However if you feel it would not get the attention it deserves in this one do not let me stop you making a dedicated one. — unimportant
Definitely continuing about police is entirely relevant to the discussion.
In any modern political discussion, such as we are having here, "the state" gets mentioned in abundance. And particularly relevant to a discussion about anarchism and communism because essentially all schools in both philosophies will agree that they don't want the state; that it's the state that is the main cause of our social ills and the differences between the many schools are mainly about how exactly to go about getting rid of the state and what exactly is best to build in its stead.
But what is the state exactly? We are so used to the state, it is so omnipresent in all our actions and considerations to do essentially anything, that it's both obvious what it is as well as distant, foreign and strange at the same time.
What the state boils down to is: the police force and standing army, a bureaucratic system that controls society with these too primary tools, and an education system that "teaches" everyone that the system is entirely normal and how to "behave properly" within it.
Why you can have very different cultures and very different political systems (in terms of how decisions are made on paper) but the exact same state structure that is extremely consistent in behaviour across cultures and times.
"Getting rid of the state" therefore boils down to getting rid of the police and standing army, bureaucracy and education system, as is practiced to maintain a state. Of course, the legitimate functions those institutions serve will need to be addressed in some non-state-based way.
So, for example, what could replace police and standing armies is community based security (devolution of security), what could replace bureaucracy is a system of inclusive councils where citizens have equal effective power in decision making on the issues that concern them, and what could replace education is self directed learning, as much as feasible, so children build up their own understanding as intellectually independent and autonomous spirits pursuing their natural curiosity, rather than "taught to behave" and their natural curiosity repressed over essentially 2 whole decades.
To bring back an analogy this does strike me as sounding very similar to the open source idea of federation. With many jumping from X to Mastodon, apparently the Fediverse works very much how you just explained it, where there are smaller hubs of self-hosted servers with their own communities, which can also communicate with other hubs. — unimportant
Yes, the general concept is free-association, and so the general goal is to build a society where people are as not coerced as possible and so any organizational structures are built due to people deciding it's a good idea, and that each "political unit" maintains their ability to simply drop out of any system they disagree with. In other words, if you want an individual to participate in your organizational scheme (for example build a computer factory that will require a large amount of resources and labour from many different communities), you need to convince them with force of intellect and if you fail they may just stay in their hut and tend to their own garden, and likewise you will need to convince communities to contribute to the scheme by force of intellect.
If anyone is not convinced they don't contribute and the idea is there is no option to force them.
There's a bunch of technical words to describe the differences in decision making structures, but they are all very weird, like devolution (why that word, unclear), so I coined the term "natural democracy" in my book Decentralized Democracy that attempts to go deep into all these subjects.
By natural democracy is meant the "people power" and leverage each individual in a society actually has.
So there is a natural democracy in any society that exists independent of the nominal structure (be it feudalism, dictatorship, oligarchy, democracy, a tribe or anything).
One top level view of the state therefore is a structure that minimizes most people's actual power and maximizing the actual power of agents of the state (such as bureaucrats and police). By power is meant real effective influence over outcomes. For example, a president of a state can be overthrown by the effective "natural democracy" of the real power regular people have, but clearly has many "levers of power" available to prevent that from happening; those levers of power in turn (generals, ministers, top bureaucrats, intelligence chiefs, billionaires, media organizations, chiefs of police, and even mafia bosses etc..) have far more effective power than regular people commanding their own smaller set of levers of power, and so on.
The president in the above example being simply one person who clearly has more effective power than regular people, but isn't necessarily "at the top"; could be lower down, and intelligence chiefs and billionaires at the actual top, but obviously, but the president is obviously far from the bottom.
So, each level in the hierarchy of state power depends for its application on the lower levels following orders or otherwise being influenced from the top (deals, coercion etc.), so how to parse anything that is probabilistic to evaluate value (in this real effective power) in the actuary sciences we bring in the concept of net present value. So the real effective power of an individual in society who depends on subordinates following orders or then striking deals with other powerful members, is simply the power assumed by that happening multiplied by the probability that it actually happens in discounting for any decay over time we maybe able to "price in" (if a president is elected, then their real effective power must discount the fact they can lose the next election).
But the main point is that the lower the probability people actually do follow orders or strike deals, the lower effective power you actually have. When people one or two rows down on the hierarchy decide not to follow orders and appropriate their actual power and ignore nominal constraints, that's then called a coup.
The basic criticism of this state structure from anarchists and communists is that there is no nominal structure that actually prevents abuses of power.
Therefore, anarchism and communism seek to create a social structure in which the natural democracy is as flat as possible (all individuals have comparative real power; aka. compactly equal capacity for physical violence as well as real influence in society) and then build up methods for dealing with bigger and bigger problems without state like structures in which individuals placed in charge of those processes have vast real effective power to determine outcomes (see Stalin).
Why then so much focus gets placed on the means of production, is because the people who control how things actually get done in a society, and in particular how a society reproduces itself (for example, the education system and how children are taught / formatted) have the most amount of power to determine the structure of society. If a few people have vast real effective power: surprise, surprise, they use that power to make sure they have even more power in the next iteration of the social structure (by both radical reforms on occasion as well as continuous incremental changes).
Insofar as regular people do nevertheless have a greater effective power together, due to numbers, then the state structure must prevent them from exercising that power by ideally making them want to be repressed and love their oppressors, but failing that resigned to their fate and inactive, and failing that divided against each other and ineffective, and failing that coerced by the threat of state violence, and failing that in prison, and failing that dead.
I am not really familiar with the meaning of the term federation; only from Star Trek but it seems something I should learn more about! I recall it being used in The Conquest of Bread in the first few pages. — unimportant
Federate simply means some process of voluntary association and collaboration, such as the federation of planets in Star Trek.
Why we don't have decentralized federated systems is not that "they don't work" or then developed into centralized systems, but mostly due to imperial conquest. People in a decentralized system do not usually simply give up their local autonomy to create some centralized monstrosity. But what does regularly happen is that a group as a whole realizes they can conquer and subjugate other groups either out of fear they will be conquered first (by either who their conquering today or then some more distant enemy that they fear will have the upper hand if they don't stock up on the conquering) or then simply because it seems anyways profitable to do, and once this process starts these society's can easily become both highly effective at conquering as well as dependent on more conquering for their society to function. These imperial structures then expand and conquer other groups, and then immediately apply themselves to the problem of maximizing their power over these conquered peoples for the indefinite future (i.e. start building the institutions of a state); through this process of conquest and subjugation people lose their old habits of federated association (as it takes a lot of time to develop a culture of complex decision making that processes the inputs of large amounts of people; once that culture is lost then it seems anyways more efficient that decisions are made centrally by bureaucrats of one kind or another) and is not trivially easy to re-learn (the old federated structure may have been the result of thousands, perhaps tens of thousands, of years of cultural development).
That reminds me of another thought I had been having. In order to know thy enemy what is the history of capitalism and how did it avail over others that, as you mention above, could perhaps have come to be instead? — unimportant
Absolutely essential.
Capitalism is essentially the continuation of the feudal power structure and imbalances while converting to an industrial economy, in replacing land ownership with lot's of money and in particular who makes the money. Almost everything that happens in an industrial economy requires financing that requires loans and if you control that system of loans then you control the means of production and how society reproduces itself.
The land doesn't need to be owned directly by the people at the top in order to control society (such as in feudalism) it's just important that communities don't own the land and are therefore able to develop it as a community with voluntary labour that does not require bank financing. Again, it's a divide and conquer strategy in that the land is divided up and that prevents local economic forms from developing that are independent of both large scale industrialism and the financing necessary for its development.
If people developed as a community systems of "staying alive" that were autonomous locally then communities would not only be able to develop without financing but could opt out of contributing to larger structures if they disagreed on either practical or moral grounds. If enough communities followed suit, and indeed a majority, there's little a central bureaucracy could do about it.
Did capitalism exist before the industrial revolution? I am getting through The Conquest of Bread and in that I recall them indicating that it did indeed spring from that. Isn't that a difference between the Communist and Libertarian views? that Communists peg it as a recent phenomena due to our stifling ourselves with concentrated power and not using the technology in the right way whereas Libertarians wish to view capitalism as an extension of the natural order of hierarchical man and evolution and thus just, as such. — unimportant
The components of capitalism are all developed within feudalism before the transition to industrial imperial capitalism (aka. the Industrial Revolution).
The automation of work was developed mostly by monasteries because they had access to books and mathematics but also motivated to save time on chores in order to pray more, the financial system of fractional reserve lending was developed to accelerate conquest of lands (you can lend out promises for gold you don't have if those promises finance ships to go steal more gold from indigenous people to then make good on your promise, before your competitors that are not using that shortcut; as long as more gold is inflowing from colonization than outflowing in coupon redemption, aka. "money", then the system is stable, and with industrialization gold in this equation is substituted by commodities of any form).
The crucial moments in locking the capitalist system as we know it today are first the land ownership; overturning feudalism could have easily been accomplished by just taking away the land of the lords just as it makes no sense today to let a president keep the land the country owns (land ownership could be a public utility and so land use determined by public interest considerations), then the financial system (banking could be a public utility and not generate any profits at all for a small set of private individuals, much less allow a small set of private individuals decide what gets financing and what doesn't), maintaining imperial domination (one way or another) of "former colonies", breaking the union movement globally, and then lastly the social welfare state (despite the flaws of not doing the previous 2 things it's nevertheless possible to create a social welfare state within capitalism, which does happen in some countries, but not enough for a new sort of system to emerge globally, such as had the US adopted nordic welfare state best practices, even 10 years ago; world would be totally different today).