Comments

  • On the substance dualism
    Unplug the thermostat from the heater, and drop the temperature - the thermostat tries to turn the heater on, but can't... (a description in terms of intent, not physics)Banno

    'Tries' here is clearly metaphorical. What actually happens is, nothing. The events do not trigger the response. Nothing has 'tried' to do anything.
  • On the substance dualism
    This does not rule out that the reaction of a mind to the environment is just that - an energetic reaction which can be described entirely in physical termsBanno

    But that's the whole point of 'intentionality'. Minds of all kinds - organisms of all kinds - display attributes which are *not* reducible to physical terms, as they are semiotic in nature (which I learned from Apokrisis.) To say that they are 'describable in physical terms' means that they can be accounted for solely in terms of physical laws - which is physicalism.

    And what about the reaction of a thermostat, or of iron to oxygen, requires an explanation in terms of 'intentionality'? So, now you're not a physicalist, but a panpsychist! Make up your mind-substance.
  • On the substance dualism
    It remains that, for the OP, explaining the interaction of ghost and machine is problematic.Banno

    Which is why I took the trouble of explaining it (not that I expect the explanation to be understood by the poster to whom it was addressed, but you might get it.)
  • Donald Trump (All General Trump Conversations Here)
    As for the 'bottom-feeding' Atlantic magazine, and it's 'scumbag' Editor Jeffrey Goldberg, here's an excerpt from the Wikipedia entry on The Atlantic Monthly. Take note of the names amongst the founders.

    The Atlantic is an American magazine and multi-platform publisher based in Washington, D.C. It features articles on politics, foreign affairs, business and the economy, culture and the arts, technology, and science.

    It was founded in 1857 in Boston as The Atlantic Monthly, a literary and cultural magazine that published leading writers' commentary on education, the abolition of slavery, and other major political issues of that time. Its founders included Francis H. Underwood[3][4] and prominent writers Ralph Waldo Emerson, Oliver Wendell Holmes Sr., Henry Wadsworth Longfellow, Harriet Beecher Stowe, and John Greenleaf Whittier.[5][6] James Russell Lowell was its first editor.[7] During the 19th and 20th centuries, the magazine also published the annual The Atlantic Monthly Almanac.[8] The magazine was purchased in 1999 by businessman David G. Bradley, who fashioned it into a general editorial magazine primarily aimed at serious national readers and "thought leaders"; in 2017, he sold a majority interest in the publication to Laurene Powell Jobs's Emerson Collective.[9][10][11]

    The magazine was published monthly until 2001, when 11 issues were produced; since 2003, it has published 10 per year. It dropped "Monthly" from the cover with the January/February 2004 issue, and officially changed the name in 2007.[12] In 2024, it announced that it will resume publishing monthly issues in 2025.[13][14]

    In 2016, the periodical was named Magazine of the Year by the American Society of Magazine Editors.[15] In 2022, its writers won Pulitzer Prizes for feature writing and, in 2022, 2023, and 2024 The Atlantic won the award for general excellence by the American Society of Magazine Editors. In 2024, it was reported that the magazine had crossed one million subscribers[13] and become profitable, three years after losing $20 million in a single year and laying off 17% of its staff.

    As of 2024, the website's executive editor is Adrienne LaFrance, the editor-in-chief is Jeffrey Goldberg, and the CEO is Nicholas Thompson.

    Speaking of 'scumbag journalism', recall that Pete Hegseth used to be a part-time presenter on Fox News, where he used to declaim loudly that Hilary ought to be jailed for using a non-sanctioned server for official communications.
  • On the substance dualism
    You again make the mistake of assuming there is a ghost in the machine, and then pretending you have demonstrated it.Banno

    Obviously you wrote that before you read my remarks above my response to you, which explicitly describes the flaw with the idea of the 'ghost in the machine'. Have another go.
  • On the substance dualism
    P1) Experience, the subject, is a conscious event that is informative and coherent
    C1) So, there must be a substance, the object, that contains the information and is coherent#1
    P2) The object cannot directly perceive its content, the information#2
    MoK

    I think I can see what you're trying to prove here, but it's very garbled. The first three terms, 'experience, subject, conscious event' are all very philosophically thick terms that by themselves have been subject to volumes of literature. Conjoining them in such a dense sentence doesn't do justice to their meaning.

    So, is 'the subject' an 'event'? I would think not, because 'events' exist in time, they have a discrete beginning and end. Subjects of experience are different from events on those grounds in that they are persistent through time and even through changes of state. Experiences are undergone by the subject, and they are coherent insofar as the subject is able to integrate them with their previous experiences, so that we know how to interpret the experience.

    Notice that 'Substance' in philosophy has a completely different meaning than it does in regular discourse. Generally 'substance' is a 'material with uniform properties' (e.g. a liquid substance, a metal substance etc). In philosophy, the word has a different meaning. It was introduced as the Latin 'substantia' in translation for the Greek 'ousia', which is nearer in meaning to 'being' or 'subject'.

    In many discussions of 'substance' in philosophy, this distinction is lost, leading to the question of what kind of 'substance' the mind might be, which is an absurd question. It is the fatal flaw in Cartesian dualism, one which Descartes himself could never answer. The mind is not a 'thinking thing' in any sense other than the metaphorical. Reducing it to a 'thinking substance' is an absurdity. (This is why Aristotle's matter-form dualism retains a plausibility that Cartesian dualism never exhibited.)

    As for the translation of 'ousia', see Joe Sachs' IEP entry on Aristotelian Metaphysics.

    a word designed by the anti-Aristotelian Augustine to mean a low and empty sort of being turns up in our translations of the word whose meaning Aristotle took to be the highest and fullest sense of being. Descartes, in his Meditations, uses the word substance only with his tongue in his cheek; Locke explicitly analyzes it as an empty notion of an I-don’t-know-what; and soon after the word is laughed out of the vocabulary of serious philosophic endeavor. It is no wonder that the Metaphysics ceased to have any influence on living thinking: its heart had been cut out of it by its friends.Aristotle's Metaphysics, IEP

    However, a thermostat "perceives" the temperatureBanno

    Notice the scare quotes. Obviously the reaction of a thermostat to the environment is just that - an energetic reaction which can be described entirely in physical terms. But is absent the semiotic or interpretive dimension that characterises the most rudimentary forms of organic life. In other words, it is never intentional.
  • Donald Trump (All General Trump Conversations Here)
    AMERICANS ARE LIVING IN TRUMP’S DREAM

    In Ursula Le Guin’s novel The Lathe of Heaven, George Orr wakes to discover that he has the power to control reality through his dreams. Each night while he sleeps, the world changes in profound and unexpected ways. In the morning, Orr alone remembers reality as it was. Soon, Orr (named, one would assume, for George Orwell) finds himself under the care of a psychiatrist, who, realizing that Orr has these powers, tries to use them to turn the world into a utopia. This does not go well for the world.

    It doesn’t go well because dreams have their own logic. They are nonlinear and to some degree nonsensical, and so directing oneself to dream of world peace may result in an alien invasion. Technically the dream has been fulfilled. Earthlings have stopped fighting with one another, but only because all of Earth is now ruled by an alien species. In this new dream reality, a world ruled by aliens becomes the only world you have ever known.

    That is what the American experience is beginning to feel like in 2025: Not as if we are living in President Donald Trump’s reality, but as if we are living in his dream. As the showrunner and director of TV shows including Fargo, Legion, and the upcoming Alien: Earth, I think a lot about how audiences navigate the tension between horror and the absurd. Now we’re all in this liminal space of the president’s devising.

    When the Trump administration pretends that the three branches of government are not and never have been equal, it creates a state of unreality in the minds of everyday Americans, similar to that of a dreamer in a dream. When the president and his proxies ignore both laws passed by Congress and Supreme Court decisions, they seek to replace the vérité of our shared history and experience with a fantasy, turning the stabilizing force of precedent into the quicksand of dream.

    Only in a dream could the bicycle you’re riding become a pony. But if you tell the pony in the dream that he used to be a bicycle, he will deny it. I’ve always been a pony, he will say. And because this is a dream, you will accept that. But what if you’re awake and your government is doing things and saying things that seem nonsensical? What are you supposed to think when you search for the Gulf of Mexico on Google Maps and discover that it no longer exists? What happens if, as a next step, the history books are revised to erase all records of the name? In this new reality, that body of water has only ever been called the “Gulf of America.” You can imagine the argument that will happen years from now, where you swear there was once a Gulf of Mexico, but, for the life of you, you just can’t prove it.

    Over the past two months, the rule of law in this country has been replaced by the rule of whim. The whim is not just that of one man but of a loose cabal of Cabinet members and “special advisers” who are combining revenge fantasies with small-government dreams, xenophobic visions, and cryptocurrency delusions. And so former national-security officials have had their security clearances revoked, government agencies have been fed into the wood chipper, “alien enemies” have been deported despite a judge’s court order, and a vaccine denier and pseudoscience champion has been confirmed as the secretary of Health and Human Services.

    The only thing these dreamers have in common is that they want to control reality itself, to rewrite the past, present, and future simultaneously. Their actions create a maelstrom of daily news and revisionist history that the mind struggles to combine into a coherent reality. As a result, we are moving from a waking state to a dream state, where logic is flexible and anything can happen.

    The movie Inception introduced us to a world in which corporate spies infiltrate the dreams of CEOs. Once inside, they steal secrets or, in the central action of the film, seek to implant an idea that the dreamer will, upon waking, turn into a reality. Inception, as they call this process, is considered almost impossible because of how difficult it is to make someone believe that an outside idea is their own. In this framework, however, the logic of the waking world is distinctly different from that of the dream. It assumes a waking world in which things make sense. Where facts have meaning. Not a world whose richest man brandishes a chain saw onstage and hires teenagers nicknamed “Big Balls” to gut the federal government, while the president of the United States reposts an AI video of the Gaza Strip as a luxury resort destination.

    Inception did not envision a world in which only dream logic exists even when the dreamer is awake; a world where the federal government is trying to both shut down the Department of Education and weaponize it in order to remake how and what children in this country are taught. A world in which the president signs an executive order invoking the Alien Enemies Act against immigrants from Venezuela, even though the country is not at war with Venezuela. In the administration’s dream logic, the executive order itself creates a preexisting state of war, allowing it to issue the order. The logic is circular. Without being at war, the administration cannot use the act to justify the deportations. Or whatever. The bicycle is a pony. The logic is dream logic.

    In the past century, authors in Russia, China, and other countries with totalitarian regimes have written about how absurd life becomes under autocracy. But until you experience it yourself, you can’t fully comprehend the illogic of it—or, I should say, the dream logic of it. It is a feeling as much as an idea, a surreal sense of unreality, from which the dreamer wills himself to wake up.

    As the Austrian-born psychologist Bruno Bettelheim wrote about life under fascism: “Thus has tyranny robbed men of their sleep and pursued them even in their dreams.”

    In this warped reality, rather than dreading sleep, we begin to dread waking up, because every day there is a new dream, one that, like George Orr’s, threatens to fracture our reality yet again. Our job over the next four years is to remember what life was like before the dream so that one day we can make the world a logical place again.
    — Noah Hawley, The Atlantic, 24 Mar 2025
  • If our senses can be doubted...why can't the contents our of thoughts too?
    Of course, such states of pure consciousness are exceedingly difficult to realise in practice, but in Eastern lore, they are amply documented. The difficulty being, from a philosophical perspective, that they're all well outside the bounds of discursive reason.
    — Wayfarer

    I started to write "Yes" but then I asked myself, "Well, why exactly?" What's so exceptional about such a claim that puts it outside anything we can reason about? Is the experience itself seen as so esoteric as to defy description, and perhaps credulity? This may be a Western bias.
    J

    I was responding to:

    My understanding is that an experienced meditator would agree that there is indeed no "I" remaining -- but this does not show that consciousness requires an object. For pure consciousness is said to remain, even in the absence of the "I" and its objectsJ

    That’s what caused me to mention Franklin Merrell-Wolff, as he has written on the theme of ‘consciousness without an object’. I can’t really recommend his books, they're not particularly good reads, but I do recognize in him a re-statement of the fundamental theme of Advaita Vedanta:

    Wolff found himself being in a state of euphoric consciousness he called the "Current of Ambrosia", which he described as being "above time, space and causality".Wikipedia

    I think it's well understood that meditative states may induce or lead to radically different cognitive modes in which things appear in a very different light. That is now being explored through the scientific study of meditation and mindfulness practises (I've acquired a copy of the Routledge Handbook of the Philosophy of Meditation although I've barely dipped into it yet. )

    So to try and tackle your question as to why these insights elude discursive analysis, I think it's because such states require a deep kind of concentration and inner tranquility which is removed from the normal human state. Hence the emphasis on askesis and self-training in the contemplative traditions. Part of this, as noted by others, is the attenuation or dimunition of the sense of self or 'me and mine', which is the typical but implicit background of so much of our mental lives.
  • Donald Trump (All General Trump Conversations Here)
    During this report, you can hear Pete Hegseth waxing furious about the so-called Clinton Private Server scandal a few years back (at around 2:26):



    "Should be fired on the spot!"
  • Donald Trump (All General Trump Conversations Here)
    A philosophical point: not every story has two sides. The current political situation in America has ostensibly two sides, Republican and Democrat. But the current ruling party is built on a foundation of lies, the suppression of fact, and the disregard and deprecation of laws. The other side is a regular, if ineffective, political party, attempting to operate as an opposition whilst staying inside the law.

    As was put in a recent podcast, the current ruling elite is protected by the law, but not bound by it, whereas its opponents are bound by the law, but no longer protected by it, due to the purging of the ranks of law enforcement of those not loyal to the President, and his bullying of the legal profession so as to discourage their legal representation. It is unequal in all respects, and becoming more so every day.

    So the current political situation is not a story with two morally equivalent sides. Important to remember.
  • The Musk Plutocracy
    That said, no, this will not prevent skills and knowledge being handed on to further generations. That doesn't even strike me as a possible outcome. Could you explain?AmadeusD

    Sure - many of those who have been selected for immediate dismissal across all these Departments were probationary employees with a year or less on the job. Meaning that they were the people being trained to take the reins when older employees retired. And their ranks have been decimated. The IRS is a particularly egregious example, considering how much Republicans kvetch about debt and deficit. You'd think they would give priority to an effective tax department, but no.

    You seem to be challenging others to prove to you that Musk and Trump are doing enormous damage to the fabric of federal public services. If you read the media coverage, it is abundantly obvious what is happening. I'm not going to waste time trying to explain it further.
  • If our senses can be doubted...why can't the contents our of thoughts too?
    It's interesting that serious meditation practice, especially in Hinduism and Buddhism, makes this point vivid. My understanding is that an experienced meditator would agree that there is indeed no "I" remaining -- but this does not show that consciousness requires an object. For pure consciousness is said to remain, even in the absence of the "I" and its objects. Of course we're free to raise an eyebrow at that, but there's a lot of testimony to the validity of this experience.J

    There's an interesting character, rather obscure, called Franklin Merrell Wolff. He was a Harvard and Yale-educated maths prodigy who underwent a profound realisation, along the lines of Advaita Vedanta, and thereafter wrote on esoteric philosophy.

    In his book Pathways Through to Space, Wolff describes having a profound spiritual realization in 1936, which provided the basis for his transcendental philosophy. It was induced "in a context of sustained reflective observation and deep thought," rather than by the usual practice of meditation. He called this experience the "Fundamental Realization". In its aftermath, Wolff found himself being in a state of euphoric consciousness he called the "Current of Ambrosia", which he described as being "above time, space and causality". It also led Wolff to a state of "High Indifference", or consciousness without an object. At the center of these experiences was the realization of "Primordial consciousness", which, according to Wolff, is beyond and prior to the subject or the object and is unaffected by their presence or absence.Wikipedia

    Something similar can be found in the early Buddhist texts (and notwithstanding the doctrinal differences between Vedanta and Buddhism.) The meditator is said to ascend through the various 'stages of jhana' which include 'states of neither perception nor non-perception. Of course, such states of pure consciousness are exceedingly difficult to realise in practice, but in Eastern lore, they are amply documented. The difficulty being, from a philosophical perspective, that they're all well outside the bounds of discursive reason.
  • Donald Trump (All General Trump Conversations Here)
    So, typical of MAGA world, Clinton's private email use was an outrage to national security, she should have been jailed. But when Trump's own National Security Adviser uses a non-sanctioned comms channel and adds a journalist to it - why, everyone makes mistakes! No biggie! He's a real patriot. Won't do that again.

    Hypocrisy, thy name is GOP.
  • Epistemic Stances and Rational Obligation - Parts One and Two
    I was tentatively interested but too much reading required. Pincock and his ilk are pretty heavy hitters.
  • Donald Trump (All General Trump Conversations Here)
    A couple of significant current articles:

    President Donald Trump is escalating his multi-front assault on what supporters see as an elite establishment, using raw presidential power to bend the government, law, media, public health, foreign policy, education and even the arts to his will.

    Trump left no doubt in last year’s campaign that he’d use executive authority to seek retribution against his political enemies. But his attempt to transform America’s politics and culture is far broader than a personal revenge trip.

    He’s targeting Ivy League universities; using executive authority against top law firms; eviscerating the bureaucracy; rejecting 80 years of elite orthodoxy about American global leadership; and using tariffs to shatter the global trading system that Make America Great Again proponents regard as the self-enriching treachery of global elites. ....

    His program mirrors the goals of Project 2025, the playbook for conservative presidential leadership that Trump disowned during his campaign but that now helps explain the policy decisions of his administration. “The next conservative president must possess the courage to relentlessly put the interests of the everyday American over the desires of the ruling elite,” Heritage Foundation President Kevin Roberts wrote in the foreword of the document. “Their outrage cannot be prevented; it must simply be ignored, and it can be.”
    CNN

    Hard to see how anything Trump does is in 'the interests of everyday Americans', when it seems obvious that he's mostly interested in serving the ruling elite that he is inserting into every rung of American governance and culture.

    Mr. Trump and his advisers have ushered the country into a new era of post-truth politics, where facts are contested and fictions used to pursue policy goals.NY Times - Trump Fuels a ‘Machinery’ of Misinformation

    A presidency built on the ground of mendacity, where lies and deception are institutionalised and propagated from the highest levels of Government.

    Finally, a major security breach courtesy some sloppy IT admin from the White House:

    US officials reacted with shock— and in many cases, horror — to revelations in The Atlantic that top members of President Donald Trump’s Cabinet sent detailed operational plans and other likely highly classified information about US military strikes on Yemen to a group thread on a messaging app to which a reporter had accidentally been added.

    The Trump administration acknowledged the messages, sent over the nongovernment encrypted chat app Signal, seem to be authentic without offering any explanation for why senior officials were discussing national defense information outside of approved classified government systems.
    CNN

    Who remembers the faux outrage over the Hilary Private Server emails?
  • The infinite in Hegel's philosophy
    The thing in itself is constructed by Kant, as a product of his dualistic thinking. There is no 'thing in itself'. 'A world of the unknown' is contradictory because how can we know of such a 'world' and in what way would something posited as absolutely unknown, constitute a world?Tobias

    I would be interested in your view of this interpretation: I understand the in-itself to refer to the world (or object) prior to or outside the way it appears to the observer. We don't see the world (or object) as it is in itself, because the very act of perceiving requires that what is seen has been assimilated by the observer as an appearance. So the 'in itself' is not anything, but it's not a 'mysterious entity' or 'unknown thing'.

    As per this interpretation:

    Kant's introduced the concept of the “thing in itself” to refer to reality as it is independent of our experience of it and unstructured by our cognitive constitution. The concept was harshly criticized in his own time and has been lambasted by generations of critics since. A standard objection to the notion is that Kant has no business positing it given his insistence that we can only know what lies within the limits of possible experience. But a more sympathetic reading is to see the concept of the “thing in itself” as a sort of placeholder in Kant's system; it both marks the limits of what we can know and expresses a sense of mystery that cannot be dissolved, the sense of mystery that underlies our unanswerable questions.Emrys Westacott

    There's also the much-overlooked distinction in Kant's texts between the in-itself and the noumenal. They're not synonyms.
  • Australian politics
    At least it keeps some fresh blood running into the big media's collapsing advertising veins.kazan

    I’m afraid to say nothing about Clive Palmer is fresh. Everything about him is stale, verging on putrid. That media organisations have to feed off his hubris is disappointing in the extreme.

    Also tired smile.
  • Australian politics
    Yeah we definitely need a trade and goods commissar to predict demand and determine production and pricing for the working folk.
  • Are International Human Rights useless because of the presence of National Constitutions?
    A single sentence does not make an original post. If it's worth stating, it's worth spending at least a bit of time on spelling out an argument. See How to Write an OP.
  • The infinite in Hegel's philosophy
    The processes by which the world shows itself are the same as the operations of thought. 'Substance as subject'.Tobias

    The 'substance' of Aristotelian philosophy resulted from the Latin translation of the Greek 'ouisia' . But ‘ouisua’ is the Greek verb meaning 'to be'. So the meaning of 'substance' in philosophy was originally nearer than 'subject' or ‘being’ than the usual meaning of the word, which is ‘a material with uniform properties.’

    Furthermore, the general idea of the 'unity of mind and world' receives support both from classical metaphysics and also current cognitive science (per Charles Pinter's 'Mind and the Cosmic Order'.)
  • Donald Trump (All General Trump Conversations Here)
    WASHINGTON — A federal judge on Thursday ordered the Trump administration to reinstate tens of thousands of fired federal employees across six agencies, calling their terminations “unlawful.”

    U.S. District Judge William Alsup ruled that the Trump administration must immediately reinstate all of the probationary employees it fired from the departments of Defense, Treasury, Agriculture, Energy, Interior and Veterans Affairs.

    The mass firings of federal workers were a “sham” effort by the Office of Personnel Management ― the human resources agency of the federal government ― to skirt laws in order to drastically reduce the size of the federal workforce, Alsup said. ....

    The White House has already signaled it will appeal the ruling.

    “A single judge is attempting to unconstitutionally seize the power of hiring and firing from the Executive Branch. The President has the authority to exercise the power of the entire executive branch — singular district court judges cannot abuse the power of the entire judiciary to thwart the President’s agenda,” White House press secretary Karoline Leavitt said in a statement.
    Judge Orders Trump To Reinstate Thousands of Fired Employees At 6 Agencies

    This is another example of the use of amorphous terms such as 'The President's Agenda' to rationalise actions that Federal Judges have found illegal and unconstitutional on various grounds. Here, what has happened is that the Federal OPM (Office of Personnel Management) database was used by DOGE to send a mass email to thousands of employees firing them on the grounds of 'performance', when no review of performance had been taken into account. Furthermore the Judge ruled that the OPM is itself not the hiring or firing agency for these positions, which is properly the agencies themselves:

    More than 5,000 probationary employees who were fired from the Department of Agriculture got their jobs back last week, after a government employee oversight board found they were illegally terminated. The decision by that panel, the Merit Systems Protection Board, came after it had restored the jobs of six federal employees at other agencies who had been similarly and haphazardly fired by the Trump administration.

    Both of those decisions came down after Alsup ruled earlier this month that OPM had no authority to direct federal agencies to fire their employees — something it had been doing for weeks — and that its actions likely were illegal. That ruling led to OPM abruptly walking back its directive to agencies to fire people, and instead contorting its previous guidance to suggest it had been up to agencies all along to fire people.

    and

    In several instances, the President has scrambled to rehire federal employees he had just fired ― not because of a court order, but because it turns out we need experts on things like nuclear weapons, bird flu and park management.

    Last week, more than 180 probationary employees who were fired from the Centers for Disease Control and Prevention were reinstated.

    In an email with the subject line, “Read this e-mail immediately,” these dozens of previously fired CDC workers were told they could return to work “after further review and consideration.”

    “We apologize for any disruption that this may have caused,” read the email.

    These cases, and the Venezualan expatriation flights, are the real frontlne of the confrontation between Trump and the Judiciary. It's perfecly obvious that Trump views the law and the judiciary as impediments to his imperial will and as sources of irritation and frustration on those grounds.

    21-pol-on-politics-newsletter-chainsaw-topitem-cwtf-jumbo-v2.jpg?quality=75&auto=webp
    'The Doctor Will See You Now'
  • Do you wish you never existed?
    'Wishing for non-existence' is nihilism. It's very common, but it solves nothing. The causes of existence are deep and cannot be wished away.
  • Epistemic Stances and Rational Obligation - Parts One and Two
    Pincock distinguishes Franklin’s epistemic stance from another one that Franklin might have taken. He might have said, “I’m disposed to claim to know L when I have this kind of evidence. It’s just what I do, or what seems best to me; others may do differently.” For Pincock, this wouldn’t give Franklin reasons for his claim that L. Pincock asks us to imagine how this “non-theoretical” Franklin would respond to a challenge to his claim about L: He has nothing at his disposal that would count as a reason for others to adopt, so he would have to be silent in the face of his challengers. The actual Franklin, though, scientific realist that he was, can reply with an account that involves how evidence is connected to knowledge claims.J

    There is an unstated allegory lurking behind this example, or so it seems to me. Here the effect of an electrical impulse on the key is an allegory for scientific explanation in general which relies on reasoning to the best explanation. The best explanation for the particular observation in this case is the effect of lightning on the key. This is a very specific situation with an identifiable causal sequence. It seems to me that the alternative presented by the 'non-realist' Franklin would be more typical of a more general, or a less specific, type of problem. An example would be instrumentalism in atomic physics. As is well known, instrumentalism keeps shtum about what kind of entity is being measured by observation (wave or particle?) Consequently it doesn't offer a thesis about the ultimate nature of what is being observed, only that 'this kind of observation produces this measurement outcome'. In this context, the anti-realist attitude that 'we can't really account for why we get this outcome' is quite reasonable. You could say that it leaves the question open (which is also a commendable scientific attitude in my view). By conflating pragmatic coherence with rational obligation, Pincock oversimplifies the range of legitimate epistemic responses. Instrumentalism, for instance, operates within a perfectly coherent rational framework yet explicitly avoids metaphysical commitments—a stance that clearly avoids the "pragmatic incoherence" Pincock accuses voluntarists of.
  • Epistemic Stances and Rational Obligation - Parts One and Two
    Once the interpretation of terms like "fact" or "evidence" become dependent on an epistemic stance, we have to look for an interpretative truth that is outside the stance itself. How do we find it?J

    It requires a philosophical stance that doesn’t axiomatically take the human situation as an end in and of itself, and so is not so solely beholden to the aims of instrumental reason. In other words philosophy that questions existence against a broader context. It must be concerned with what matters, Tillich’s ‘questions of ultimate concern.’ Of course one must not then be so vain as to believe that such an unconditional imperative be the subject of merely propositional knowledge (for the reasons Wittgenstein gives.) And that sounds rather like a belief, doesn't it?

    As for realism and anti-realism, I'm generally an advocate for the latter, but I find the peremptory description of 'anti-realist' unsatisfactory. For me, it signifies a stance which recognises the unavoidable subjectivity of judgement, even in the most apparently objective of cases. (This was the main subject of discussion in the thread on Sebastian Rödl.) Anyway, an antirealist may be perfectly realistic in the pragmatic sense of observing conventions, obeying laws, and so on. An anti-realist doesn't necessarily think that s/he can leap from heights and not be affected by gravity. Antirealism simply points out the fact that scientific judgement is always reliant on conditions and exclusions (i.e. the selection of what exactly is the subject of analysis). Even the most universally-applicable of scientific principles pertain to a specific set of phenomena. So drawing conclusions from them about 'the nature of reality' in a more general or philosophical sense, is precisely where realism begins to blur into scientism.
  • The Musk Plutocracy
    Therefore, although I benefit from social security, I am appalled at Trumpsk heavy-handed axing. Yet, I must admit that something must be done to keep the nation solvent.Gnomon

    But it also needs to be made clear that Trump has no intention of balancing the budget. Yes, Trump-Musk will take the chainsaw to many government programs and agencies, but his tax cuts are so deep that they will more than offset any savings. The inexorable trend under the plutocracy will be dismantling welfare programs AND reducing taxes. It's plain who will benefit from that.

    Meanwhile:


    A federal judge on Tuesday found that Elon Musk and the White House's Department of Government Efficiency likely violated the Constitution when they unilaterally acted to shut down the U.S. Agency for International Development.

    U.S. District Judge Theodore Chuang ruled in favor of a group of more than two dozen unnamed current and former USAID employees and contractors who had challenged the efforts to shutter USAID, which were mounted by DOGE and Musk, a senior White House adviser who President Trump has said is the leader of the task force.

    Chuang granted in part their request for a preliminary injunction and said in a 68-page decision that DOGE and Musk likely violated the Constitution's Appointments Clause and separation of powers.

    He ordered Musk and task force employees to reinstate access to email, payment and other electronic systems to all current USAID employees and personal services contractors. The judge also prevented DOGE and Musk from taking any action relating to the shutdown of USAID, including placing employees on administrative leave, firing USAID workers, closing its buildings, bureaus or offices, and deleting the contents of its websites or collections.
    Judge finds Elon Musk and DOGE's shutdown of USAID likely unconstitutional

    A related judgement says that many DOGE firings were illegal:

    A federal judge ruled Thursday that the mass firing of federal employees was an “unlawful” directive by the Office of Personnel Management.

    U.S. District Judge William Alsup ordered several agencies to “immediately” reinstate all fired probationary employees. Those agencies included the Department of Veterans Affairs, as well as the Departments of Defense, Energy, Interior, Treasury, and Agriculture. That would also restore numbers at the Internal Revenue Service, which falls under the helm of the Treasury Department and has been hit hard by job cuts in recent weeks.

    In a hearing leading up to the decision, Alsup torched the Trump administration’s decision not to submit OPM director Chad Ezell for questioning as a “sham,” and accused the White House’s effort to cast the firings as performance failures as “a gimmick.”

    “It is sad, a sad day, when our government would fire some good employee and say it was based on performance when they know good and well that’s a lie,” Alsup said, according to Politico’s Kyle Cheney.

    The Trump administration has fired at least 30,000 employees with the help of Elon Musk’s Department of Government Efficiency. DOGE has made a point to target probationary employees still within the first year of their roles. Some of those employees have been called to return, but most are still not working, reported Axios.
    Trump Suffers Huge Loss as Judge Overturns “Unlawful” Mass Firings

    Trump's attitude is, any judge who challenges his executive decrees are troublemakers and radical left lunatics. The judicial challenges to the deportation of Venezualen gang members under a little-used piece of wartime legislation looks like being the litmus test case where it Trump might choose to ignore judicial rulings.
  • The Musk Plutocracy
    Don't know if that's true. One of the painful facts about Musk is that he seemed he might have been a genuine business titan, considering how he bootstrapped Tesla into existence and then privatised the space industry. Until around the time of the Twitter purchase when he started to spout obnoxious political opinions, I had thought him someone to admire, along the lines of Gates or Jobs. Alas not. (I have read quite a bit about Tesla, much of its unreal shareprice valuation is based on the promises of driverless cars and robotics, and also Musk's undeniable wow factor. But after his behaviour since the Election, I really can't find anything good to think about him, and Tesla has long since lost any first-mover advantage it might have had.)
  • On eternal oblivion
    I agree. There is a sense in the great traditions that being born is itself a kind of fall. Plato says as much in a number of dialogues. In Buddhist lore, the first link in the chain of dependent origination is ignorance, which is what leads to birth in the human realm (although a human birth is also a unique opportunity to escape the cycle of re-birth.) Many critics of Buddhism (even highly educated critics) view it as nihilistic, in that the Nirvāṇa of the Buddha is said to be the ‘eternal oblivion’ that the OP speaks about. But a close reading of the texts doesn’t suggest that - they say the Tathagatha passes beyond the dualities of existence and non-existence. In any case, the salient point in all of those traditions is that the sense of separateness, the ‘I and mine’, is the real obstacle to realising the ‘supreme identity’ to use Alan Watts’ term.

    Alan Watts says that our apparent individuality is a kind of illusion created by the limitations of perception and conceptual thought. The true nature of reality is an undivided whole in which subject and object, self and world, are not utterly separate but poles in an underlying reality which transcends both. This realization, often associated with enlightenment or awakening, dissolves the artificial boundaries between self and world, leading to liberation from the ego’s illusion of separateness.

    (Although suffice to say, the whole subject has become somewhat cheapened by the commodification of enlightenment, a social trend for which Alan Watts, despite his talents, was regrettably responsible for in some ways. But regardless, the best of Watts’ books are very good on these subjects, as he was able to communicate some very deep ideas in an accessible way. Link).
  • On eternal oblivion
    It’s the myth of the Eternal Return
  • On eternal oblivion
    Sure. The monks don't entertain such doubts.
  • On eternal oblivion
    according to the dialogue (Phaedo) knowledge of the good can only be attained in death if at all.Fooloso4

    I recently watched an interesting documentary on Mt Athos, the Orthodox monastery complex. Towards the end, the head monk re-affirms that final union with God can only be realised at death, and that their life-long residency at the monastery is all by way of 'practicing for death' - exactly as Plato says in Phaedo. Then again, Orthodox Christianity incorporated much of Plato early in their development, hence the designation 'Christian Platonism', which especially characterises Orthodox spirituality.
  • Australian politics
    Murdoch is said to have lost his bid to alter his will in favour of Lachlan. It will be interesting to see what happens after his demise.
  • Is the number pi beyond our grasp?
    Amusing and informative article on NY Times about 'Pi Day'. Gift Link.
  • Australian politics
    Why oh why does Clive Palmer keep appearing with his buckets of money and gormless advertising campaigns? The Australian Trumpets or whatever he's calling himself now is beyond ridiculous. A boil on the arse end of politics.
  • Ukraine Crisis
    Unlike what Trump says, Ukraine does have some cards. They’ve agreed with Trump - EXTRA BONUS POINTS - plus they have something the US wants namely rare earths. So Putin now has to weigh up whether to agree to a ceasefire or to keep fighting. If he doesn’t agree then he’s undermining Trump’s peacemaker speil. Let’s see.
  • Contradiction in Kant's Worldview
    But my senses only feel in my visiom of sense. It takes abstract thought coupled withe imagination to think of something or someone not before you in their presence. We know each oher as humans, so then should we treat the body as phenomena or the thing in itselfGregory

    It's important to understand the link between Kant and cognitive science. Scholars recognise that Kant understood, in a way that nobody before him did, the role of the mind in the construction of what we take to be independently real. This is Kant's 'Copernican Revolution in Philosophy' which means that thought doesn't conform with things, but that things conform with thought. 'Kant drew a parallel to the Copernican Revolution in his proposal to think of the objects of experience as conforming to our spatial and temporal forms of intuition and the categories of our understanding, so that we have a priori cognition of those objects.'

    So why is that? It's because our knowledge of the world, even though that is outside us, is constituted by the brain as 'idea' (per Schopenhauer). It's really important to understand what that means. The division between self and world is itself part of what the brain constructs. Easy to say, but hard to discern.
  • Contradiction in Kant's Worldview
    If I think of the Big Bang for example, since there was no consciousness in the space-time reality at that time, to even think about it is to declare that a subjectless object existed once.Gregory

    Yes, such declarations are made, and are supported by empirical evidence.
  • Contradiction in Kant's Worldview
    What about this rock question however: are there rocks in existence when they are never seen?Gregory

    Kant was an empirical realist, from which perspective he would say, 'of course'. But he was also a transcendental idealist, so he would ask you 'what do you mean by "in existence"'? And that's a very difficult question.
  • Contradiction in Kant's Worldview
    What of truth for it's own sake? Why is desire for a knowledge wrong?Gregory

    I think - and I think Kant also thought, although he was not explicit about it - that knowing the truth has a spiritual dimension. There is an insight which generally speaking we ordinarily lack. Whereas today we have access to vast troves of knowledge but whether that imparts or conveys insight is another matter altogether.

    Kant never lost sight of the fact that while modern science is one of humanity's most impressive achievements, we are not just knowers: we are also agents who make choices and hold ourselves responsible for our actions. In addition, we have a peculiar capacity to be affected by beauty, and a strange inextinguishable sense of wonder about the world we find ourselves in. Feelings of awe, an appreciation of beauty, and an ability to make moral choices on the basis of rational deliberation do not constitute knowledge, but this doesn't mean they lack value. On the contrary. But a danger carried by the scientific understanding of the world is that its power... may lead us to undervalue those things that don't count as science.Emrys Westacott

    I often wonder whether there should be such a thing as 'scientific truth'. I question that there is. There are scientific theories, scientifically-validated insights, to be sure. But truth has a quality of aliveness to it, which can't be captured by propositional knowledge.
  • Contradiction in Kant's Worldview
    Can reason never know full truth?Gregory

    I would ask you, what about the human faculties do you think enables them to arrive at an understanding of the true nature of reality? I think the hallmark of Kant is actually his intellectual humility. He is one who dares question what most take for granted.