[....] — ucarr
Depressed people are less good? Not sure if I understand your argument. — TiredThinker
I think the word "authoritatively" is doing a lot of work there. The only way this even remotely follows is if we're supposing that one can only know something "authoritatively" if one is omniscient. But that's dubious to say the least. I know its January 29th quite authoritatively, and am most decidedly not omniscient. — Seppo
But is there any good we do when nobody is looking other than to make ourselves feel good? — TiredThinker
To deny omniscience authoritatively means to be omniscience — ucarr
1. Yes, it's in our best interest to prolong the life of the latter man. It's a simple answer, but the reality is much more complicated. There are millions of ways to challenge this answer by introducing new variables to the equation.
2. You should refer to the existing clinical and ethical guidelines for organ transplantation. The problem of morality of organ transplantations is relatively old and incredibly complex. Luckily for us, there are guidelines that have been developed through extensive time and effort. It's very difficult to challenge them in a way that they haven't been challenged already.
I'll offer an answer that I personally find satisfactory. Why not give both men a new heart? It seems like the novelty of the transplantation described in the OP is that we can genetically modify pig hearts and offer them to the people who otherwise wouldn't receive a hearth. Sounds like a win for everyone. We should celebrate this. — pfirefry
What I mean, and you have read other posts in here to follow my point, is that there were and are beliefs associated with pre-linguistic man that gave rise to language. Beliefs are not restricted to language. But to have a language, necessarily involves pre-linguistic beliefs, they're foundational to language. It's like the beliefs animals have. — Sam26
I would say that there are pre-linguistic facts or beliefs that give rise to language. — Sam26
I am showing you that the entire discussion is meaningless. — god must be atheist
This is what I wish you will do about it: define morality. By providing positive, inclusive, and sufficiently delineating parameters.
It may be diversified, open-ended, hypothetical and imaginative, but completely meaningless. Talking about a topic from a point of view that nobody knows what it is, by way of a lack of an agreed or even approximate definition, is meaningless. — god must be atheist
The big deal is that you asked a question that is impossible to answer. Why ask questions that are impossible to answer? talking about them won't answer them. No way you can answer them. So what's the point of asking questions that are impossible to answer? This is a rhetorical question, this last one, not something I expect an answer to. — god must be atheist
I don't have that definition. I doubt that you do, or that anyone else does. — god must be atheist
It's not the people whom I called non-equivalent. It's the questions.
1. You asked to make a moral judgment.
2. Then you said that that is not the question.
All I ask, read it carefully, please: Define morality for me, and then we can make a moral judgment. Tell me what is moral in its essence. — god must be atheist
But look at the bigger picture, expand your horizon -- what if this happens in another situation where you are involved, or your loved ones are involved. — Caldwell
rationing if necessary should be decided on who is likely to have the most benefit. That is a hard enough calculation on its own without bringing in moral judgements. — unenlightened
I will say, though, that the OP was not discussing sexuality in particular, but allure: the quality of being powerfully and mysteriously attractive or fascinating. As a woman (albeit a decade or two older), I obviously don’t find the female form distinctly ‘mysterious’ as such. My eye is, however, attracted to the potential of the female form: ie. those qualitative aspects in other women’s appearances that are suggestive of my own untapped capacity, such as fitness and strength. — Possibility
I think this is one area where we do ourselves a disservice to mimic the limitations of the ‘male gaze’ and dismiss this attraction to our own gender on the grounds that we’re not sexually aroused by it. You’re telling Tiff that her attraction to women is sexual because it’s based on physical touch and comfort, but that doesn’t ring true for me, and I would say the same thing about men who find comfort in the sports-sanctioned physical touch of other men. Not everything is about sex.
I don’t find a ‘lap-dance’ all that appealing myself, and I would actively discourage an attractive woman who thought she could entice me in this way. However, I don’t think ‘disgusted’ would be a response to the female form as such, but more to her intentions towards me, especially if she blatantly disregards my intentionality. I’d respond the same way towards a man who didn’t bother to gauge my interest, even if he were ‘objectively’ attractive. — Possibility
You really find male voices overpowering and intimidating? I am asking because when I eat out in a busy restaurant, for example, what I tend to hear is female voices. Or perhaps men are instinctively more receptive to female voices and vice versa. But I admit that some men can be very loud and even sound or actually become aggressive when they've had too much to drink. — Apollodorus
Incidentally, you mention "male form" and "male beauty". How much of this would you say is physical and how important is it in comparison with other forms of beauty and/or attractiveness? — Apollodorus
Also, you seem to have done quite a bit of thinking on issues of sexuality and you are saying some interesting things.
May I ask if all these are your own ideas or how did you come to hold these views and when? Has philosophy had any influence on any of this or is there no relation?
Personally, in my experience within straight male circles they virtually never talk about tits and ass. It would be a very strange topic to bring up around a group of men. — K Turner
I think that's really cool and brave of you, but -- and I'm sure you're aware of this -- some men are almost certainly going to take it as a sexual come-on or an indicator that you're sexually available. — K Turner
I get that. I was just curious how talking about women comes to evoke a feeling of "disgust". But, as you say, it doesn't matter.
I would say it would depend on how we define "attractive". On an "attractiveness-repulsion" scale you may have aesthetic appreciation, sexual appeal, disgust, etc. I would imagine it rather difficult for someone who has an aesthetic appreciation of physical beauty to find a well-proportioned body - any body, male or female - "disgusting". — Apollodorus
After all, the women we were talking about were talking about other women, not having them dancing on their laps. So, maybe you are exaggerating a bit.
But, in the final analysis, the real problem seems to be communication. If men and women are so different in the ways they think, feel, act, and experience everything, and conceal everything behind a wall of awkward silence, external appearances and social rituals, then how do you establish communication in any meaningful way, in the first place? — Apollodorus
Sounds like some secret yoga posture we haven't heard of yet :grin:
But the notion of most heterosexual women having "a disgust response talking about other women" seems a bit exaggerated to me. — Apollodorus
I suppose there is a certain degree of competitiveness, jealousy, and envy. However, I think it would depend on how competitive, jealous, or envious the women involved are, on who the "other women" they are talking about are and in what context, etc.
But I agree that broad shoulders, strong arms, and "masculine" voice are probably a factor in male attractiveness to women, which is only natural, even though women may not openly admit it.
A woman in a bikini always elicits a strong response from men and even non-gay women as well. — Maximum7