A philosophical zombie still has 'feelings' and 'cares' in the sense that you can see with your own eyes: they can express gestures of gratitude, they avoid pain, sit down and listen to your problems, they can still love you, etc.;
I think if you really reflect about what you can know (directly from experience), you will find that the warmth or frigidity of other people is a reflection of your pyschological state of mind. For example, imagine you sincerely believed that solipsism was false, wouldn't that bring some wanted warmth into experience for you? even though nothing changed about reality other than your state of mind, you would now experience a warmer kind of coexistence with other people. Now, imagine you believed it is true (or maybe that it is even indeterminate), then you lose that warmth--see how this is not a reflection of the truthity of the actual position of solipsism? It is a depiction of your state of mind. If you dive into yourself, then you can fix the issue without getting an answer to solipsism. — Bob Ross
Can one be arrogant enough to believe he is the sole source and author of all great music, all architectural marvels and technological achievements, the author of all our epistemology and the content found in all youtube videos.
And if he does believe that...why getting in the trouble to debate it with him self in a public forum? — Nickolasgaspar
My point would only be that this: I Am!, is an action, a process; who we define ourselves to be, say, against the crowd, is not given to us as an inherent fact. People believe they have "thoughts", and those are precious gems that come from who they are, their identity as a singular person, something special from inside only them, when most of the time they are platitudes or regurgitation--though sometimes what is common is most true (it all depends). As Heidegger says: what is most thought-provoking is that we are not yet thinking. — Antony Nickles
I think I was trying to say the same thing. What I meant was that, yes, we have singular experiences but there is nothing that ensures our individuality (nothing taking the place of the metaphysical "mind"). — Antony Nickles
The idea that some men must work for governments in order for rights to be meaningful and useful is nonsense. I can confer a right to you and defend it just as any king or official can. — NOS4A2
(Of course we can have individual experiences outside of language--like seeing a sunset that leaves us speechless--but those instances don't structure our relation to ourselves and others.) — Antony Nickles
Is that how you protect someone’s right to life, by begging the government to restrict our rights?
Or in other cases, abortion control, the right to life via not being chopped up in a womb and sucked out with a vacuum. All this talk of protecting life suddenly falls on deaf ears when this subject comes up. I don’t believe any of it.
What kind of weapon would you use to protect your children, should the need ever arise? Ballots and petitions? Beg a politician? — NOS4A2
Likewise, let’s say they are actually right (that there are philosophical zombies, with no minds, no consciousness, and let’s say no wills of their own): does that change your experience of them? No. Are you justified in doing abhorrent things to them now that you know? No. Are you alone?. NO: you still interact with them, can talk to them, they can relate to you, they can love you, you can love them—and why would it matter that you are able to think of your own accord while they cannot? — Bob Ross
2. More generally, there can be no deductive refutation of this solipsism
employing only premises a committed solipsist would accept: all logically
correct derivations from solipsistically true premises lead to conclusions
that are solipsistically true as well. Any route to a successful refutation of
solipsism must travel via nondeductive inferential paths.
4. Every solipsistic theory that is strict – as defined below – and axiomatic
is the close translational analogue of an axiomatic nonsolipsistic theory. If
the solipsist can axiomatize her nonsolipsistic theories, she can do the same
with their solipsistic correlates.
Any axiomatic theory and set of axioms for that theory in the non‑
solipsistic language can be carried over into the solipsistic language
as a theory with corresponding axioms, provided that the latter
theory is strict. Importantly, it is easy to argue – see the reply to
the third interpretation of the Private Language Argument – that
basic mathematical theories are all strict. Hence, a solipsist can
avail herself of, say, Peano/Dedekind Arithmetic together with its
familiar set of axioms.
What I’m telling you is, yes, what leads to the conclusion of solipsism is true about our human condition. But having certainty that others exist, knowing that, is not the only consequence of the truth of the skepticism that leads to solipsism, as knowledge of the other and the world is not our only connection. — Antony Nickles
A therapist is not going to help you with a philosophical problem like solipsism, though they can help with reasons for turning our human condition of being separate from others into an intellectual problem where we think we are lacking some knowledge. I would suggest both, especially given that you will come back to it again and again, but I t doesn't sound like you are ready to work on the philosophy yet. I ask that you not post here again unless you are serious, as you must realize you've wasted the time of earnest people actually trying to do philosophy here. If you continue in this vein, I will ask that you be banned until you can convince the admins of your sincerity in wanting to do the work. Good luck. — Antony Nickles
What I’m telling you is, yes, what leads to the conclusion of solipsism is true about our human condition. But having certainty that others exist, knowing that, is not the only consequence of the truth of the skepticism that leads to solipsism, as knowledge of the other and the world is not our only connection. — Antony Nickles
And you will not forget about this because your isolation and doubt and disconnection are based on something true. The danger of philosophy is why Socrates was killed, why Descartes’ Meditations was not taught to young adults, and why Wittgenstein kept telling people to give up on philosophy after his conclusions in the Tractatus. It is too late for you , however, so I would use your mind to overcome your mind. — Antony Nickles
I'm convinced now, you didn't come to be a solipsist by introspection, it's something else. I'm called a solipsist because I attack the concepts of truth and reality, I emphasise the importance of the perception of the individual. And they talk about reality, truth, and logic and scoff at me for daring to think these concepts unimportant. You're a solipsist who prizes truth above all else, who proclaims things "objectively true", who prides himself on thinking in a way best suited to arriving at truth, and who detests ways of thinking that lead to inaccuracies. That is the exact opposite of solipsism, this is someone who has absolute faith in the foundations of reality and embraces and believes in a standard set of epistemological tools.
No offence, but I think others have hit this on the head, this is the result of some obsession of yours, it is not a logically consistent system of thought. I see a complete disconnect between how you think and what you value, and how that can conclude in solipsism. The only thing I can think of is that for some reason, you've been mesmerised by the idea and you're stuck. I realise that you won't accept that answer and that it's not an answer appropriate to a debate, but it's what I think all the same. — Judaka
I'm not interested in going through a 50-page essay and reporting to you about it, as much as you hate confirmation bias, if I'm right, then you are looking for essays like this that prove solipsism. I doubt the essay even represents your opinion, it is what you searched for to justify your conclusion. Everything about the way you've conducted yourself on this thread is telling me that you are not going to change your mind on this.
Maybe you'll remember my words someday and make them work for you, maybe not of course, but it's clear to me that you're not ready to change right now. That I'm far from the first to conclude and thus shouldn't be overlooked, I imagine most posters will end up thinking the same as me if they don't already. — Judaka