Many misunderstood him as being mystical. — Alexandros
I like those two ideas though. I think they are relevant today. — Caleb Mercado
You shouldn’t be too quick too throw away jung. I think he had an iq of 200. — Caleb Mercado
You have that quite wrong. If one is to accept the idea of instincts, it means there are these structures of behavior or possibilities of behavior that you are born into. — Valentinus
There are instincts and tendencies — Alexandros
Yes, it is more straightforward - but that doesn't make it true.
I'm not saying that the alternate is guaranteed to be true either, but it is a possibility driven by evidence. — Gary Enfield
So then if we took a "snapshot" of this very moment with it's totality, that being: — unintelligiblekai
Why are you worried about where I start? — James Riley
It is my understanding that, in a hologram, each piece contains the whole. That certainly isn't true of the ocean. — T Clark
From what I read about the implicate order, it sounds very much like Taoism. The difference to me is that the Tao is metaphysics while Bohm claims the implicate order is physical reality. — T Clark
All I asked for was a book; one point in a journey. "No book", and "no point in the journey" would have answered my question and sent me off on a journey without books, in search of clues, or not. Like I said, I guess I'll wait until there is a point in the journey. — James Riley
So what are you doing here?
I understand what it's like to not know a subject well enough to explain it to others. Sometimes books are a good way to share knowledge, or so I've heard. — James Riley
Like a yogi on a mountain top. — James Riley
What's the best lay-explanation (dumbed-down) book I could get to address the holographic model? Preferably with pictures and charts. Thanks. — James Riley
How would string theory play in to that, or would it, or could it? — James Riley
Just to clarify for you or others, in response to some of the discussion you had yesterday, my own understanding of Bohm's actual idea of the implications order is not as an actual entity as such. He is not an idealist like Berkeley, but just sees mind and body as being beyond duality. I don't think that means that mind or body are more real. — Jack Cummins
So you haven't a clue what you're talking about – well I do appreciate the confirmation; but I'd already suspected as much. My questions are "correct" only in so far as they 'smoked you out' of that Platonic cave for a moment. After all, "mind is quanta" and quanta are shadows, therefore mind is shadow, right? ... so the Sun (i.e. light of the real) is otherwise, that is, it's not mind. :clap: Don't bother objecting, Mondo, the implications of your previous posts already say enough to exorcise my fleeting interest in your Berkeleyan redux. — 180 Proof
That's what I keep asking you – how? What's the mechanism? Saying "mind is quanta" says nothing more than informative than e.g. names are words. — 180 Proof
Yeah, but how? What's the mechanism? — 180 Proof
If everything is mind, what's the mechanism by which it manifests illusions to fool its individual selves that, say, there is more-than-mind (e.g. mass, light, spacetime)? — 180 Proof
I agree with you that the TTC is about the experience, not the words. You say there is not gap, but for me there is. I have a sense for the experience of the Tao and obviously I experience the 10,000 things, but it is the step between that I am searching for. How non-being becomes being. How the nameless becomes the named. — T Clark