. I guess I just don't understand why someone would go through such lengths to write historical fiction/lies about an event that actually happened and that they were presumably there for. — Moses

I suppose if the story would be about, say, Vikings, people (with a Western background) would not bat an eyelid. Historical veracity is just not something one expects in the Viking stories. This is not to say that one expects lies from them. Rather, there is a specific culture of how we approach Viking stories: that the important points are the moral insights, or the tales of bravery, loyalty, and such.

In contrast, the biblical narrative has established itself in Western society as having the relevance of a life or death matter, a matter of eternal life and eternal suffering. Choose wrongly, understand the Bible wrongly, and you will burn in hell for all eternity. No such threat is made in Viking stories; or if it is, it's not popularily known. It is because of this threat that we are bound to read the Bible differently than Viking stories, or The Lord of the Rings. It's why we take the Bible seriously, or at least start from the position that it should be taken seriously.

Of course, the Jews are here in a special position, because they don't have a comparable notion of heaven and hell as other mainstream Abrahamists do.

I believe the entire work is selling a point of view, namely of the heroic tales of the Hebrew people. Whether there are moments of accuracy, I don't know, and I don't think it's terribly important. — Hanover

Religion as self-aggrandizement?

If, for example, I get bitten by a dog, isn't it a good idea to think from then on that all dogs are dangerous? To err on the side of caution, to be on the safe side, would necessitate that I immediately, after the dog bite, treat all dogs as threats, oui? — Agent Smith

Of course. But the next step (the one you're missing) is that one would be prudent to learn to distinguish a dangerous dog from one that isn't, and to recognize what leads to getting bitten and what doesn't.

Question: Can all other fallacies be recommended as a rational course of action based on Algos/Thanatos? — Agent Smith

Schopenhauer thought something like that when he first wrote his Art of Being Right.

Do you believe class division & the established social order, like human inequality, occur naturally, — ucarr

Yes.

and thus no need for any type of social engineering?

Attempts at social engineering are useless, at least as far as they have equality as their aim.

Do you believe the law, like class division & the established social order, are natural?

Leaving aside what "natural" means or is supposed to mean, yes.

In your sentence above, you use the passive voice with reference to (see bold words above) the fact of classism. If you rewrite the sentence with the verb in the active voice, who will you posit as the actor bringing classism into effect? You can answer by giving an example of the sentence rewritten with the verb in the active voice.

I'll give you an example from just last week at the local grocery store (a small store with only one check-out).
I was packing my groceries, the cashier wasn't yet done with the rest of them, while the next customer behind me pushed ahead even though it wasn't her turn yet (never mind that we're supposed to maintain 1,5 m covid safety distance). She was already waiting for her groceries at the other end, even though the cashier wasn't finished with mine. She almost physically pushed me away. She was about my age, or maybe even a few years younger, a middle aged woman. By my assessment, we were of about similar socio-economic status.

Going by my experience, me saying anything to her or the cashier or the store manager would only result in things getting worse for me. Why is that? Because bosiness, aggressiveness, competitiveness always win, always prevail. Sometimes, they are institutionalized, and this is when we talk of the class war. It is a phenomenon that can readily be observed between individual people; in any given situation, people generally try to establish a hierarchy.

You're asking who is the actor who is bringing classism into effect. In the situation at the grocery store, people would typically blame me. That if I were or at least appeared to be of a higher status than the other woman, she wouldn't dare to push ahead and step into my space. Or if I at least somehow maintained my space better, she would remain in hers. People would typically say that she simply did what every normal person in a situation like hers would do. That the way I behaved simply deserves the kind of behavior she displayed. From their perspective, it was I who brought classism into effect.

Do you believe revolts & revolutions are, more often than not, merely superficial makeovers of short duration?

Yes.

Do you believe revolutions are always the undoing of their authors?

To answer this with precision, we'd have to look into the historical details.

Who is placing a gun to the head of the masses, threatening to pull the trigger if they refuse to get doped on sex, drugs & religion, game shows, state lotteries & promotional giveaways?
— baker

Do you acknowledge two systems of justice, one for the rich & powerful, another for the commonality?

Of course.

And you didn't answer my question:

Who is placing a gun to the head of the masses, threatening to pull the trigger if they refuse to get doped on sex, drugs & religion, game shows, state lotteries & promotional giveaways?

Your tribalism.

monsieur. — Agent Smith

I really do feel like a dick, posting here, sometimes.

Judging from our past successes, I'd bet on our future success. I have no idea what 150 years from today will look like, but I imagine it'll be as different as it was 150 years ago. — Hanover

Hey, everyone has to die at some point, somehow, so who cares if a few billions die of hunger, floods, etc., right.

"Have you stopped beating your wife yet? Answer either with Yes, or No!"

If someone said that to you, how would you reply (presuming that you're not married and never were)?

Do we need Marxism for this non-estrangement to come about? — schopenhauer1

No, but just the right measure of poverty and exploitation.

Why is it so hard to consider the possibility that it might actually be good for a country to ask Russia to take it under its wing? Or at least to see it as a matter of their own interest to be on friendly terms with Russia?
— baker

Wondering if you still think this way??? — creativesoul

Of course.

It's the notion that one can hate and despise someone and consider them their enemy, but still expect this party to be nice and harmless that is absurd.

What approach should morally upright social scientists & legislators take regarding the naturally occurring inequality of human individuals grouped together within a state?
— ucarr

None. The classism based on the inequality of human individuals is in place practically, even if not officially, and it prevails.

For example, theoretically, officially, we're all equal before the law. But practically, we're not.
— baker

By saying "none," you're saying you condone the double-standard that, for the same crime, has the judge handing down a draconian sentence to a commoner and a slap on the wrist to a noble. — ucarr

No. I'm saying, again, that the classism based on the inequality of human individuals is in place practically, even if not officially, and it prevails.

Your conformity to the status quo, once it's amplified by a smug polity, launches a potent recipe for revolt.

Resistence is futile.

John Lennon sang about nobles keeping the masses doped on sex, drugs & religion. Are you also signed on with this stratagem?

Game shows, state lotteries & promotional giveaways take aim at the roiling dissatisfaction of the legions of working stiffs. Apparently you think they're effective.

Who is placing a gun to the head of the masses, threatening to pull the trigger if they refuse to get doped on sex, drugs & religion, game shows, state lotteries & promotional giveaways?

The quick & the clever are forever herding the pliant populace into one or another scheme of usury until, periodically, a seismic eruption of social upheaval lays waste to the cultural order.

And then the revolution eats its children and soon enough, things go back to the way they used to be, just the faces in positions of power are new.

You have the right not to be an idiot.

Unscrupulously. — Agent Smith

That's just too general a characterization for what psychotherapists do.

No, think. If you agree that you're not acting on your right to flee suffering, then there must be a reason for this.

I have been learning math for 1.5 years every day for 20 min avg, with books from openstax. — rohan

That's not enough time per day. You should try with 90 minutes per day, 6 days a week, for 3 months.

The right to flee suffering. — Agent Smith

What's stopping you?

As a psychotherapist in training, this favorite of mine, with its positive spin on an at times debilitating habit of mind, will be central to my approach to clients with pathological anxiety. — ZzzoneiroCosm

So how do you intend to approach scrupulosity?

Or maybe work isn't where they look for meaning. — Hanover

It's not my life and it's not my wife? How do these people endure working 8, 10, 12 hours every day, without this being central to their lives? I do wonder how they do it.

The holiest day of the week is sabbath, the day of day. Metaphorically speaking, of course.

This requires belief in God or something similar. My experience has been that it is not possible to develop such a belief for the purpose of making daily life and work meaningful. (One of my motivations for religion has been to make work seem meaningful; but this has proven to be a dead end, the wrong direction. Apparently, one first has to believe in God, and then other things can follow, but treating belief in God as a means to an end doesn't work.)

We are slaves to our material existence and survival requires work. How we choose to emotionally respond to that reality is our choice. — Hanover

My point is that people are different, and that what makes the workplace conditions good or at least fine for one person, might not be sufficient for another person. That's why I question the idea that

we need only reproduce the conditions to other workers that our unalienated worker has found — Hanover

and that this would result in further unalienated workers.

At the same time, I must acknowledge that your observation about people who do not think they are alienated (in Marx's sense) reflects reality for many. Capitalists and workers have negotiated back and forth to reach a tolerable middle ground. — Bitter Crank

Or is it that some people have simply adapted sufficiently to the capitalist system, or even that they are somehow genetically or otherwise predisposed to function well in it, while others are not?

I can think of several people I know whom I would describe as "unalienated workers", but in their minds, their wellbeing at work seems to have nothing to do with negotiations between capitalists and workers. They look down on unions and workers' rights. They are natural born Social Darwinists. They are hard-working, relentless, merciless, and, blimey, they enjoy life.

The unalienated worker isn't just an anomaly to look upon curiously, but he poses an alternate solution to the Marxist, which is that we needn't dismantle and reconstruct the system with the proletariat in charge, but we need only reproduce the conditions to other workers that our unalienated worker has found. — Hanover

Not only are we slaves, we're all slaves from the same series, for we react the same to the same stimulus! Yay.

(The term "robot" comes from the Slavic root for 'forced labor'.)

I don't subscribe to the notion that wisdom and ethically appropriate behavior is known a priori. — Hanover

Neither do I, but it seems that it is evolutionariliy advantageous to take for granted that wisdom and ethically appropriate behavior are known a priori. From what I've seen, people generally consider it at least neurotic to have doubts about what is moral and what isn't. Morality is generally regarded as something one "either has or doesn't have", not something that can be learned (psychopaths/sociopaths "learn" morality, but it's not a natural part of who they are).

What I can say is that the Bible, for whatever historical reason, in Western society, became the vehicle for those most concerned and focused on finding meaning and purpose to our existence. From that piece of literature,with much creativity and bias, entire systems of often conflicting thoughts sprang forth.

My resort to the Bible for wisdom has nothing to do with delusions that God himself spoke it while Moses transcribed it. It has to do with it having been designated the human societal Western Constitution (so to speak) and the thousands of years of our best and wisest having wrenched meaning from it, even if the literal text no longer resembles the final interpretation.

Then this is the institutional justification of the Bible's content for you: it's reception and role in Western society.

I see no value in the Bible, given that it can be interpreted in a million ways, in mutually exclusive ways, and that in any particular personal interaction between people where the Bible is used, the interpretation that prevails is the one given by the person who holds more power than the other person(s) involved.

You're committing another self-imposition: You take for granted that you're certain that there is no way out. (And that the materialistic outlook is the one and only right one).

Arguably, this is the core of your problem (and not the comply or die, or the futility of pursuing sensual pleasures).
— baker

If you're talking about some sort of asceticism, that is at the extremes that are pretty inaccessible for most people. It's a romanticized version of how humans can live. — schopenhauer1

No, I'm not talking about asceticism.

I'm talking about your certainty. I question its foundation.

Let's face the fact. The evil is undeniably with us. It's an undeniable part of us. Of me, of everyone,

of the universe, of the eternal gods. — Hillary

Eh?

The question is, what shall we do with it?

How could we possibly do anything about it, if it is, as you claim, "an undeniable part of us?

We are in the grand scheme of things insects in our own eyes. Bug spray? DDT? Fly swatters? Flypaper? — Agent Smith

Chameleons.

So you refused to tell me what to study from the Pali Canon. If you can't at least give me a few concepts without telling me to read the whole thing, that is at the least uncharitable in the context of this dialogue. As clearly you have "something" in mind from it.. — schopenhauer1

Again, as a meta-analysis of this dialogue:

I have no interest to convince you of anything Buddhism. I am skeptical about your certainty that we're in a hopeless situation. There are several religions, philosophies, ideologies that claim we're not in a hopeless situation (e.g. Buddhism, Christianity, Humanism, even popular consumerism). Instead of using Buddhism as a reference point for my skepticism, I could also use, say, Roman Catholicism (but I don't feel all that warmly about it, so I don't reference it much; also, there is some overlap between your arguments and Buddhism's).

Again, despite repeated requests, you have not demonstrated what the foundation of your certainty of hopelessness is.

Why you think that the Bible is a life guide, I'm not sure, but it sounds like you bought what someone else was selling. Give the "Pentateuch" a read and see if you can find where it tells you what to do.
— Ennui Elucidator

I recognize it's not the mainstream view, but see:

https://www.yoramhazony.org/phs/ — Hanover

You know those things by which to guide your life also without the Bible. You don't need the Bible for its content, you need it for the institutional justification of said content.

Without the Bible, you'd be yet another sucker "just trying to do the right thing". With the Bible, you'd be doing the exact same things, but you'd have the divine justification for them and feel righteous.

On what grounds – "principle" – does one "really believe" truth if "truth is the first principle"? — 180 Proof

Because one internalized this principle early in life, before one's cognitiive ability of critical thinking developed.

A system should be put in place which allows the crème da le crème of society to blossom into maturity, this will come at the cost of a non-egalitarian society — Wittgenstein

How is this not already happening?

What approach should morally upright social scientists & legislators take regarding the naturally occurring inequality of human individuals grouped together within a state? — ucarr

None. The classism based on the inequality of human individuals is in place practically, even if not officially, and it prevails.

For example, theoretically, officially, we're all equal before the law. But practically, we're not.

Two related quotes from the book I found online:

“Anxiety has a purpose. Originally the purpose was to protect the existence of the caveman from wild beasts and savage neighbors. Nowadays the occasions for anxiety are very different - we are afraid of losing out in the competition, feeling unwanted, isolated, and ostracized. But the purpose of anxiety is still to protect us from dangers that threaten the same things: our existence or values that we identify with our existence. This normal anxiety of life cannot be avoided except at the price of apathy or the numbing of one's sensibilities and imagination.” — javra

This still implicitly frames anxiety as a pathological state, and, more importantly, it paints people as amorphous, unsystematic blobs.

It's not that anxiety has a purpose, it's that people have standards.

For example, when you are concerned whether you have done your work well, this reflects your good work ethics. You're not "anxious", you have standards. It's not that anxiety that alerts you to possible mistakes in your work, it's that you have standards.

There has to be something that comes from this self-imposition.. — schopenhauer1

You're committing another self-imposition: You take for granted that you're certain that there is no way out. (And that the materialistic outlook is the one and only right one).

Arguably, this is the core of your problem (and not the comply or die, or the futility of pursuing sensual pleasures).

Imagine Sisyphus happy. Amor fuckin' fati. — 180 Proof

Camus didn't live long enough for time to show whether he'd be able to live out his life philosophy to the natural end of his life, so we don't know how viable it actually would be even for its creator.
The other main existentialist, the squinter, ditched his existentialist philosophy, so no credit can be given to him.

You are kindly requested to provide a set of instructions for how to learn to love fate.

And secondly,

There is no god. We make our own purpose.
— Banno

Which is what? To help your fellow man and woman, love and educate your kids, be a force of happiness to all? Why? Seems meaningless to simply make someone's stay as comfortable as possible if you admit there was no reason for them to come and stay in the first place.

It's like being Sisyphus' water boy, tending kindly to him, convincing yourself your altruism and goodness matters, ignoring the fact that you're all involved in a meaningless struggle that will eventually end with your death and then eventually the destruction of the world. — Hanover

said love of fate has to overcome this hurdle.

Accepting the things yo cannot change is not unreasonable. — Banno

And this is how might makes right. And how people end up shooting people.

It's shit -- to use even more shitty language -- retained at first and then later evacuated into a fancy toliet, at the time the evacuator chooses to do so.

women choose sex, then they choose abortion when they don't choose to have the child, and the reason the abortion is morally neutral yet unfortunate is because the fetus was not a person, but the emotional pain from the mistake is real. — Hanover

What exactly do you think the mistake was in all this?

Although I don't understand how I could have interrupted your argument before you could set it out — Hanover

You have an intimidating presence and history.

This is the wrong direction of approaching the issue. It's a direction that makes sure that the matter never gets resolved.

If, on the other hand, we focus on the intention of those involved in abortion, it all gets very clear and very simple. They act with the intention to kill. They know what that glob of cells is likely going to develop into, and this is what they want to stop from happening. So as far as intention goes, it's irrelevant whether the unborn feels pain or not, whether it should be considered a person or not. Because the intention is to kill.
— baker
Sure, but then so is using bug spray to terminate bugs and weed spray to terminate weeds. The intent is the same (to kill) but are the consequences the same - meaning is a weed's life any more important than a zygote in the grand scheme of things? To human's a zygote in a woman's womb is more important than a weed, but that doesn't mean that a zygote in a woman's womb is objectively more important. The universe doesn't care, nor does it place any value on one life over another. We do that. — Harry Hindu

It's about the intention to kill. With which many people don't seem to have a problem to begin with. That being the case, it's not clear how to get through to them ...

What if an alien race that evolved from weeds millions of years ago travels to Earth, defines humans as the pests and attempts to eradicate the infestation?

Bummer!

Again, too narrow a scope. The issue is the intention for engaging in sex in the first place. In discussions of abortion, this is rarely or never addressed.

And since you bring up suffering and magnitudes of it:

What is the greater suffering:

Enduring a sexual urge and not acting on it until it passes (after about 10 minutes),
or risking the health and life of the woman with hormonal contraceptives (and abortions, in case the contraceptives fail)?
— baker
It seems to me that one can have the intention of experiencing the pleasurable feeling of sex and the orgasm that follows, or even building stronger social bonds between you and your mate, not necessarily to have kids.

No, that's still too superficial. The issue at hand is craving, and indulging in it.

If indulging in sensual pleasures would be truly satisfying, then why must we do it over and over again?

Would it be fair to the child and to us if we were forced to have a child with birth defects? Which would cause the most suffering?

I'm not a "pro-lifer". I'm interested in a conscientious attitude toward sexuality.

Sure, going under a doctor's knife can have it's risks, but in today's modern world, that is a small risk, and I think that, as individuals, it is our own prerogative to make our own risk assessments.

It's not about risks, it's about what is at stake. It's irrelevant what the perceived risk is (which most often cannot be correctly calculated anyway), if what is at stake is important to one. It's why people apply for a job they want even though they have less than a 1% chance of getting it, and why they refrain from easy theft where there is a big chance they won't get caught.

My point was that your argument was extremely poorly reasoned (i.e. pretty stupid) because (1) it defies my experience (in that the sex I've had, I truly wanted to have) and (2) if you believe most sex is under societal duress, you're claiming most sex is rape. — Hanover

*sigh*

It's not even my argument.

I began making my argument, but you, as usual, jumped the gun. How dickish.

Jesus. The phrase I most often want to use in so many discussions here is "premature ejaculator".

The idea that we're here merely to eat and shit is egregious.
— baker
I don't know how you arrived at that from what I said. — Harry Hindu

Because I didn't. It's the theme I'm pursuing in this thread, as initiated in my first reply in this thread. The OP has a consumerist approach to life, and this is what I'm criticizing.

One of the ideas that I did propose was that we're here to initiate the next step of evolution.

I also proposed the idea that asserting that you know why you are here is something akin to a delusion of grandeur.

So, per you, us being here to "initiate the next step of evolution" is "something akin to a delusion of grandeur".

I don't think we are here for anything.

But you just said

One of the ideas that I did propose was that we're here to initiate the next step of evolution.

We each create our own purposes for ourselves

How can that be? We're not living in a vacuum.

I don't want to be here to just eat and shit either, which is why I am here having a discussion with you and doing many other things besides just eating and shitting.

I'm refering to comsumerism, consumption, in a broader sense that just eating and defecating, though. One can also be a consumer of music, art, ideas. What is blameworthy is the attitude of "we're here to consume".