Why I gave up on Stoicism. The striking thing about Stoicism is that the significance of things outside your control is discounted. — Ciceronianus the White
Quite so, and this falls squarely into the sentiment I expressed in point #1. For any intellectual who has read such things as Manufactured Consent, by Chomsky, or is vaguely aware of the nature of American democracy in
managing the expectations of the hoi polloi.
What am I getting at?
Namely, things under our control have been eroded to the simple choice of whether I want a Pepsi or Coca-Cola. Same shit I would say.
So, desire, envy, greed, hate don't arise and don't motivate or influence a true Stoic because they result from a person's desire for or fear of things/people outside their control. — Ciceronianus the White
OK, and here I would like to point out a side issue that I have noticed in Stoicism that has been irking me for quite a while. Namely, the idealization of what some Stoics consider as a true and genuine Stoic, apart from the purported sages. Just where do you draw the line here? I suppose the Cynics did away with the ambiguity, and really are the sages that the Stoics admired, which they actually did admire.
Stoicism, especially Roman Stoicism, is very practical; it serves as a guide regarding how to live. — Ciceronianus the White
As a follow up to the previous paragraph, this is hard to gauge. And, I return to point #4, as to whether Stoicism is actually making me a happier person, which is perhaps the only test that can be subjected to Stoic philosophy.
Equanimity is the goal of Stoicism; aequanimitas to the Roman Stoics, apatheia to the Greeks. What better way to achieve that that understanding what you can do and what is or is not worth doing? Stoicism is practical wisdom, and as such it serves quite well. If that's not philosophy, so be it. — Ciceronianus the White
Little disagreement here.
For the matter, I think happiness is overrated. But, there's no way around the fact that some pragmatic test is demanded by any free-thinker or individual to asses the merit of Stoicism in coping(?) with the struggle of ascertaining what is in fact under their control or not...