On anxiety. I have long held it against the many existentialists to not show courage and determination in the face of the ever-present angst and anxiety with respect to their own lives and seeing themselves in the future, not shaped by their own will.
I can confidently say that the lack of realizing one's will towards some external object is indicative of your level of anxiety about yourself in relation to the world. However, there are two ways to go about this problem. One is to focus on the process of building one's self-esteem by accumulating wealth, property, and other material goods. The second is to focus on nonmaterialistic things, or the 'good'. The first option is much easier to deal with because the progress is seen immediately and is more tangible. The second option is dealing with intangible abstract properties, such as virtue, ethics, morality, and everything else in the realm of what is considered 'the good'.
It's important to realize that it is much easier to display one's willpower with regard to some appetitive attitude of gaining power or prestige or finances. However, the inner truth or the inner realm of the human spirit is much harder to apply one's willpower towards because it is hard to quantify and only can be qualified when there is another to witness this change.
Off on a tangent, this seems true to a great extent in regards to philosophies of Cynicism and Stoicism. The Cynic has focused all his efforts towards the relinquishment of material desire (that which is outside of the self, and that which is good), where the Stoic is one who displays his willpower through achievement or good moral standing with respect to society (an 'impure' mixture as the Cynics would quip, of external goods with respect to good moral standing).
Which makes me wonder, do the cynics admire the Stoics? If not, then why should the Stoics admire the Cynics?