So your view is that the truth is necessarily the most useful in the long term, where falsehoods are not so. My view aligns with yours but why would this be true? — FlaccidDoor
Plastic recycling very simple does not work; only 10% of our plastic is recycled, If we are lucky. — maytham naei
It's a shame that many respondants are splitting hairs about the way I asked the question rather than taking up what was clearly my main point. — Tim3003
Has the decline of newspapers and broadcast TV news, plus the rise of social media and the ability to choose among an ever wider selection of streaming or online 'news' providers resulted in people being more ignorant than say 10 or 20 years ago? — Tim3003
I did. A moral foundry outside Sheffield. — Bartricks
Understood - Please forgive the rhetorical flourish. — Banno
There's a bit of the logic that I think interesting, but that is in danger of being overlooked; and it is similar to, but I think distinct from, T H E's point. It's that moral judgements are inherently collective; and I don't mean that in the way that their conceptualisation is essentially a social enterprise like any other; but that they are judgements about what we, not I - should do.. — Banno
SO my preference for gardening is about me, and while gardening may involve being social, is not inherently collective; it is a preference for what I might choose.
But a moral preference is a preference not just for me, but for others; if it is morally reprehensible to do such-and-such, that holds not just for me but for everyone, at least everyone in similar circumstances.
One does not suppose that because one has a preference for gardening, everyone ought also garden. This is not so for our moral preferences. We do expect others to follow them.
That seems to be a crucial part of the logic, or grammar, of moral thinking. — Banno
You know London? Where does it come from? Where does London come from? — Bartricks
That's called a confused question that only a very confused person would ask. — Bartricks
Here's another:
"where do moral norms and values come from?" — Bartricks
↪Bartricks I did. You can't see it. That's how discussion with you goes.
Three rebuttals, each unmet:
From T H E, that morality is a social phenomena, not an individual one.
From @counterpunch, that Moral proscriptions are post hoc
From me, that morality is not "made of norms and values", but of acts.
Argue something, Bart. — Banno
You really don't. — Bartricks
Morality is made of norms and values. — Bartricks
Well done for just ignoring the refutation and continuing to assert your theory. — Bartricks
The theory you're asserting (not defending) is the metaethical theory known as 'individual subjectivism'. — Bartricks
You are conceptually confused. — Bartricks
To 'feel' that x is wrong is to feel that it is proscribed. You are talking about the feeling, but the feeling isn't what morality is, for it is a feeling 'of' wrongness. The wrongness itself consists of the proscription, not the feeling that the act is proscribed. — Bartricks
When people use the term capital T truth they generally mean Platonic Truth or the Ultimate Truth, not causality. — Tom Storm
science should not make proclamations about truth — Tom Storm
↪David Pearce Thank you for your time and expertise. — TaySan
Morality is made of norms and values. A moral norm is a prescription or proscription. If an action is right then its being so is its being prescribed; if an action is wrong then its being so is it's being proscribed. And if something is morally valuable, then it is morally good and if something is morally disvalued then it is morally bad. These are conceptual truths about morality and cannot seriously be disputed. — Bartricks
I think Banno nails it. Some atheists will argue that methodological naturalism is the most reliable tool we have for gaining knowledge about the world. But science should not make proclamations about truth and is simply the best we have based on the available evidence. Capital T truth being out of human range and perhaps not even possible. — Tom Storm
I believe our civilization will not be advanced through science, discoveries or our ability to manipulate energy. — SteveMinjares
Science is like breathing it come naturally, that was never an obstacle to us. — SteveMinjares
Transhumanists don’t advocate intracranial self-stimulation — David Pearce
Neuralink? It’s just a foretaste. If all goes well, everyone will be able to enjoy “narrow” superintelligence on embedded neurochips – the mature successors to today’s crude prototypes. — David Pearce
For a start, uniform bliss wouldn’t be evolutionarily stable; — David Pearce
biotech can liberate us from the obscene horrors and everyday squalor of Darwinian life. — David Pearce
Transhumanists don’t advocate getting “blissed out”. — David Pearce
Information-sensitivity is critical to preserving critical insight, social responsibility and intellectual progress. — David Pearce
the meaning of world history and the historical development of the individual thereby losing the concepts of conversion, atonement, and redemption). One gets the future not by itself, but in a simple continuity with the present (the concepts of resurrection and judgment being thereby laid in ruins). — Constance