That's the thing: we can't think of free will as arbitrary. That wouldn't be any kind of freedom or will at all. — NKBJ
we can see how things could exist with a first cause
- we cannot see how things could exist without a first cause — Devans99
I would use slightly different wording. I would say:
Understanding the true nature of the REALITY of existence could be as unattainable for humans...as understanding the relationship between The Milky Way Galaxy and M31.
That is not to say there are not ants somewhere in my backyard thinking..."I know the answers"...and trying to get its fellow ants to accept the truth of that. — Frank Apisa
Stop thinking of it as in investigation. Better to consider it an obsession, if you must name it.
Anyway, I admire your tenacity...even though I see it as especially misplaced here. — Frank Apisa
Does time still pass in this case? My understanding is that it does. I imagine a clock and next to it empty space. Time passes for the clock (in motion), but surely it must pass also for the empty space? — Devans99
So he length of now might be some finite number, which would mean time is discrete? — Devans99
Except that the education model we practice today was conceived in ancient Greece as a way to manipulate young impressionable minds, turn them into copies of a master intellect, copies which would in turn repeat this practice. It was specified that only the affluent should be involved in the process, and there wasn't much variance for quite some time.
I'm not talking about opportunity for the individual, I'm talking about progress for the society, I'm talking about diversity of intellectual resources. Philosophy from its beginning was overtly aimed at educating the elite, there are written records of it, there's nothing absurd in what I've said. The model still exists today.
We have written records of educated men from affluent families, that's what we have. Again, I'm not talking about personal circumstances, and I'm not talking about individual opportunities. I'm talking about stunting overall intellectual progress by limiting the pool from which it's drawn by intentionally leaving the majority of people in ignorance for the sake of governance.
Throughout history, the educated have been the master, the uneducated have been the slave. This relationship works in some ways, but there are other ways it has caused major setbacks for our species.
And yes, Aristotle and those before and after him did precisely what you're saying they didn't do. Education began with the notion of "philosopher kings", a concept of creating an educated ruling class to control an uneducated servant class. By the time Kant came around, who was also from an affluent family, the concept had been fixed firmly in place.
To this day, education, especially "higher education", is unavailable to countless people. My point is not that this was "unfair", but that it was inefficient. — whollyrolling
I’m open minded. Go ahead. If you’re scared of posting here though then you’ve lost already I think?
Of course some people will wish to frame you as X or Y rather than deal with your points though. I prefer points made and opinions expressed as succinctly as possible. My comment was neither an attack or defense of anything you’ve said. I merely pointed out how anyone, me, you or Anaxagoras can easily enough - purposefully or not - present stats that suit our views. I look for stats both for and against and assume they are only part of the full story. I’m more interested in the term used (hence my comment about the ‘white terrorist’ as opposed to ‘black terrorist’ or ‘asian terrorists’? Point being I find it typical of the kind of rhetoric flying around today and it lacks any clear definition because being from a country, speaking a certain language and/or having a particular skin tone don’t in any way convey a particular ideological position - although admittedly the country you grow up in does often represent some loose ideas upon which you venture out into the wider intellectual world if you so wish to.
Note: I was not disagreeing with anything you said merely offering the sort of counter argument I have seen from others in regards to the use of stats - when it suits them it’s fine, when it disputes some stance they hold too (consciously or otherwise) they are all too ready to question the source. I’m not omitting myself from this because I have erred before and will again; just hopefully less so than in the past :) — I like sushi
For balance it is worth questioning the — I like sushi
I love the correction. I wonder why some of you are so busy correcting members on online discussion boards when you could be taking professorships at esteemed universities. But yes I did mean:
" Because more people are still dying or by domestic terrorist than international? — Anaxagoras
Because people are still dying by domestic terrorist than international. — Anaxagoras
Because people are still dying by domestic terrorist than international. — Anaxagoras
And I did. Address my explanation or pipe down. — S
f you don't believe that an arrow in flight must be motionless, then why do you believe that there must be a first cause?
Looks like the same kind of logic to me. — S
One last thing, Christian...
...and this is "off-topic" also...
...you sound like a sock puppet for Devans.
Are you? — Frank Apisa
Please don't pretend you're adding to a conversation. All you're doing is trying to shut down feedback you don't want to hear and talking about ants and apes and imagining there was ever a time in recorded history, or prior to it, that religion didn't exist in some form. — whollyrolling
and you've chosen to focus primarily on that aspect of my commentary. — whollyrolling
How can God be non-material if God doesn't exist, and how can you begin a discussion by assuming that God exists if there's no foundation for the claim? My commentary is directly related to the topic. The OP has begun by assuming that God exists, which implies that it doesn't, and I'm arguing that it's a contradictory, self-defeating and unproductive position. The existence of God has to be demonstrated in order to discuss its properties. — whollyrolling
What are you talking about, being a troll? You're off topic and brushing my commentary aside without even considering it. It's not off topic. Try to be a little more open minded. — whollyrolling
I'm not talking only about violence, and it's not the main focus of my comment, just a portion. It's a relevant portion because belief in the supernatural has been used to justify atrocity more than it's been used to promote benevolence, and it's acted as a catalyst for rage among differing cultures. I'm talking about a species wasting time chasing invisible friends and carving statues that combine animals and humans and scary-face folk art instead of making ethical and intellectual progress. — whollyrolling
'm on topic, and I didn't refer to a specific historical instance. Maybe you could elaborate on that, I'm not sure what you feel is inaccurate. — whollyrolling
Every argument for the existence of the supernatural begins with an assumption that it exists. The argument fails before it reaches an explanation. — whollyrolling
Is the OP's question even answerable? — YuZhonglu
Ok. Goes like this. Let's say Person A provides an answer to his question. "God is material because of X or Y reason."
But if Person A is talking about a different God than the OP, doesn't that mean he didn't actually answer the OP's question? 'Cuz what the OP is asking for is whether HIS concept of God is material or not. — YuZhonglu
So that means when he talks about God, and when you talk about God, and when I talk about God, we're each talking about a different God. Right? — YuZhonglu
Oh don' t bother. As it happens my math is better than yours. — YuZhonglu
No, it's quite relevant to the conversation. He has some concept of God. I have some concept of God. To what extent are our concepts "same?"
Perhaps the reason people can't agree on anything in these discussions is that each person is talking about a different 'God.' — YuZhonglu