Now that you have a working knowledge on what The Wisdom of the Crowd means I would like to ask whether it can be used as an effective tool to gain knowledge or not?
For instance suppose we don't know the distance to a star. We can ask a group of people to make a guess and the average would be close to, or even exactly, the actual distance of that star.
We wouldn't have to argue anymore about what the truth is. A group of people guessing at random would settle all debates once and for all. Perhaps I'm missing something. Comments... — TheMadFool
I am not a physicist, but I do have an S.B. from MIT. And I did write the software that was used to operate an X-ray space telescope called the Rossi X-Ray Timing Explorer. Alan Guth himself told me (or rather a small room full of people) how to make universes out of nothing. He even proved that gravitational fields have negative energy. The proof is quite simple, should you be interested. — Douglas Alan
Yes, this is quite true because gravitational fields have negative energy. So even with conservation of mass/energy, it turns out that you can get something from nothing and it could turn out that the entire universe contains zero net mass/energy. — Douglas Alan
We cannot answer whether the universe was or wasn't created, we can say 'nothing' or 'something' created us.
There's no specific reason to think it wasn't created. In fact, it seems more likely it was, which is my argument.
There's a lot of strangeness, misjudgements; a higher power, who could merely know more, is a high probability. There is probably existence of other dimensions and locale. This universe, was likely created in a chain of creations.
It's a reasonable suggestion based on all that strangeness.
I think 'some' implies relation and thing, 'anomaly".
Putting two and two together anomaly sounds almost toon, or contra-dimensional - for having what is anomaly power. — Qwex
If matter has existed from infinite past, then entropy is such that it can be reset to a previous state.
If this was not true, the world would be approaching much closer to a fully entropic state than what we experience right now. Or else perhaps we'd be in a fully entropic state. — god must be atheist
We cannot answer whether the universe was or wasn't created, we can say 'nothing' or 'something' created us.
There's no specific reason to think it wasn't created. In fact, it seems more likely it was, which is my argument.
There's a lot of strangeness, misjudgements; a higher power, who could merely know more, is a high probability. There is probably existence of other dimensions and locale. This universe, was likely created in a chain of creations.
It's a reasonable suggestion based on all that strangeness.
I think 'some' implies relation and thing, 'anomaly".
Putting two and two together anomaly sounds almost toon, or contra-dimensional - for having what is anomaly power. — Qwex
We cannot answer whether the universe was or wasn't created, we can say 'nothing' or 'something' created us.
There's no specific reason to think it wasn't created. In fact, it seems more likely it was, which is my argument.
There's a lot of strangeness, misjudgements; a higher power, who could merely know more, is a high probability. There is probably existence of other dimensions and locale. This universe, was likely created in a chain of creations.
It's a reasonable suggestion based on all that strangeness.
I think 'some' implies relation and thing, 'anomaly".
Putting two and two together anomaly sounds almost toon, or contra-dimensional - for having what is anomaly power. — Qwex
All right, God created the universe. Where does that get you? — tim wood
We cannot answer whether the universe was or wasn't created, we can say 'nothing' or 'something' created us.
There's no specific reason to think it wasn't created. In fact, it seems more likely it was, which is my argument.
There's a lot of strangeness, misjudgements; a higher power, who could merely know more, is a high probability. There is probably existence of other dimensions and locale. This universe, was likely created in a chain of creations.
It's a reasonable suggestion based on all that strangeness.
I think 'some' implies relation and thing, 'anomaly".
Putting two and two together anomaly sounds almost toon, or contra-dimensional - for having what is anomaly power. — Qwex
When a person says, "I know", what do they really mean?
It seems inherent, that we assume that the other person "knows"; but, this is prone even to doubt and vagueness about using that phrase.
Therefore, how can we qualify the statement or word-phrase, "I know"?
Is this possible, and has already been implemented in our childhood and adolescent life that is education?
Or stated, otherwise, how does one set up a schema to decrease the vagueness of the word phrase "I know"? — Wallows
JFK was going to break up the CIA and make peace with the Soviets. Once the deep state got rid of him, no president ever challenged the war machine and the intelligence agencies again. Till Trump. Just sayin'. — fishfry
...because if there is an all-knowing, all-seeing and all-powerful being, then the answer to every philosophical question becomes "Because God Say". — Banno
...because if there is an all-knowing, all-seeing and all-powerful being, then the answer to every philosophical question becomes "Because God Say". — Banno
Even people base truth and falsehood to some small measure on feeling. A bacteria bases its will to live or "purpose" on whether it feels like it ate enough. If a person suffers X amount they stop feeling like life has purpose. Do you see what I mean?
— christian2017
No. Can you be clearer about your line of reasoning, as I was above? — JohnRB
1. Having beliefs about the meaning of life requires higher cognitive faculties with a sense of self and abstraction, evidenced in complex language skills (i.e., a grammar).
2. Ants and apes don’t have these things.
3. Ergo... — JohnRB
No further explanation is required. Ants and apes don't have beliefs about the meaningfulness of their lives. — JohnRB
There was nothing before the Big Bang. There was no time, so only a motion exists. — Gregory
Nothingness is fundamental perhaps to math, grammatical studies, and meditation, as has been pointed out above. And it is essential to reject absolute time and also understand nothingness is order to see the world as motion from point Zero, i.e. a projection — Gregory
Your example actually demonstrates that belief that life has meaning is superfluous, from an evolutionary perspective, to large groups coordinating their efforts to overcome the environment.
Ants and apes evolved to coordinate their efforts to overcome the environment. — JohnRB
Ants and apes don't have the belief that life has meaning. — JohnRB
Whether you believe in god or not, this still applies to you. I would like to propose something, it is absolutely impossible for the human brain to comprehend the term 'nothing' literally. You could say that there is nothing in a specific spot, for example: I ate your apple slice from your hand. Now there is nothing there. But you cannot say that there ever was actually nothing. If we look at our world famous laws(science, not political) we would recall that The Law of Conservation of Matter and Energy states: matter and energy can neither be destroyed nor created, but they may interchange from one to the other. This being said, we must conclude that either there has always been matter, or that there has always been energy or that there has always been both.
Which would mean that we have never had complete nothingness, there has always been something. If you believe in God, than there has always been God. Therefore there is still no such thing as nothing, neither can we comprehend nothing. If someone asked you to imagine 'nothing' and than I asked you what you saw, it would make sense for you to say 'nothing'. However, you may see a vast expanse of all black or white, or even maybe some glass like something. Either way, you still saw something, whether you'd like to admit it or not. Is it possible for us to know what something is like without ever experiencing it or anything like it? No, we can't. When someone tries to explain something you've never eaten before, they usually say the ingredients and things that are similar in taste. But you can't do that with 'nothing'.
Overall, 'nothing' is one of the many things that are impossible to comprehend or to distinguish. We can use the word, but never literally. — OpinionsMatter
It was brought to my attention yesterday that using an analogy which involved a person who lost the ability to walk in an accident was guilty of ableism, evidence of the moral bankruptcy of religious thought, merited the deletion of my thread and, further, merited the the suggestion that I should be banned.
Let's grant that this is true for the sake of argument. This leads to the amputee problem, but probably not the one you're all expecting!
Atheists commonly appeal to amputees as a case study in the problem of evil and the efficacy of prayer. In fact, if you use the search bar in the top right you'll find several threads where people engage in this very tactc.
The appeal to amputees in these scenarios is inherently casting them in a negative light: as if their differently abled bodies are an instance of "evil" or in need of being "healed".
Ergo, atheism has a common problem of ableism and is morally bankrupt, etc. — JohnRB
Im interested in some thoughts concerning how moral/immoral actions balance out.
When we judge a person as moral or immoral, it seems to me that we are measuring his moral actions against his immoral ones. We consider the act, its consequences, collateral benefit or damage and how it all fits morally speaking. An ethical cost/benefit analysis if you will.
If a person commits theft but regrets in it for some reason and spends the rest of their life giving most of what they have to charity (not necessarily a formal one, could just be to people he meets who are in need or whatever) then he has worked off some kind of moral debt. We might even say the person has paid their moral debt and has a surplus, moral credit, if they ended up with a huge imbalance of moral acts over immoral ones. (For example, stole a pack of gum but saved millions of lives and donated billions of dollars to charity)
If we can measure the moral balance in this way, I dont see any reason why even heinous acts of immorality couldnt be balanced out in the same way as my stick of gum example above. This is where Id like to be challenged, as Im not very comfortable with that conclusion.
The most obvious objection to that line of reasoning is principal based, that breaking the rules is breaking the rules and no action can justifiably balance another. Thats a more fundamental issue, I dont really buy into principle based ethics. For every principal, its trivially easy to show an instance where adhering to that principal is the act of a moral monster. For example, its wrong to lie. Well, what if the lie saves a billion people? The person who refuses to lie in that instance, is a moral monster. The only way to get around that contradiction is to make yet another appeal to principal, or commit semantic fallacy where the acts are considered separately (the lie was still wrong, the saving was right).
Id most like to discuss the first bit, but I recognise that it relies on a non-principal based approach to ethics. Perhaps someone would be sporting enough to consider this thread in the context of a non-principal based approach, even if they do not normally do so.
Anyway, what Im not interested in discussing is the objectivity/subjectivity of morality. This discussion doesnt require it and if you think it does then Im sorry to say Im not talking to you. (By which I mean, ignore this thread as its not addressed to you.)
So, can we pay off moral debt? Are we moral simply by having our moral acts (and all the good they do) outweigh the immoral acts (and all the bad they do)?
(Also, I realise good acts can have bad results and vice versa, I think we can cross that bridge when we come to it, which we very well may not have to) — DingoJones
So, can we pay off moral debt? Are we moral simply by having our moral acts (and all the good they do) outweigh the immoral acts (and all the bad they do)?
(Also, I realise good acts can have bad results and vice versa, I think we can cross that bridge when we come to it, which we very well may not have to) — DingoJones
I understand:
Natural: 1, 2, 3...
Whole: 0, 1, 2...
Integer: -1, 0, 1...
Rational: m/n
Irrational: x - m/n
Real: applicable to number line.
What I want to know is how N is defined.
Is there special use of the word 'is'? Natural numbers are N, is incomplete.
A. 1 through 9, are numbers, why?
B. Why does the number system progress, beginning from the left, proceding to the right?
C. Is human number just a tool?
I'm just getting into mathematics...
Sorry for having an intricate view - I'm not trying to distract. My primary question is (A).
Further Edits:
A shadow-argument:
I understand you can count your fingers, 1 - 4, but what says a finger is a 1 and not crossed fingers? The 'whole' of the finger?
In which case it's not a single, there's an organism involved(such as under the skin of the finger), and thus, a finger is not a 1.
I understand 1 is a concept but mathmatically, 1 is a point.
Perhaps, to point at your finger you'll use the number 1 but to define it numerically it's a different number. — Qwex
I understand you can count your fingers, 1 - 4, but what says a finger is a 1 and not crossed fingers? The 'whole' of the finger? — Qwex
Relationship between what is perceived and what exists
I can't help but have that thought in the back of my mind, about how what can't be perceived cannot exist. By perceiving, here, I am referring to both the perception that takes place with our senses, and also whatever piece of machinery allows a phenomenon to be (maybe electronically) measured (and hence, indirectly be known of).
If something can't be perceived and there are no ways to measure it with tools, can it exist? Sure, there likely is a plethora of phenomena that aren't currently measurable and cannot be studied or stated, but they'll eventually be. Think about quantum computers. There are some algorithms that have been shown by means of logical proofs to work, but can't currently be made work yet.
However, can something really exist outside of any organism's field of perception? — Samuele
Are there true sentences involving colors as objects of them? If so, then colors exist. — Pfhorrest
I agree that fighting during the Civil War (an oxymoron if ever there was one) must have been hell. Fighting in any war is. Too bad Homo Sapiens has not gotten past that moment in its evolution yet.
I have written op ed pieces for decades now...and I have advocated for a form of Universal Basic Income since before most people even heard of it. I think some variant of the theme will be essential to humanity getting past this time where the full time toil of humans is not necessary to meet their needs.
I think that at some point, Libertarians will come around to realize the need for major adjustment to the concept of "earning a living."
Stay well! — Frank Apisa
we offer people homes from war. We help impovished countries, we aided Japaneze earthquake, etc.
You expect us to make a work. — Qwex