• Best Arguments for Physicalism

    Yes, neural networks seem the right direction.

    I have some reservations though, a puzzle piece but a lot more is going on.

    I'm not agreeing that the brain does it like a computer does it. Something seems really off.

    Maybe it is okay. On large scales you can have things like feedback and loops. Don't know...
  • Best Arguments for Physicalism
    Something that is important to physicalism is the question of how does the brain hold some specific item of subject matter. One model could be than it is somehow encoded directly into specific brain matter but I don't think that is how it works. Help me out if you know more.

    My guess is there is some rather complex mental architecture going on that can project and modify non-physical objects.

    An example of a problem would be how your brain encodes the number 5 and the number one million. There doesn't seem to be a proportional increase in the mental effort so how is it done.
  • Best Arguments for Physicalism

    I have my own categories.
  • Best Arguments for Physicalism

    Is metaphysics some third thing?
    Matter, mind and metaphysics.

    Seems like matter and mind are all you need.
  • Best Arguments for Physicalism
    There is a problem with defining physicalism as just physical matter. How do you account for anything non-physical? What would that be and how could it exist?

    Instead, define physicalism as everything that is physical AND identify that physical brains can deal with non-physical subject matter. That accounts for everything and gives some insight to why matter and mind are different in kind. And doesn't resort to a supernatural.
  • Best Arguments for Physicalism

    I have no issue with that at all. Great explaination.
  • Best Arguments for Physicalism

    Could you give a little more detail on why a reductionist would have the burden of proof?

    And if they do is it proovable?
  • Best Arguments for Physicalism
    On the idea of reductionism, I think there is a case for what I call mental content being mapped perfectly to the supporting brain biology. For me there isn't a better alternative. We can certainly map to physical time and location and that's simple enough and convincing to me.

    However, I wouldn't end there. Once brains have a sufficiently powerful ability to manipulate non-physicals we have a situation were mental content can drive the physical world. It's a special case of physically supported non-physicals driving physical matter.

    So I would focus on driverism not reductionism.
    And it has physical results in our physical environment that are obvious.
  • Best Arguments for Physicalism

    Also his mom was actually using a false identity on the internet to contact him so he may have had some basis for suspicion or paranoia. My impression was it was an unusual series of events he was reacting to, the best he could.
  • Best Arguments for Physicalism

    I was referring to the Dan Markingson case at the University of Minnesota.

    All the symptoms that were reported publicly are consistent with mental content driving his condition. For example he self reported hundreds of coded messages and a specific reference I remember from the court records was an unusual reaction to seeing an unusually shaped carpet stain in his California apartment.

    That is just some of the symptoms I can recall.
    My impression was it was a case of runaway mental content without an ability to recover on his own.
  • Best Arguments for Physicalism

    I'm late seeing this but I'll give you my best argument for physicalism (or first attempt). We start from our mental worlds because that's the mode of our brain function. So for me the idea that the physical world is primary is an assumption, not a proven fact at least not on the first attempt. Also, if you assume the world is physical and everything is based on physical matter then you do have the problem of how do 'non-physicals' exist. For me that is the logic problem at the heart of philosophy. Is it monism or dualism?

    Well, we shouldn't just take a guess, so where to start? Okay, assuming physical matter really exists then non-physicals should definitely not exist. Non-physicals are by definition non-existent. That's logical right? But we deal with non-physicals all the time in our mental worlds.
    Zero, the past, the future, numbers, theories, ideas, words ....and once you see the pattern in all the easy things you can arrive at the conclusion that all mental content is non-physical. But the thing is it's based on physical brain state. A brain is always present, in physical location and physical time, when this perception of non-physicals is occuring so that is the basis of claiming (the ability to deal with non-physicals is a special ability of our biological brains). The logic is we see the components coming together in a physical way that makes the non-physical a tenable proposition. As opposed to a logical impossibility a paragraph ago.

    So back to the argument of does physical matter exist. Now you have the logical conclusion that physical matter must exist because the mental worlds we experience could not exist without a physical basis.

    So to call it monism or dualism is a linguistics problem that should be postponed until you understand these relations.

    I would say all is physically based but our brains have this ability to deal in the non-physical realm.

    There is an extremely good application of this principal in the field psychology and psychiatry in solving psychosis and schizophrenia (not endorsing the terminology, it's archaic). The assumption has been these condition are biologically based (strict physicalism) but the evidence points strongly to non-physical mental content driving these unfortunate conditions which are then treated with forced medication.

    Or here in Minnesota, forced enrollment in clinical drug trials for the pharma industry leading to the suicide of the patient. No small matter but nowhere near the end of the problems of getting it wrong.
  • About definitions and the use of dictionaries in Philosophy

    I don't really disagree with you on the importance of words and definitions in philosophy but if you want to make progress in philosophy you need to go beyond common usage. Common usage might have the effect of ingraining false beliefs into our thinking that we don't realize.

    Also strict definitions might have a straight jacket effect of not going outside the lines when we should be crossing some false mental thresholds.

    For example information and consciousness are two separate things by their common definitions but in their physical state are one in the same. A prime example of words gone wrong.

    Consciousness is physically a brain state.
    Information is physically a brain state.

    If you want to argue that information is not a brain state I would advise against it. The definitions that say otherwise are fantasies of the mind.
  • About definitions and the use of dictionaries in Philosophy
    I can give an example of where words fail.

    Say you wake up in the morning and are deciding what clothes to wear for the day.

    Is your brain using consciousness, information, thought or ideas? Or any of some other words?
    It's really physically one thing but relying on one word gives a false sense of the physical circumstance (mental circumstance) being defined by a single word.
  • Why is the Hard Problem of Consciousness so hard?

    Okay, you agree and added something.
    Wayfarer disagrees.
    Anyway, I'm done for the day.
  • Why is the Hard Problem of Consciousness so hard?

    Aside from your discussion with Wayfarer, I think the idea of grasping is at least worth going over.
    So if non-physicals exist one possibility is the only place and way for them to exist, at all, is in this biological grasping. It seems to be a physical circumstance were non-physicals can exist in an identifiable physical form. If non-physicals are showing up you should observe they always can be mapped to a physical brain in location and time.
  • Why is the Hard Problem of Consciousness so hard?

    Numbers are one of those questions in philosophy that reduces to state A or state B.
    I think you are right and they don't have a special existence. We might have arrived at that point from different paths. I think anything more than mental function (ability) would be the burden of the other view to prove.

    Actually things exist in a singular state so the choice is between the correct answer and all the other wrong answers....which are generally a lot.
  • Why is the Hard Problem of Consciousness so hard?

    I'm extremely focused on physical risks around me and focus on the moment. However I see people do crazy things they shouldn't because they are distracted. In some cases people will take extreme risks because their mind set is that it's all up to fate anyway. It's possible a personal philosophy could be dangerous.
    But I think we get safer on the risk side as we get older.

    Also, architecture is an extremely physical undertaking so no doubt you deal with physical issues.
  • Why is the Hard Problem of Consciousness so hard?

    You seem to deal with a lot of perspectives that you reply to and something came to mind about materialism. A person's life experience might have an influence on what philosophy they adopt regarding consciousness. In my case, my occupation deals with a lot of material objects such as moving a mass from point A to point B, machine operation, operating in dangerous environments, bad weather, physical environments that are not controlled,...that sort of thing. Since my personal approach to consciousness and the material environment affects my safety I might naturally have a more materialist view than someone coming from a historical or academic view. Things like eye to hand coordination or safely operating a machine for example.

    So that's a consideration as to why I comment or criticize the way I do.
  • Why is the Hard Problem of Consciousness so hard?

    I would admit in your example of the orange that that too is immaterial so maybe all mental content is immaterial...I'm okay with that as long as it's paired with a physical brain.

    Maybe we get lazy and want to deal with the immaterial as an abstraction because it's generally understood that way. Maybe subconsciously we know better.

    See the little graphic next to my name. So x would be the orange and Y(o) the brain-immaterial pair.
  • Why is the Hard Problem of Consciousness so hard?

    I'm saying we need to be rigorous in how we approach the problem of the immaterial or non-physical.

    Non-physical means it does not exist.
    But the physical brain has the capability to handle the immaterial. For example zero, the past and future. So the immaterial, stand alone, does not exist but the paired brain-immaterial does exist and that is exactly the form of immaterial we experience.
  • Why is the Hard Problem of Consciousness so hard?

    I was making the point that since consciousness is mass and energy dependant then thoughts are not immaterial.
  • Why is the Hard Problem of Consciousness so hard?

    The hotter when thinking link is interesting.
    I think I used to notice brain warming when playing Tetris at a high level. A little worrying.

    Good graphic.
  • Why is the Hard Problem of Consciousness so hard?
    You could actually do rough math on this for example how much energy a single mental task would require using a fraction of a daily total available. Consciousness isn't a freebie.
  • Why is the Hard Problem of Consciousness so hard?
    I'm still on the energy-consciouness relation.
    Our brains use 20 percent of our bodies total energy. In terms of power it's about as much as a 10 watt light bulb. So we should suspect consciousness is energy driven. I don't think that's the end of it though. Once we have functioning consciousness the subject matter can drive physical matter.
  • Why is the Hard Problem of Consciousness so hard?

    Dictionary definitions seem like a really bad idea.

    You seem to be focusing on small peculiarities.

    Here is a list of the brain biology words that have shown up in the last few days:

    Consciousness, cognition, sentience, thinking, perception, senses, mental images, deliberation, knowledge, judgment, thoughts, information, emotion, understanding, mind, language, imagination. More if you go back further.

    From a materialist perspective they all involve the same brain biology, have some energy draw from the body's metabolism, are location and time specific and operate always as a whole.

    An over reliance of definitions in this discussion will just cause problems. There is a connectedness to these words not a separateness.

    I know it's a philosophy forum, but you said yourself that things are going in circles.
  • Why is the Hard Problem of Consciousness so hard?

    For me something that takes the same form as consciouness is our 5 senses. They are all connected to the brain and the brain has full access. I think you will find a good consensuses on how these senses work. But if I move on to consciouness there is less consensus. And if I move on to information I get a lot of disagreement on the brain being the basis for information. Or there might be an acknowledging that brains process information but some would like information to exist in other places too.
  • Why is the Hard Problem of Consciousness so hard?
    I am thinking that most of you approach this problem from from a ' don't know' perspective.

    Don't reinvent the wheel. Just read what has been written.
  • Evolution, creationism, etc?

    Wayfarer, I actually agree with you on your criticism of reductionism, not sure if you picked up on that. I'm a materialist, but there is a special case here. Mind can drive matter... no doubt.
  • Why is the Hard Problem of Consciousness so hard?
    I could add than any solution will be singular, not this endless procession of alternatives.
  • How wealthy would the wealthiest person be in your ideal society?
    People, do you understand that these oligarchs, billionaires, monarchs are the same as American operatives engaged in special access programs?
    Intelligence agency driven. Just more scams.
  • Why is the Hard Problem of Consciousness so hard?
    For those of you who are proposing your own models of consciouness and information I have a stress test for you. Does your model account for energy and mass specific to the problem. To me it seems you disregard the physical realities.

    On my side, brain state, as it supports consciouness and information does follow the laws of physical matter.

    I was thinking about this because some of you...maybe ucarr and Gnomon... touched on mathematical equations a few days back maybe.

    I think I may have used an equal sign a bit loosely a few times but should correct that to meaning physically equivalent but not mathematically equivalent.

    The issue is brain state can be modeled as the physical equivalent of consciousness or information (as it exists physically) but not fully mathematically. Mental content is an either or proposition in that mental content could be one specific form or another and the physical brain, from a mass, energy perspective would not know the difference.

    Also, if you would like to model the physical state mathematically, you should recognize that it's not a static state but dynamic. And you would need to use an iteration from moment to moment to moment to model energy expenditure, as an example.

    Anyway, if you are new here, my advice is to completely ignore the Claude Shannon malarkey because it's a field that applies to electronic signals and not the mental worlds we are familiar with.
  • Why is the Hard Problem of Consciousness so hard?

    I'll look into that...what you can learn here.
  • Why is the Hard Problem of Consciousness so hard?

    I don't think you calling my view 'brain-mind identity theory' is actually my position. I just like to start with physicalism/materialism because it keeps us /me personally from believing things that just aren't true. Physical brains give us the abilities we have, but given this capability, what we entertain as mental content really has few limits.

    As for information in DNA, that is your burden to defend. I think it's just your mental projection. It might be an abstraction but not physically fundamental as brain state is.
  • Why is the Hard Problem of Consciousness so hard?

    Alright, if that is your position..
    Mine is that a carbon, hydrogen, oxygen, nitrogen, phosphorus atom, etc is just that and nothing more as it exists in DNA. To call them genetic instructions is just an educational tool. Again, not real.

    Focus, these are physical forces at play in controlled sequence. Not the information of our brains.

    I reviewed DNA theory and it's more complex than I remember. Maybe I got the easy version in school. Some of the current graphics are much better than I had years ago. It looks like just atoms and geometry to me.
  • Why is the Hard Problem of Consciousness so hard?

    Your brain is projecting "information" on DNA.
    It's not real.

    Review what the chemistry of DNA is.

    You can blame it on public education if you like. They promote every lame version of information there is. Step up to the information booth...you know...mindless.

    Not being too critical of the people in public education, but they don't have the guidance to do it right and the population has the idea that information is something that it isn't. It's an issue.
  • Why is the Hard Problem of Consciousness so hard?

    That's completely off base. Without brains any meaning would not even exist. Just physical matter existing as physical matter. Why should I take you seriously?
  • Why is the Hard Problem of Consciousness so hard?

    I would suggest that information works the way it does because brain state is the common denominator. If you remove brains from the relevant environment information doesn't exist.
    Can you refute that?
  • Why is the Hard Problem of Consciousness so hard?

    Of course I like to know what you say. I keep coming back. Things turn up here that I wouldn't think up on my own.