>:O Yes, just like Clinton will win by 4-5% points X-) — Agustino
Baden, I used to teach scriptwriting in a department using the McKee model. It's like all good writing structures in my opinion: great to learn as long as you don't finally become a prisoner of it — mcdoodle
Are you writing scripts yourself? — mcdoodle
if any one us wants to see ourselves as not enchained to simplistic psychological profiling, then we have to also ditch the idea of ourselves as passive receptacles of ads that inexorably hit their mark. — csalisbury
(and I'd add that I'm more liberal than conservative - I'm just suspicious of the grand visions of both) — csalisbury
And that brings me to 'cool' - 'cool' is a very complex feeling. For one, the very idea of cool is often tied to not "selling out" so that , in placing a product in conjunction with someone cool, the cool person can be drained of his coolness, and so become incapable of associating the product with coolness. — csalisbury
But in any case 'cool' runs up against all sort of psychological defenses so you cant simply beam cool+pepsi to any one who sees the ad. Tho of course you'll hit some targets, I never claimed everyone is invulnerable to every campaign. — csalisbury
Educate The People about the side effects of capitalism till the cows come home--it won't make any significant difference. Capitalism is a remorseless system, and it isn't going to play nice. What is it about providing an ever increasing flow of profit to shareholders don't you understand? — Bitter Crank
And on that bombshell... — unenlightened
And it's pretty mainstream. Baden mentioned Hollywood and how much he hates it. — jamalrob
Isn't it easy enough to avoid movies? Are you surrounded by people who have movies blasting continuously? Is it like Clockwork Orange where you live? — Mongrel
Let's take the example of cheap flights, mentioned in the song. "Cheap flights", at least in the UK, is middle-class code for loutish working-class lads and lassies heading to the Costa del Sol to get drunk and have a lot of sex. But this is a stereotype. In Marx's time my forebears were poor uneducated rural labourers, and maybe some of them were recent arrivals in the cities, where they went to find work (it's mostly the upper class that can trace their ancestry with any certainty, so I can't be sure). It's unlikely they ever set foot outside Britain and Ireland. But here I am now in sunny Spain, having been to several countries in several continents, writing about politics and philosophy even though I haven't studied them in a university. I would never have been able to travel without cheap flights, and I would never have been able to read Kant without leisure. I'm pretty sure this is a cultural as well as a material enrichment, and it was made possible by capitalism. — jamalrob
I admit this is impressionistic and emotional, but--something about it just stinks. The critique of consumer culture and the influence of corporations appears to be often motivated by a contempt for the masses, or at least a superior paternalism, not to mention a snobbish distaste. — jamalrob
There is a simplistic sanctimoniousness in the suggestion that we are mere puppets of the advertisers, and for me it's reminiscent of my heritage of Presbyterian sobriety. — jamalrob
But come to think of it, this kind of Protestant puritanism is actually a real thread in the development of radical thought, from the English Revolution onwards, so maybe it's not quite true to describe anti-consumerism as a regrettable reversal--it's been in the Left the whole time. It's just that this is not the Leftist tradition that I have sympathy with. It hates capitalism for the good it has done, not only the bad. — jamalrob
But wait. Did I just hypocritically denounce Leftist snobbery after having held myself up as an exemplar of the culturally enriched in contrast to the loutish working-class lads and lassies on the Costa del Sol? Not quite, I don't think. I've been on holidays like that myself. That's the point about stereotypes and caricatures: they are unfair generalizations. Thanks to cheap flights, people--non-rich people--travel now for all sorts of reasons. — jamalrob
Catharsis and such. — Mongrel
...your statement calls for a Virgil quote.
"When Heav'n had overturn'd the Trojan state
And Priam's throne, by too severe a fate;
When ruin'd Troy became the Grecians' prey,
... — Mongrel
You joke about bombing Hollywood, but making others bear the brunt of your joke is the foundation of this problem, which is getting entertainment at someone else's expense. We call it making fun of someone. The true comedian recognizes that this is unacceptable behaviour, and switches things up to make fun of oneself. But what happens when my own entertainment is a case of me making fun of myself, but all I notice is that I am entertained, and I don't notice that I am making fun of myself. I'll continue to beat myself into the ground (...and loving it!). — Metaphysician Undercover
It is possible that we exaggerate the influence of various media, which we like or don't like. — Bitter Crank
So let's take Pavlov. You take a stimulus that elicits some reaction and place it in conjunction with something else. Food and a bell. The dog is always going to salivate at food. Now what do people most deeply want, what do advertisers usually play to: Belonging, respect, love, inclusion (to be a loser is to not belong, not be respected, not be loved, not be included etc.) Thus the stimulus has to somehow elicit the idea/feeling of belonging/respect/love/inclusion (or the fear of lacking any of those). And then the bell's your product. The problem here is how you elicit the idea/feeling of those things, or their lack, at a level as immediate as the dog's desire for the food. If your super hip everyone's happy and in on the party vision doesn't move someone, they're not going to associate pepsi with belonging or not drinking pepsi with not-belonging. — csalisbury
You can also go a step further and notice that people these days seem feel 'included' when they're making fun of commercials and how dumb the super hip everyone's happy and in on the party vision in those commercials is. Then you can start making ironic commercials, making fun of the very idea of commercials. And, in doing so, associate pepsi with the feeling of being included among the people who wouldn't fall for yesterday's pepsi's commercials. But if this post-vision vision doesn't move someone, you get nowhere. All of which is to say: if you want to use Pavlovian techniques (without using bodily pain and pleasure)to immiserate or goad humans you have to have recourse to the freudian stuff: desire, the superego, love etc. — csalisbury
So the Party Everyone's In On. The In-Group Too Cool To be Taken in By The Party. Here's one more Vision: The Evil And Nearly All-Powerful Media/Advertising Bloc that Makes Us Dissatisfied but Maybe We Can Stop Them And Become Satisfied) But what does the last vision sell? Well Banksy, for one. But it also subsidizes a whole lot of liberal arts programs. (here's a freudian/pavlovian analysis. Stimulus: The Bad Dad Trying To Control You And Make You Do Stuff When You Want to Remain Contented Hanging with Mom. Place in conjunction with People in Suits, The word 'media' or 'advertisting.' ) — csalisbury
Hence, my sentiment towards the advertisement of sex. — Question
(Education thread to follow in a bit.) — unenlightened
If you read my earlier post, I find the entire entertainment industry an affront. The reason I feel this way is that it has transformed entertainment from an effective form of stress release, into a cause of stress. Therefore it is a self-perpetuating habit. We seek entertainment to relieve ourselves from our stresses, but the so-called entertainment just causes more stress so that we seek more entertainment. It's consumerism at its best (or worst), addiction, where the consumption of the product continually increases the need for the product. I may as well be paying my money to the local coke dealer. — Metaphysician Undercover
The show may cause excitement, but excitement is just an elevated level of stress within the members of the audience. So the entertainment is designed to incite the emotions, and this itself is stress, which manifests in the excitement of anticipation. The entertainment is designed to create stress. — Metaphysician Undercover
Shall we start again with a different example? Psychology and education? — unenlightened
Sorry.. I missed your comments. As I mentioned early on the thread, I rarely see TV commercials because I watch streaming TV. I'm in that category that wonders: "Does anybody still watch broadcast TV?" Some do, but I think in many cases it's that they just don't know that streaming is better and cheaper.
I wonder how the advertising industry is planning to adapt to this change as it becomes more prevalent. Any thoughts on that? — Mongrel
What would be better to explore in my opinion is why there's a niche of people who have such averse, such conspiracy/evil-plot-oriented attitudes towards marketing. What's going on with those folks psychologically that they effectively see advertising/marketing as an affront? — Terrapin Station
It's not as though advertisements have a quantity of conditioning power that is beamed through the sense organs, affecting each purely passive body/soul equally, so that all we have can do is run from the beams etc.. You are right that it's sometimes easier to con the guy who thinks he can't be conned. But often it's easier to con people who don't have a sense of how cons work. — csalisbury
I'm a bit skeptical of the idea that advertising and the media has created dissatisfaction and unhappiness. — csalisbury
I don't think that the natural state of people is relative satisfaction, then mad men who've read Freud come in and make people dissatisfied. — csalisbury
The present paper examines the implications of recent developments in classical conditioning for consumer research. It discusses the finding that the conditioned response need not resemble the unconditioned response, and that the conditioned stimulus must predict but not necessarily precede the unconditioned stimulus for conditioning to occur. The paper also considers the implications of several situations in which classical conditioning may unexpectedly fail to occur, several of the characteristics of classically conditioned behavior, and the role of awareness in conditioning. — Journal of Consumer Research
Maybe that's because they've drilled down to my core, but I don't think so. — csalisbury
How else might one come to moral judgement if not through reasoning with the mind the validity of a statement or action through the means of removing all doubt? Can something be moral, however you think of it, if there is doubt surrounding it? — Heister Eggcart
The lack of a mental narrative doesn't ensure the immorality of your actions any more than the presence of one ensures their morality. — Baden
Seems like the person that doesn't consider the morality of their actions is rather the more dangerous individual, no? — Heister Eggcart
You just don't have enough information to make a moral judgement. The same applies to having sex simply because it feels good. The lack of a mental narrative doesn't ensure the immorality of your actions any more than the presence of one ensures their morality. — Baden
If I had doubts about my actions, I would not do them. I've attempted to reason, and thus remove all doubt, from why I do what I do, and subsequently what I do not do. — Heister Eggcart
