From here, I can't tell if those were good decisions or not. They certainly aren't ones where you have to act quickly on the spur of the moment. There's time for you to ruminate and try to think about the consequences. — T Clark
I don't have a problem with this since I am not a philosopher, but I wonder if it counts as philosophy. When you think about the impressive jargon and thought games inherent in phenomenology - all that Epoché and lifeworld hermeneutics, this seems somewhat lacking in depth... or pretention.. — Tom Storm
Again, I don't see what this has to do with pragmatism — T Clark
Sorry, I lost track of the decisions you are talking about. — T Clark
I've flagged you post. We'll let the moderators decide if the Final Solution was an "effective decision." — T Clark
In what sense are running or fighting not pragmatic responses — T Clark
That's not true. Strong emotions are sometimes impossible to avoid, but I don't think they lead to effective decision making. — T Clark
I don't see what connection this has with pragmatism. Is there one? — T Clark
I strongly disagree. A pragmatic view never doubts the existence of or denies the value of human emotion. A pragmatic approach does lean toward actions that solve problems rather than satisfying strong feelings. Hatred and anger tend to lead to actions that make things worse. Is there any philosophy that endorses that? Yes, I guess there probably are. They are not for me. — T Clark
Well again, it depends on the exemplar scenario under consideration.Hatred and anger tend to lead to actions that make things worse — T Clark
I received a math BS in 1958 from a large state university, went into the USAF and studied meteorology, becoming a weather officer, then went back to school for an MA in math, taught for three years at a small college, and finally a PhD in 1971. — jgill
I retired as professor of mathematics at a branch of a state university over twenty years ago — jgill
I only felt like a real mathematician when I reached the point where I could actually explore ideas that intrigued me and do original research. — jgill
As I noted, it isn't my job to make the case, and you haven't done it. You've made claims about the way things happened without any references or backup other than the book you're discussing — T Clark
You've misunderstood the purpose of philosophy and of the forum. Criticizing your ideas is part of the game. It is playing. If you want me to pick up my ball, I suggest you don't respond to this post. If you do respond, that's an invitation for me to continue. — T Clark
Criticizing your ideas is part of the game. It is playing. If you want me to pick up my ball, I suggest you don't respond to this post. If you do respond, that's an invitation for me to continue. — T Clark
I think you have it backwards. You're the one who made the claims. It's up to you to provide evidence that they are correct. Everything you presented in your original post is what I call "seems to me" history, anthropology, political science, and economics. I know enough history and anthropology to know it ain't so. — T Clark
How on Earth could he be elected? The guy is a total joke! — Raymond
On the issue of gods we'll never agree, I guess. Sorry for you... (just kidding!) — Raymond
It doesn't always work like that. If the "toughest" is a bit of a dick, the others will gang up and throw him out. Happens in chimp and gorilla tribes, too. — Banno
There is one episode of Star Trek, with the female captain, I can vividly remember. They arrived near a planet and saw the planet developing in a crazy pace. They could see history of ages in hours. From the surface of the planet the Enterprise was a static appearance in the sky. Contact was difficult. Can't remember the details but it made an impression! — Raymond
let's hold hands and ask that MF to just leave us alone! Let's...etc."
How can a claim of the (a)theist be proven right or wrong? — Raymond
"Lord of The Flies". I'm not sure if children in reality would be like that — Raymond
The way you describe the rise to power of the capitalists seems a true description. Once they have power its easily maintained by the weapon. Nowadays the loan slaves are kept satisfied by offering a small part of the cake. Enough to keep them alive, and they are even supposed to be thankful for this — Raymond
Coincidently, I saw Star Trek "Into Darkness" yesterday evening. I'm not sure I want to live in that society. You only see interstellar bars with a wide variety of creatures having fun, battles, the extensions of the final frontier ("made in a Hollywood basement"), or political gatherings of the federation leaders in defense of the Klingon threat, which is always present.
But how do people on Earth actually live? What's the role of Spock? Why didn't he join the Klingons? Should religion be forbidden? — Raymond
I have serious doubts about our ability to love ourselves. In our particular universe — ucarr
When the sentient being inhabits the universe of self, don't we call this solipsism? — ucarr
Otherwise, self-love is a nasty trek through delusional narcisscism. — ucarr
So then, the crux of adventure is flinging oneself into the gaping maw of the unknown, which is to say, the embrace of otherness. Well, as we've seen in Sigourney Weaver's sci-fi adventure Alien, the leap of faith sometimes ends badly. — ucarr
then I am more inclined to agree.Falling in love with the other, — ucarr
Ironically.. perhaps aliens don't "exist" because they already figured out antinatalism a long time ago — schopenhauer1
I have no duty to a natural mechanism like evolution, only to people, and not creating their unnecessary suffering. — schopenhauer1
I think it seems extreme, but so do a lot of new ideas — schopenhauer1
That's harder to say.. You can still believe life was not worth starting but also believe that once begun, since humans have connections to their own endeavors, interests, etc. it may be worse off to be dead. It doesn't mean that one equals the other.. Birth and death are changes of states of existence, but the decision to procreate another and a decision to kill yourself are not equivalent decisions. It can be said, that to put someone into suffering is bad, and to put someone in a bind that death is part of their equation of living, is also a part of this — schopenhauer1
