If living entails suffering (e.g. philosophical pessimism) then living doesn't cause suffering. Much in the same way that me killing a person doesn't cause his death, killing entails death. Or if I enter a room at noon, I don't cause someone to enter the room at noon. And water, by its mere existence, doesn't cause itself to be wet. — Benkei
I don't think the argument that living logically entails suffering is one anyone reasonably makes. It seems a strawman. Surely one can envision a life without suffering, even if such a life has never been lived. I would think the philosophical pessimist would only need to commit to the proposition that all lives that have ever been lived and likely every life that will ever be lived will be filled with suffering; therefore we ought not propagate life. It'd be like me saying that cold medicine tastes bad. It might be the case that all cold medicine tastes bad, but it's not required that in order for the medicine to be cold medicine that it must taste bad. It's just the case that in every case it does.
That any possible persons, who will suffer more than is outweighed by the good they will experience, outnumber people who will suffer less than is outweighed by the good they will experience. Or in short form "unhappy persons outnumber happy persons". — Benkei
This doesn't do justice to distinguishing between happiness and pleasure and so we are left with suffering being the counter to happiness. This becomes more clear when you provide examples of how we ought to find the sources of suffering so that we can eliminate them so that we can increase happiness. If I suffer from hunger, I'm sure I will be happier if I am fed, but I don't know you've made any real progress toward making me happy in the holistic sense typically needed to truly declare me happy just because you tended to my needs.
What this means is that happiness is not alleviation of suffering and that suffering is not incompatible with happiness. In fact, considerable wisdom, growth, perspective, and gratitude arise from suffering, all of which are traits of someone who is happy.
So the solution is not to retreat from society but to engage it by taking care of our fellow man. Give to charity, get a job helping others, etc. In short, the only moral act here is to support the creation of societies that brings forth happy persons as opposed to unhappy ones. — Benkei
I see this as a stab at creating a formula for societal harmony, but I don't see it as eliminating suffering entirely. I also see this as only half the solution for creating societal harmony. The half you provide is that those who have more should be generous and giving. The other half of this would therefore be that those who have less should be humble and gracious. This societal harmony is achieved I would think only upon recognition that everyone is both of these halves.
My point being that I don't see suffering as demonic, devoid of all light, joyless, and evil. I see suffering as a necessary component needed to fully achieving one's full potential. This obviously means that I'm placing an intrinsic goodness to life itself and its promotion and development. I'm not entirely sure you can avoid pessimism about life if you're not able to posit the intrinsic value of life.
What this means is:
1. Although it is not logically required that every life have suffering, every life ever lived has had suffering.
2. Suffering is required for happiness.
3. Life is intrinsically good and worth living even if one experiences no happiness or only suffering because life is
the end, not the means for anything higher.