I know quantum mechanics has macroscopic consequences. I prefer actual experiments to thought experiments as you get actual data from actual experiments instead of what you imagine the data is. Reality is often more complex and surprising than what we imagine it is.
Personally, I think this quantum randomness can provide a "refuge" for souls or spirits or whatever flavor of immaterial stuff you like. One could say that it is consciousness or souls or spirits or whatever that collapses wavestates, or that it at least has something to do with it. That would give "us" (if you define as some sort of immaterial soul) real agency in inacting physical change in the world. — khaled
That's an interesting idea. Do you have any evidence to support it? How would an immaterial soul or spirit interact with material objects such as atoms? How would an immaterial soul or spirit free us from determinants such as genes, environments, nutrients, and experiences?
Thank you for the link. I read it. It seems to be speculations rather than evidence-based conclusions.
But if that is NOT the case, if it really the case that quantum processes are completely random, you'd have to believe in some sort of compatibalism to believe in free will. — khaled
What evidence do you have in support of compatibilism?
My question is, why do you require that we be COMPLETELY free to have ANY responsibility. — khaled
I don't know how free one needs to be to have any responsibility. How free am I? Could I have made different choices than the ones I made at the time of the choosing? I don't think so. I don't murder, kidnap, rape, torture, etc. It's not some towering moral achievement for me. I simply have no desire to murder, kidnap, rape, torture, etc. Even if these actions became legal from now on, I still wouldn't do these things. I think that if I had the genes, environments, nutrients, and experiences of people who have murdered, kidnapped, raped, tortured, etc. I would have done these things. I also think that if they had my genes, environments, nutrients, and experiences they would have refrained from doing these things and instead would be typing these words when and where I am typing these words. Do I freely choose not to murder, kidnap, rape, torture, etc? No. I simply have no desire to these things. I wouldn't do them even if they were legal and you offered to pay me trillions of dollars. I considered these actions to be morally wrong. I feel compelled to refrain from doing these things. I dont' freely choose not to. Let me give you another example. I don't like chocolate cakes and chocolate ice-creams. I don't like the way they taste. I don't choose this preference. It is just the way it is. I am no more responsible for refraining from murdering, kidnapping, raping, and torturing than I am responsible for not liking chocolate cakes and chocolate ice-creams.
Why would the choice of an omniscient and omnipotent being be free from determinants? Their choices would be from constraints but not free from determinants. They will still have determinants for their choices.
Let's say you are not quite omnipotent, you can only exert enough force to lift 10^9999999 tons. Quite the limit from pure omnipotence, but still extremely powerful. If you decide to kill someone now, would you still be responsible? I would say yes, DESPITE the fact that you have a constraint. Because I cannot see how this constraint would influence your decision on whether or not to kill someone at all, do you agree? — khaled
I think you have never understood the point I have been making in this thread.
Our choices arise in the present continuous out of the dynamic interactions of our genes, environments, nutrients, and experiences. So, whether someone experiences the desire to murder or not is not free from determinants. It's not about the kind of limitation you are talking about in your example. Whether an organism can lift a huge amount of weight has nothing to do with whether or not they have the desire to murder.
Let me give you another example. Eighteen years ago, I met two vegans at an environmental event. Until I met them, I had never heard of veganism. I was a vegetarian at the time. They told me about veganism and I immediately became a vegan. All of my family, extended family, most of my friends, colleagues and acquaintances are omnivores. Why didn't I become a vegan when I was in the womb or when I was five years old or when I was ten years old? It's because of my genes, environments, nutrients, and experiences. Not even our thoughts are free from these determinants, never mind actions. Could you think the thoughts I will think of in one minute's time? No. Just as I can't think of the thoughts you will think of in one minute's time. I don't even know what thoughts will occur to me in one minute's time.
Now we keep adding limitations and limitations, until we get to a point that, say, you're a starving beggar, and steal a bit of food from someone who wouldn't even notice. Most people would say you are not morally culpable for this, because your limitations and constraints are influencial enough that you can be excused.
Now, where does the line lie for you? The line that separates "constrained enough to not be morally reponsible" from not constrained enough. Is it when we've added hunger? When you get confined to a physical body? When you became faced with death? Or was it all the way at the beginning, at the second you lost your omnipotence and got your first limit, that you no longer became morally responsible? — khaled
My experiments and other people's experiments show that our choices are determined and constrained by our genes, environments, nutrients, and experiences. No living thing chooses to come into existence. No living thing chooses the genes, the early environments, nutrients, and experiences. As we get older, we try to get our preferred environments, nutrients, and experiences but we don't always succeed. For example, I used to get my nutrients as an omnivore but then I became a vegetarian when I became aware of the suffering and death an omnivorous diet causes. When I became aware of veganism, I saw that it was less harmful than being a vegetarian. So, I became a vegan. I actually want to be a nonconsumer. I tried living without consuming any oxygen, water and food but I failed. So, I am stuck with being a vegan even though I want to be a nonconsumer. Why aren't all living things nonconsumers? Why aren't all living things vegans? Why do omnivores, carnivores and parasites cause harm or even kill to get their nutrients? The answer is due to the interactions of their genes, environments, nutrients, and experiences. Are omnivores, carnivores and parasites morally culpable? I don't think so. They are prisoners of causality. Their choices are the products of determinants.
To be morally culpable one needs to be 100% free from determinants. I have never met any omniscient and omnipotent beings. As far as I can speculate, an omniscient and omnipotent being would be free from constraints but even such a being would not be free from determinants. That's why I selected "No one" as my answer to the question "Who is morally culpable?" which I asked on the first post in this thread.