Yeah, pretty sure May’s agreement is the compromise. What the government want is for the EU to give us more without us giving anything back.
I'd agree, from the commentary yesterday it looks like he won't get that far and parliament will seize power during September.I'm not a betting man, but if I were, I would bet that this won't be true, that's his leadership and/or government is going to fall before that date.
Sorry I missed this. In my recollection this was not mentioned at all during the campaign. And I agree with Michael, that the risk of the Good Friday agreement failing is sufficient reason to revoke article 50 and return to the decision to leave after a public debate.Question to the UK members: was the prospect of a hard border between Northern Ireland and the Republic, and the consequent risk of a return of the Troubles, highlighted in the referendum campaign as a likely consequence of leaving?
If not, surely that alone is sufficient reason to have a second vote, as it would be reasonable to assume that many people were not aware of that very significant consequence when they cast their first vote.
This was my opinion shortly after the referendum result ( although the leave narrative at that time was one in which we would have the "exact same benefits" etc). However as time has gone by the magnitude of what it means to leave the EU has started to become evident.How the UK economy develops is more dependent on how the Global economy goes, but likely there will be an urge to blame / praise Brexit depending on the political stance of the commentator. So if the economy doesn't collapse, Boris will praise the decision and so on. Hardly anyone will admit the obvious that Brexit IS NOT the most important thing that decides if the UK will be in a recession or not. Nope, with or without Brexit, it's a globalized World.
I don't really understand what you're saying. The Hard Brexiters (our government), say that we have a great future, one in which we are set free of the shackles of over regulation and protectionism. They point out that we will be free to make our own trade deals ( ye haa! )I meant in the poltical sense. I don't think it helps the debate, the discussion of political outcomes, the weighing of options, the understanding the situation when either say predicts the end of the UK if they do or don't Brexit.
Introductory books on Zen usually contain ten or six drawings called 'Ox-herding Pictures',
depicting a story of taming an unruly, wild bull. These were drawn by some Zen masters of old,
notably by Kaku-an and Jitoku of the twelfth century. The bull represents the mind and the
herdsman who tames the bull is the yogi, the person engaged in meditation.
It is significant that this simile of the taming of the bull goes back to very ancient times.
Discussing the import of the expression 'arannagato va rukkhamulagato va sunnagaragato va',
'gone to a forest or gone to the root of a tree or gone to an empty (quiet) house (room)',
occurring in the Satipatthana sutta, the Pali commentaries elaborate:
This bhikku's mind (i.e. the meditator's mind),/which was for a long time scattered among such
objects as visible forms (rupadisu arammanesu) does not like to enter into the path (street)
of a subject of meditation (kammatthana-vithi), but runs only into a wrong path like a chariot
yoked to an untamed (unruly) bull. Just as a herdsman, who desires to break in an untamed calf
grown up with all the milk it has drunk from the untamed (mother) cow, would remove it from
the cow, and having fixed a big post on a side would tie the .calf to it with a rope; and then
that calf of his, struggling this way and that, unable to run away, may sit down or lie down
close to the post; in the same way, this bhikku (i.e. the meditator), who desires to tame the
villainous mind grown up as a result of drinking for a long time of the pleasures of
sense-objects such as visible forms, and having gone to a forest or to the root of a tree or
an empty house, should tie it to the post of the object of the presence of mindfulness
(satipatthanarammanatthamba) by the rope of mindfulness (sati-yotta). Then the mind of his,
even after it has struggled this way and that, not finding the object previously indulged in,
unable to break the rope of mindfulness and to run away, sits down and lies down close to that
same object (of mindfulness) by way of neighbourhood concentration and attainment
concentration (upacarappanavasena).
Hence the ancients said:
Just as a man would tie to a post
A calf that should be tamed,
Even so here should one tie one's own mind
Tight to the object of mindfulness.
In this commentarial simile the herdsman fixes a post and ties the calf to it, whereas the
bull in the Zen pictures is tethered to a tree.
The two commentaries where this simile occurs are the Pali translations made by Buddhaghosa
Thera in the fifth century A.C. of the original Sinhala Commentaries which go back to the
third century B.C. The Ancients (porana), anonymous great masters, referred to in the passage
quoted above (and in numerous other places in the Pali Commentaries).
The process of personal transfiguration. Such a process may require an uncoupling from interpersonal intellectual understanding provided by other people, in order to develop the mind of the individual in different ways.Can you give and example or explain what alternative criteria might be used?
Perhaps the individual enquirer can achieve his/her own justification, for it to be accepted as knowledge, for themselves.But knowledge is justified...
How can astrology be justified? Beyond Jungian handwaving.
Yeah, that's right, Simplisticus
But how? Because folk think it pretty?