That was precisely my point, we are not aware of it, but our soul is, or perhaps our spirit. It might just be our outer, more physical, self conscious self which isn’t.If I already possess that divine "information", I am not aware of it. :smile:
A beautiful metaphor, something I have acted out many times. Thankyou.This is that the Buddha's teaching is like the stick used to stir a fire to help get it burning. But when the fire is burning, the stick is tossed in.
I have a lot of sympathy with your stance and there is an interpretation of my stance which fits with yours. But it comes from an entirely different root to what is being discussed in this thread.Unless there wasn't a time when consciousness didn't exist. If it is fundamental, a property of things, as, for example, mass and charge are, then it was always there. There was always experiencing. Yes, reality started perceiving itself when structures of perception evolved. At which point, there was the experience of perception.
Quite, the experience needs to be stripped bare to the bones. And compared with itself unstripped. And with the social group (or biosphere), not just the individual.You’re taking the derived abstraction ( the empirical third-person account) and making it the basis for the actual phenomenological experience which constructed the abstraction in the first place.
I entirely agree, although I expect our interpretations will differ somewhat.However, in order to get a 'coherent story' that includes both insights, I acknowledge that I have to posit a consciousness of some sort that can truly be regarded as the ground of intelligibility. Panentheism is a way, I believe, to overcome and at the same time accept the 'main message' of the antinomy you are referencing.
I’m not so sure about this, yes with the sensory apparatus we have, I would agree with this. But it doesn’t mean we can’t bear witness to it, or be hosted by a being who can know it.So, an individual sentient being can't know directly anything 'in itself'.
Yes, I know, the conditioning is so deep, it goes to every fibre of our being. But we must remember, that that being and the nature we are being conditioned by is all natural and is perhaps closer to the truth than we might think.But this is much larger that 'the philosophy of Descartes', as it is woven into the cultural grammar of modernity - we naturally tend to 'carve up' reality along those lines.
Perhaps it's like that. The irony is that I see Wayfarer's thinking as dualistic, whereas he claims that I am coming from a Cartesian standpoint, whereas, while I acknowledge that any discursive thinking is going to be inherently dualistic as that is just the nature of our language when it is doing analysis, I'm saying I see no point in claiming the mind is immaterial, even though we obviously have that conceptual distinction between material and immaterial. Every concept automatically invokes and evokes its opposite.
Right, consciousness is determined by material conditions, and without material conditions there would be nothing to be conscious of. On the other hand without consciousness there would be no one to be aware of material conditions. So, a conclusion might be that neither is primary, and that they co-arise. On the other hand we can certainly imagine that material conditions were present prior to the advent of consciousness or least prior to consciousness as we understand it. All our scientific evidence points to that conclusion.
Nice, I add interconnected worlds too. Well layered and interconnected, with a layered and interconnected subject.One could say then that without the subject there is no time to produce the glue which makes the objectively real possible. The formal structure of time is not to be understood as ‘inside‘ the subject, however. It requires the exposure of the subject to a world, and therefore there is no subject prior to a world. There are no things in themselves, whether those things are objects outside the subject or an inner realm inside the subject. The subject has no interior since it is not an in-itself but the exposure to a world. It is also not a fixed perspective but the empty capability of generating perspectives.
Well the way I envision this is that I consider the idea that separation is illusory. In which case there is no requirement for anything to be transmitted. The information is already at its destination. In a sense our whole world, body, brain, mind is an elaborate mechanism preventing us consciously accessing the information that we already know. If we knew it (the information), it would have let the cat out of the bag and the whole edifice of our world would become an irrelevance and lose all meaning and necessity. ( there is an esoteric version of this, in which the world is a construct for the very reason of obscuring the information from us, that we arrive at the information ourselves, through our own ingenuity).I was hoping that someone else could explain how they know that the Cosmic Mind is transmitting thoughts into human brains.
Yes, I suppose so, but isn’t one side just saying nothing has changed and the other side insisting things have changed.Aren't both sides being argued for in this thread?
What I’m referring to here is a the rise of Reform, to the point where they are regularly polling above 20% in the polls, in the lead above the other party’s throughout 2025. Nigel Farage is spreading populist fuelled anti immigration hate. This can be seen clearly in the media, when his party won control of a council in the north last year, he gave a speech which was almost word for word like a Trump speech. In which he said things like all DEI (diversity, equality and inclusion) officers and case workers will be sacked immediately (there weren’t any). Budgets would be slashed across all departments etc etc. He often cites antifa an anti fascist left wing group as taking over the country (it doesn’t exist).I do not honestly think anything has gotten much worse overall in day-to-day life.
I don’t know if it’s worse than in the Enoch Powell rivers of blood speech era. As I was young and wasn’t exposed to it at the time.The hatred is palpable at the moment, recently thousands of St George’s flags were secretly erected on lampposts in most towns and villages around the country overnight. Roundabouts painted red white and blue. And aggressive rows and abuse reported when people would take down the flags, or put up other ones in protest.Much worse compared to when exactly? What is the metric? I am not being snarky at all here, just want to know on what kind of information you are basing this on.
Yes, the cost of living crisis is starting to hit a lot of people now.I have friends and family there who say things have generally gotten worse in many areas of life; financially, socially and politically.
I've always said that if you would have a democracy that would be the closest to libertarian values, the libertarians themselves would be the ones very disappointed with the system. But that's their problem, not mine.
I would say that knowledge by acquaintance and by participation (and to this I would add knowledge by witness), doesn’t need to be appropriated in this way to become propositional knowledge. Perhaps it does do, to become intellectually articulated. But for me it doesn’t need to reach that point of intellectual analysis to become a unit of knowledge which can be squared with other units of knowledge in a way in which it can affect the person in terms of feeling, attitude, or orientation. Or in other words to become an object in intuition, which later might be appropriated into thought, as an after thought.That said, Sellars's critique of the Myth of Given is specifically directed toward those who would conflate sensation with propositional knowledge. Sellars might argue that knowledge by acquaintance and knowledge by participation are merely latent or implicit forms of propositional knowledge that have simply not yet been made explicit by being appropriated into understanding and judgement.
So full on MAGA, I’m not seeing it. But I’m not in America.The US will take Canada and Greenland, continue to undermine Central and S. America, and head into increased global warming alone.
I doubt that, Trump maybe and his acolytes. The issue is though that Trump has lit the touch paper for the U.S. to withdraw from Europe. Not necessarily as a result of what Trump has said, but in the unassailable fact that the U.S. is now an unreliable ally. The post war settlement is fractured. It may well be re-established after Trump has left office, but Europe will have re-armed by then and the U.S. has squandered her position as the unipolar superpower.Most Europeans hate Americans don't they?
Even so, the structural circumstances had changed, surely they were aware of that?The US government thought that, and to that end, the US gave western Europe about $13 billion, hoping that would be enough to get them back in business.
Yes, there is change in the air as a result of world events and the politicians are very slow to catch up. In many cases, they seem to ignore it and stick doggedly what they used to do in the past.Ok but it has been the case for decades now that democracy hasn't delivered governments that align with the will of the people on key issues, immigration of course being the prime example.
Yes, very much so, for me mind is not just the intelligent part of us we are consciously aware of, but something about the whole being. Also that there is a transcendent aspect to it like the way that mathematic principles have an air of the transcendent about them.That's why I continue to argue that mind is not an emergent phenomenon, an unexplained add-on to the doings of matter and energy but is intrinsic to the order of nature. Not as a consequence but as its ground.
Yes, this quite the conundrum. We’re either missing something, or have a perspective which generates these paradox’s.Personally, I don't think that it is even coherent to think of some kind of 'unstructured reality'. Clearly, their 'structure', which might be regarded as some sort of 'information', doesn't exist outside their physical instantations
I think you’re addressing the wrong crowd, I’m sure we’re nothing but a bunch of harmless philosophers.When you read the above tweet, did you feel yourself reaching for the pitchfork?
