You surprise me. I thought that was what you were suggesting. It's good to know that I was wrong. — Ludwig V
If it did shut down completely you wouldn't be able to wake up to loud (and possibly dangerous) noises in the world. — Harry Hindu
That is exactly my point; there is no real "you" and "your" body is not "yours". The question dualists need to consider is why a human body wouldn't be itself without the constructions and projections we classify as a separate entity and call mind. Why is a lizard still a lizard without thought and language, but only humans have a soul? Sure, we claim that God prefers us and gave us a soul. But I think we've grown up enough to stop clinging to that. — ENOAH
What does it mean for our perception to not exist in a material level? Our perceptions and dreams can have a causal impact on the world, no different than when a errant baseball smashes a window. — Harry Hindu
I'd say, it is because of the structure of our "thinking" that we even "desire" eternity/immortality. Of course our bodies are "temporal" in their lived forms. That, to me, doesn't prohibit them from being our only "reality" — ENOAH
Could it be because body is temporal? As we all know, bodies get old, die and becomes dust. Bodies don't last too long.Why is the body not enough. I don't approach these things religiously (as in conventional religions), but even if I did, — ENOAH
but 'soul/spirit' are misunderstandings: illusions within the illusion, about what the illusion might be. — ENOAH
They're the sort of thing that we might find ourselves experiencing, especially if you lead a life that often experiences new places. One would expect to dream of experiencing yet more new things. — noAxioms
Funny, but I have little recall of explicit dreams of sounds. — noAxioms
We apply those terms to the nonphysical, 'mental' processes which ultimately cause/include the illusion of being, although they are actually fleeting and empty processes. — ENOAH
Can't you see Madonna in the eyes and a nose strikingly similar to that of Taylor Swift?
Yes, we are both perceiving an object that doesn't exist. — RussellA
I would only consider the third to be mind (a thing unique to humans). The first two, shared with animals, forms organic consciousness and provides the organic infrastructure for human mind. Within the latter you might find stages/states but we just make those up as part of the processes of its operating. — ENOAH
But my point is that if I dream about the past, this is not necessarily leading me to a deception. So, we have to be careful of using these frames as a notion of reality. — javi2541997
One explanation for this is that the whole image in a dream is not an exact image from memory. That image could be amalgamation of several images. For example, you subconsciously take different parts of a face from several people that you know and blend it all up, resulting with a new face that you've never seen before. — night912
It is not desirable to be 100% formal logic because what is so may not be so tomorrow and our thinking needs to be flexible. We need to be creative. We need to think about what is and what can be. Humans have taken creative thinking and created their own reality. This is beyond what animals do. — Athena
Didn't he say, it is the constant conjunction of the one event followed by the other, which gives us the idea of cause effect?Hume's criticism was aimed at the scholastic concept of some power, hidden from our experience, was what enable to first billiard ball to make the second billiard ball move. — Ludwig V
Really? Could you come up with an example? Much of the math, science and logic are based on formulating proofs from the valid premises based on the rational ground, and we do accept them when it makes sense.Asking what rational ground we have for that is asking for a rational ground for relying on rational grounds. — Ludwig V
I left out the conditional "if formal logic is your standard of rationality" and qualified "the whole of humanity" to "almost the whole of humanity". — Ludwig V
Dreams are a memory of past visual events being sorted through. A person born blind doesn't visually dream, because they have no memory of anything visual.
And by blind, I mean completely blind, not merely legally blind. — Philosophim
From my pespective:
1. They are the same, there is no real duality. We have used soul and spirit to identify that which we have misperceived to be a being distinct from the body. — ENOAH
however, to interpret "demonstrative" as meaning conclusive and hence logical, in the strict sense. This is usually taken to mean sound by the standards of formal logic. Which makes almost the whole of humanity irrational. — Ludwig V
Well, he didn't say exactly that. But the point that is usually made is that inductive reasoning can be wrong - which doesn't necessarily mean that it is irrational. Hume made two points in the light of his argument. The first was that we are going to go on using it even though it may be wrong and the second was that it was as much of a proof as you will ever get of how the world works, and even ends up (in the section on miracles) calling it a "proof, whole and entire". — Ludwig V
I agree, except that, if the soul part--call it, also, the 'mental'--is not real, but only perceived (for several reasons) to be real; if the mental is 'actually' a system of codes to which the body responds with feelings and action (and only the latter is real, albeit not in a form we are familiar with, i.e., not narrative, and so, necessarilyoverlookedby the narrative); if the narrative form of that code, the part to which we desperately attach, is not real, then it can be acknowledged as 'other' than the body, to exist, and still, it can be eliminated from that category we think of as 'real.' — ENOAH
I see. The only knowledge is scientific knowledge, which excludes second-hand knowledge. But science is only possible because research starts on the basis of the results of previous research, and no-one is expected to repeat all that work for themselves. Newton standing on the shoulders of giants. Moreover, in order to do experiments, read texts, discuss ideas and results, they have to rely on common sense and common knowledge. — Ludwig V
Yes, it is an inductive reasoning. You have your knowledge based on your past observations on the events.I have caught the 7:00 train every working day for the last 5 years. Standing on the platform at 6:55, I notice the signal changing. I have noticed that same event every time I have caught the train in the past. I expect the train to arrive shortly. I think that's inductive reasoning. — Ludwig V
Hume said that inductive reasoning can be irrational. Therefore your reasoning on the train arrival time could be irrational.Yes, I do have blind faith in inductive reasoning, as Hume noticed. One has to start somewhere. One also has to risk being wrong in order to be right. — Ludwig V
Do you mean something like?
How did you know the train was coming at 12:00?
Because the company's web-site said so.
Why do you believe what the company's web-site says?
Because it is almost always accurate.
Why do you believe it is almost always accurate?
Because I and many others have used it in the past.
Why do you believe that its accuracy in the past means that it is accurate now?.
Because I am rational.
Why are you rational?
Because it is the best way to get to the truth.
Why is it the best way to get to the truth?
?
All justifications end in "groundless grounds". — Ludwig V
I have an impression that you are in confusion between skills, capabilities in problem solving with rational thinking.I was taught to drive a car. Hence, I can drive a car.
I was taught to think rationally. Hence, I can think rationally.
I would be grateful if you would explain to me what you mean by "ground". — Ludwig V
I am looking forward to see what you might have to say in reply to Patterner's question. — Ludwig V
Sorry I don't see a logical link between the ground for your rational thinking or beliefs and the training and education in your youth. Could you elaborate further?The ground for my rational thinking or beliefs is the training and education that I got in my youth. — Ludwig V
Do you trust everything you see on the web site? Trusting whatever you see on the websites has nothing to do with being rational?I did say explicitly
on the company web-site (which I have chosen because there is good reason to trust it) — Ludwig V — Ludwig V
If I look up the time of the next train on the company web-site (which I have chosen because there is good reason to trust it) and tell everyone that the next train is at 12:00 and the next train is at 12:00, I would claim that I knew the next train was at 12:00 and deny that I'm just parroting. — Ludwig V
"ground" is a bit vague. I hope you mean "justification". I notice you include explanations in your list. I'm especially happy with that. — Ludwig V
I don't see what your problem is. If my question is "Why can't S tell red from green?", I will want to work out my answer rationally, because that guarantees that my answer will be reliably correct. — Ludwig V
Nothing at all. One old, uninteresting point is that concepts are formed from sensory input, not independently. — Vera Mont
I agree with that. I was thinking, however, that deciding what the physical explanation is would be applying rationality. — Ludwig V
But the subject matter one thinks about has to be collected through sensory data processing before one can formulate any concepts. — Vera Mont
But sometimes we find ourselves with incompatible beliefs, or simply confused. Then we start asking questions, making diagnoses; very often, but not always we can resolve the situation and then we turn on the perceiver and conclude that there is something wrong or at least different going on - colour-blindness, astigmatism, etc. I realize that's very vague, but I'm gesturing towards all that, rather than trying to describe it. — Ludwig V
That works. You want to hog a faculty all to yourself, just categorize it as the thing only you have. — Vera Mont