I think they piece it together and Gandalf provides the sacred texts to Moses in the Shire and they go on a great adventure to Egypt where Sauron and his Orcs enslave the Israelites, and save them and lead them to the Lonely Sinai Mountain where Smaug lives. Meanwhile his Moses' nephew Mohammad finds some elves and angels and fights the return of Sauron brings with him dwarves in the battle of Mirkwood.. Aragorn comes back and reestablishes a kingdom and brings the Kingdom of Men together again with the elves and angels or something like that. — schopenhauer1
I think this conversation has run its course. — Janus
Can you explain what you think it could mean for a work to be the Word of God beyond that? — Janus
It's not a matter of being "spelled out for them by some authority" but rather of being seduced by the Word. This is something that must be experienced in order to be understood, just as the revelations of great literature must be experienced in order to be understood. — Janus
If this is truly how you live, then you are already walking with God. — Janus
And no right thinking person would blame God for how they are. — Janus
The passage you are responding to was directed to BC. — Janus
In any case, why should a holy work not be nuanced, just as all good poetry, indeed literature, is? — Janus
Words are the Words of God when they speak to the open-hearted in ways that allow them to see, hear and feel God. — Janus
Is it my intelligence or your own that you have insulted? — Janus
You meant to write "not worry..." I presume? — Janus
Interpretations could be nuanced in various ways but for me its central meaning is to live with humility keeping God in your heart and mind instead of being consumed by worldly concerns for their own sake or for your own ego's sake. This is a pretty standard message common to many religions, although couched variously in somewhat different forms. — Janus
I find it hard to believe you are not erudite enough to be well aware of that. You don't have to agree with it as a prescription for living, but it's not hard to understand its meaning, and understanding is not precluded by disagreement. — Janus
And I have asked you to explain why you think the word of God should not be subject to interpretation. If you can answer that, then do so. — Janus
My guess is that you think that in order to qualify as the word of God a text could have just one literal meaning. To me to think this would be absurd. If God is infinite, why would his Word not have infinite meaning? — Janus
It seems fairly obvious that it is a prophecy of the coming of John the Baptist. — Janus
No. — Agustino
The dream itself contains the message. — Agustino
I merely drew your attention to the fact that the Bible itself doesn't paint the picture of God that you have in your mind for the purposes of this conversation. This isn't about me or listening to me, it's about reading the Bible. — Agustino
Oh yeah, you're actually expected to think for yourself and relate it to your own experiences, wow, who would ever do that! — Agustino
You should get a room for yourself and put a sticker on the door reading "kids only" — Agustino
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways. — 1 Corinthians 13:11
I think it shows the historical nature of the document and its evolution. — schopenhauer1
A parable is not another hidden meaning and is not subject to interpretation, it is just a simpler explication of a topic so that simple people can understand. — Sir2u
No. You implied that parables are just a simple way to communicate something that would otherwise be very difficult to communicate — Agustino
The point of parables is precisely that their meaning cannot be communicated otherwise, since it's not a matter of reason, but of direct perception and intuition, — Agustino
Yes, parables are indeed a way to communicate information that cannot be communicated otherwise. — Agustino
No, he did not know what God communicated to him through the vision he had. That's why he was perplexed. — Agustino
I'm not saying anything, I'm just saying that the text makes it clear that God isn't the kind of being that appears very clearly at the whims and wishes of people. He is a Hidden God. — Agustino
Nope, that's not actually the case. The Bible makes the opposite to be quite evident actually. For example:
balh, blah.
So again, your ignorance of the Bible only shows itself. — Agustino
You have never heard of Kierkegaard's indirect communication? — Agustino
The point of parables is precisely that their meaning cannot be communicated otherwise, since it's not a matter of reason, but of direct perception and intuition, which requires to look and see via images as it were - to have a direct insight. — Agustino
"Truly, You are a God who hides Himself, O God of Israel, Savior!" — Agustino
No. I need to know, to begin with, which cat. — Agustino
Not necessarily. The sentence may be code for something else for example. — Agustino
I've stated that it must be read in context, taking care to go back to the way it would have been understood in the Judaic culture in which it arose. — Agustino
What's your point? — Agustino
Man, TranscendedRealms seems to really think he can change the world with his thoughts on life. — CasKev
These passages from Leviticus 16 and Leviticus 23 are pretty straightforward about Yom Kippur. — schopenhauer1
You don't have to feel empathy with the sentiment to know that it is intended, and how it is conveyed by the words. — Janus
Of course you would know what those words mean (if you did). The revelatory aspect of texts which may be experienced in the (all the more so by informed) act of interpretation consists in gaining insight into what is intended by the text; into what it is, in an overall sense, trying to convey. — Janus
Because no text is understood just by reading the words. — Agustino
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.” — Matthew 13:35
Each step would represent a boundary breach of the step before. — MikeL
I don't really think these represent the boundary breaches I had in mind although the triangular shape is appropriate. — MikeL

