Resistance movements are simply a result of an occupation. — Tzeentch
Israel's refusal to enact and sabotage of UNSC resolutions towards a two-state solution started all the way back in 1967. — Tzeentch
Not really. Hamas acts in the way resistance movements always act. Like the Viet Cong, the Taliban, etc. It's a given. Israel won't be the first nation to find that out that moral whinging won't change the facts on the ground. — Tzeentch
Israel on the other hand has had, certainly since 1991, the world's most powerful nation on its side and could have solved this situation if it wanted to. It of course sabotaged the solutions, most notably it sabotaged the two-state solution which it was called upon to enact via UNSC resolutions. This sabotage is explicitly mentioned in the relevant UNSC resolutions. — Tzeentch
So yes, Israel holds all the cards for a solution, but refuses to act, instead opting for hard liners like Netanyahu in the hopes that one day Palestinians will magically disappear. Remarkably foolish and worthy of the harshest criticism. — Tzeentch
So yes, Israel holds all the cards for a solution, but refuses to act, instead opting for hard liners like Netanyahu in the hopes that one day Palestinians will magically disappear. Remarkably foolish and worthy of the harshest criticism. — Tzeentch
They're not doing what is necessary. They're digging themselves deeper into a hole with every bomb they drop on Gaza. — Tzeentch
This is where we are fundamentally in disagreement.
Israel has most to lose. — Tzeentch
Hamas on the other hand, as is typical for resistance movements, just needs to survive until inevitably some day the tables turn. — Tzeentch
There seems to be a failure by “The West” and by extension Israel to understand Arabic culture and morality. — Punshhh
So decadent you go on resenting 'this abject life' which you apparently lack the courage to quit ... you're welcome to your fashionably shallow caricature of N — 180 Proof
Trump acts as if he's convinced he's above the law, and Trump supporters likewise view him as above the law, or as BEING the law. — Wayfarer
So in this morality of the Thunderdome, where power is the language, and anything goes to get what one wants from the enemy, we can start talking about how the two power dynamics are to play out and how they operate. It could be seen instead of "two sides", as a system that is in a tightly wound knot. When they tug the knot gets tighter, not looser. So to untie the knot, there needs to be a set of actions by both sides in this particular round. The Israelis have to allow for an exit ramp on the other side. Hamas has to figure out if its armed struggle is more important than the lives of its people. And there's the kicker. This is where, whatever you think its failings are, Israel will always win. Israel actually CARES about its OWN people, Hamas does not. Hamas cares about getting a token prize (prisoner exchange or ANYTHING that will allow it to not look like it lost with its tail between its legs). They care not one iota about suffering of their people, just about how the war is carried out.. Whether the media is portraying it their way, whether they get European and American Leftists on board, etc. But basically, they don't care about what is BEST (in terms of actual lives lost and suffering) of their people. The Israelis, DO care about its people to the extent that they don't really consider as much how badly the bombings will affect the Palestinians when they send rockets, because when the more targeted army rushes in, they will have less to deal with in terms of urban combat. They think about things in terms of PROTECTING ITS CITIZENS. Hamas could go on indefinitely and lose millions of people. But they don't care. They DON'T CARE about their people. They care ONLY ABOUT THEIR CAUSE.
That makes a huge difference in how the knot is undone. Hamas would have to CARE ABOUT ITS PEOPLE by letting go of the hostages and even giving themselves in. Odd that they are suicidal, yet can't make the big boy decision that giving up would be best for their own people. They have to turn the key on their end to untie the knot.
BUT then here is another kicker. IF people on the sideline say, "Hamas should not have to give up", then they also don't care about the people that Hamas supposedly is there to represent and protect. Even if Israel supposedly doesn't care about the Palestinian casualties, Hamas and their supporters sure don't either. So who is left to care about the casualties? If Israel doesn't, but it still cares about its side. Hamas doesn't and that's the only one that represents its side (and the Leftist supporters of course). So apparently, all around everyone seems to care only about THEIR CAUSE and not SUFFERING, which negates cries against calling "foul", because they have the key, they just don't want it turned. — schopenhauer1
As practical as a light rail network to every cul de sac in America would be to compress the suburbs into denser communities. Expropriate the properties, recycle the McMansions, tear up the excessive mileage of roads, and replace it with dense housing closer to the core. Return the once fertile suburban land to trees or turnip fields.
This draconian solution might be beyond even the Chinese Communist Party's enforcement apparatus, however. — BC
I don't drive an automobile, and wonder to what extent this means that I am a 'failure', or something else, especially in challenging the norms of driving, and environmental concerns. — Jack Cummins
He could write in one sentence what others penned in entire books. An example of his masterful work is "Human, All Too Human." Not a single word extra, straight to the heart of the matter! Thus, he mastered both word and script. — MorningStar
So you blame 'a philosophy' for the fads which misuse and fools who misread it? :roll:
'My Nietzsche' is primarily a cultural diagnotician-poet rather than a romantic individualist-decadent. Consider this old post, schop:
https://thephilosophyforum.com/discussion/comment/684298
Lastly,
I'm more Nietzschean (i.e. 'Dionysian' in approbation of the daily Sisyphusean grind) whereas Schopenhauer relies on music in a decidedly 'Apollonian' sense (i.e. to momentarily quell the (his) raging Will). — 180 Proof
Schopenhauer. Nietzsche tried to turn his one-time teacher on his head (Will-to-live becomes Will-to-power).. Compassion and asceticism become "Master morality over slave morality", and the like. A renouncing of life to a re-affirming of life with all its suffering for eternity.
I think just because a philosopher came later, doesn't mean they "perfected" or "corrected" a previous philosopher, simply because they came later. Nietzsche goes hand-in-hand with individual self-involvement, and so it resonates with the modern man's sensibilities. No wonder he is praised all over this forum and in some other circles...The Randian businessman capitalist, the punk-bohemian, the travelling dilettante, and the dictator can all claim to be an ubermensch and draw from the same well. — schopenhauer1
Why did they not drive downtown? Because there are scary unpleasant things downtown, like one way streets, parking meters, the dreaded cultural diversity, no enclosed shopping centers, parking lots charging money to enter, busses all over, too many stop lights... It's a nightmare! — BC
Among the unpleasantries of human existence is the abashment we
suffer when we feel our lives to be destitute of meaning with respect to
who we are, what we do, and the general way
39
we believe things to be in the universe. If one doubts that felt meanings
are imperative to our developing or maintaining a state of good feeling,
just lay your eyes on the staggering number of books and therapies for a
market of individuals who suffer from a deficiency of meaning, either in
a limited and localized variant (“I am satisfied that my life has meaning
because I received an ‘A’ on my calculus exam”) or one that is
macrocosmic in scope (“I am satisfied that my life has meaning because
God loves me”). Few are the readers of Norman Vincent Peale’s The
Power of Positive Thinking (1952) who do not feel dissatisfied with who
they are, what they do, and the general way they believe things to be in
the universe. Millions of copies of Peale’s book and its imitations have
been sold; and they are not purchased by readers well satisfied with the
number or intensity of felt meanings in their lives and thus with their
place on the ladder of “subjective well being,” in the vernacular of
positive psychology, a movement that came into its own in the early
years of the twenty-first century with a spate of books about how almost
anyone could lead happily meaningful lives.6 Martin Seligman, the
architect of positive psychology, defines his brainchild as “the science of
what makes life worth living” and synopsized its principles in Authentic
Happiness: Using the New Positive Psychology to Realize Your
Potential for Lasting Fulfillment (2002).
There is nothing new, of course, about people searching for a happily
meaningful life in a book. With the exception of sacred texts, possibly
the most successful self-help manual of all time is Emile Coué’s Self
Mastery through Conscious Autosuggestion (1922). Coué was an
advocate of self-hypnosis, and there is little doubt that he had an
authentically philanthropic desire to help others lead more salutary lives.
On his lecture tours, he was greeted by celebrities and dignitaries around
the world. Hordes turned out for his funeral in 1926.
40
Coué is best known for urging believers in his method to repeat the
following sentence: “Day by day, in every way, I am getting better and
better.” How could his readers not feel that their lives had meaning, or
were proceeding toward meaningfulness, by hypnotizing themselves
with these words day by day? While being alive is all right for the
world’s general population, some of us need to get it in writing that this
is so.
Every other creature in the world is insensate to meaning. But those of
us on the high ground of evolution are replete with this unnatural need
which any comprehensive encyclopedia of philosophy treats under the
heading LIFE, THE MEANING OF.In its quest for a sense of meaning,
humanity has given countless answers to questions that were never
posed to it. But though our appetite for meaning may be appeased for a
time, we are deceived if we think it is ever gone for good. Years may
pass during which we are unmolested by LIFE, THE MEANING OF.
Some days we wake up and innocently say, “It’s good to be alive.”
Broken down, this exclamation means that we are experiencing an acute
sense of well-being. If everyone were in such elevated spirits all the
time, the topic of LIFE, THE MEANING OF would never enter our
minds or our philosophical reference books. But an ungrounded
jubilation—or even a neutral reading on the monitor of our moods—
must lapse, either intermittently or for the rest of our natural lives. Our
consciousness, having snoozed awhile in the garden of incuriosity, is
pricked by some thorn or other, perhaps DEATH, THE MEANING OF,
or spontaneously modulates to a minor key due to the vagaries of our
brain chemistry, the weather, or for causes not confirmable.Then the
hunger returns for LIFE, THE MEANING OF, the emptiness must be
filled again, the pursuit resumed. (There is more on meaning in the
section Unpersons contained in the next chapter, “Who Goes There?”)
41
Perhaps we might gain some perspective on our earthly term if we
stopped thinking of ourselves as beings who enact a “life.” This word is
loaded with connotations to which it has no right. Instead, we should
substitute “existence” for “life” and forget about how well or badly we
enact it. None of us “has a life” in the narrative-biographical way we
think of these words. What we have are so many years of existence. It
would not occur to us to say that any man or woman is in the “prime of
existence.” Speaking of “existence” rather than “life” unclothes the latter
word of its mystique. Who would ever claim that “existence is all right,
especially when you consider the alternative”? — CATR- Ligotti
There are smaller scale transit companies in small markets that seem very well run. Government subsidized but they are not the same as what you might expect in the big cities. Like county wide services in the outskirts. — Mark Nyquist
Of course that's resistance. It's hardly anything new in terms of what resistance movements have gotten up to historically. — Tzeentch
Even if you truly believe that, UN votings clearly show opinion on Israel is shifting, and that it and the US are increasingly more isolated. That is not irrelevant. That is the writing on the wall. — Tzeentch
Nothing Israel is doing and has been doing is changing its strategic position. In fact, it's actually worsening its position in the region significantly. — Tzeentch
What do you think will happen when the US retreats to its island and the Middle-East falls out of its control? We are rapidly approaching that point. — Tzeentch
IF the kind of anti-social, dysfunctional, disorderly, and disruptive behavior that swept over transit during the pandemic occurred in a wealthy suburb's shopping area, there would have been an immediate crackdown on riff raff. On many transit systems, this crap continued for 3 years before transit authorities got serious about bad behavior on their systems. — BC
But that is very different from declaring personal vehicles evil, as if they have no (inherently obvious to essentially everyone) huge positive impact to humans. — LuckyR
First, Hamas isn't going to stop its resistance — Tzeentch
I don’t want to play a sport with you, if raping, cutting heads off people and ransoming it back to relatives, praising children for butchering x nimber of Jews and burning people is resistance, I’ll pass on your idea of competition.Until then, resistance is the only leverage Hamas has. — Tzeentch
I just don't buy the idea that Hamas' actions or the support by Palestinians in large numbers, are the result of the conditions of Gaza / Palestinians, like they are beat animals that have no other choice. I just don't buy that beheading and raping civilians, keeping heads for ransom, etc. burning babies, parents praising children for their brutality as it's happening, and such are part-and-parcel of reaction of being mistreated. The Middle Eastern cultural practices when it comes to "justice", "land", and such are grizzly matters that makes their cause for X \ less sympathetic.
Second, the US can't impose anything on Israel, let alone a decision so large as the two-state solution. Even if the US managed it politically, Israel would simply refuse to carry it out, just as Israel refused to carry out the long list of UNSC resolutions. — Tzeentch
Bottomline, this isn't dealing with reality. This is a blueprint for never solving the conflict, which is exactly what Israel has foolishly done for the past 60-or-so years. — Tzeentch
As it's been pointed out over and over, Israel's move to the right has been due to repeated history of Palestinians or their Arab neighbors in the form of States, trying to wipe Israel out, or (in the very beginning) not let them even become a state, so yeah. Having Palestinian complete control over the hill-country of the West Bank IS a strategic concern, and having a 15 mile corridor between two (obviously hostile) regions IS a security concern. Besides just that Benkei thinks this is how it should work, how would Israel know that Palestine would simply cease all hostilities if Israel completely left the West Bank and Gaza? What if instead of what you suggest (that Palestine is now whole, so has no reason to fight), it keeps fighting, but now from a much more forward position?
The real issue is you don't mind the terrorism as you think it is justified. — schopenhauer1
I believe Palestinian radicalism is created by Israel's behavior, much in the same line ↪Benkei argues. — Tzeentch
It doesn't matter where you believe Palestinian radicalism comes from. — Tzeentch
If you believe that Palestinians are inherently radical, what are you suggesting? That there is no burden on Israel to find a solution? That any amount of cruelty can be exacted on the Palestinians because, after all, "they are the problem"?
As I've pointed out, these roads lead to nowhere. Israel stands to lose the most, and that's a reality you seem unwilling to accept. — Tzeentch
In a way, I view the conflict as a system. Hamas has to give back the prisoners. They have to think of the lives of their own citizens. If Israel is going to fully go after Hamas, no matter the cost to the Palestinian side, and they have the ability to do this... If Palestinian leadership cared about their citizens, they would give up the fight, give back the prisoners, to prevent further destruction of their people.
Then, the US, has to essentially give Israel an ultimatum (once Hamas leadership is defeated), that they must have an international coalition along with a reformed PA rule Gaza (with the understanding that indeed the Gazans will have to de-radicalize and stop the cycle), or aid is halted, as Israel cannot indefinitely rule Gaza without it contributing to the further dissolution of a two-state solution and continue the world outcry against the occupation.
And for those who excuse Hamas' tactics because they are the "underdogs".. then it's a wash because then anything Israel does is just to over-power Hamas' brutality with their own power.. and so it's just simply power against power. It becomes nihilism all around and those with more power wins, whatever your conflation of the two sides might be.
So this being a system, they have to de-escalate by looking at it from the two sides.. Like when there are two people who have to turn a key to launch a nuke, the two sides have to play their part. Hamas would first have to give a shit about their own people. That key is harder to turn. — schopenhauer1
It doesn't matter where you believe Palestinian radicalism comes from. — Tzeentch
it should be obvious that Israel is creating radicalism through its oppression. — Tzeentch
Let me ask it simply:
You seem to believe Palestinians are somehow inherently radical.
So what? — Tzeentch
Moral arguments aside, it should be obvious that Israel is creating radicalism through its oppression. — Tzeentch
I just don't buy the idea that Hamas' actions or the support by Palestinians in large numbers, are the result of the conditions of Gaza / Palestinians, like they are beat animals that have no other choice. I just don't buy that beheading and raping civilians, keeping heads for ransom, etc. burning babies, parents praising children for their brutality as it's happening, and such are part-and-parcel of reaction of being mistreated. The Middle Eastern cultural practices when it comes to "justice", "land", and such are grizzly matters that makes their cause for X \ less sympathetic.
People think the situation is this:
The poor innocent Avatar people being colonized.. They are peaceful and want no harm but are being dominated by this imperial power... — schopenauer1
The point is, why don't you demand Israel to deradicalise their insane colonisation policy, apartheid regime and war crime tactics? No, in your mind, Hamas and PA need to take steps to become peace loving hippies while being ethnically cleansed by their neighbours. It's an idiotic ask. When Israel stops its crimes, then you can expect these things. — Benkei
I just don't buy the idea that Hamas' actions or the support by Palestinians in large numbers, are the result of the conditions of Gaza / Palestinians, like they are beat animals that have no other choice. I just don't buy that beheading and raping civilians, keeping heads for ransom, etc. burning babies, parents praising children for their brutality as it's happening, and such are part-and-parcel of reaction of being mistreated. The Middle Eastern cultural practices when it comes to "justice", "land", and such are grizzly matters that makes their cause for X \ less sympathetic.
People think the situation is this:
The poor innocent Avatar people being colonized.. They are peaceful and want no harm but are being dominated by this imperial power... — schopenhauer1
Hamas and the PA don't need to deradicalise when terrorist bombings are a consequence of Israeli oppression. — Benkei
And for those who excuse Hamas' tactics because they are the "underdogs".. then it's a wash because then anything Israel does is just to over-power Hamas' brutality with their own power.. and so it's just simply power against power. It becomes nihilism all around and those with more power wins, whatever your conflation of the two sides might be. — schopenhauer1
A populist leader does what the people want to be done and milks the raw emotion of the crowd. He doesn't think what would be better in the long term even after he isn't in power. — ssu
The question is: how many Palestinians killed is independence worth for them? I believe it's quite high. They won't just leave to the Egyptian desert as they know there's no coming back. — ssu
Absolutely. The tragedy is that practically our whole economy is built around this cost, pollution, physical and psychological damage, and negative outcomes. — BC
As Jesus said, "It is much more difficult for an advanced economy to devolve dependence on the automobile than it is for whale to live in a fish bowl." He said that. A camel getting through the eye of a needle business was a mistranslation. — BC
Were we to make the truly Olympian decision to abandon individual transportation (whether gas driven or electric) it would require a Titanic change in the way 330,000,000 million people live--changes that are over the horizon and can only be guessed at. — BC
As much as I wish for great mass transit (especially as a transit dependent person), I don't see it as an economic or cultural possibility. — BC
There is another problem with mass transit. It must cope with very large volumes of people at only a few times of the day. Usually 2 times as people go to work and come home.
At other times mass transit must be available for the small volume of people who want to use it, and it must still be frequent enough to meet people's needs. This means that mass transit is underutilized but must still run to meet people's transport needs. So you get buses, trains, etc carrying only a few people. This is very inefficient. Cars don't have this problem. — Agree-to-Disagree
However, it is difficult to transport people from point A to point B efficiently for SOME combinations of A and B using mass transit. For example, from a location in the suburbs to another location in the suburbs. This could be 2 different suburbs, but could also be in the same suburb.
Even if stops for mass transit were never more than five minutes away, it is impossible and impractical to try to efficiently connect every combination of point A and point B. — Agree-to-Disagree
A good YouTube channel that covers this stuff is NotJustBikes. — Jamal
(And talk about big government and liberty is really not relevant or helpful. It's worth noting that the car-centrism that began early to mid-twentieth century was partly the result of oversized influence from the borderline monopolistic car industry (partly also some misguided aspects of modernist architecture)) — Jamal