But both are subjective or intersubjective. Only dogmatists and platonists put forward theiropinion that truth Is seperate from human assertion. — Asif
Yes, we do have good reason to suspect that the highly imperfect reasoning ability of a semi-suicidal species only recently living in caves with thousands of hydrogen bombs aimed down it's own throat (an ever present threat it finds too boring to discuss) just might not be capable of generating credible answers to the very largest questions about the most fundamental nature of everything everywhere, an arena which said species can not define in even the most basic manner. — Hippyhead
Apologies, but you are merely chanting atheist ideology dogmas. — Hippyhead
I don't need to provide an alternative, that's not my burden. As an salesman for logic and science it is YOUR burden to prove that such methodologies are qualified for the tasks which you are applying them to. You're advocating the universal qualifications of reason, without actually doing reason yourself. Classic atheist error. — Hippyhead
Yes, logic has proven useful for too many things to list at human scale. That is certainly true. But that does NOT automatically equal logic being useful for EVERYTHING, no matter how large the question. — Hippyhead
Here's an example. Holy books have provided comfort and meaning to billions of people over thousands of years, an astounding accomplishment which science can't begin to touch. Holy books have proven themselves beyond any doubt to have this ability in very many cases. But that does not automatically equal holy books being qualified for any claim they might make. We can't blindly leap from one proven ability to any claim whatsoever, no matter how large, and label that logic. — Hippyhead
I'd be happy to question science in general, but let's save that for another thread. Start one if you wish, and I'll try to join you there. — Hippyhead
I'm attempting to replace your logic with real logic. Real logic, not ideological assertions made from an emotional attachment to some ideology which perhaps makes you feel superior to somebody else. — Hippyhead
I'm just joining them in leaving nothing above inspection and challenge. — Hippyhead
But aren't you assuming, without questioning or any evidence, that logic is qualified to address topics the scale of gods? More to the point, isn't such an unexamined assumption extremely common, not just on philosophy forums, but among philosophy professionals as well? — Hippyhead
why? who said so? and why? — Augustusea
would skinning a cat live be moral in this case? would torturing any none human be moral? — Augustusea
and what makes us different from animals other then our moral judgement (which not all of us even have) — Augustusea
and even then they are living creatures what would make us be moral to humans and not them? — Augustusea
1. Brain states are mental states.
2. Brain state vocabulary is scientific.
3. If brain states are mental states, then meaningful communication about mental states is meaningful communication about brain states.4. Meaningful communication about brain states is impossible if two speakers do not have brain state vocabulary.
5. Bob and Sheila do not have brain state vocabulary.
6. Bob and Sheila can meaningfully communicate about mental states.
7. From (3), Bob and Sheila can meaningfully communicate about brain states.
8. (7) is false (because Bob and Sheila do not have brain state vocabulary).
9. Therefore, meaningful communication about mental states is not meaningful communication about brain states.
10. Therefore, (1) is false. — RogueAI
Except it doesn't happen. Forcing someone to stay alive is difficult even when they are incarcerated. I keep asking you what is your experience of this or what cases can you cite, and you don't come up with even a description of an instance.
And again, even if it were commonplace, what is the relevance to my description of the nature of suicide? I'm certainly not forcing anyone to stay alive, I'm posting on a philosophy site and I wouldn't have a clue how to go about it. — unenlightened
It's funny really, you expected me not to be responding to the substance of what you're saying, so you responded in kind. Whereas I believe I am responding to the substance of what you're saying, I just don't think you know how your speech functions in the context you're deriding. The mob mentality sub-discussion is a popular trope in the discourse you're deriding and really only makes sense in terms of it. As does the "both sides have good points" narrative. I think you're underestimating how complicit and embedded in the discourse you're criticizing you are; to the extent you're making standard moves in it but still believe you're outside of it. — fdrake
But what's the model of me in that? I'm quite happy to be seen as a stimulus->response machine of triggered by problematicness->woke signaling, you don't have to back down from the commitment because it's offensive. Maybe I really was functioning like that, maybe you are! — fdrake
I think you underestimate people. Or mischaracterize them. — fdrake
I did read the rest of your post. I just didn't understand that you were meaning literally a return to a mythical tribal mindset that allegedly facilitated inter-tribal war. I still suspect that you don't actually really believe we're returning to a warring tribal society fighting over exactly why Kanye is problematic, and that your meaning is mostly hyperbole by means of allusion. — fdrake
So you're quite happy to characterize me based off of an alleged trigger response, when you could've asked what I actually thought. Instead of doing so, you have lumped me in with the people who follow the simplistic "us vs them" dynamic, and are making an example of me as one of those fools you're so much better than. Great! — fdrake
So the first premise in this discussion is that animals are innocent. They are not capable of doing true evil, they did not ask to exist, and they are good because they naturally follow their natures. — Gregory
This is bothersome to me, not only as a clinician, but because enabling suicidal behavior as "speech" according to you ought to be a thing. — Anaxagoras
