Ok, I see what you are saying. I meditate so I can see directly that when thought stops contentment arises and that is the lowest possible energy state of the complete system (the brain). But probably the lowest energy state is sleep or death. and harmony acts but doesn't reason, if it didn't how could harmony exist? Harmony needs action in order for it to exist. Where is the harmony in a completely still nothing?
I don't see how you got "to be or not to be is not worth considering" from "Socrates said death may be the greatest of all blessings." How does all of this making to be or not to be is not worth considering? Because I would be so content that it wouldn't matter? AKA: — intrapersona
Why does virtue make to be or not to be not worth considering?
Why does wonder/wisdom make to be or not to be not worth considering?
Because they are so interesting, pleasurable? Interest or pleasure is an extension of the human experience much like my right pinky toe is too. Claiming Interest or pleasure is a purpose for life is absurd. You might here a great many people claim "The very sole purpose of my existence is to experience Interest or pleasure" but this makes as much sense as to say "the very sole purpose of my existence is to experience my right pinky toe".
Does contentment come at no cost though? Truely? The farmer has to work hard to pay his bills so that he can be content. Monks have to work for it by meditating all day. The experience of contentedness is a rare sight too, all around the world minus a few primitive tribes. — intrapersona
The many worlds interpretation exists to preserve determinism.
Many experts hope this interpretation is true because it can be mathematically modeled.
If the universe is truly non-deterministic then that could mean there will never be a theory of everything that describes all of the universe's forces and natural laws. — m-theory
I'm all for some version of retrocausality. But you are invoking a globally general version that again betrays perfect world thinking and not the fuzzy logic approach that I would take.
This thermal view of time says the past is pretty much solid and decohered, the future is a bunch of open quantum possibilities. And then quantum retrocausality would be about very local and individual events which are criss-crossing this bulk picture.
The bulk seems definitely sorted in having a sharp split between past context and future events. But on the fine grain, past and future are connected because - as with quantum eraser experiments - the context can take a "long time" to become fixed in a way that then determines the actual shape of the wavefunction. It is only in retrospect that we can see all that went into its formation.
The trouble with Asian metaphors is that culturally they lack mathematical development. So they are inherently fuzzy in being verbal descriptions. At best, using proto-logical arguments, they are proto-mathematical. — apokrisis
The branching isn't assumed. It's just the natural interpretation. That's what the summing over paths is about. The difficulty is in coming up with a coherent interpretation that omits the other branches. If the other branches aren't real, then what causes the interference effects? — Andrew M
Rather, the revolt comes from the ability to see the situation for what it is without flinching or distracting oneself from this idea. — schopenhauer1
Motion does not have to be constantly sustained by a mover? What have you been smoking, Galileo? :-} — SophistiCat
Well, just how united we ever were, from the earliest settlements on, is debateable. — Brainglitch
It is a well-known fact that tiny banana Republicans are the ones who compensate by buying the biggest guns. — Brainglitch
What? To dismiss speculation as unphilosophical is a big mistake. — Metaphysician Undercover
Yeah, the idea of people arming themselves to oppose a tyrannical government is quite ridiculous at present. That would only possibly work if we were talking about some tiny banana republic. — Terrapin Station
I already explained the empirical difference that it makes. Since it makes an empirical difference, it ought to be testable. Were you listening, or do you simply reject, and forget, everything which is not consistent with your belief? — Metaphysician Undercover
The geometrical "point", being non-dimensional, and occupying no space, really can't exist, in the sense that a physicist would say "exists", it is purely conceptual, theoretical. But we can describe it in a demonstrable way, like the exact centre of a circle, or the point where a tangential line meets the arc of a circle, so it is not gibberish. It's good theory, but cannot have physical existence. — Metaphysician Undercover
Now the op proposes that unlike the point in space, the point in time has real physical existence. What exists at a point in time can be nothing other than a state, because no time is passing, so no change occurs. What we observe as change and motion is a series of such states, like the still-frame movie. Real change occurs between these still frame moments, such that we do not observe real change. It's what happens between the still-frame states which we observe in rapid succession as movement. — Metaphysician Undercover
I don't see why you say this. "Moment" is used in a number of different ways. 1) it is used to signify a brief period of time, as you say, 2) it is used to signify a point in time. Under the second way, it is a point in time, just like a point in space. The point in space is dimensionless, free from spatial extension, just like the "moment", as a point in time is free from temporal extension. — Metaphysician Undercover
Content and context are not ideal opposites, like up and down, which are absolutes that are defined by each other. Content, is in principle, separable from context, and that is why the same content can exist in many different contexts. Or, we can describe a context without any content, such as a fiction. But we cannot do that with ideal opposites. — Metaphysician Undercover
Right on the mark. Note the observation about 'changing democracy into dictatorship'. — Wayfarer
So there's the big elephant in the forum...
Does anyone have thoughts on what this might mean? — schopenhauer1
Assuming that the passage of time is discrete, as you say, let's say that there is a moment, which consists of a very short period of time. That's the inverse of what I said, that there's a moment which consists of no time, then a short time passes between moments. The difference, is that from my perspective change occurs between moments and from your perspective change occurs within the moment. If it is as you say, what do you think separates one moment from the next, in order that the passage of time can be discrete? — Metaphysician Undercover
Peace man, nice poetry. — Punshhh