I wish I could have back the two minutes of my life that I lost reading that. — Hanover
Yes yes it's the thought police that is behind this!! The global capitalist interests have orchestrated this! >:O — Agustino
Your poems were deleted because they're poems, not philosophy, and this is a philosophy forum, not a poetry forum.
And in what way does this promote the agenda of the wealthy and powerful? What is their agenda, and how does deleting your poetry promote it? — Michael
There's a "Get Creative" thread where you can put poems. — Mongrel
Could it be pragmatic to stop associating free will with action and associate it with knowledge?
In my view this would be like: "The best / most intimate knowledge we have of what is causing our physical behaviour at a given time". We're able to know why we raise our hand, why we take avoiding actions, why we choose low fat over regular, etc. Moral competence then comes from interacting with other agents who are also capable of such understanding and expect you to have the same understanding. If we see "morally incompetent" behaviour we tend to look for the underlying reasons, if we then conclude there is a lack of understanding we generally do not hold such people responsible but do take away (a degree) of their rights to exercise free will. Conversely, if the understanding is there but there is a physical lack of control (some forms of epilepsy, Gehrig's disease, Tourette syndrome) we try to physically aid such persons so that they are able to exercise their free will. The judicial system is for when we have reason to believe the understanding is there, but there is a lack of competence to act on this understanding.
I feel that it is unfounded to use (the limits of) our conscious action capacity as a means to gain a supposed "understanding" of our behaviour on the whole which supersedes the individual understanding which suffices enough for us to deem ourselves morally competent. Priming individuals with the understanding of our behaviour on the whole (= free will does not exist) has an influence on their behaviour and that in itself shows to me that, when talking about free will, it matters more what we understand then the degree in which we deem actions volitional. — Gooseone
If one supposes the possibility of "teaching without words", then that would seem to point to a "learning without words". Can one listen to Silence? (Capitalized for contrast to the usual meaning, ie. the absence of sound). Can one learn from Silence, and if so what can be learned? Is Silence completely empty? Or is it simply out of the range of the range of hearing (or perhaps comprehension) in some way? Teachings such as the Tao te Ching use words, of course. It is in harmony with silence though, and makes the important disclaimer that it is merely a pale reflection of that which cannot be spoken. The author, one could say, seems to have listened to and been transformed by this Silence and encourages us to do likewise. — 0 thru 9
How is any of this philosophy? — Hanover
But I think that the role of philosophy is intended to subvert that order, or at least the very least call it into question. — Wayfarer
It seems that solipsism proposes a theory of reality exponentially more complicated than realism without providing an explanatory structure. Solipsism is forced to admit that the reality that it creates is exactly like physical reality, as surprising as physical reality, and precisely as difficult to understand as physical reality but on top of that it is created by a mind to be that way for no reason. — tom
The dogmatic realist believes realism is true, and will attempt to justify it when pressed. But at the end of the day he admits that no metaphysical system can be proven to certainty. If someone doesn’t want to be a realist, then they’ll inevitably find some reason not to be. The dogmatic realist thinks that if the consequences of idealism aren’t reason enough to reject it, then nothing is. — Aaron R
The fact of the matter is that the second law of thermodynamics is a law that we have more proof for than possibly any other law in physics, including the whole of QM and Relativity. If the second law turned out to be false, then there really will be a very big problem to explain why the world has behaved according to it for pretty much its entire history, and why it keeps behaving that way. Again, physics sets very strong limitations on what is possible. It's good that you are widely read, and you do have some important and great ideas, but I think it only takes away from your insights that you seek to peddle unscientific ideas as facts, merely because they'd help support a view of reality you like. The truth is that the world isn't as malleable as any of us would want. — Agustino
A 3D printer is not making a material substance out of energy. You load the printer with plastic, powdered metal, or a slurry of cells and spray it, layer after layer, until you get the designed object. Sort of like papier-mâché.
A replicator [somehow--doesn't matter how because it doesn't exist] turns raw energy into a volume of Earl Grey tea at 160ºF in a ceramic cup for Captain Picard. Apparently the replicator and the transporter share basic technology. The transporter somehow [doesn't matter how because it doesn't exist] disassembles the person or object down to the sub-atomic particles and then reassembles them someplace else. It's a very data-dense procedure.
A 3D printer is to a replicator as meiosis is to Mercury--in other words, no relationship at all. — Bitter Crank
Replying to your ninja edit.
Up is a direction orientated to my physical location (or whatever point you choose). Natural and unnatural is just an subjective view, which varies from person to person. But up will always be up, as long as you are orientated the same way I am, and that does not change if you call it down, left, right or chicken. However, the meaning of natural and unnatural varies from person to person, and there is no objective measurement for it. — Jeremiah
There is nothing in this world that is not naturally occurring to this world. I'll even go one further, and say there is nothing in this world that is truly unnatural, as only things which can naturally occur in this world, occur. Humans building cites, making money, driving cars and typing on computers is every bit as natural as a river flowing down the mountain. — Jeremiah
So? That doesn't mean thermodynamics contradicts R or QM. It simply means it's describing a complementary aspect of reality that isn't described by either of the other two theories. Nothing in thermodynamics contradicts predictions of R or QM. — Agustino
In what way is thermodynamics contradicting relativity or quantum mechanics? If you look at it you will see that there is no contradiction. The contradiction is between relativity and quantum mech. — Agustino
I don't disagree with this, but the fact is that most are in fact greedy scumbags and lazy bums. The only question is can we help educate them to be different, better human beings, and most importantly how. — Agustino
Probably in the US, where kids are used to such devices. If you come to my country, if a school was to give such devices to children, the parents would be outraged! How can kids have access to such devices at a young age! That's bad for them... and so forth. The kids themselves would most likely be unwilling to collaborate. The truth is that the world is much more broken up. We don't have only one world, as I said, but rather multiple, different worlds, living side by side. — Agustino
It is rapidly expanding in the developed world. But go to Africa and see what things are like over there :P Give it 100 years, and still African people are going to be living very differently in Africa than the Americans will be living in the US. What I've been learning more and more is that we don't live in ONE world - rather there are multiple worlds co-existing side by side and on the same planet. — Agustino
Maybe but you forget that it's only very small parts of the world where this is happening. Most of the world lives and will continue to live very differently from an information age for many hundreds of years. — Agustino
So do you take it that organised society, both today and 2000 years ago is "bad", and we should be living and working in communes? — Agustino
It's kind of like asking if Jesus can microwave a burrito hotter than he can eat. What would it mean for God to lift a rock? Is the rock supposed to be immovable? — Marchesk
Sure but you're not answering in any clear terms. That to me is the equivalent of this being a faith based commitment. You hope reality will turn out to be completely amenable to mathematical description. I'm not so sure. — Agustino
Yes correct, what we perceive as funny is what is unlikely and unexpected and thus low in entropy. But you're going from an example of something being converted to mathematical language - humor, to saying that everything will be or can be so converted. And I'm asking how do you know that this is the case? — Agustino
But that's not really what you mean. You don't really mean that every word has no intrinsic meaning or value. All that you mean is that the intrinsic meaning or value of the word is given always from the outside (in other words is transcendent) - from the context in which it is employed. The whole (or God) gives shape and being to the part.
I take it from this that you believe that everything is, at its foundations, mathematics. Is this true? And if it is, why do you think this is so? — Agustino
Okay but that's not an answer to the question is it? You haven't explained how it actually happens that a non-numerical answer of this kind could be provided by numerical means. — Agustino
But certainly a first move has to be made right? How does systems logic help us choose that first move, that every journey must begin with? — Agustino