My writing I don't think you can sensibly refer to the process you described as involving "recursive metaphors"; an unfolding context that reveals the specificity of a metaphorical meaning does not involve recursion in terms of the metaphor itself. That would be something like the meaning of the metaphor being applied to itself and thereby performing the function of illiciting further layers of meaning. This is not what's happening in the resolution of contextual vagueness; what's happening is simply the revelation of further information which narrows down the possible scope of meaning.
As for grammar and syntax, the latter is part of the former, so of course they are inextricably related. When you talk about syntax, you are by definition talking about grammar. So, I don't know what you mean by "grammar is related to the proximity of syntax" or how it relates to the rest of what you said. What is the "proximity of syntax"? The proximity of syntax to what? (i.e. What are you suggesting syntax (the rules concerning clause and sentence formation) is close to)? And how does that relate to grammar in any way other and above being a part of grammar? — Baden
Ah good, someone who knows more about the subject than I do in some ways!
Life, the universe, and everything can be considered a metaphor from which all other metaphors can be derived. For example, for me life is the paradox of our existence making everything ultimately paradoxical and part of a universal recursion in the law of identity. The Taoists formulated a recursive metaphoric logic using this approach 12,000 years ago. Another way of expressing the same concept is that everything that exists is context dependent.
This is analog logic from which digital or dualistic classical logic can be derived and expresses how the human mind and brain are actually organized, while you are talking about them from the opposite point of view as if dualistic logic ruled the universe which is demonstrably false. Grammar is derived from syntax which is ultimately based upon metaphoric logic and merely concerns how different parts of speech and concepts are put together to make more sense out them.
http://literarydevices.net/syntax/
The process is based on pattern matching and much of the neural networks responsible have already been mapped out in the brain. In the brain, grammar is actually physically as well as metaphorically derived from its proximity to syntax. In fact, for me, there is no distinction between the physical and metaphorical just as there is none in quantum mechanics.
Shadows provide an everyday example of how what we perceive is context dependent, rather than merely being an issue of scale or any particular attribute of anything. What we might call a shadow in the daytime can become a faint light in the dark and, you could say, the shadow is but the eternal memory of the light. Even in a sealed vacuum chamber virtual particles will appear out of nowhere and the human eye is sensitive enough to detect a single photon ensuring that nobody is ever left completely in the dark. Mathematically speaking, photons appear to experience isomorphic space-time, where they cannot distinguish between forward or backwards in either space or time, just as we might say a shadow experiences neither space nor time because it has no content.
Similarly, as far as anyone can tell, photons are emitted and absorbed instantaneously just as we might say any shadow appears and disappears instantaneously and photons merely convey energy and information with perfect fidelity just as we might say a shadow conveys the lack of energy and information with perfect fidelity. The famous wave-particle duality of quantum mechanics can therefore be attributed to their extreme context dependence from a human perspective because even whether they exist or not simply depends upon the context. Without a context, for example, its also impossible to distinguish a joke from a truth. Everything being context dependent explains why its impossible to produce a perfect vacuum, absolute zero, or attain the speed of light as merely yin transforming into yang or the context and content exchanging identities.