I have tried to teach you HOW that came to be but you don't understand. — James Riley
I did. I stipulated to it. Like umpteen times. But apparently not to your satisfaction. — James Riley
It's probably good that you stop. Because it's apparent that you don't understand that I DO understand what you are saying — James Riley
However, I don't think we've really tried very hard to have a state of us, where we view us as family, looking out for each other. — James Riley
I have already shown, in several parts of this work, by what means the inhabitants of the United States almost always manage to combine their own advantage with that of their fellow-citizens: my present purpose is to point out the general rule which enables them to do so. In the United States hardly anybody talks of the beauty of virtue; but they maintain that virtue is useful, and prove it every day. The American moralists do not profess that men ought to sacrifice themselves for their fellow-creatures because it is noble to make such sacrifices; but they boldly aver that such sacrifices are as necessary to him who imposes them upon himself as to him for whose sake they are made. They have found out that in their country and their age man is brought home to himself by an irresistible force; and losing all hope of stopping that force, they turn all their thoughts to the direction of it. They therefore do not deny that every man may follow his own interest; but they endeavor to prove that it is the interest of every man to be virtuous. I shall not here enter into the reasons they allege, which would divert me from my subject: suffice it to say that they have convinced their fellow-countrymen. — Tocqueville
My belief is not limiting my ability to understand your continued reference to the German model of bureaucracy. Did you know that this is like the fifth time you've brought this model up? — James Riley
That is unfortunately true. The leadership of the Third Reich (who probably never even read Nietzsche) cherry-picked utterly uncontextualized terms and phrases from his writings, and applied them in grotesque ways as suited their own purposes. Nietzsche was a highly analytical and complex thinker who dealt with some of the more difficult questions of the philosophy of mind, and had the misfortune while publishing his thoughts, of being a highly introverted personality which was itself urgently suppressing the effects of a latent mental illness. This has made him an easy mark for characterization as some type of "Proto-Nazi" monster by those who have not bothered to study and come to grips with the meanings presented within his opera. There is a good presentation of Nietzsche's personality online here if you are interested: https://wn.rsarchive.org/Books/GA005/English/RSPI1960/GA005_c01_1.html — Michael Zwingli
The weakening of the concept of "perpetuity" both in general and in particular: familial, social, environmental, etc., has definitely weakened the concept of "family", and nearly destroyed the concept of "lineage". Genealogical research has today become no more than an exercise in curiosity. The weakening of perpetuity has also resulted in modern cultures having become "rootless", and in the citizens of modern societies having become absorbed in their "selves" (self-absorbed), as that rootlessness has increased and the importance of place and of extended family have diminished. — Michael Zwingli
National anthems are symbols, just like national flags and any other type of nationalist symbolic device. Their purpose, whether there is war or there is peace and prosperity, they have in common with all similar devices: the psychological, and especially emotional, binding of the individual and his affections to the state. — Michael Zwingli
Read what I said again: "can and should."
If you keep blaming big government instead of those who use it as their personal tool, then you clearly don't know how it can or should work. Did they teach you about how money buys government? Or did they just teach you that we live in a democracy/republic/federal system and all the good little citizens are in charge and actually slitting their own throats with their own government?
You keep raising 1958, the German model, bureaucracy, etc., as if government is this thinking individual evil person who pulled all that out of thin air as a way to better manage the serfs. I keep telling you to quit doing what the Plutocracy has trained you to do: blame big government, so you don't focus on what they are up to. It's like taking a gun and throwing it in jail while letting the shooter walk. It's like the shooter saying "Don't blame me, blame the gun!" And then you are like "Well, let's render the gun inoperable and all will be fine. It makes no sense.
Thanks for the education on Alexis, et al. I digested all that forty years ago. I'm looking at what is happening in the U.S. today. — James Riley
To each his own. Nothing is more simple or lacking in complexity than pointing a finger at "big government" with no understanding of how governments can and should work. How the Plutocracy prevents that understanding is anything but simple, and they even have people thinking big government is evil. But yeah, you can keep following their lead if you want. — James Riley
I seek to trace the novel features under which despotism may appear in the world. The first thing that strikes the observation is an innumerable multitude of men all equal and alike, incessantly endeavoring to procure the petty and paltry pleasures with which they glut their lives. Each of them, living apart, is as a stranger to the fate of all the rest—his children and his private friends constitute to him the whole of mankind; as for the rest of his fellow-citizens, he is close to them, but he sees them not—he touches them, but he feels them not; he exists but in himself and for himself alone; and if his kindred still remain to him, he may be said at any rate to have lost his country. Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances—what remains, but to spare them all the care of thinking and all the trouble of living? Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range, and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things: it has predisposed men to endure them, and oftentimes to look on them as benefits. — Tocqueville
↪Outlander I think you might have misread Athena's use of this expression. Rather, I think she(?) used it as exemplary of the social thinking against which she is railing with this thread, the fact of which becomes clear from her following sentence:
NO ONE WANTS TO BE JUST A HOUSEWIFE! How well I remember the "New Woman" magazine and the destruction of the value of a full-time homemaker.
— Athena
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and as Hitler and Neitzche, the cry is to be superior and crush the weak.
— Athena
As did Adolf Hitler, Athena, you completely...utterly misunderstand Neitzsche, which is easy enough to do as he often wrote in allegory, but I enjoin you to read him a bit more deeply, and with some guidance if that is found necessary. You cheapen he who was a profound thinker when you place him in category alongside someone like Hitler. In a nutshell, Neitzsche's "will to power" did not describe the striving to be superior over others, it described the striving to self-mastery, and the "Ubermensch" is he who has perfected self-mastery. Joshs renders a clear though succinct exposition of this in my current "will" thread. Wait...am I still on the "Philosophy Forum" site??
Loyalty to the family has gone to hell and dependence on the state has increased.
— Athena
Personally, I believe family is more important than individuals. Love of state over love of family is reminiscent of Hitler's fascism.
— Athena
Your thesis in brief. I agree with your observations for the most part, but I disagree with your conception of the mechanism at work. I don't think that the percieved "decline of the family" is caused by an increased dependence upon the state. Rather, I think that the erosion of the concept of family, and particularly of "lineage", attended the revolutionary genesis of the American nation. This country was formed as a reaction against aristocracy, and by extension thereof, as a reaction against the concept of "lineage". This anti-lineage stance was early on codified within American law within such principles as "the Rule Against Perpetuities". The results of this today are that the concept if "lineage" has been so weakened in the American mind, that the expression of that concept is usually met with reactions of incredulity.
When you do away with the "lineage", all you are left with for a concept of "the family", is the impotent "nuclear family", which is not a strong enough conception to withstand the onslaught of society's claims upon the individual person, and the claims of the nationalistic spirit for the affections of the individual. Why do you think we have the national anthem, the "pledge of allegiance" to the flag, various allegorical stories about the "founding fathers" of the country (many of which are utterly fabricated, like the G. Washington "cherry tree" fable, or embellished to the point of unrecognizability, like the "Paul Revere's Ride" nonsense), and other similar nationalistic devices? These are simply items of propaganda meant to secure the affections of a people left rootless by the destruction of the concept of "lineage", to a giant abstraction called "the state". This, of course, supported by more recent types of propaganda emanating from socialist thought (oddly placing nationalism and socialism in bed together), has been wildly successful in America, and are the reason for the diminishment of the weak "nuclear family". I might agree with @James Riley about the importance of community within a tribalistic or small communistic context, but within the context of "the state", the word "community" loses all of it's meaning, since the state makes all of the claims upon the individual that the community once did. This claiming obscures the fact that there is no true community within the context of the state. In the end, all who buy into the state's remonstration about "community" are left as no more than isolated individuals dependent upon and utilizing the state's willingness to mediate all traditional community functions in the creation of a type of "community by proxy", which leaves the state as the intermediary and arbiter of all function. — Michael Zwingli
Nepotism is a form of favoritism which is granted to relatives and friends in various fields, including business, politics, entertainment, sports, fitness, religion, and other activities. The term originated with the assignment of nephews to important positions by Catholic popes and bishops.
Nepotism - Wikipedia — wikipedia
Everything except time and nature is within the power of the Plutocracy. And they are fighting those, too. — James Riley
Perhaps the reason people have false beliefs is related to a wish to fantasise and fabricate 'the truth' because reality can be so grim and painful. There are all kinds of false beliefs, including ones about oneself. Of course, there may be false ideas which are believed fully or partially, and, at some point, an individual may need to face up to the false nature of beliefs, but as so many aspects of life are ambiguous it is possible to hold onto all kinds of fantastic ideas, even to the point of delusional ideas, or even 'psychotic' departures from accepted ways of thinking. The imagination can play all kinds of tricks, as a defense mechanism against the brutality of painful experience of facts. — Jack Cummins
Before I used to believe the USA is a great nation with exemplary democracy, politics, strong economy and power. However with the recent event of Corona pandemics and the government changes, my beliefs on the USA have changed a lot. Mind you, I am not the right person to say anything about USA issues, as I said earlier, the total amount of time I have visited and stayed in the USA is maybe about a couple of months as a tourist.
Before I used to like the USA so much, I even wanted to emigrate, work and live there. But recently I was so glad that I was not in the USA. So, I must admit the recent news media reports about the USA has changed my views and beliefs on the USA tremendously.
I don't believe that the USA is a safe and good society to live anymore. Maybe they are not as powerful as I used to believe. The society has deep and bitter divisions just like any other societies and nations in modern times. The divide between the rich and poor is utterly severe, and they don't have a good healthcare system for the middle class or poor people. To see a doctor, maybe one needs very expensive private health insurance, and even then if one needs complicated treatment in the hospital it could cost arm and leg for the treatment having to be paid by selling home and all the life savings if one had any.
And then there are many other issues that I can never understand with the country such as gun ownership issues and the acute violence problems in the society. And in military power, it is supposed to be a superpower, but the way they exited from Afghanistan and the other countries once they had stepped in, without any resolutions as if they were retreating after losing the battle as if they were scared, and running away from them.
So, all these recent events contributed to changing my beliefs on the USA I suppose. But again, I don't trust my belief 100% on anything being a sceptic and agnostic most times.
It would be like, I am believing what an elephant is like, without ever having seen one in my life. All I know is, I know nothing as Socrates said, and my beliefs could be just groundless fuzz illusion. One thing for sure is that the beliefs are formed autonomously within me by the media propaganda. I keep telling myself, I should not trust the media reports 100%.
Anyway, I thank you, and I feel privileged having been able to discuss the issues with you, who I guess, is a native American citizen born and bred in the country for all your life. — Corvus
P.S. People do have the right to unionize. Unfortunately, they don't have a right to prevent scabs or other efforts by the Plutocracy to increase the labor supply, thus reducing demand and value of labor. They just run over seas to the billions of people getting 30 cents an hour. The Plutocracy's rising tide lifts Chinese boats. — James Riley
“Right to work” is the name for a policy designed to take away rights from working people. Backers of right to work laws claim that these laws protect workers against being forced to join a union. The reality is that federal law already makes it illegal to force someone to join a union.
Right to Work | AFL-CIO — AFL-CIO
Same guy. But he was not alone. Most men of the Enlightenment were headed down a liberal, if not radical road. — James Riley
↪Athena Let me clarify a point: There is a great deal of difference in quantity and quality between a low level of inequality and an extremely high level of inequality. Perfect equality is unobtainable, but a low level of inequality can be obtained. A low level of inequality might be where the average high pay, average large asset holdings, is only 10 times the average low pay, average low asset holding. So, a 25,000 a year wage earner would be on the low end, 250,000 would be on the high end. A low level of inequality also means that most of the people would hold most of the assets. There would not be room for Bill Gates or Mark Zuckerberg. — Bitter Crank
First, we, as a society, need to distinguish between true capitalism and the faux shit spouted by today's self-identified capitalists who are quick to socialize their costs, hide behind big government's skirts, and refuse to take personal responsibility for their own actions.
Once we understand that difference, then the only objection a socialist might have to capitalism is how the capitalist came into possession of "his" personal property in the first place.
18 hours ago — James Riley
Private property rights is one of the primary liberal tenets. They were further caveated by Smith and other capitalists with the notion of "enlightened" self-interest. Don't milk your cow to death. — James Riley
Ironic that Tucker Carlson had a recent segment on Fox criticizing the concept of paternity leave that many conservatives jumped on board to agree with. Seems like the question should be Capitalism or Family Values, eh? — Maw
An "economic individualist" who recommended the enlightened pursuit of self-interest and defended property differentials, he was the first major political thinker to conceive of the protection of private property as the primary purpose of the state — Neal Wood
James Riley — James Riley
have been saying about government protecting the rich, but at the same time we might see how this benefits everyone. I don't know, there is so much to understand about economics and I know I do not know enough. My best economic understanding comes from a geologist who wrote "Mineral Resources and the Destiny of Nations". Mineral resources have a lot to do with history and the future. However, if one is in the middle of game like Cicero was, the economic considerations are very different.Bitter Crank — Bitter Crank
I'm not sure about your information, or what it's based on.
Cicero died in 43 B.C.E. I don't recall reading any writing of his addressing land ownership or loss of land by men of the legions. — Ciceronianus
Yes, a mercenary army. Nothing like men joining together to defend their homes and family. That moved Rome from a nation of civilians to the Beast that had to be fed. The power and glory of Rome. Why do we admire it?
We get the reference to "bread and circuses" from Juvenal, who wrote in the late first and early second centuries C.E.
There certainly were wealthy people, some of them former slaves (freedmen), and slaves, and there were also people who were not wealthy, and neither slaves nor freedmen, but lived and made or didn't make money. The system certainly favored the wealthy. That's been the case throughout history, however.
21 hours ago
"Government is a committee for organizing the affairs of the ruling class." Maintaining the capitalist machine which concentrates wealth is the priority of government (which includes the military). — Bitter Crank
Look, most working people owe more than they own. Student loans, credit cards, and mortgages count against any assets they have access to, like their house--for which like as not a bank holds the title. Not only can they not lift themselves up, they are in a deep financial hole to start with. Sure, retired workers may be in better shape than younger workers, but they aren't "wealthy" by any stretch of the imagination. — Bitter Crank
Reagan was a nice, likable guy, but he should have been providing sing-alongs around a campfire with a guitar at a camp for kids with cancer. — James Riley
We don't feed the lazy for them, we feed the lazy for us. We don't honor our agreements for the benefit of others. We honor our agreements because it is good for us to honor our word. I've oft used the example of Indians: We should not honor our treaties with them because we want what is best for them. Forget them. We should honor our treaties because our own Constitution provides that treaties shall be the supreme law of the land. We do it because it is who we want to be. We feed the lazy because we are good, right, strong, and not lazy. This is how we set standards that people want to aspire to. There will always be lazy, but there will be fewer of them when everyone looks around and says "Hey, would I rather be lazy and get something for nothing? Or would I rather be that guy who carries the lazy with broad shoulders and a smile on his face, embracing the suck, leaning into the load and enjoying the burn as he works his body? — James Riley
Where is the locus of control?
— Athena
The people, not the Plutocracy. The Plutocracy forfeited their right to the status of people when they created the corporation. It was only then that they created laws making corporations people. But they are not. Only the people are people.
For sure I question what culture has to do with addictions and the destruction of the family. I rather have someone who cares about me and is fun to be with, than rely on alcohol or a drug to feel good. But having that special someone depends on having social skills and also material things. Social skills must be learned and we might consider that an important part of education as it was in our past. And addictions are very much a chemical thing, it could be sugar, alcohol, or drugs or even watching the news, or exercising- these behaviors are about chemicals and hormones. And like wearing a mask to avoid covid, education could help improve decision making, but teenagers aren't likely to value the lesson.It is not the alcohol or the drugs that cause the dysfunction. Ask what kind of culture causes people to turn to drugs and alcohol?
Cultures can make families strong or weak and right now our culture in the US is doing many things that make families weak and this why I started this thread.
— Athena
I think you and I are saying much of the same thing and the agreement is there.
this is a fight against the government's control of education.
— Athena
That is only true because government is controlled by the Plutocracy. There is nothing inherently wrong with goverment control of education. The problem lies in who controls government. Our foundind fathers believed in public education and they were right, in my opinion. But what happened to civics, etc.?
Again, big government is not the problem and never has been (in the U.S.). The problem is, who owns the government? Money, or people? FDR was on the right track. But it was NOT government that created the MIC out of thin air or a vaccume. It was the private sector monied interests that did it. To kill government is to cut off your nose to spite your face. Kill instead the monied ownership of government. You see the giant turn in 1958 but money has sought to own government since the founding.
Who benefits from efforts to undermine and demonize a government's assistance to its people?
— Ciceronianus — James Riley
My mom and dad both grew up in the heart of the Great Depression. I'm pretty sure no human being in the history of the Earth ever defied the laws of physics by pulling themselves up by their own bootstraps. That's just another myth that keeps us striving for the 1%. — James Riley
We must do the right thing because it is the right thing to do.
— Athena
Yes, and many would argue that taking care of the weak lame and lazy is the right thing to do, and what strong people do. Those who argue "teach a man to fish" often don't know how to fish. They are still eating fish caught by others. And let's not forget the fish itself. If we are to turn our backs on, and ostracize the lazy, we should start with the 1% who spout shit like "bootstrapping" and "fish."
Bingo! And I tip my hat to you. That is what democratic socialism is all about.
I can also see, when people turn their back on family, the family is more apt to need government assistance. That is where family taking care of family is also about democracy, liberty, and our country. We are good citizens because that is how to have a strong nation and a good citizen takes care of family.
— Athena
Family disfunction is not caused by a government that is there to provide a safety net. That disfuction is the result of an economic system that devalues the family and defunds community, democracy, liberty and government. The need for government assistence is created, and then not funded, so those who need it hate government instead of the system that drove them to it. That system is afraid of a strong nation, good citizens and family.
Absolutely no argument there! And, they took control of education in 1958 and this is destroying families and our democracy.But I think our Plutocracy problem is government supporting industry.
— Athena
Government supports industry because industry owns government.
I hope someone can correct me or explain what I am saying better than I have. Whatever, this is not the old plutocracy, this is a stronger trinity of military might, industry, and government. And the taxpayers are paying for it.
— Athena
You said it just fine. But it's not new. See "War is a Racket" by Smedley Butler. This MIC stuff has been going on for well over a hundred years
Actually, he asked the question in connection with his defense of someone accused of a crime. The sense of it is, that in determining who did something it's appropriate to ask who benefited from the act. And, it should be Cui bono fuisset. — Ciceronianus
The Plutocracy is necessarily and increasingly paternalistic. So it is no wonder that its most obsequious subjects are invariably callow. In the US, the Plutocracy uses the phrase self-relient “bootstrapping” to describe their scheme of keeping people in their cubicles. Now that’s a telling phrase: We all know it defies the laws of physics to bootstrap.
It seems likely to me that anyone living in that sort of system—raised in it, educated by it, paying for it—is nearly doomed to become dependant on it. And to be honest, I can hardly blame the man, his money stolen and used to build the wealth of others, when he seeks some sort recompense in the form of what it can offer. It’s not beyond the point of repair though. We can raise and educate our children to be what the family used to be, before it was nuclearized to benefit the Plutocracy with lies of independence.
As stated earlier, socialism (democratic) can be seen as the family writ large. Any paternalism is just all of us acting as a father-figure to those obsequious, callow, petulent kids who come running home when the world gets tough, but run away, acting all tough, when they don't like when daddy says "our house, our rules." They want all the benefits of society but they don't want to contribute. Oh well, they can run away to their cubicle and get to work for their masters. — James Riley
I wonder sometimes what those who decry socialism so frequently here in our Glorious Union think it to be. I suspect they don't think it's an economic system, one by which the means of production, etc., are owned by the government. They seem more inclined to deem it anything which they think benefits others (particularly certain others) more than it benefits them, or which limits their ability to do what they want to do, or which serves to persuade others not to think as they do. So Social Security, Medicare and Medicaid, public education, welfare systems, have all been described as "socialist" or "socialism" by some in our Great Republic at one time or another, and have been claimed to sap us of our virtue and responsibility.
One must ask, with my daemon Cicero--Qui bono fuisset? Who benefits from efforts to undermine and demonize a government's assistance to its people? — Ciceronianus
The state is necessarily and increasingly paternalistic. So it is no wonder that its most obsequious subjects are invariably callow. In the UK, the welfare state architect used the phrase “cradle-to-grave” to describe his social security scheme. Now that’s a telling phrase.
It seems likely to me that anyone living in that sort of system—raised in it, educated by it, paying for it—is nearly doomed to become dependant on it. And to be honest, I can hardly blame the man, his money stolen and used to build the system, when he seeks some sort recompense in the form of what it can offer. It’s beyond the point of repair now. The best we can do is raise and educate our children otherwise and hope for the best. — NOS4A2
This is an absurd re-writing of history, as if there were a time in the past when rigid bright lines divided the family and society, where only through aggressive invasion could the powerful state impose its will on the family and provide for it food, shelter, clothing, education, and other means of social assistance. There never has been this dichotomy, with society properly "out there" while the family worked its magic independently and efficiently, leaving us now to lament a wonderful lost past. — Hanover
I thought the Trump time had passed, and it is a new era for the USA with the new president and new government. Are you still under the influence of the old government? Perhaps it is a historical issue and difference in beliefs which had been dormant for many years in the past within the society and nation? But then which society or nation is 100% unified with one idea and opinion in modern times? — Corvus
I find it hard to pin down exactly what fascism means today. One scholar said that fascism is better defined by it's methods than its ideology. — Bitter Crank
You are obsessed with the National Defense Education Act and Eisenhower's speech on the Military-Industrial Complex. The changes that you lament (it sounds like an lament, anyway) started much earlier than 1958.
Land Grant schools began with the Morrill act of 1862. The act set aside land in states to be used to help fund higher education. The Big Ten state universities are examples of beneficiaries of the Morrill act--universities like Michigan, Ohio, Indiana, Illinois, Wisconsin, Minnesota, and Iowa, and others.
Up until the time the Land Grant colleges and universities got up and running, higher education was largely an elite affair. The private colleges were focused on the Liberal Arts and limited their enrollment. The big Land Grant universities had the liberal arts as well, but also institutes of technology, medical schools, business administration departments, agricultural colleges, home economics, and so on. They were far more democratic in their mission and admission policies.
The end of WWII brought a huge wave of enrollment by men returning from the war, at least partly funded by the VA program. The Baby Boom followed their father into college (starting in 1964). This brought about still more democratization of higher education, and yes, a dilution of old academic traditions and practices. The Berkeley Free Speech Moment (think Mario Savio: “The revolt began in the fall semester of 1964 as an extension of either vicarious or actual involvement in the struggle for civil rights.”) was a prominent flash point in the changing higher education culture.
I would agree that democracy in the United States is not in great shape, but I blame the founding fathers. A lot of them wanted democracy for the few, not the many, and to a large extent the is the way things have worked out.
The elite (based on wealth) ran things in the 17th and 18th centuries, continued through the 19th and 20th centuries, and appears to be immovable for the rest of the 21st century. So yes, democracy is unbalanced and has been in this country from the get go. — Bitter Crank
I don't know about the dates, but I agree there was a shift. The plutocracy wants schools to produce good little producers and consumers; thus, they emphasize STEM, and de-emphasize the Liberal Arts (philosophy, reason, logic, language, history, political science, social studies, civics, etc.). It's interesting that a good foundation in the Liberal Arts actually stimulates an intellectual curiosity for STEM. I would think a kid going for STEM because he/she was curious about it would be the critical distinction between us and other countries (China?) that drill down on STEM as the be-all and end-all of education. But a kid that can think analytically and critically and logically and philosophically presents a substantial, credible threat to the plutocracy and we can't have that! Hell, even mom and dad don't want little Billy and Sally to come home from school and 'larn them; so they don't champion schools either.
Biden and Trump may both be caught in the web, but Trump loves the web and wants to be the spider. He'd make the trains run on time all right, but not for everyone. — James Riley
So where did you study public policy and administration and what books do you recommend?
— Athena
Colorado State University and University of Idaho, a life-time ago. I don't recommend any books.
There can not be socialism without this change in bureaucratic order and the change in bureaucratic order crushes our individual liberty and power.
— Athena
When I hear "bureaucratic order" I think of "deep state." If the "deep state" is what kept fascism from a successful coup in January, then I'll tip my hat to it. Having a bunch of Masons acting as back up couldn't be all bad. I used to hate the two-party system (and still do), but I have also come to understand how a party might be useful, especially if a newbie gets in office and needs some institutional memory to keep the ball rolling. I'm all for throwing out the bathwater, but not the baby. Especially if a fascist is doing the tossing.
Anyway, my point is, I'm not as quick to disparage institutions as I once was. What we need to do is take our government back from the Plutocracy. Good luck with that. — James Riley
I don't know anything about the German bureaucratic model, but I will stipulate that you are correct, except on one point: You said "we" adopted. I don't think Americans sat down and said "Hey, let's adopt the German bureaucratic model!" To the extent that is what "we" have, it was just part of that tool I was talking about. The Plutocracy might very well find the German bureaucratic model more efficient it accomplishing their goals. But you know what? The Plutocracy absolutely LOVES you blaming government. That is one reason they keep government around: a punching bag for you, so you don't blame them for what they are doing to you (and "family").
I'm also reminded of Mussolini. Didn't he make the trains run on time? Didn't he coin the term "fascism". Isn't that a condition where there is no distinction between the corporation and the state? Hmmm. — James Riley