It seems rather contemptuous of religion to reduce it to mere political and social philosophy. — praxis
problem the majority faces. — Fire Ologist
I do not have a particular problem with the concept. It is just that I don't think it was well used in the context of the present OP. Your example of climate change and its consequences is good, but I can't admit it when we discuss the Laws of Nature when history taught us that knowledge (thanks to human progress) tends to change. Even Pieter acknowledged that perhaps "sacrosanct" is not the correct word to describe the law of gravity (for instance). I understand that "universal" or "symmetric" might be more accurate terms. Yet I also observe disparities here. The point is that "sacrosanct" is more related to divine or god-like arguments. It is acceptable as long as it does not contradict the fields of humanities and science. — javi2541997
It's not a simple question. Of course, I'm always curious about how exactly the person I'm speaking with calls the transcendental. Most often, it has to do with its origin (but sometimes it's different). To better understand the person I'm talking to, I believe it's important to consider and understand their views on this matter. But for me personally, I've given up on trying to name God. 2,500 years of philosophy haven't been able to do so. The likelihood that I'll be able to is very slim. Therefore, in such matters, I prefer to strive not to comprehend matter (substantia), but to understand the properties of the dynamics of the manifestation of divine design. — Astorre
What is happening, I think, is that the author of the original post is trying to fit life into logic. At this point, he’s drawing a boundary between the Rules of Man and the Laws of Nature — calling the former mutable and the latter immutable. — Astorre
I am in favor of believing we can not violate the laws of nature without bad things happening. I think superstition interferes with rational thinking.I must admit, I don’t quite see the scientific novelty or practical applicability of this distinction, though to be fair, there’s no mention of God in his original post.
As for me, I have no firm opinion regarding the metaphysical essence of being. Yet I’ve never met anyone who could explain anything at all without, in some way, appealing to metaphysics or to something transcendent — in the broad sense, to God.
So when you are sorting through many myths for God's truth, the most popular story will win. Not so different from scientists concluding what is true and what is not true by consensus.
— Athena
Well, I think there are differences, actually. Science is not a myth; it conflicts with them. You take the principle of gravity as granted because empirical evidence and scientific research showed us so. I doubt there is no consensus on the physics of gravity. Furthermore, it is a tool that helps modern scientists to do other research. Perhaps it may be a big debate inside complex scientific debates such as quantum mechanics. But they probably agree with something: not labelling their discoveries as "sacrosanct".
However, I strongly agree that myths (Odyssey, for instance) can teach us valuable life lessons. Perhaps, Homecoming nostalgia/melancholia (Ancient Greek: νόστος, nostos) is a sacrosanct pattern of conduct inherent to human psychology. — javi2541997
? The explanation I found says it is [an imaginary or physical line that divides territory[/quote] What does that have to do with the laws of nature? If something is imaginary, how do we get people to agree it's real? We can't even get people to agree on what is true when the facts are evident.The Demarcation Meridian — Pieter R van Wyk
So, at least ideally I believe that all punishments should have - among their goals - the education of who is punished. Clearly, it seems that such a goal can't be reached in some cases or can't be the main goal of the punishments but it seems to me that that these situations shouldn't be 'the norm'. Quite often, it seems to me, the problem is not the 'rules' in themselves but rather the approach to them. So 'fear of punishment' and even 'punishments' can actually be good motivators to learn virtue but at the same time can never tell the whole story. The 'moral code' we are expected to follow should be somewhat linked to what is good to us. — boundless
the quote you gave in describing tact was more about finding the truth, the churchill quote seems more about appearances, revenge, and politics than a renewed shared understanding. The quote you described explicity requests people don't offend each other... — ProtagoranSocratist
What is happening, I think, is that the author of the original post is trying to fit life into logic. At this point, he’s drawing a boundary between the Rules of Man and the Laws of Nature — calling the former mutable and the latter immutable.
I must admit, I don’t quite see the scientific novelty or practical applicability of this distinction, though to be fair, there’s no mention of God in his original post.
As for me, I have no firm opinion regarding the metaphysical essence of being. Yet I’ve never met anyone who could explain anything at all without, in some way, appealing to metaphysics or to something transcendent — in the broad sense, to God. — Astorre
You claimed that the Rules of Nature are literally "sacrosanct". However, history tells us otherwise. Yes, I agree that there are some basic notions of physics and mathematics that may be sacrosanct. But the rules of nature change, as does our knowledge. For this reason, I would be careful of labelling something "sacrosanct". The term reminds me of religious dogmas or liberation theology, which we are against, Pieter. Don't we? — javi2541997
This also raises the question: why does our understanding of a so-called law of nature (including mathematics) suddenly constitute that law of nature itself? I see it somewhat differently: our formulas are not a law, but the best approximation to how it happens. And if a new, more precise description is found, we will replace it (this is consistent with Popper). — Astorre
Well, it seems like in that kind of a situation (being accused of something falsely) means there is no legal recourse without some evidence of the business behaving illegally. The unfortunate reality is that alot of times people do not get punished for harming us...even though dishonest behavior can have long term disadvantages (for example, alienating people who could useful or comforting in the future) — ProtagoranSocratist
Tact is thinking before you speak. It is telling the truth in a way that does not disturb or offend others. It is knowing what to say and what is better left unsaid. Tactfulness is sharing your view with others in a way that makes it easier for them to hear it. This is especially important when you feel angry or upset. Tact also means knowing when to stay silent. It is telling the truth with kindness. You are as careful about others' feelings as you would like them to be of yours.
A rigid moralism has undoubtedly painful effects on people. Of course, I have said above that painful experiences can be for the better. But, at the same time there are cases where it is evident that a rigid moralism becomes self-referential and makes the 'code of law' something more important than the persons it is supposed to be useful to. If moralism becomes an obstacle to the process to realize the good for the individual and the community it should be put into question.
For instance, if a moral system is supposed to make people more loving but the practical effects are that people become more self-centred, suspicious and so one it is right IMO to question the moral system. But this should be done in a careful way and not in an unreflecting way. — boundless
I am not suggesting that Catholics are more 'inherently' open to gender equality than anyone else or anything like that but I just note how our assessment can neglect these things. — boundless
In my humble opinion, I just think that neither 'patriarchy' nor 'matriarchy' is perhaps the best option. Indeed, it seems to me that biological sex shouldn't be thought of as a reliable indicator of the place in society that an individual should have. I wouldn't say that biological sexes do not matter at all, but they certainly seem to matter less than our ancestors seemed to believe so firmly. — boundless
Note, however, how the conception of 'what the good for us is' influences the 'ideal' of life we have and how the former depends also on the 'worldview' one has.
By 'libertarianism' I mean the position that equates 'freedom' with the mere 'ability to choose between different alternative'. In my view, this understanding is incomplete.
Regarding the differences between cultures, I do think that the best explanation is actually that societies can be wrong in their practices, just like individuals can.
I describe the quality of living in our era as 'chaotic' and the experience of it as 'fragmented'. Even relatively agreed-upon notions of 'reality' are in retreat. A lack of 'objectivity' or shared 'reality' is part of the declining mental health around us. — Jeremy Murray
I know humans are predisposed to overly focus on the negative. And yet I do it constantly :( — Jeremy Murray
Do you or others have 'mental wellness' routines or habits that have surprised or transformed? — Jeremy Murray
TBH, I never wanted to assume the truth of Christianity from the start in my posts, not sure why you think that. — boundless
a rational being is truly free when he or she is freed from all 'obscurations' t — boundless
I don't like labels, and I am realizing that is hindering my ability to understand what you are saying. I mean, I know virtually nothing about libertarians. On the other hand, I feel strongly about the importance of learning virtues, but now I am thinking that learning virtues may be culture-bound and that this may be inadequate. Such as, I recently learned, some cannibals feel strongly about the rightness of eating their loved ones when they die. Culturally, eating people is forbidden, but to the cannibals who eat their loved ones, to not eat them is terrible. I think culture puts some limits on what we can think about.'libertarian' model which, instead, simply assert that freedom is the same as 'deliberative power' to choose among alternatives. — boundless
For instance, in Buddhism Nirvana is said to be achieved when spiritual ignorance ('avidya') ceases precisely because the 'enlightened' isn't said to be deluded about what is truly the highest good for him/her. — boundless
I now believe, after having reflected upon these things, that these kinds of ideas about freedom and ethics - irrespective (of some form) of Christianity, Buddhism or even 'secularism' etc being right - make most sense and they are the only that allow us to avoid considering 'virtuous behaviour' as the result of merely following an external code which is unrelated to our own nature. — boundless
So, I believe that the starting point of this kind of inquiry would be: what is good for a given human being? Considering that humans seem to be 'social animals', i.e. that human beings can't really be in total isolation from other human beings, we might think that, perhaps, relationships with others are essential for the good of a human being. So, how should people relate to each other in a way that it is good for them? — boundless
In a philosophy forum, though, caution makes sense. Most participants lack grounding in epistemology, logic, or linguistic analysis, so what passes for argument is often just speculation dressed up as insight. Honestly, you could gain more from interacting with a well-trained AI than from sifting through most of what appears here, it would at least give you arguments that hold together.
— Sam26
Which is easily remedied by cultivating good character for oneself.
People of substance don't post much on internet forums.
22 minutes ago — baker
I won't comment on the political part of your post because I think we're very far apart. However, in the future I can see where humans will merge with AI, so we'll probably become one with machines, probably biological machines. — Sam26
Also, note that Christians actually recognize that this world is not (at least now) 'what is meant to be', so perhaps e.g. the inevitability of conflict with other species would be better understood in that light.
This is not to say that, of course, that many Christians didn't have a 'not so nice' relationship with nature. — boundless
↪Moliere Much of what all of us do is "parrot." Not many people can come up with an original idea to save their life. — Sam26
AI can create a wide range of original content, including text (stories, essays, code), images, audio (music, spoken words), and video by learning patterns from vast datasets. It also creates data-driven insights through analysis and prediction, develops personalized user experiences in areas like shopping, and generates functional outputs such as spreadsheets and automated tasks, effectively acting as a powerful tool for creativity, productivity, and automation.
AI is a tool. Like a hammer, it can do good or destroy, on purpose or accidentally. — Fire Ologist
But I genuinely don't believe using it helps anyone to progress thought further. Go ahead with the next phase, I'll be waiting on my hill of luddites for the prodigals to return ;) — Moliere
"nothing is good or bad but thinking makes it so?" — Count Timothy von Icarus
That "the same event might be good for a being and bad for another" hardly implies that "there are no objective statements about what is good for a given being". Indeed, even this 'relativistic statement' ( i.e. "the same event might be good for a being and bad for another") seems to be a truth that is independent for any given perspective on the matter. — boundless
I'm wondering what it would take for a universal morality to be achieved, or if it's even possible. — ProtagoranSocratist
Scholasticism was a medieval philosophical and theological system that used rigorous logical reasoning to reconcile Christian faith with classical philosophy, especially that of Aristotle. In simple terms, it was a method of teaching and thinking that emphasized logic and debate to understand and explain religious and philosophical truths, rather than just accepting them. Key figures like Thomas Aquinas used this dialectical method to build a comprehensive understanding of the world based on both reason and revelation.
"Real world"—that was perhaps a less than ideal choice of words—I intended to refer to the world as being what affects us pre-cognitively via the senses and is pre-cognitively modeled by the body/brain, as well as what shows up for us as "the world of common experience". — Janus
.Being Black in America encompasses a complex and multilayered experience shaped by centuries of systemic racism, resilience, and rich cultural contributions. It is characterized by persistent societal challenges as well as profound achievements that have significantly influenced the nation's culture, history, and development.
The irony is that the very kind of “rigorous analysis” you claim to prize is being accelerated by AI. The most forward-looking thinkers are not treating it as a toy but as a new instrument of inquiry, a tool that extends human reasoning rather than replacing it. Those who ignore this development are not guarding intellectual integrity; they’re opting out of the next phase of it. — Sam26
Well, yes such quotes are no substitute for argument, and obviously they do not belong to the one who quotes. It is all the more objectionable if the person presents the quoted passage as their own work. It's easy enough to find them out if the quote is from a prominent philosopher, whether alive or dead, Not so with copying and pasting AI generated text. — Janus
That's a poor analogy. It's obvious when people are wearing makeup or wearing clothes that enhance their appearances. Property rights might be one reason to object to plagiarism—there are others. Pretending to be something you are not is one. — Janus
I'd love to hear your idea of conscience. — Copernicus
