BTW, not all the Germans believed the lies; not all the Soviet citizens believed the lies; not all Americans believe the lies. — BC
I don’t mean to bum you or anyone else out by all this – and I’m sure some will find the just stated an all too laughable fantasy or, else, see no problems with authoritarian governance to begin with. It’s just that, while I view some humanitarian causes lost in the relative short-term, in the long-term I yet find that there is yet much to struggle for. This, at least, for those who care about future generations of children and the like. — javra
AIThe Trivium - The Regina Academies
The Trivium is a foundational model in classical education, comprising three stages of learning: Grammar, Logic (also known as Dialectic), and Rhetoric. It's often seen as a framework for cultivating critical thinking, effective communication, and a broad understanding of the world.
I think we create morals, as a society, over time. Cause and effect plays a role in that these morals get refined and adjusted by a process of trial and error when we interact with the world. But it's not like science that we just go observing the world and find out what the causes and effects are. There's also a 'subjective' valuing part to it and so there's not only one correct true answer that follows from facts about the world.
So separate societies develop different moralities because of historical contingencies, and these then get passed on to the next generations. To some extend there's an arbitrary element to them that cannot be fully justified rationally or empirically, but has to be taken on faith. Since we live in groups it is also important that there is some coherence to the morals being pursued in the same group. Myths function to justify and anchor those moralities in coherent and comprehensive stories, because that is the way we pass them on and remember them best.
If we come to question those mythical foundations, like say via the scientific method, you eventually also end up losing the justification and anchor for that particular morality. And then people start questioning them and develop their own particular diverging views on it... and you eventually end up with the anarchy or chaos I was referring to (nihilism or Durkheim would call it anomie).
That is when people instinctively start asking for some kind of unifying power to remedy the situation, which can be abused by fascists and the like. — ChatteringMonkey
It's an attempt at overcoming a culture that has become nihilistic by creating a new shared nationalistic myth. — ChatteringMonkey
First the metaphysical/mythological basis of morality dissolves over time. — ChatteringMonkey
Then you get fascism trying to rectify that by imposing a new kind of order onto a choatic society. — ChatteringMonkey
So Hitler had death camps and he invaded almost the entirety of Europe, putting the overall death toll to well over 50 million people. That's one subtle difference between him and Trump.
Trump is the king the left tried to shoot but missed. So now he's just a guy who wants to destroy all vestiges of liberalism. DEI, support for Palestine, climate change regulation, trans rights, government employment opportunities, open borders, elite universities, you name it. — Hanover
I don't believe that the US had the basis for a Military Industrial Complex (MIC) before WWII. What we had was a very large industrial establishment largely focused on consumer production/. The Great Depression suppressed consumer demand, of course. Military production ended the 1930s depression for us, just as it ended an earlier depression for Germany.
The US prepared for WWII by marshaling the huge industrial resources of the country for military production. Ford, General Motors, Kaiser aluminum / ship building, aircraft manufacturers, Westinghouse, petroleum products, General Electric -- everybody, basically -- switched to a command economy in military goods. — BC
.W. Edwards Deming, an American statistician and management consultant, played a crucial role in shaping Japan's post-World War II industrial model. Starting in 1950, Deming taught Japanese businessmen and managers his philosophy, which included the importance of statistical quality control and total quality management. This system, later known as the System of Profound Knowledge, emphasized continuous improvement and customer satisfaction, significantly impacting Japan's rise as an economic power. AI
OK. But would you please say more about what was it that the US copied from German / Prussian bureaucracy. Or, how was German / Prussian bureaucracy different than, say, French bureaucracy? — BC
BTW, not all the Germans believed the lies; not all the Soviet citizens believed the lies; not all Americans believe the lies. Trump's administration is not 100 days old, yet, so give resistance time to congeal. There were, over the weekend, large demonstrations against Trump across the country. Demonstrations, of course, generally do not deliver knock-out punches. Anti Vietnam demonstrations went on for quite a long time before the war ended. — BC
I very much get that. It’s why our voices matter. To become voiceless in a time of conflict – this when speaking up does not lead to dire perils with any significant degree of certainty (as it would in full-blown fascism) – is to in effect empower the extremist factions which see no value in democratic principles and the heuristics which bring these democratic principles into practice.
It’s not quite trust, nor belief, so I’ll say that I have faith in the younger generations at large. Their lives are just beginning to undergo the calamities of an ever-increasing climate change which they’ll have to live the entirety of their lives through. And while some of the old farts amongst us might adopt a “que sera sera” attitude toward the future, the young are for the most part experiencing a wakeup call. But they’re up against power-hording, authoritarian institutions (economic as much as political) which nowadays have surveillance capacities that the Nazis and the Stalinist Commies could have only dreamt of.
And this, again, is why voices – such as yours – matter. — javra
Seems to me that those who don't feel safe will not speak up against authoritarianism and fascism because of this very concern or else fear. Whereas those who don't see any problems with authoritarianism and fascism - maybe due to believing these to work in their favor - will not have any reason to speak up against them. — javra
Trump might not be as much an aberration as left/liberal types think. Trumpism has precedents. If you look over the history of the US, particularly since the Civil War (now some 160 years ago), there have been several highly illiberal, fascistic movements -- the KKK; anti-labor / union busting organizations; America First / isolationism; actual Nazis and Nazi sympathizers; white supremacists / white separatists; Christian nationalists, etc. They are a plague in the body politic.
Why, then, are we not a fascistic country? The government played a role in suppressing movements which threatened to rock the boat -- on the right and on the left both. Americans, by and large, have not bought into extreme ideology. (Perhaps extreme right wing ideology has had more success than extreme left wing ideology.).
BTW, not all the Germans believed the lies; not all the Soviet citizens believed the lies; not all Americans believe the lies. Trump's administration is not 100 days old, yet, so give resistance time to congeal. There were, over the weekend, large demonstrations against Trump across the country. Demonstrations, of course, generally do not deliver knock-out punches. Anti Vietnam demonstrations went on for quite a long time before the war ended.
More significant resistance will arise in the courts (or not; we'll see). Perhaps Republicans will lose control of Congress in two years (2027). Or not; we'll see. There is a good chance that Trumps tariff frenzy my trigger a recession. We the People don't like recessions, and we may be spurred to resolute and decisive action. Or not; we'll see.
In the meantime we have imbeciles in high office, which is a disaster in itself. — BC
I wish I’d be – or at least find reason to be – more optimistic about the times we’re living in. I’m not. And I haven’t even started on the increasing calamities which will accompany increased global warming. — javra
Justice here is no longer that which is seen as applying to all equally (justice for all) but, instead, is that which empowers one’s own agendas so as to conquer all those that oppose your own will, this irrespective of the double standards involved. — javra
As far as my personal observations and perspectives go:
Anti-democratic sentiments have been simmering for quite some time in certain aspects of the US, in all sorts of ways. From not wanting to partake in civic duties (e.g., in jury duty) to an outright denouncement of democracy as a system of governance.
Many, maybe too many, people value authoritarian power. Deeming the populace (of which one might say they too belong to) to be idiots and blindly led sheep. That thereby need to be domineered.
Bad parenting – e.g., parents who laugh at teachers who tell them to restrain their children from cursing in school (to say the least) – tends to result in more selfish adolescents who put their own narrow and selfish interests before those of all others without much if any empathy for others, and with bullying on the rise, sometimes taking extreme forms. Which in turn leads to even more bad parenting.
Justice here is no longer that which is seen as applying to all equally (justice for all) but, instead, is that which empowers one’s own agendas so as to conquer all those that oppose your own will, this irrespective of the double standards involved.
The next generation of adults then hold these attitudes that were accumulated during their formative years, and then they vote, often this to empower authoritarian causes.
Then, there’s the vested interest of the authoritarian powers that be – political, economic, makes no significant difference – that the plebs at large are as uneducated and as fragmented as possible (no sense of community or solidarity among the plebs). Not only does this deprive commoners of any nobility of being but, more to the point, it facilitates greater capacity for authoritarian power-over and the financial wealth thereby accumulated – this, again, by the authoritarian powers that be. And all this is pivoted on an economy that is a global Ponzi scheme of sorts: a global economy that assumes infinite growth via infinite resources (by which new entrepreneurs supposedly have a chance to themselves get as big as the the biggest). And, as with all pyramid schemes, it will eventually go bust – but, here, on a global scale of economic devastation.
I wish I’d be – or at least find reason to be – more optimistic about the times we’re living in. I’m not. And I haven’t even started on the increasing calamities which will accompany increased global warming.
Unless a global cataclysm – e.g., a nuclear catastrophe, but there are other means of accomplishing the same cataclysm – reverts all of humanity back to segregated hunter-gather tribes of a dozen people or so – this being something which seems extremely unlikely, to not mention utterly undesirable, such as due to all the advances that will then be lost – in time there will indeed be a global governance. I’m thinking in terms of a few generations from now, more or less – but not in terms of millennia. Like the notion of not, it’s inevitable – this given our ever increasing interconnectedness via technology, economy, and the like. That stated, the concern here is that this global governance will not be a democratic republic, one that thereby aims for optimal justice for all citizens of the planet and seeks to give all citizens an equal voice in how they get to be governed. But that, instead, this global governance will turn out to be fully Orwellian, with pervasive fascistic structures and with injustices galore. And if such authoritarian power is ever acquired over all others on a global scale, it will be unimaginably hard to do away with.
As backdrop to this forethought, as things currently stand, globally, governments are turning increasingly authoritarian – this, obviously, on the backs of many who then unjustly suffer or else unjustly die.
I don’t mean to bum you or anyone else out by all this – and I’m sure some will find the just stated an all too laughable fantasy or, else, see no problems with authoritarian governance to begin with. It’s just that, while I view some humanitarian causes lost in the relative short-term, in the long-term I yet find that there is yet much to struggle for. This, at least, for those who care about future generations of children and the like. — javra
Many, maybe too many, people value authoritarian power.
Bad parenting – e.g., parents who laugh at teachers who tell them to restrain their children from cursing in school (to say the least) – tends to result in more selfish adolescents who put their own narrow and selfish interests before those of all others without much if any empathy for others, and with bullying on the rise, sometimes taking extreme forms. Which in turn leads to even more bad parenting.
Are you sure? The subject of this thread is the writing of philosophical essay.
Maybe you can write one on what the problem with philosophy is. — Vera Mont
I hope that you do not get pneumonia. What governments don't seem to be paying attention to is the way that social conditions affect mental and physical health. In England, there is a drive to get people back to work but without attention to why they are getting sick. But, I won't say too much in this specific thread other than to say that the role of the philosopher may be to look in a more analytical way, drawing together ideas from various disciplines, with clear arguments.
It's probably not a topic that I would pursue for this particular activity in though, as I think that it watching too much news which contributed to me getting unwell recently. Not that I wish to side-step politics. I nearly started a thread on it while in hospital but decided it would probably make me deteriorate if I did it at this moment. All in good time and right place. If anything, I see the question of so much trouble as raising the issue of collapse or potential transformation. But I am sure that I have said this many times in various threads. Of course, it is an area which you, or someone else could tackle for this activity in a unique way. — Jack Cummins
Help me here, I am fixated on being a citizen as a human experience and as it was warned when entered WWI, speaking of the German model of bureaucracy it crushes individual liberty and power.Of course, it is an area which you, or someone else could tackle for this activity in a unique way. — Jack Cummins
Seems to me that those who don't feel safe will not speak up against authoritarianism and fascism because of this very concern or else fear. Whereas those who don't see any problems with authoritarianism and fascism - maybe due to believing these to work in their favor - will not have any reason to speak up against them. — javra
Hello, I am extremely worried about human civilisation collapsing, with the current world leaders we have. I have been depressed about it since November and December. At first, I was it was affecting my mental health and I dreamt of the end of civilisation a couple of months ago. Then, I got ill physically and have ended up in hospital with a chest infection, on oxygen. I also still feel worried about civilisation collapsing, while lying in hospital.
If I do write an essay for this, I think, it may be hard to formulate this topic into a clear philosophy argument, as I saw by the response by RussellA. Part of the difficulty is translating experience, the anecdotal and intuition into the formula of philosophy arguments. This may be the biggest challenge of the competition, as opposed to literary writing in creative writing activities. — Jack Cummins
The good thing about a philosophical essay is that the author needs to defend their thesis using a clear and well structured argument, critically analyse the evidence and show that their premises are true and that their argument is valid. — RussellA
Yes, a critique of academic elitism may be worth exploring. I am not sure whether I feel up to it, but you never know and, maybe, someone will. — Jack Cummins
What do you mean by "we are spiritual beings in a spiritual reality"? — Truth Seeker
I think that's a bit harsh. I would say that humans are a mixture of rationality and irrationality, just like other animals. But their capacity to harm the world around them is greater than animals, so their irrationality is more damaging than the irrationality of other animals. — Ludwig V
Your argument, 'honest awareness of war can end war' is important to consider. That is because it is the devastating consequences of war which lead to it being stopped. If those engaged in it do not reflect it can be continued mindlessly. Ideas of patriotism and fighting for entitlement may blind people to be the suffering involved physically and psychologically. — Jack Cummins
War is then natural, man being by nature a warmaker — Jack Cummins
That's a big, even central, issue about language. For example, there is some sense in saying that if my dog's name is Eddy, "Eddy" stands in as proxy for the dog. But I don't think it helps to insist that "1" stands in as proxy for the number 1 or "Pegasus" as proxy for Pegasus. The philosophical issue of nominlaism vs realism as an account of universals (abstractions) is precisely about this. — Ludwig V
nominlaism- the doctrine that universals or general ideas are mere names without any corresponding reality, and that only particular objects exist; properties, numbers, and sets are thought of as merely features of the way of considering the things that exist. Important in medieval scholastic thought, nominalism is associated particularly with William of Occam. Oxford Languages
