If I use the grid-based definition (a)theist/(a)gnostic, then of course you are an atheist under that definition. I — Dawnstorm
Yeah. I'm thinking about attacking some of the problem through education.
I know one could argue a slippery slope here, but having a class in public school that covers atheism, theism, Buddhism, Taoism, etc. I think would be very helpful. — 3017amen
At the same time it's worth noting the virtues (and vices) of Christian philosophy are practiced subconsciously. One virtue being the Golden rule. — 3017amen
There may be a "God" but none of the current religions are right. — Nils123
↪Frank Apisa
Trump’s insufficiencies are too numerous and various to name. Without you offering a particular characteristic, or number of them, that qualifies voting for him as irresponsible I’ve nothing to reply. — Pinprick
He's an agnostic who doesn't want to be called an atheist. I don't think anyone should or really can make him take that label. If you think he should, feel free to try to convince him. I was supporting him in what he preferred. — Coben
Then what does irresponsible voting look like? — Pinprick
The threat I am referring to, is the inability for human beings to find activities that suitably pass the time. Such as, if we start to stagnate in the area of computing, then a programmer will no longer have a job, or a designer if we stagnate also in the visual arts. This is a threat, because people put out of their jobs would have to find something else to do, or to occupy themselves with, and if we stagnate as a race, then we are left only with functional jobs, or supply/maintenance jobs. There would be virtually no intellect remaining, and there would be great numbers of useless people without any real work to do, as the jobs would already be filled. — Jhn4
So, yes, you are arrogant and ignorant in claiming that the JtB doctrine would be "bullshit". — alcontali
That does not diminish in any way that calling the JtB doctrine "bullshit", makes you arrogant and ignorant. Furthermore, JtB is not my doctrine. Therefore, anybody with even just moderate knowledge on epistemology will simply have to objectively conclude the same as I did about you: arrogant and ignorant. — alcontali
Punshhh
1.4k
↪Frank Apisa I agree with you when it comes to questions about the unknown. I don't use the word believe, for the same reasons you give. However I have no issue with the philosophy of epistemology. Jtb is appropriate for philosophies which address human issues, humanities, politics etc.
But this thread is not about that, it is about certainty, the certainty of reality. So jtb is irrelevant and we both have to rely on logic and a kind of thinking which ignores human issues, beliefs and ways of thinking. — Punshhh
This leaves me at the position expressed in this phrase. "I know, therefore there is something" — Punshhh
Janus
8.8k
↪Frank Apisa So according to you not every thought you have about yourself and the world is a guess? Apparently there is at least one which is not. Are there others? — Janus
Janus
8.8k
My statement "Every guess I make is subject to change"...
...is simply a statement of a truth about myself. I am telling you point blank that anytime I make a guess...that guess is not only labelled a "guess"...it IS SUBJECT TO CHANGE.
It certainly is not a guess...any more than the statement, "My first name is Frank" is a guess.
Not sure what you are getting at?
— Frank Apisa
Your statement expresses what you think is the truth about yourself; you could well be mistaken. Thus it is either a belief about yourself or a guess. The question is whether it is subject to revision. — Janus
alcontali
1.3k
In the context of a discussion about the unknown...the word "belief" is used to disguise a blind guess.
— Frank Apisa
Well, you would first have to be familiar with the discussion that has been going on for at least since 369 BCE. Socrates was certainly asking all the right questions. He became even famous for that. In the context of JtB, the term "knowledge" is linked to the term "belief", i.e. knowledge is a particular type of belief. — alcontali
I don't know, you wanna get rid of people using the word belief, but you write a lot of absolutely certain seeming text
Yeah...the people of the 19th and 20th century still bought into the teachings of people who, for the most part, — Coben
, that is without qualitifications. — Coben
So another strategy is, don't use 'I believe', but rather imply an argument and dismiss a couple of hundred years of thinking.
So, the two strategies, here at least, to avoid using the potentially misleading I believe, is to just state things are the case and to imply vast swathes of conclusions without supporting them.
In both strategies we avoid the word believe, so all is peachy.
Of course, people are often quite correct. They believe what they are saying, whether it is based on guesses or a significant batch of evidence. And they are kind enough, those who know the distinction, to be making it clear they do not 'know' what they are asserting is the case. But, yes, it is what they think is the case. And this correct use of the word is bad, since people have different epistemologies for arriving at beliefs, for some reason.
So they start off a conversation with what is likely a true statement: a belief they have about some facet or purported facet of reality. From there one can ask them 'on what grounds'? We all know that people believe things that are not the case or are believed in on what we consider the wrong grounds. But now we know their position.
Is there anyone who hears the phrase 'I believe' and assume that what comes next must be strongly supported information? I don't think so. I am never misled by this beginning, unless they are lying about what they believe - but that would hold for 'guesses' also, as a possibility. I don't feel like I have been told the slightest bit about the rigor of their epistemology in general or in this particular case. I do feel informed about what they believe. What they think is the case. And this is useful information. Or, if it isn't, it doesn't become more useful if they use the suggested alternative phrases.
I certainly don't feel compelled to bow down to the solidity of their epistemology because they used the word 'believe'. And they don't when encountering other beliefs, positions, opinions. It's letting us know what they have decided is the case. If I want to know the grounds, well, now we have a conversation on that. — Coben
alcontali
1.3k
Oh...that justified true belief shit is so 19th and 20th century.
— Frank Apisa
It is much older than that:
In the Theaetetus, Socrates considers a number of theories as to what knowledge is, the last being that knowledge is true belief "with an account" (meaning explained or defined in some way). According to the theory that knowledge is justified true belief, to know that a given proposition is true, one must not only believe the relevant true proposition, but also have a good reason for doing so.[17]
— Wikipedia on where JtB comes from
The more precise date is 369 BCE:
The Theaetetus (/ˌθiːɪˈtiːtəs/; Greek: Θεαίτητος) is one of Plato's dialogues concerning the nature of knowledge, written circa 369 BCE.
— Wikipedia on the Theaetetus dialogue — alcontali
alcontali
1.3k
If you suppose me to be wrong...we can discuss it.
— Frank Apisa
JtB -- knowledge as a Justified (true) Belief -- is a long story. Epistemology in general, i.e. the theory of knowledge, is a long story ... — alcontali
According to its standard definition, knowledge is itself also a belief:
Justified true belief is a definition of knowledge that gained approval during the Enlightenment. The concept of justified true belief states that in order to know that a given proposition is true, one must not only believe the relevant true proposition, but also have justification for doing so. In more formal terms, an agent S knows that a proposition P is true if and only if:
* P is true
* S believes that P P is true, and
* S is justified in believing that P is true — alcontali
Malice
6
It's linguistic evolution. How words are pronounced, spelled, and defined change over time. It's why we speak so many different languages. Words do not have intrinsic meaning.
I believe that the possibility of a creator agent is unfalsifiable. I don't have to label it, I can just state it. I don't care if people call my position atheistic or agnostic or agnostic atheist. I only care that I've communicated my position.
Would I like to see the langua — Malice
4
For people who do not deny that any gods exist...and who do not "believe" it is more likely that therer are no gods than that at least one does...the word agnostic is fine.
— Frank Apisa
I think it's fine as long as people are careful to define their terms. I personally use agnostic to describe my position on topics beyond theism. Ex: do I think a person's motivation to behave in a given way is the one described by a third party? Without sufficient evidence I might reply by saying that I am agnostic about the person's motivation.
I also don't know how to justify a claim that a God does not exist; similar to Russell's teapot example. It's possible there's a teapot orbiting the sun between the Earth and the sun, but I will remain skeptical and agnostic until such time as sufficient evidence has been presented. — CeleRate
CeleRate
3
I do not know if gods exist or not;
I see no reason to suspect gods CANNOT EXIST...that the existence of gods is impossible;
I see no reason to suspect that gods MUST EXIST...that gods are needed to explain existence;
— Frank Apisa
This, to me, appears to be a position about knowledge. "I do not know" is a claim that you lack knowledge. I think it would be appropriate to say that you are agnostic about a theistic claim (i.e., a-without, gnostic-knowledge). This would be a common usage of the term, agnostic. — CeleRate
Well, seems to me (at least), that an "agnostic" who walks like a ... and who quacks like a ... is indistinguishable from a ...
... practical atheist. :smirk: — 180 Proof
Dictionary definitions are descriptive, not prescriptive, and they're good for providing spellings and usages of words. We can have a more meaningful conversation with an interlocutor provided that each party agrees on the use of the terms during a conversation.
As you point out, if what people mean by atheist is a-without, theist-person who believes in a God (one of the usages given in the Oxford dictionary), then it's more economical to use this word in conversation. — CeleRate
I'm not sure what you mean by "less useful". It seems that the usefulness of a word is in whether speakers and listeners can respond in ways that produces outcomes each party finds valuable. — CeleRate