I think this goal existed long before we invented gods to justify such. This is straight from our experiences of the rules of surviving in the wilds. Be the best predator in existence and destroy all competitors. The competitive capitalist is it's direct inheritor. That's our greatest shame, imo, that so many of us, have so far, been unable to stop acting like we are still in the wilds, living under raw Darwinian rules.
It's not the concept of human civilisation that's wrong, it's that fact that our attempts to form a human community that is totally civilised has so far, in all the historical and current examples we have, failed.
But we are still here, and there are 8 billion of us and we are not extinct yet, so we can do better as long as time still ticks for us. — universeness
I had a hard time wrapping my mind around "memes". That is a complete abstract. They can not exist without the humans infected by them. I could not grasp a firm boundary for the word. However, I totally get the importance of the "story". We have shared stories and private ones. Joseph Campbell said mythology is very important and when we do not have a shared mythology we will make up our own, using the people in our lives and the characters for our private mythology. — Athena
I claim the change in education, in 1958 has led to the violence we are seeing today and a very serious cultural clash. A cultural clash results from people holding different stories. — Athena
And so, very quickly (over a short period as prehistoric time is reckoned), the urban people were alienated from the land and the rural people became the enemies of nature. That's the day humanity lost its innocence, fell from grace, or however you word it: the parable of Eden. — Vera Mont
“THERE IS A VERY SPECIAL knowledge you must have if you’re going to rule the world,” Ishmael said. “I’m sure you realize that.”
“Frankly, I’ve never thought about it.”
“The Takers possess this knowledge, of course—at least they imagine they do—and they’re very, very proud of it. This is the most fundamental knowledge of all, and it’s absolutely indispensable to those who would rule the world. And what do you suppose the Takers find when they go among the Leavers?”
“I don’t know what you mean.”
“They find that the Leavers do not have this knowledge. Isn’t that remarkable?”
“I don’t know.”
“Consider it. The Takers have a knowledge that enables them to rule the world, and the Leavers lack it. This is what the missionaries found wherever they went among the Leavers. They were quite astonished themselves, because they had the impression that this knowledge was virtually self-evident.”
“I don’t even know what knowledge you’re talking about.”
“It’s the knowledge that’s needed to rule the world.”
“Okay, but specifically what knowledge is that?”
“You’ll learn that from the story. What I’m looking at right now is who has this knowledge. I’ve told you that the “Takers have it, and that makes sense, doesn’t it? The Takers are the rulers of the world, aren’t they?”
“Yes.”
“And the Leavers don’t have it, and that too makes sense, doesn’t it?”
“I guess so.”
“Now tell me this: Who else would have this knowledge, besides the Takers?”
“I have no idea.”
“Think mythologically.”
“Okay….The gods would have it.”
“Of course. And that’s what my story is about: how the gods acquired the knowledge they needed to rule the world.”
“Chapter 4
ONE DAY (ISHMAEL BEGAN) THE gods were considering the administration of the world in the ordinary way, and one them said, “Here’s a spot I’ve been thinking about for a while—a wide, pleasant savannah. Let’s send a great multitude of locusts into this land. Then the fire of life will grow prodigiously in them and in the birds and lizards that will feed on them, and that will be very fine.”
The others thought about this for a while, then one said, “It’s certainly true that, if we send the locusts into this land, the fire of life will blaze in them and in the creatures that feed on them—but at the expense of all the other creatures that live there.” The others asked him what his point was, and he went on. “Surely it would be a great crime to deprive all these other creatures of the fire of life so that the locusts and the birds and the lizards can flourish for a time. For the locusts will strip the land bare, and the deer and the gazelles and the goats and the rabbits will go hungry and die. And with the disappearance of the game, the lions and the wolves and the foxes will soon be dying too. Won’t they curse us then and call us criminals for favoring the locusts and the birds and the lizards over them?”
Now the gods had to scratch their heads over this, because they’d never looked at matters in this particular light before. But finally one of them said, “I don’t see that this presents any great problem. We simply won’t do it. We won’t raise a multitude of locusts to send into this land, then things will go on as before, and no one will have any reason to curse us.”
Most of the gods thought this made sense, but one of them disagreed. “Surely this would be as great a crime as the other,” he said. “For don’t the locusts and the birds and the lizards live in our hands as well as the rest? Is it never to be their time to flourish greatly, as others do?”
While the gods were debating this point, a fox came out to hunt, and they said, “Let’s send the fox a quail for its life.” But these words were hardly spoken when one of them said, “Let’s send the fox a quail for its life.” But these words were hardly spoken when one of them said, “Surely it would be a crime to let the fox live at the quail’s expense. The quail has its life that we gave it and lives in our hands. It would be infamous to send it into the jaws of the fox!”
Then another said, “Look here! The quail is stalking a grasshopper! If we don’t give the quail to the fox, then the quail will eat the grasshopper. Doesn’t the grasshopper have its life that we gave it and doesn’t it live in our hands as truly as the quail? Surely it would be a crime not to give the quail to the fox, so that the grasshopper may live.”
Well, as you can imagine, the gods groaned heavily over this and didn’t know what to do. And while they were wrangling over it, spring came, and the snow waters of the mountains began to swell the streams, and one of them said, “Surely it would be a crime to let these waters flood the land, for countless creatures are bound to be carried off to their deaths.
“But then another said, “Surely it would be a crime not to let these waters flood the land, for without them the ponds and marshes will dry up, and all the creatures that live in them will die.” And once more the gods were thrown into confusion.
Finally one of them had what seemed to be a new thought. “It’s clear that any action we take will be good for some and evil for others, so let’s take no action at all. Then none of the creatures that live in our hands can call us criminals.”
“Nonsense,” another snapped. “If we take no action at all, this will also be good for some and evil for others, won’t it? The creatures that live in our hands will say, ‘Look, we suffer, and the gods do nothing!’ ”
And while the gods bickered among themselves, the locusts swarmed over the savannah, and the locusts and the birds and the lizards praised the gods while the game and the predators died cursing the gods. And because the gods had taken no action in the matter, the quail lived, and the fox went hungry to its hole cursing the gods. And because the quail lived, it ate the grasshopper, and the grasshopper died cursing the gods. And because in the end the gods decided to stem the flood of spring waters, the ponds and the marshes dried up, and all the thousands of creatures that lived in them died cursing the gods.
And hearing all these curses, the gods groaned. “We’ve made the garden a place of terror, and all that live in it hate us as tyrants and criminals. And they’re right to do this, because by action or inaction we send them good one day and evil the next without knowing what we should do. The savannah stripped by the locusts rings with curses, and we have no answer to make. The fox and the grasshopper curse us because we let the quail live, and we have no answer to make. Surely the whole world must curse the day we made it, for we are criminals who send good and evil by turns, knowing even as we do it that we don’t know what ought to be done.”
Well, the gods were sinking right into the slough of despond when one of them looked up and said “Say, didn’t we make for the garden a certain tree whose fruit is the knowledge of good and evil?”
“Yes,” cried the others. “Let’s find that tree and eat of it and see what this knowledge is.” And when the gods had found this tree and had tasted its fruit, their eyes were opened, and they said, “Now indeed we have the knowledge we need to tend the garden without becoming criminals and without earning the curses of all who live in our hands.”
And as they were talking in this way, a lion went out to hunt, and the gods said to themselves, “Today is the lion’s day to go hungry, and the deer it would have taken may live another day.” And so the lion missed its kill, and as it was returning hungry to its den it began to curse the gods. But they said, “Be at peace, for we know how to rule the world, and today is your day to go hungry.” And the lion was at peace.
And the next day the lion went out to hunt, and the gods sent it the deer they had spared the day before. “And as the deer felt the lion’s jaws on its neck, it began to curse the gods. But they said, “Be at peace, for we know how to rule the world, and today is your day to die just as yesterday was your day to live.” And the deer was at peace.
Then the gods said to themselves, “Certainly the knowledge of good and evil is a powerful knowledge, for it enables us to rule the world without becoming criminals. If we had yesterday sent the lion away hungry without this knowledge, then indeed it would have been a crime. And if we had today sent the deer into the lion’s jaws without this knowledge, then indeed this too would have been a crime. But with this knowledge we have done both of these things, one seemingly opposed to the other, and have committed no crime.”
Now it happened that one of the gods was away on an errand when the others were eating at the tree of knowledge, and when he returned and heard what the gods had done in the matter of the lion and the deer, he said, “In doing these two things you have surely committed a crime in one instance or the other, for these two things are opposed, and one must have been right to do and the other wrong. If it was good for the lion to go hungry on the first day, then it was evil to send it the deer on the second. Or if it was good to send it the deer on the second day, then it was evil to send it away hungry on the first.”
The others nodded and said, “Yes, this is just the way we would have reasoned before we ate of this tree of knowledge.”
“What knowledge is this?” the god asked, noticing the tree for the first time.
“Taste its fruit,” they told him. “Then you’ll know exactly what knowledge it is.”
So the god tasted, and his eyes were opened. “Yes, I see,” he said. “This is indeed the proper knowledge of the gods: the knowledge of who shall live and who shall die.”
“WHEN THE GODS SAW THAT Adam was awakening, they said to themselves, “Now here is a creature so like us that he might almost be one of our company. What span of life and what destiny shall we fashion for him?”
One of them said, “He is so fair, let’s give him life for the lifetime of this planet. In the days of his childhood let’s care for him as we care for all others in the garden, so that he learns the sweetness of living in our hands. But in adolescence he will surely begin to realize that he’s capable of much more than other creatures and will become restless in our care. Shall we then lead him to the other tree in the garden, the Tree of Life?”
But another said, “To lead Adam like a child to the Tree of Life before he had even begun to seek it for himself would deprive him of a great undertaking by which he may gain an important wisdom and prove his mettle to himself. As we would give him the care he needs as a child, let’s give him the quest he needs as an adolescent. Let’s make “the quest for the Tree of Life the occupation of his adolescence. In this way he’ll discover for himself how he may have life for the lifetime of this planet.”
The others agreed with this plan, but one said, “We should take note that this might well be a long and baffling quest for Adam. Youth is impatient, and after a few thousand years of searching, he might despair of finding the Tree of Life. If this should happen, he might be tempted to eat of the Tree of the Knowledge of Good and Evil instead.”
“Nonsense,” the others replied. “You know very well that the fruit of this tree nourishes only the gods. It can no more nourish Adam than the grasses of the oxen. He might take it into his mouth and swallow it, but it would pass through his body without benefit. Surely you don’t imagine that he might actually gain our knowledge by eating of this tree?”
“Of course not,” the other replied. “The danger is not that he would gain our knowledge but rather that he might imagine that he’d gained it. Having tasted the fruit of this tree, he might say to himself “This is all wrong. Why should I have to share the fire of life with all these creatures? Look here, the lions and the wolves and the foxes take the game I would have for myself. This is evil. I will kill all these creatures, and this will be good. And look here, the rabbits and the grasshoppers and the sparrows take the fruits of the land that I would have for myself. This is evil. I will kill all these creatures, and this will be good. And look here, the gods have set a limit on my growth just as they’ve set a limit on the growth of all others. This is evil. I will grow without limit, taking all the fire of life that flows through this garden into myself, and that will be good.’ Tell me—if this should happen, how long would Adam live before he had devoured the entire world?”
“If this should happen,” the others said, “Adam would devour the world in a single day, and at the end of that day he would devour himself.”
“Just so,” the other said, “unless he managed to escape from this world. Then he would devour “the entire universe as he had devoured the world. But even so he would inevitably end by devouring himself, as anything must that grows without limit.”
“This would indeed be a terrible end for Adam,” another said. “But might he not come to the same end even without having eaten at the Tree of Knowledge of Good and Evil? Might he not be tempted by his yearning for growth to take the fire of life into his own hands even without deluding himself that this was good?”
“He might,” the others agreed. “But what would be the result? He would become a criminal, an outlaw, a thief of life, and a murderer of the creatures around him. Without the delusion that what he was doing was good—and therefore to be done at any cost—he would soon weary of the outlaw’s life. Indeed this is bound to happen during his quest for the Tree of Life. But if he should eat of the tree of our knowledge, then he will shrug off his weariness. He will say, What does it matter that I’m weary of living as a murderer of all the life around me? I know good “and evil, and this way of living is good. Therefore I must live this way even though I’m weary unto death, even though I destroy the world and even myself. The gods wrote in the world a law for all to follow, but it cannot apply to me because I’m their equal. Therefore I will live outside this law and grow without limit. To be limited is evil. I will steal the fire of life from the hands of the gods and heap it up for my growth, and that will be good. I will destroy those kinds that do not serve my growth, and that will be good. I will wrest the garden from the hands of the gods and order it anew so that it serves only my growth, and that will be good. And because these things are good, they must be done at any cost. It may be that I’ll destroy the garden and make a ruin of it. It may be that my progeny will teem over the earth like locusts, stripping it bare, until they drown in their own filth and hate the very sight of one another and go mad. Still they “must go on, because to grow without limit is good and to accept the limits of the law is evil. And if any say, “Let’s put off the burdens of the criminal life and live in the hands of the gods once again,” I will kill them, for what they say is evil. And if any say, “Let’s turn aside from our misery and search for that other tree,” I will kill them, for what they say is evil. And when at last all the garden has been subjugated to my use and all kinds that do not serve my growth have been cast aside and all the fire of life in the world flows through my progeny, still I must grow. And to the people of this land I will say, “Grow, for this is good,” and they will grow. And to the people of the next land I will say, “Grow, for this is good,” and they will grow. And when they can grow no more, the people of this land will fall upon the people of the next to murder them, so that they may grow still more. And if the groans of my progeny fill “the air throughout the world, I will say to them, “Your sufferings must be borne, for you suffer in the cause of good. See how great we have become! Wielding the knowledge of good and evil, we have made ourselves the masters of the world, and the gods have no power over us. Though your groans fill the air, isn’t it sweeter to live in our own hands than in the hands of the gods?”
And when the gods heard all this, they saw that, of all the trees in the garden, only the Tree of the Knowledge of Good and Evil could destroy Adam. And so they said to him, “You may eat of every tree in the garden save the Tree of the Knowledge of Good and Evil, for on the day you eat of that tree you will certainly die.”
Excerpt From
Ishmael
Daniel Quinn
https://books.apple.com/us/book/ishmael/id420055326
This material may be protected by copyright.
I warmly recommend this book The Dawn of Everything. Very well researched, packed with information and pleasant to read. — Vera Mont
Excellent reading suggestion, thanks! :up: I’m part way through it now. Might have to renew the e-book a few more times. A long book isn’t a problem when it’s interesting... and digital books don’t weigh 20 lbs, lol.
Early in the book, the authors make a striking (to me) claim: that European contact with Native Americans heavily influenced, if not outright caused, the European Age of Enlightenment. Specifically, the interactions of English-speaking Natives and European settlers which were transcribed. In a nutshell, the fluent Natives proved to be so rational and intelligent, and most importantly, devastatingly critical of the European way of life (both in America and in Europe), that it influenced many who read it. And it spread from there. Some Natives visited Europe, of course, where they got a first hand view that repelled them. They thought the Europeans to be savages!
The authors also theorize that modern Westerners might actually be closer overall in thought to the Natives, with their ideas of freedom (equality is a more complicated thing, which the authors dwell on later). The rigid hierarchical society of Europe would seem stifling and bizarre to us (if I’m understanding their position).
That's how I've been calling it, too, when I say civilization was where the human race went drastically wrong. But, in fact, the previous, low-density cultures were not quite so haphazard as you depict them here. Many were settled in one place, or migrated back and forth between winter and summer residences, had a mixed economy of hunting, fishing and farming, had complex language and folklore, advanced handicrafts, knowledge of their environment and resources and extensive networks of commerce and social interaction, alliances and treaties, as well as border disputes, with other tribes. — Vera Mont
There are no significant settlements of highly organised humans, that we have evidence for, that pre-date early settlements such as Jericho . There are earlier settlements, but an early city style human civilisation has a cut off population size, for it to be considered a 'civilisation.' Perhaps an estimate of at least 10,000 residents. The first recorded human civilisation is argued, but we are not talking about roving bands of aboriginal hunter gatherers, when we employ the term 'human civilisation.'
When do you think the notion of a global population of humans was first considered by living humans?
If we take a character like Alexander the butcher. He, it seems, wanted to 'conquer the world' and impose the Macedonian/Greek notion of what civilisation was and create a human world that lived the way dictated by Alex and his cronies. Of course, the entire world as we know it today was not accessible for Alex and his mob. — universeness
No culture seemed to have a definite purpose or goal …Until the emergence of our particular Civilization about 10,000 years ago. Our Civilization has the beginning, the middle, and the ending all mapped out for our convenience. It has the teachings, the means of production and implementation, and the goal. — 0 thru 9
I don't understand this. The early human city states had very definite purposes and goals imo.
These goals were all about keeping/protecting what they had built, the moral code/laws/culture of every day behaviours they had initiated and the notions of expansion they held.
They differed greatly in exactly what these acceptable every day behaviours were, and what hierarchical structure of authority would/should be imposed. — universeness
Yeah... I was referring human civilization. There have been lots of plans and schemes and strategies and agendas, but always short term - a couple of decades, max. The overall tendency of all city-states have been to subsume their neighbours and become nation-states, and from there, empires, bigger and bigger empires, as transport and weapon technology advanced. I don't think anyone in the steering elite of Athens or Kashi or Zanzibar sat down and worked out a timetable of imperialism - it's just that the pressures of growing population and the prospect of increasing wealth tend to escalate aggressive trade to open intimidation and finally conquest.
Power goes to men's heads; it's addictive; as long as they're successful, they can't stop. And their people - the peasants and artisans whose sons are pressed into the armies, have little say in the matter. If the emperor is savvy, he actively promotes his adventuring as "the glory of Rome" or wherever and persuade the population that his success is their success; his power over another nation is their individual power over the men of that nation. People who are perfectly competent to design a barn or calculate the number of horseshoes they can make from a 10 lira load of iron turn their brains off and start waving flags. Women, too, when the fever spreads wide enough. The very people called upon to make the greatest sacrifices take pride in their nation, their empire (I'm sure there are still a few old Brits who indulge in that nostalgia), their mighty sovereign.
Now, it's done mostly with money, but the troops still troop dutifully off to foreign lands. — Vera Mont
So our Civilization imprints each of its members with the ‘gameplan’ or the ‘program’.
— 0 thru 9
How is this imprinting done? Warning, the laboring class and the professional class raise their children differently. The laboring class is focused on obeying while the professional class will focus more on leadership roles. — Athena
For sure adversity can destroy the human spirit if that is all a growing child knows because then the growing child will be focused on avoiding pain rather than on improving his/her life. That means your next sentence is not true! Especially not females and people of color when reality marginalized them.
But most likely, the foundational message will be remarkably similar: “go along with the civilizational program, and you will be rewarded!”
— 0 thru 9 — Athena
Turn absolutely all the Earth into humans. This land is our land, for it belongs to us.
Who else is going to claim it? Squirrels? Giraffes? Honeybees?
— 0 thru 9
The cockroaches. — Athena
I think it's more like a huge, mindless, parasitic fungus that is driven to replicate and grow, unaware of destroying its host. — Vera Mont
enhanced communication among the workers should certainly help us figure out what does work. Horizontal communication, not having the same big mouth at the top dictate what everyone should think. — Vera Mont
But firstly, I am unsure what you mean by:
…Until our particular civilization, that is.
— 0 thru 9
Is this a reference to all humans alive today? — universeness
Other cultures were more passive in a way, saying ‘here’s the best our cultural knowledge, do what you think best”.
If the member of this hypothetical culture rejected the ‘program’ from the get-go, or learned it thoroughly yet did something very unexpected with it, that wasn’t such a big deal.
It was all rather open, evolving, and experimental in a way, because no culture had a definite goal in mind… — 0 thru 9
Is this a reference to all humans alive today?
You seem to perceive a notion, of an already existent, significant commonality of cause and purpose, that exists today, amongst enough of the global human population of the Earth, to invoke the idea, that the foundations of a human global civilisation is already established or there is significant evidence that such is 'emerging'. Is that a true statement about what you are referring to, when the words 'Until our particular civilisation,' are connected with your last sentence, quoted above? — universeness
Your analysis of human attempts at 'civilisation,' was fun to read, and its ok as a brief summary of the human notion of 'civilisation,' as described through your own musings and findings, based on your own personal life experiences, your own learning and the main viewpoints you have on the current status quo, considered locally, nationally, internationally and globally. — universeness
I've always found the 'two truths' doctrine compelling, since I first encountered it in T R V Murti The Central Philosophy of Buddhism. One of the footnotes to the Medium essay can be found in the Wikipedia link you provided: — Wayfarer
Only, you've already said what the action needs to be: connect up all the nodes. We're half-way there with the interweb; stick Universeness' AI in the center, acting as a global thalamus or relay junction, and you've got a fully functioning species-brain. I should imagine, as we, individual humans, are mostly harmless, because we can suppress our destructive impulses, the body sapient will be able to halt its destructive members. — Vera Mont
It sounds good as a fable... — Vera Mont
crediting civilization with something akin to volition and the ability to plan. I think it's more like a huge, mindless, parasitic fungus that is driven to replicate and grow, unaware of destroying its host. If it started evolving little brain-nodes that eventually connect up to a neural network, it could be controlled and directed by intelligence. — Vera Mont
it's more like a huge, mindless, parasitic fungus that is driven to replicate and grow, unaware of destroying its host. — Vera Mont
Hi everyone- I am listening to the public broadcast channel discussion of nuclear weapons and I am highly emotional right now. The best way I can think of to deal with this is to say I love humanity and I thank you all for coming to our discussion and working so hard on how to make our world a better place and hopefully, a safer place no longer threatened by wars. Kim just said we need the courage to fight for peace. Can we do that? — Athena
Do you think. a system such as the Additional-member system, used to elect the government of Scotland, would be a big step forward, if it were used in America to elect its government? — universeness
I would of course, prefer to see someone like Bernie Sanders elected in the USA, but the American notion of what a socialist is, is certainly rather different to what I would call a socialist. Socialism is not well understood by most Americans I have ever spoken to about it, (which is not that many). Most seem to think its a one party, autocratic led, state dictatorship and their mindset, cannot separate it from China under Mao or Russia under Stalin. — universeness
There is no functional democracy in the United States. — Vera Mont
Yes, I agree. Well said. :clap:A representative and relatively uncorrupted democracy tends toward socialism, simply by the power of numbers: given the chance, most people want and would vote for what's good for them, until you end up with a government that acts in the interests of most people most of the time. This is why, in America, you get this sort of thing a tour de force in misdirection.
Too Much Democracy Is Killing Democracy
And of course, socialism cannot exist in a non-democratic society, regardless of the label it sticks on its facade. That's why so many autocratic regimes go through the charade of elections. — Vera Mont
It's a very modest proposition in the circumstances. And I doubt it's possible in the circumstances. No reform seems to be possible - until Premier Dumph abolishes the present form of government and stick all his detractors' heads on the spikes of the White House fence. — Vera Mont
Democratic socialism is a left-wing[1] political philosophy that supports political democracy and some form of a socially owned economy,[2] with a particular emphasis on economic democracy, workplace democracy, and workers' self-management[3] within a market socialist economy or an alternative form of a decentralised planned socialist economy.[4] Democratic socialists argue that capitalism is inherently incompatible with the values of freedom, equality, and solidarity and that these ideals can only be achieved through the realisation of a socialist society.[5] Although most democratic socialists seek a gradual transition to socialism,[6] democratic socialism can support revolutionary or reformist politics to establish socialism.[7] Democratic socialism was popularised by socialists who opposed the backsliding towards a one-party state in the Soviet Union and other nations during the 20th century.[8]
Nobody should have a job. Jobs destroy integrity, self-respect, family, community and democracy. As long as humankind is divided into employers and employed, masters and minions, democracy cannot flourish. — Vera Mont
My head is screaming we must replace autocratic industry with a democratic model. All the workers need to feel appreciated and we need to respect the whole person by empowering the individual to say what would improve the working conditions and therefore manifest a better outcome for everyone.
I attended workshops teaching the democratic model for supervisors and was blown away by realizing how the democratic model of Industry would greatly improve the quality of our families because the democratic model treats everyone very well and the worker who learns how to treat others well will bring this home to the family. — Athena
What you just said is fundamentally the same as what universeness said. — Athena
But the big feed pipe is blocked by big lumps of utter bullshit. These blocks need clearing. — universeness
On my part, it's not a case of dismissing tribal cultures, but rather of differentiating tribal cultures from urban ones. What people usually consider 'civilized' begins with city states with a hierarchical social structure, work specialization, standing armies, currency and written laws. These civilizations have a pressure to accommodate growing populations and material consumption through aggressive expansion. — Vera Mont
If it's a substantial enough population to keep its own traditions alive, it remains an unsightly lump under the carpet for the rest of the empire's life. — Vera Mont
Imperialism, like capitalism, demands continuous growth. This always ends in internal corruption, schism and overreach. That alone may result in the collapse of an empire, but the collapse is usually hastened by the advent of the next empire forming at its flanks, waiting for an opportunity.
What happened to US politics is not in any sense tribal. A political faction, a bunch of yahoos united by nothing more than license to oppress another group, a deluded minority of underachievers dreaming of reclaimed privilege, those with actual privilege too jealous to share - these are not tribes. — Vera Mont
Thank you. I can remember that question from my childhood as my mother could only work for low women's wages and was paid less than a man hired to do the same job. Back in the day, our economic structure favored men. I was somewhat confused as I thought poverty was shameful but we all had an opportunity to get an education. On the other hand, that did not include equality at the college and career level. I was totally unaware of any assistance programs and wondered, how caring was our society? As an adult, I have heard other nations are doing much better. I have not experienced other nations so I am not sure but I still wonder about what are the possibilities.
Growing up in constant insecurity and feeling like a less-valued member of society left me wounded and in my old age I wonder about these things even more because now I can look back and see how the condition of a child's life shapes the child and the problems are passed on generation to generation. Christianity has not made a big difference. In fact, governments intentionally used it to make some people believe poverty is tolerable and even virtuous. So is there something better? — Athena
I advocate for working towards the further dilution of all tribalism, all notions of creed and all notions of national identity and traditional/classical presentations of what constitutes a successful civilisation/society. — universeness
This may be quibbling over definitions, but I’d say that not all civilizations prior to the current global civilization (aka Western Civilization II: The Takeover) have failed.All historical civilisations have failed. We need to teach why, not just teach the dates and what events occurred on those dates. — universeness
I advocate for a united species, no more nations, one planet, global governance with a resource based global economy that has automation at its core and good stewardship of this planet, as one of it's prime directives. The removal of money as a means of exchange and the removal of the money trick and religion, as the main means by which a nefarious few, can gain control over a divided and ill-informed global mass of people. — universeness
I know several former caring teachers who were totally burnt out by the system.
— 0 thru 9
I am an example of such a teacher, who took early retirement at 55, because I was burnt out because of the education system in Scotland. — universeness
Much of this thread, is a discussion about how educational curricula should be constructed and what it should focus on, and how critical, national/tribal culture is, to that process. — universeness
Ah yes… education. A definite necessity. But the details… what kind of education?That is not easy, no one pays attention to what I have to say about logos, education, or democracy
— Athena
That's just not true. I very much agree with Education! Education! Education! I just don't see much value in any emphasis on Greek/Athenian values or on the musings of ancient thinkers such as Plato or Aristotle. I prefer more contemporary musings. — universeness
This side conversation could be fascinating, but I’ll try to steer the discussion back to the OP (which is giving examples of bad logic and informal fallacies, and then explaining).I was talking about my response to your topic. What the hell has FrancisRay to do with it?
That's totally crazy. — Alkis Piskas
Sorry, I have no answer for this yet. You may ask everyone again, or give the answer if you’d like.Find why Zeno's Achilles and the Tortoise is such a pseudo paradox ... — Alkis Piskas
Why do you think that computer is our best hope?
— 0 thru 9
Humans have so far proved incapable of rational resource management. — Vera Mont
How does society look at mothers who need help supporting a child? Is she honored almost as much as the Great Earth Mother or is she shamed and marginalized? Will her child be welcomed by the community and be valued by this community? It is not just the mother and child we need to consider but also the community the child is being born into. — Athena
These people don't desire war, or mass shootings or terrorism or genocide; those are just some of the means to get things done. They just want to own more stuff, so they promote and support men who get things done . And because we humans are tribal, we always follow men who get things done. Except, of course, they don't: we do. The 'leaders' are absolutely sure of what is wrong, who is to blame and how it must be fixed. They are very good at communicating their certainty - and we are so thirsty for certainty, we'll follow them anywhere for just another drop. In pursuit of certainty, we are eager to take direction from them, take instruction, take orders, take up arms and leave our individual selves behind, just to have a meaning in their cause.
Of course, when it comes time to charge, the modern leader is usually in a tent or bunker or dining room far behind the lines. And his invisible, anonymous backers are farther back still, ready to abandon any 'leader' who falters, loses his grip on the peons or is defeated by some other leader. — Vera Mont
Interesting. Why do you think that computer is our best hope?A giant quantum computer overseen by workers in dark robes?
— 0 thru 9
White lab coats. That computer is our best hope of redemption, because the aliens are not coming. — Vera Mont
You invited people to participate to your discussion.
Basic courtesy demands that you reply to someone who has responded. Even with just a "Thanks" ... — Alkis Piskas
What is the thinking and belief system that fosters warfare?
— 0 thru 9
Follow-the-leader. — Vera Mont