No you weren't. You observed usage and reality and saw that one more than one is two. But you could have seen something different.The same way that I know the meaning of any common words by being taught by teachers, and observing usage. I was taught that one more than one is two, and that's how I know what it means. — Metaphysician Undercover
How do you know what "one more than one" means?I told you, 2 means one more than one. Do you think that two has some other mysterious meaning different from this? — Metaphysician Undercover
Yeah but PC cafes were different, because it was literarily computer next to computer, and everyone talked with everyone, they played multiplayer games one against each other, and so forth - it gathered people who were interested to do the same things. Nowadays they go sit in a coffee place like Starbucks or whatever with a laptop and surf the net - but you see the place is set up in order to keep them isolated (they are only connected via social media), it's hard to approach someone in that environment with separate tables, and so forth. People sitting with a laptop certainly look like they don't want to be disturbed - as in they want to be amongst people, and yet be far from them too.I see all sorts of people sitting in coffee shops with a screen in front of them, but they don't socialize. It strikes me as dysfunctional. It's a way of being "less alone" I suppose. — Bitter Crank
Heh, even 2000s internet was good! 2017 is more about social media than research and so forth. Back then the internet was quite solitary from what I remember. As in, you'd read and research stuff but that's about it. Few of the communication features were there - they started to appear around 2004/5. Even games, at least for me, were hard to find (and expensive), I had to go to PC cafes to play. Nowadays, almost no one goes to PC cafes - which is quite sad, they were good places for socialising.had access to the 2017 internet — Bitter Crank
Yes I definitely agree with that. (Y)However, I do think the will precedes reason; but, the amount of work and effort that reason applies in polishing and making a goal a reality is certainly underappreciated in my opinion. — Question
But the real and more fundamental question is always whether something really is social ineptitude or the conscious desire of the person in question to act in that manner. Some people view not seizing the opportunity as if it's equivalent with social ineptitude - in their mind, someone who doesn't seize the opportunity isn't aware of it because they are somehow socially inept (or so the story goes). But the truth is often more complicated than this.Chicken or egg? Is Stoicism all just a rationalization for, as you say, my personal social ineptitude or has my social ineptitude resulted from my Stoic attitude (as if!). — Question
This is similar to my principle - first do not lose, only worry about winning after you're sure about step number 1 :PMaybe not directly to happiness; but, certainly less unhappiness. — Question
Yes I definitely agree here, although reason isn't completely independent of the passions in the following sense. What you aim for is determined by your passions. For example, someone plays golf because they like it, while someone else plays tennis because that's what they like. Passion still does that, and it's not negative to that extent. However to the extent that it would make you chase after, for example, sex, I agree it's negative.This is fundamentally flawed. The success of therapy and psychology along with specific elements of it, like Cognitive Behavioral Therapy, attest against this interpretation of reason only being a slave to passions. — Question
Well this is a bit twisted from the start. As I have explained, we don't simply have the desire for sex in a vacuum. Sex isn't end-in-itself either, and is rather subservient to the purpose of reproduction and intimacy. In order to get what you want in life, it's always more important to say no than to say yes. "Yes"-saying is probably one of the top reasons why people fail to satisfy the strongest desires of the human organism. They are too impatient, and too keen to satisfy their desires, and they hurry head-on towards their own destruction - because of impatience.whether you are intentionally and rationally denying yourself opportunity or whether the complexities of initiating a relationship have simply been too great for you to overcome, so you've rationalized your disengagement as being a decision of a higher order, as opposed to admitting to and attempting to correct social ineptitude. — Hanover
I agree about ambition, but I think it depends from person to person, not everyone is so constructed. Some people are destroyed by their ambition.I believe in two personal virtues, ambition and discipline — Emptyheady
Where do you get the suggestion that the idea is metaphorical in the article?But surely that hypothesis about the computer is just some sort of vague metaphor, right, like I already suggested? If it's not a metaphor, then, like I've already said, that's some really shitty antrhopomorphization to imagine some actual massive computer brain creating the world we know. So, taking it as metaphor, a metaphorical super computer projecting a "hologram" which is the world has parallel's to the idea of God creating the world through a process of spirit becoming objectified. In other words, if you're talking about a metaphorical supercomputer creating the world, you're basically talking about God. It's just a crappy metaphor. — Noble Dust
I don't see that as parallel at all. In one case you're dealing with an empirical fact - a physical computer working away. In another case, you're dealing with a transcendental spirit, of spiritual origin, becoming instantiated in the world.I admit I haven't studied that hypothesis enough to know if or why they wouldn't be similar. I just imagine a "computer projecting a hologram which is the physical world" as a crappy metaphor for the physical world as spirit objectified. They seem like parallel concepts to me. Although I guess the physical world as spirit objectified isn't really classical theology. — Noble Dust
Because it's not sufficient for something to be powerful to be God. Goodness for example is more important than power in what we call God. If there existed an all powerful being who was evil, you wouldn't call that God - you wouldn't want to worship it.Why is this inaccurate? — Noble Dust
Okay I agree.I did not say that manners were more important than morals. I said "I generally favor morals over manners". In the judgement of people who value manners very highly, however, "discretion is the better part of valor" as Falstaff says to King Henry IV in the eponymously named play. In the past as in the present, those with lots of power and wealth to control their PR could get away with more than you could, for example. The associates of the rich and powerful almost always had a good deal to gain by (almost always) valuing decorum above legal proceedings. — Bitter Crank
>:O I won't do it don't worry.As for your cheating on your wife, especially considering everything you have said about adultery, you would be so very, very guilty of sin that possibly your burning at the stake would not be too severe. But I digress. — Bitter Crank
Okay. Say I cheat on my wife. Now if I don't tell her, she may never find out, and our relationship may go on. But - that's like tricking my wife to stay in a relationship with me, that's wrong. Withholding the truth from her is immoral, because she should be able to decide if she still wants to stay with a man who cheated on her or not. Sure, the consequences of sin may be more severe this way, so? That's preferable to being a little snitch and lying your way. So if I have any honor or dignity, I will tell her, and if she decides to leave, then she's in her full rights to do that, as I have done wrong. If she decides to forgive me and stay, I'll be very grateful to her, but I certainly don't EXPECT her to do that, nor should I force her to stay with me against her will by lying to her.Sins, crimes, and wrong-doing not discovered are still sins, crimes, and wrong-doing whether anybody knows about it or not. That said, the consequences of sins, crimes, and wrong-doing might be greatly lessened for everyone concerned IF nobody new about it. — Bitter Crank
What's bad about a child of 8 and 10 "having sex"? :s Or what's sinful about that? At that age they don't even know what sex is, they're just learning their bodies and playing around with each other, including with their sexual organs. They don't even know what they're doing. I did that too at that age! >:O 4-5 of us would do that together actually when we were kids at 8ish, both girls and guys. Does the fact that I put my penis around another male's anus and touch his penis at 8 mean that I am a homosexual to you?! >:O Or does it mean that I had sex with them? Does it mean because we used to touch each other's organs and so forth that we were having an orgy?! In fact, our parents once heard us talking about it, and they lectured us for 15 minutes, then let us go, and we were back to doing the same thing almost immediately >:O - children don't take these matters seriously, they're just learning about their bodies at that young age, which is actually great! It's not actually possible to "have sex" until you're around 12 or perhaps even older 14 and onwards. That's when it becomes sinful, because it actually becomes possible to have it - your psychology is sufficiently developed to allow for it. I also remember we were playing soccer and when one of us would bend over to pick the ball up, the dog would jump on us and start humping us - we had a lot of fun because we were curious what the hell the dog is up to! Does that make us practitioners of zoophilia according to you? >:O In fact, even now I tell this story to people when I want to shock them - my girlfriends actually all found it hilarious!If a child is found to have had sex with the child next door (lets say they are 8 and 10), the worse thing that can happen for the two children is for the 4 parents to go berserk on the two children that had an unauthorized sexual encounter — Bitter Crank
Do you intend to communicate by typing on a keyboard? If you do, then why do you intend to communicate? Because you think this is good.I don't intend to do the good by typing on a keyboard, no. It's about as amoral an action you can get. — Heister Eggcart
You don't OBSERVE right and wrong, you judge things to be right and wrong. You observe facts - for example the color of leaves of the tree out your window.Fine, it's my observation that you're wrong. We good, now? — Heister Eggcart
My judgement tells me.How do you know that he's not? — Heister Eggcart
Actually no, because the faculty of judgement =/ reason in the way I've been using it. Reason is the way we function - we do things for certain reasons. That's what rationality is - a creature is rational if it holds reasons for doing X and Y.The same faculties that brought you to the conclusion that we only seek the good, >:O — Heister Eggcart
Yep, we judge it to be wrong. But this isn't to say our judgements can be objective.Fucking bitches is not factually wrong. — Heister Eggcart
If I judge it to be wrong, I clearly am not using reason to do it.And if you'd like to judge whether it's morally wrong, then what do you have to use in order to do that? Reason. — Heister Eggcart
Differences in judgement are not differences of reason.The same thing that governs why someone may think the complete opposite. — Heister Eggcart
You type on a keyboard because you want to communicate, and you want to communicate because you see it as good no?Typing on a keyboard is not a good, or any other amoral action. — Heister Eggcart
Sure.Casanova might have said and done the same thing. He was having sex because he judged that it was the good. — Heister Eggcart
That's not a judgement but the observation of the way reason functions.Yep, you may be wrong. You also may be wrong about your judgement of the good always being sought, regardless of wrong judgments! — Heister Eggcart
I agree.Goodness is not rationality, however. — Heister Eggcart
Nope. They will think they're striving for the good, even while they're not - just like Casanova.One may be rational without striving for the good. — Heister Eggcart
Our faculties of judgement.If you contest that, okay, but then what will you, and I, use in order to best find the truth to our disagreement? Ah yes,reason. — Heister Eggcart
Nope - that's not what I said. If you know that ****ing bitches is wrong, and you go and **** bitches, then you're just acting irrationally. (I promised Baden not to say that word >:O but you're tempting me :P ) If you don't know that doing the bitches is wrong - and instead you think it's good - then you are sinning, but you are acting rationally.Sounds like a good excuse to fuck bitches since we're aimed at "God" regardless of what we do. — Heister Eggcart
A judgement isn't the same as an observation. We observe facts. We judge meanings.As I said before, you have judged that we all pursue the good, which means that such a judgement cannot be true because you've already said that "logic doesn't determine which judgement is right." — Heister Eggcart
Not to Plato ;)And an unintelligible one at that. — Heister Eggcart
:sThere is also a slew of results that refute hidden-variable theories of any kind, not least the Free Will Theorem. — tom
Yes. For something to be aimed towards something else does not require that this act is intentional. For example, for Aristotle, the final cause of a match is fire. Yet it does not mean that the match consciously aims itself at producing fire.Do you literally think articles like this are "aimed" at that goal? — Noble Dust
No I don't mean with conscious malicious intent - but this makes little to no difference. This is the effect they have.I just mean literally in the sense that they are very purposively aimed at the goal of idiotification, presumably with malicious intent. — Noble Dust
Okay, well that was my reaction :PYeah, those 4 myths, and Hamilton's ridiculous idea of aliens creating us as an experiment aren't even really worth addressing. I posted the article more because it's a general topic of interest to me. I figured some reactions here might be worthwhile. — Noble Dust
But the simulation isn't a God hypothesis at all... the simulation is a physical event - it's an empirical matter, in a way that God is not. To say that simulation hypotheses suggest that "theology has enter secular discourse" is a tragic source of misinformation. Or the idea that some very powerful being is equivalent to the notion of God... really??"That said, one interesting feature of current discourse is a growing openness among some scientifically minded people to the possibility that our world has a purpose that was imparted by an intelligent being. I’m referring to “simulation” scenarios, which hold that our seemingly tangible world is actually a kind of projection emanating from some sort of mind-blowingly powerful computer; and the history of our universe, including evolution on this planet, is the unfolding of a computer algorithm whose author must be pretty bright...You may scoff, but in 2003 the philosopher Nick Bostrom of Oxford University published a paper laying out reasons to think that we are pretty likely to be living in a simulation...If you walked up to the same people who gave Bostrom a respectful hearing and told them there is a transcendent God, many would dismiss the idea out of hand. Yet the simulation hypothesis is a God hypothesis: An intelligence of awe-inspiring power created our universe for reasons we can speculate about but can’t entirely fathom. And, assuming this intelligence still exists, it is in some sense outside of our reality — beyond the reach of our senses — and yet, presumably, it has the power to intervene in our world. Theology has entered “secular” discourse under another name." — Noble Dust
But what kind of answer are you looking for? How do you expect to recognise it when you find it?As I've said elsewhere, I'm a sucker for teleology. What more do I need? I need to know the secret to the whole thing; I need to know where this thing is going. That preoccupies my philosophical interests more than anything else. — Noble Dust
Not "strictly" deterministic. He qualifies the statement, and that's because he has a spiritual axe to grind."This shows the interpretation, while being causal is not strictly deterministic. [Bohm's italics]. Indeed in the next chapter it will be shown that the possibility is opened for creativity to operate within a causal framework." — Rich
De Broglie did qualify it as causal and deterministic, although the scientist could never predict it, because there would be no way to know the particle's position without interfering with it (and with its guiding field) by measuring it.De Broglie's views — Rich
There's also Pilot Wave theory which removes the non-determinism and collapse issue, but at the cost of non-locality. The theory is quite simple in that it supposes that each particle interacts with a guiding field. So, say, the particle always passes through one of the slits in the double slit experiment, but the wave passes through both and hence interferes with the particle's motion.That's the motivation for Many Worlds — Marchesk
So how did you get to know what 2 means?I did not learn to count this way, and I bet that you didn't either. I learned that two comes after one and three comes after two, and so on. I very quickly learned how to count to ten, and then to one hundred. There was no putting objects together when I learned to count. — Metaphysician Undercover
Yeah, and we could make alternative orders, only that they're not so useful at describing our reality.What is described is the relation between these symbols, nothing more. It is order, pure and simple, 1, 2, 3, 4, etc.. That is why mathematics is so useful, these symbols do not describe anything in particular, they have a position within a created order, and as long as the order is maintained there will be no mistake. So the symbols don't describe anything at all, that's why we have a zero, but they can be applied to anything, and that's why they're so useful. — Metaphysician Undercover
1+1=2 isn't a relation, it's a description of a relation.Why do you say that this relation can't be invented? — Metaphysician Undercover
Counting is an empirical matter. It's only in our world that we count 1, 2, etc. We learn to count by putting objects together, and saying, one, two, etc. I can imagine worlds - for example a world where objects annihilate when they come into contact - because say the world is made out of both matter and antimatter. Beings in such a world would imagine 0 when they imagine two. For them 1+1 = 0 will be an accurate description of their world. Or perhaps they'd say 1+1=0 and 1+1=2 are both true. (depending whether one object is matter and the other is antimatter or matter)It's called counting, start with one, add another one, and you get two. — Metaphysician Undercover
I agree with you. But I'm asking the question to BC, apparently he thinks it can be discrete, and if it's discrete, it's somehow less morally wrong than otherwise because, for example, he might think someone can only be hurt by what they know, not by what they don't know. So say I cheat on my wife, BC may be of the opinion that I've done no wrong, so long as I'm careful to cover the tracks and my wife never finds out. This opinion is very common actually in the public at large.To me that reads more like a question of ignoring the behaviour or not raising it, rather than it being beyond discovery. A society which pretends nothing is going on for social decorum, where manners are more important than recognising or stopping abuse. — TheWillowOfDarkness
How can it be discrete if there's always the possibility that the other party will find out? :s It seems to me whoever thinks it can be discrete is deluding themselves.Manners might rule that discrete infidelity without messy entanglements (like inconvenient offspring) is socially acceptable. — Bitter Crank
I noted the lack of interesting discussion on their boards. Philosophers seem to be rarely, if ever mentioned there, which I did find very strange. You won't find a "who's your favorite philosopher" poll there :PI've basically given up on the Philosophy Now board. Its too difficult to have a serious discussion there, and it's otherwise way too slow to be entertaining. There are also a number of people there who have kind of an anti-intellectual bent, where they're hostile towards the idea of studying academic philosophy or communicating in that vein . . . which is kind of weird for a philosophy board. — Terrapin Station
It's not only a PR move - you have to be socially liberal to be in line with modern culture - it's good for business, you'll get more people being willing to work for you and buy from you. Big business is happy if you keep buying and working - they don't care about morality, and vice is always easier to sell than virtue.The current association is simply the result of about 90 years of business propaganda. Interestingly however, many modern businesses do seem to lean towards social liberalism at least as a PR move — Maw
Most Jews in the US, or most Jews in Israel? Because in the US most Jews lean liberal, but they aren't really Orthodox either - they're actually secular - like Bernie Sanders.Most Jews, for example, lean liberal. — Maw
But the fact is that promiscuity, non-monogamous relationships, etc. - which I take to be the opposite of social conservatism - are actually huge cash cows. Diversity means more markets. Lust means more consumption. It all ties together. I agree though that in the past, business advocated towards religion, in large share because the big business owners were religious themselves. But their businesses have outgrown them, and they no longer really control them - nowadays Wall Street controls them.Kruse delineates the emergence of Conservative Christianity as a form of propaganda orchestrated by the business class during the 1930s in order to vilify and vitiate FDRs New Deal, which the business class saw as a threat towards Capitalism. — Maw
But the relations are certainly not invented. Certainly the way we add things, and the number system we use, and so forth - they're invented. But the relation described by 1+1 = 2 can't be invented. What do you take to be the connection between relations and causes? What's the difference?Mathematics is simply an invented language for thinking about relations abstractly. — Terrapin Station
Which things don't you do because you think them good?All things? Nope. — Heister Eggcart
Again, this doesn't disprove my point. Even if I'd rather please my penis (he said it!) than live a still life among monks, all that means is that I judge it to be good to please my penis, hence why I do it. I may be wrong now in my judgement - that pleasing my penis is good - but it doesn't follow from that that I'm not directed towards goodness.So drawn to "Goodness" that you'd rather please your penis than live a still life among monks — Heister Eggcart
Yes kinda like that.Just how you think having children is good. — Heister Eggcart
In this case me. Everyone judges for themselves.So who judges his judgement to be wrong? You? If so, who judges your judgement of his judgement? — Heister Eggcart
You are defined by reason - it is part of your essence to be a rational animal. If you don't seek goodness, then you are irrational, and if you are irrational you - the rational animal - doesn't exist.This doesn't follow at all. — Heister Eggcart
By watching the structure of our reasoning faculty, and noticing that it is always aimed towards goodness, even when I do evil.How'd you figure this out? — Heister Eggcart
My logic doesn't determine which judgement is right. It only makes the point that we're both pursuing our paths because we judge them to be good. That's a commonality we share, despite all our differences.I can say the same of your own judgement, that marital sex in fact propagates suffering and pain. According to your wonky logic, my judgement is as right as yours. — Heister Eggcart
Goodness is more primary than Being - that's the idea.Has? So God's supposed Being is as much a quality as our own being...interesting...... — Heister Eggcart
sheer vulgarity — StreetlightX
But what if their position implies vulgarity? It sounds vulgar to me, and so I'm merely illustrating that. Why is illustrating the vulgarity inherent in their positions unproductive? I recognise it is off putting because people don't want to deal with all these associated problems and pretend they don't exist.It is unproductive, off-putting, and makes the forum a worse place for discussion — StreetlightX
My posts have actually been moderated before as far as I remember, and I have no problems with it mostly (in fact I don't remember ever complaining because my posts were moderated - I may have PMed a mod for explanations though in the past, can't remember). It's one thing to moderate posts (which as per your admission you haven't done), and it's a different thing to threaten someone and tell them that they've "racked up more low quality and low class posts than any other poster I can think of", and that they are "on notice".The point is Agustino that it's not my moderation that's the problem, it's that someone should even think of moderating your posts that you object to and that provokes this hysterical reaction — Baden
