• What should religion do for us today?
    That period lasted for hundreds of years, so for an extremely long time, muslim morality was simply transmitted orally... something you claimed is impossible.Nobeernolife

    I did not claim that it was impossible. Can you quote me on that?
  • What should religion do for us today?
    It does not "reject" any ethical system, it simply does not address any.Nobeernolife

    "Believing" in a religion means that you accept the religion's moral rules as a matter of self-discipline. So, if an atheist accepts, for example, the moral rules of Christianity, then he is simply a Christian and not an atheist. The same is true for an atheist who keeps the moral rules of Islam, or any religion for that matter.

    Furthermore, an atheist who is consistent will not accept God's law while simultaneously rejecting the lawmaking God. That behaviour does not make sense. Seriously, why would he do that? Why would he put in effort in keeping the self-discipline mandated by a God in whom he does not believe? How would he motivate that to himself?

    Seriously, it does not make sense to accept God's law while rejecting God. It is again contradictory.

    Living in a society of ourse requires a code of ethics, and as I said it is possible to create one without referring to Allah, Yahwe, Neptune, Zeus, or Hoitsipotsli.Nobeernolife

    Well, if it is possible to do that, then why don't you just do it?
  • What should religion do for us today?
    I understand that and I completely agree but I think rational people can agree that just because something is written down or it's in a beautiful book somewhere doesn't immediately give it authority or make it a source of authority.BitconnectCarlos

    The fact that information is documented does not necessarily give it authority. It is simply strong evidence that the information exists.

    There is simply no evidence that atheist morality exists. If it exists, it can be documented. So, where can we read a copy of the documentation?
  • What should religion do for us today?
    The disbelief in a god does not mean there is no need for ethics.Nobeernolife

    It does mean that there is no need for ethics in atheism, because it rejects all other, existing rules for ethics without proposing an alternative take on ethics. Therefore, from atheism necessarily entails a trivialist take on morality.
  • What should religion do for us today?
    Since atheism is not a belief system in itself, just the absence of one, it is absurd to ask for atheist rules.Nobeernolife

    Well, no. That is not absurd.

    Atheism rejects all other rules without proposing alternative ones, while still accepting the idea that such rules are necessary. That is clearly the fundamental contradiction in atheism. Atheism would only be sustainable if it either switched to a trivialist morality ("there is no morality needed") or proposes an alternative ("our own rules").
  • What should religion do for us today?
    If I just listed a bunch of rules now those rules would be written down but I don't know how that would suddenly validate them.BitconnectCarlos

    Documenting information allows it to be objectively transmitted. It also allows the information be stored without alterations. Civilization has been keeping written records for thousands of years now.
  • What should religion do for us today?
    The Haddith, the other leg of islamic morality, actually show this islamic telephone game clearly. It is all "as narrated by xxx who heard it narrated from yyy who heard it narrated from zzz" etc. So no, you do NOT need paper to pass on information, although of course it helps.Nobeernolife

    The hadiths are documented now. It does not matter today that they were initially transmitted orally. That only mattered in the period during which they were orally transmitted. That period is history now. Furthermore, all information is initially undocumented until it is. If information cannot be undocumented until it is, then no information could ever be documented.
  • What should religion do for us today?
    Atheism is not a worldview. It is merely disbelief in a God/Gods. There are no tenets or rules.Susu

    Atheism may reject God's law, i.e. tenets and rules, but it clearly does not propose alternative tenets or rules. That entails that there would be no need for moral rules. Hence, according to the atheist view, all behaviour would be equally moral.

    There are every serious problems with that view: this view is trivialist.

    Trivialism (from Latin trivialis, meaning 'found everywhere') is the logical theory that all statements (also known as propositions) are true and that all contradictions of the form "p and not p" (e.g. the ball is red and not red) are true. In accordance with this, a trivialist is a person who believes everything is true.[1][2]Wikipedia on trivialism

    Trivialism occurs when the beliefs contain a contradiction:

    The principle of explosion (Latin: ex falso (sequitur) quodlibet (EFQ), "from falsehood, anything (follows)", or ex contradictione (sequitur) quodlibet (ECQ), "from contradiction, anything (follows)"), or the principle of Pseudo-Scotus, is the law of classical logic, intuitionistic logic and similar logical systems, according to which any statement can be proven from a contradiction.[1] That is, once a contradiction has been asserted, any proposition (including their negations) can be inferred from it. This is known as deductive explosion.[2][3] The proof of this principle was first given by 12th century French philosopher William of Soissons.[4]Wikipedia on the principle of explosion

    Hence, there is necessarily an underlying contradiction in "We, atheists, reject all rules and tenets but we also do not propose any other ones either", because otherwise, it would not lead to asserting a trivialist result. Hence, the atheist take on morality is simply unsustainable.

    Furthermore, I have never met an atheist who rejects the idea of "right and wrong", i.e. the existence of permissible and impermissible behaviour. Even atheists clearly believe that this distinction exists. However, they are not capable, not even to save themselves from drowning, to document what the rules could be for distinguishing between good and bad behaviour.

    You see, (most) religious people still respect other religions, because in model-theoretical terms, such alternative religious theory often still has a model that satisfies their religious theory. Hence, it is potentially even a sustainable approach. Atheism, on the other hand, does not survive scrutiny. Their theory simply has no model at all.
  • What should religion do for us today?
    Yes, you could write them down.BitconnectCarlos

    No, I know for a fact that this is not true.

    No matter how many times we have asked atheists to do that, they haven't, even though they perfectly well know that it is the Achilles heel of atheism. The truth is that they just cannot do it. Otherwise they would have done it a long time ago already.
  • What should religion do for us today?
    Constitutions are written by people, so yes we are back to a definition based on society. As opposed to morality based on religion, which supposedly comes from god, so can not be discussed. Don´t really see how what you write contradicts what I said.Nobeernolife

    My remark was concerning the following statement:

    We don't derive/define morals from laws, scriptures, etc. Rather the opposite, laws are supposed to be moral.jorndoe

    I was just pointing out that it would be possible to fix the last sentence by writing:

    Rather the opposite, laws are supposed to be constitutional. — Bug fix

    Requiring laws to be moral (or ethical) requires the existence of a second document, which would be the benchmark of atheist morality (or ethics) and which is a fantasy that only exists in the imagination of atheists. That document is therefore their "imaginary friend". ;-)
  • What should religion do for us today?
    For me, it's not so much a matter of "validation" as it is just that the rule itself exists.BitconnectCarlos

    If the rule really exists, then it should be possible to write it down, no?
    So, why don't they do it?

    I think that it is obvious that the religious scriptures exist, links galore, while the atheist "good and bad behaviour agreed on by society" does not. We have documented rules while the atheists don't. Therefore, it is clearly the atheists who keep referring to their "imaginary friend" to make a point, and not us.
  • What should religion do for us today?
    Why is a document needed?BitconnectCarlos

    In an illiterate society there is no need to document anything, not even the laws. Nothing. So, the real question becomes: Why are we reading and writing, instead of just saying things?

    Or we could just invent things on the fly without committing to them?

    That would allow us to retract what we said when it suit us. Yes, agreed, there are indeed numerous benefits to not writing down anything.

    If there were a document written up, what would validate it?BitconnectCarlos

    Yes, indeed. That is an interesting question!

    That is why I am on the floor laughing when I read about "good and bad behaviour agreed on by society". As I already have mentioned, that is obviously just fantasy. All of that is simply imaginary. There are no such agreements, let alone, documented ones, simply because there will be no way to validate them.

    Do you really see Donald Trump agreeing with Elisabeth Warren on a thing like that?

    In that sense, I am not the one referring to "imaginary friends", because the religious scriptures really exist, while the atheist fantasy of "good and bad behaviour agreed on by society" is just imaginary. It is obviously just fantasy!
  • What should religion do for us today?
    Think about it, do you really go to the school and tell them how to educate the kids and what to teach them?Sir2u

    Yes, I do. I took my kids out of school for a whole year, appointed an (excellent) Filipina tutor for their English instead. Next, we travelled all together around SE Asia for the whole year. The result is that my kids are now fluent in English while their current classmates are absolutely not. So, I simply changed the priorities.

    You see, the schools over here are truly clueless. They make exactly the same mistake as in France or in Germany. If you don't speak English fluently, you are professionally not going to get anywhere. You would just be able to find a job cleaning the bathrooms. In a serious coffee shop, you will not even be able to sling coffee, because even for that job they require English.

    How many islamic countries have college level education systems that anyone can get financial help to study in?Sir2u

    Saddling an entire generation with usury-infested student-loan debt? Wow. Do you want a revolution, or yet another insurgency, or what?

    By the way, saddling someone with usury-infested loans is not the same as giving that person "help".

    In that case, you are not helping the student. Instead, you will be helping the banksters that will originate these loans and who will make endless amounts of money from charging usury on them. You will also be helping the universities who will be able to pay million-dollar salary to their principal and faculty deans. The students? Not so much. With their worthless degree they will, more likely than not, end up in a dead-end part-time job slinging coffees at Starbucks.

    You really do not seem to understand the student loan crisis, do you?

    Every day, there are news stories about the college tuition crisis. But what is the crisis we are seeking to solve? Is it the staggering amount of student debt? The rapidly rising cost of higher education? The interest being collected on student loans? The high default rate on student loans? Or all of the above?hbr.org on 'What Will It Take to Solve the Student Loan Crisis?'

    You seem to think that your simplistic way of reasoning is solving a problem. No, it is creating problems! If you want to learn how to solve problems, then study some engineering instead of your liberal-art nonsense. Do something "hard" for a change! As I have told you earlier, your simple minded views do not solve the problem. No, they are the problem!
  • What should religion do for us today?
    Morality is based on scriptures, while ethics is a code for good and bad behaviour agreed on by society.Nobeernolife

    There is actually a procedure in which they will double-check new laws in quite a few countries. They will check a new law against the constitution in order to determine whether it is constitutional or not. So, if we change the phrase "laws are supposed to be moral" to "laws are supposed to be constitutional", it would actually work.

    There is, however, no document that describes "good and bad behaviour agreed on by society". In that sense, the whole idea of ethics is just fantasy, i.e. some kind of "imaginary friend" ! ;-)
  • What are Numbers?
    via the Peano axioms, in which N is a collection but not a setfishfry

    I tried to look up this concept but the wikipedia pages for peano axioms and natural number do not seem to mention this subtlety. I assume that "a collection but not a set" means that N cannot be an element of another set?

    There is also the concept of "proper class":

    In work on Zermelo–Fraenkel set theory, the notion of class is informal, whereas other set theories, such as von Neumann–Bernays–Gödel set theory, axiomatize the notion of "proper class", e.g., as entities that are not members of another entity.

    A class that is not a set (informally in Zermelo–Fraenkel) is called a proper class, and a class that is a set is sometimes called a small class. For instance, the class of all ordinal numbers, and the class of all sets, are proper classes in many formal systems.
    Wikipedia on class versus set

    So, according to the above, the ordinal numbers are not a set but a proper class.

    In set theory, an ordinal number, or ordinal, is one generalization of the concept of a natural number that is used to describe a way to arrange a (possibly infinite) collection of objects in order, one after another. Any finite collection of objects can be put in order just by the process of counting: labeling the objects with distinct natural numbers. Ordinal numbers are thus the "labels" needed to arrange collections of objects in order.Wikipedia on ordinal numbers

    So, according to the above, ordinal numbers are not a set in set theory. I couldn't find a reference to the idea of distinguishing between natural numbers and ordinal numbers in Peano arithmetic (PA). It even looks like expressing this distinction requires the full power of the machinery in set theory, such as, for example, by defining Von Neumann ordinals.

    Therefore, I am a bit surprised that PA would even be able to introduce this type of subtlety through its axioms.

    (Or maybe it actually does, but then implicitly/unexpectedly.)

    By the way, I also found this remark on the subject:

    Sets are those things given by the axioms you use, and it results that the notion of set becomes relative to the theory being considered. Something may be a set in one theory, but not in others. “Collection” is, as far as I can imagine, an informal word for aggregate or amount of things, standard things like pebbles and cats, which of course can be represented by sets, but have nothing to do with abstract mathematics.Quora answer on sets versus collections

    The answer above even seems to object to using the term "collection" in mathematics, because the term does not naturally emerge from any theory's axioms.
  • What should religion do for us today?
    We don't derive/define morals from laws, scriptures, etc. Rather the opposite, laws are supposed to be moral.jorndoe

    When you say "laws are supposed to be moral", you are comparing two descriptions, i.e. the description of a law versus the description of morality, in order to decide whether such law is moral or not.

    Where is the description of morality that you use for this purpose?
    Can you post a link to that document?
  • Is intellectual validation a necessary motivator to you?
    Do you think that gaining knowledge for the sake of knowledge is a feasible undertaking?even

    If you know upfront that the knowledge will be useful, it will most likely only be very moderately useful. The reward is proportional with the risk you take. Since you cannot reasonably expect any reward for high-risk knowledge projects, you will need to gain knowledge primarily for the sake of knowledge.

    That is why I believe in a well-balanced portfolio of acquiring very vocational knowledge that is immediately useful along with high-risk knowledge-acquisition projects that will probably never pay off.

    But then again, if you follow that strategy for a decade or longer, it is quite likely that one of the high-risk projects will unexpectedly pay off anyway.

    When I started reading up on bitcoin in 2013, I had no immediate use for any knowledge on elliptic-curve cryptography. I just happened to bump into it and I felt that it was fascinating. The same for zero-knowledge arguments of knowledge. These subjects are intriguing but certainly not vocationally useful ... until they are.
  • What should religion do for us today?
    you were taught and learned all the right things before you were thrown out into the worldNoah Te Stroete

    Well, I wasn't. I had to discover things by myself. I grew up surrounded by a wider environment of what later turned out to be cultural Marxists.

    Some people need freebiesNoah Te Stroete

    Charity is a core tenet of Islam. Either you are strong enough to pay it, or else, you are a legitimate recipient. There is no problem or shame in being a recipient of charity, if you truly need it. If I were truly needy, I would also accept charity.

    Do woman get freebies by becoming wives?Gregory

    In Islam, it is the husband's job to keep the household funded. The wife does not need to fund it. If she makes her own money, she can spend it on anything that are not standard household expenses. As a husband, I do not need to provide a more expensive lifestyle than I can afford. For anything over and beyond that, a wife can seek to make her own money, if she wants to. Otherwise, she can also choose to be satisfied with what the husband can afford. Furthermore, in my own personal opinion, I do not want to encourage useless or meaningless materialism.

    If you are so smartGregory

    Thinking that you are smart is a telltale sign of not being smart. According to the Dunning-Kruger research, the less someone is intelligent, the more he will believe that he is:

    In the field of psychology, the Dunning–Kruger effect is a cognitive bias in which people assess their cognitive ability as greater than it is. It is related to the cognitive bias of illusory superiority and comes from the inability of people to recognize their lack of ability. Without the self-awareness of metacognition, people cannot objectively evaluate their competence or incompetence.[1]Wikipedia on Dunning-Kruger

    So, that defines the term 'intelligence' as 'knowing when you do not know'. I think that their 1999 study, "Unskilled and Unaware of It: How Difficulties in Recognizing One's Own Incompetence Lead to Inflated Self-Assessments" is one of the few really good contributions of psychology to the world. It certainly resonates with me.

    I for one reject all miracles that imply a God, while accepting all the other incredible things that happen strangely in this world because you can't accept all of them.Gregory

    Even though there are no miracles in Islam, the Quran does not reject them either. That is also my own view on the matter.

    Inheriting wealth is a freebie (Trump).Gregory

    Islamic law regulates the principle inheritance for Muslims. Therefore, I do not see why someone would not inherit from his father. I will certainly not complain about that, as it is part of religious law. His father did not work for me or someone else to inherit his assets. He took care of his own children and that is the way it is supposed to be.
  • What should religion do for us today?
    You can pick all of the phrases you want, but answer the question I asked. So far you have not answered a single question of mine, you always sidestep them.Sir2u

    I only addressed the question of education. It is not hard to become a worthless idiot of whom the stupidity is certified by a worthless degree along with spectacular student-loan debt. So, the question of education is not necessarily simple. Should children spend their childhood in public-school indoctrination camp and then acquire a worthless degree in a dumb liberal-art subject? Maybe or maybe not. That is certainly debatable. I do not send my children to public-school indoctrination camp. I do not believe that they could ever benefit from that. When I look at that kind of large-scale imbecilization factories, I even wonder why they exist in the first place?

    I asked about the predisposition of people against getting an education, are they or are they not predisposed to avoid getting an education. And to make sure it is clear what I am asking let us define education as any form of gaining knowledge.Sir2u

    But what exactly is knowledge? Do we even agree on that matter? Memorizing phone books replete with trivia does not amount to acquiring knowledge. On the contrary, that is utmost worthless. Furthermore, not even one of the culturally-Marxist beliefs that children learn in public-school indoctrination camps can be considered justified in epistemological terms. Again, all of that is worthless, and often even dangerous.

    So, what the indoctrination camps teach, is usually not even knowledge. Still, even when the subject matter really is knowledge, I still do not support the practice of memorizing such knowledge databases. As far as I am concerned, either you use the machine, or else you build the machine, because in all other cases, it is you the machine.

    If people are not predisposed towards avoiding an education, why should they not be asked to pay for it?Sir2u

    I pay for the education of my children, but under my terms.

    I do not want freebies. I do not want "free" education. It only means that you have no say over what the school will be doing. Just like I do not want a state department for providing shoes to the populace, I do not want one for education either. So, of course, I pay, if only, because that is how it is me who gets to decide what exactly I buy. Most services that masquerade as education are not only worthless but also ideological mouthpieces for cultural Marxism. The core ideology in my house is Islam and not cultural Marxism.

    How many islamic countries have free educational systems for their inhabitants?Sir2u

    I am completely opposed to freebies. As I have said already, I do not want a ministry for the provision of gratis clothes to the populace. For a long list of reasons, too long to enumerate here, clothing should not be free of charge. The same is true for education and healthcare. I simply do not share that kind of culturally Marxist beliefs.

    I agree, there are a lot of people with useless degrees out there and no job. But who's fault is it? As you say, they were stupid enough to fall for the lies.Sir2u

    It is Allah's punishment for adopting false, pagan beliefs. If these people refuse to accept the truth, then they will still have to accept all consequences of doing so. Unfortunately, it is the very same people who engage in irresponsible behaviour who will later on demand that other, more responsible people bail them out. I can almost guarantee that these born idiots will not even pay off their student loans. They will again want freebies instead. I utterly despise these irresponsible freebie retards.

    You see, their views are totally contrary to mine. As a man, I do not just pay for myself. I also pay for wife, children, subsidies and allowances to extended family, and charity to neighbours in the wider community. I cannot imagine seeking to ask for freebies from other men. The idea alone is horrifying to me. Other men don't owe me anything. I simply do not want to live in a country with that kind of freebie mentality.
  • What should religion do for us today?
    Even if we accept the notion that the Roman Catholic Church somehow "owns" the bible, it is clear that such ownership only applies to the New Testament.EricH

    In fact, I have just translated their position at Martin Luther's trial into more modern terminology, in conjunction with Church's position in the article on the living magisterium, more specifically, Divine traditions not contained in Holy Scripture. There is clearly no way to use that as the foundation for a formal system of morality. Martin Luther would have loved it, but unfortunately, our beloved Augustinian friar was excommunicated in Decet Romanum Pontificem:

    Nevertheless Martin himself—and it gives us grievous sorrow and perplexity to say this—the slave of a depraved mind, has scorned to revoke his errors within the prescribed interval and to send us word of such revocation ... he has feared not to write and preach worse things than before against us and this Holy See and the Catholic faith, and to lead others on to do the same. He has now been declared a heretic ...Decet Romanum Pontificem, excerpt

    Actually, there wasn't only the "intellectual property" issue at stake in Luther's trial. He was also a staff member on the payroll of a Catholic institution of higher learning, and was apparently also facing accusations of insubordination and possibly violations of his non-compete clause.

    Copyright Only Applies to New Testament
    Even if we accept the notion that the Roman Catholic Church somehow "owns" the bible, it is clear that such ownership only applies to the New Testament.
    EricH

    Yes, but the Papal authorities of the Holy See also insist that they can successfully enforce their intellectual property by means of their trade secrets. Without the secret key, you cannot derive meaningful conclusions from the text.

    Even if you accept the possibility of a transcendent origin there is no way to evaluate the correctness of such claims.EricH

    Well, the origin of the axioms that form the construction logic of any formal system is always a non-issue and a non-problem. Where do the axioms of logic come from? Where the ones of number theory or set theory?

    The only rule about that is that we are not allowed to justify the first principles of a formal system from within the formal system. As I mentioned before, the formal system of religious law does not mention any justification for its own axioms, because that is something mentioned in natural language outside the system. Problem solved.

    Now if the leaders of all the religions of the world could get together and come up with a set of rules of morality that they could agree upon?EricH

    That sounds too much like an attempt to do design by committee.

    Design by committee is a disparaging term for a project that has many designers involved but no unifying plan or vision. The term is used to refer to suboptimal traits that such a process may produce as a result of having to compromise between the requirements and viewpoints of the participants, particularly in the presence of poor leadership or poor technical knowledge, such as needless complexity, internal inconsistency, logical flaws, banality, and the lack of a unifying vision.Wikipedia on 'design by committee'

    Successful formal systems are built by benevolent dictators for life. For example, Linus Torvalds is the mafia boss of the linux kernel. He is the final autocrator and he does not debate his decisions. He just imposes them. Seriously, that is why it works. If you don't like Linus, because you think that he is an incompetent arsehole, you can always use or join another competing project, such as FreeBSD. So, the problem is solved by letting the alternatives compete with each other, and not by merging them. That is exactly the existing situation with competing religions. Hence, there is no problem and also no need to solve it.

    And on top of that - each religion has it's own system of moral rules and these rules differ wildly among religions. Things which are permitted in one religion are forbidden in another.EricH

    Well, not really. You may be exaggerating that problem. Religions all have the same function and therefore are more similar than different. It's like with competing brands of cars. No matter who builds the car, it still has to do approximately the same things as any other car. So, the similarities will always be more striking than the differences.

    So the obvious next question is how can we construct a system of morality in the absence of transcendental authority. I confess - I do not have a definitive answer to this question.EricH

    Well, yeah, that brings us back to the fundamental problem of the atheists: they do not propose any alternative system for morality, and certainly not a formalizable one. Apparently, they must somehow lack "inspiration".

    I would just want to fire up the Coq proof assistant and encode the axioms of the formal system for morality with a view on achieving mechanical verifiability from scripture of religious advisories.

    If I have to wait for the atheists to come up with a proposal, I can simply forget about the project, because that amounts to waiting for Godot.

    At the same time, the Islamic system of religious law is clearly the closest to formalization. Hence, in terms of "time to market" considerations, it is trivially obvious what to choose. If you want to defeat the competition with a sizable first-mover advantage, Islam is clearly the way to go. Only Jewish law could possibly catch up, but only if Rabbinic competition quickly decide to hit the ground running with their competing project, because otherwise, they can also forget about it. Nice guys always finish last!
  • What should religion do for us today?
    How can human beings be naturally predisposed to never want an education.Sir2u

    I have picked just one of your simplistic and alarming phrases.

    Maybe we should first discuss something like Aaron Clarey's book, "Worthless":

    "Worthless" is the single most important book young men and women can read before they attend college. While teachers, guidance counselors and even parents are afraid to tell you the truth in an effort to spare your feelings, “Worthless” delivers a blunt and real-world assessment about the economic realities and consequences of choosing various degrees with a necessary and tough fatherly love. Don’t lie to yourself. And certainly don’t waste four years of your youth and thousands of dollars in tuition on a worthless degree. Buy this book and understand why it is important you choose the right major. The book itself could be the wisest investment you ever make.Amazon's description of 'Worthless'

    You may have been manipulated by the corporate oligarchy into believing in fairy tales; more specifically, by the fiat bankstering cartel that writes out the student loans, and also by the academic profiteering industry that charges gigantic amounts of cash for a very dumb exercise in useless credentialism which will only lead to a part-time job of slinging coffees at Starbucks.

    Welcome to the student loan crisis, i.e. an impressive den of false, pagan beliefs. If you do not believe that these pagans believe the lies, then let me confirm with you that they do believe them.

    So, yes, these people are several orders of magnitude more stupid and more gullible than anything you could have imagined.

    Someone with a worthless degree is not just an idiot. That person is even a certifiable and certified idiot, and has his/her worthless degree, along with the balance statement on outstanding student loan debt, to prove that very fact. Look. There it is: The official certificates of stupidity testifying to the retardedness of their holder, the king or queen of idiots.
  • Gödel: The Continuation of Mathematics and Science
    As I earlier said, many don't see the subtle difference between Russell's paradox and Gödels (or Turings) finding.ssu

    Yes, agreed. Russell's sentence actually is self-referencing.

    Just as the real number that Cantor shows cannot be in any list. Of course, we do see the relation between the real number and the list of real numbers. Same thing. Not a paradox.ssu

    Yes, agreed. As far as I am concerned, there is indeed nothing paradoxical about Cantor's theorem (countable versus uncountable infinite cardinalities).

    His proof strategy, diagonalization, is certainly an interesting approach. I usually like it. For example, the diagonalization of the term "heterological" is really intriguing. The argument in the video below (just 3 minutes) is incredibly simple, pure math, and leads to a rather unexpected (surprising) result:



    Diagonalization does not have to be hard (but, of course, sometimes it is ...)
  • Gödel: The Continuation of Mathematics and Science
    perhaps the problem lies is that the correct model would be something that falls into the category of the incompleteness results, in a way is a Gödel number the Gödels incompleteness theorem (is it the first theorem?) talks about.ssu

    It would mean that all sentences that are provable in the theory can also be confirmed to be true in its standard model-universe-world (=semantic completeness) but that there are also facts in that standard model-universe-world that are true but that are not provable from the theory (=syntactic incompleteness).

    So, the situation with natural-number theory (PA) is:

    • In theory provable means in practice true. (semantic completeness)
    • In practice true does not necessarily mean in theory provable (syntactic incompleteness)

    The main problem will be that an empirical theory will not even be semantically complete. Concerning physics, Hawking said the following in that regard:

    But we are not angels, who view the universe from the outside. Instead, we and our models are both part of the universe we are describing. Thus a physical theory is self referencing, like in Godel’s theorem. One might therefore expect it to be either inconsistent or incomplete. The theories we have so far are both inconsistent and incomplete.Hawking in Gödel and the end of physics

    In my opinion, just like Hawking said, even semantic completeness is already an unattainable ideal for an empirical discipline.

    By the way, the proof for Carnap's diagonal lemma does indeed use a self-referencing expression:

    Let f: N→N be the function defined by:

    f(#(θ)) = #(θ(°#(θ)))
    Wikipedia, start of the proof for Carnap's diagonal lemma

    However, Carnap's diagonal lemma is itself not self-referencing, and Gödel's first incompleteness theorem is neither. The entire self-referencing thing is just a hack to get the proof going. I don't understand Hawking's obsession with the "self-referencing" thing. Alan Turing uses a similar hack to get the proof for the impossibility to solve his Halting Problem going. It is not that the Halting Problem itself would be self-referencing.

    It's more like: You have a function that computes something about any function. Ok, let it now compute this about itself. Look, it explodes when it does that. So, the overly generalized claim that says x,y,z ... is wrong about what it computes.

    That strategy is much more of a hack than anything else ...
  • How do you have a science of psychology?
    How does the scientist proceed?Gregory

    The “Is Psychology a Science?” Debate Reviewing the ways in which psychology is and is not a science. For clarity of communication, it is often a good idea to start with some basic definitions, so let’s start with some generally agreed upon definitions of science from reputable organizations.Psychology today

    Unfortunately, the author proceeds by using a definition that fails to mention the falsificationist nature of science. So, as far as I am concerned, the remainder of his article is not even worth reading.

    Is psychology a “real” science? Does it really matter? Fellow Scientific American blogger Melanie Tannenbaum is flustered by allegations that psychology is not a science and I can see where she is coming from. Berezow's definition of science is not off the mark, but it's also incomplete and too narrow.Scientific American on psychology as science

    Well, I disagree with his "too narrow" remark. The definition of the term science cannot be narrow enough. If we want to properly distinguish between science and snake-oil alchemy, we must use a definition that excludes as many disciplines as possible without excluding the ones that are truly falsificationist. So, I think the remainder of the article simply uses the wrong premises again.

    Alternatives to the Scientific Approach. However, some psychologists’ argue that psychology should not be a science. There are alternatives to empiricism, such as rational research, argument and belief. The humanistic approach (another alternative) values private, subjective conscious experience and argues for the rejection of science. Despite having a scientific methodology worked out (we think), there are further problems and arguments which throw doubt onto psychology ever really being a science.simplypsychology.org on whether psychology is a science

    In my opinion, this article uses a correct definition for the term science and also for the practice of psychology. He concludes that psychology is not necessarily a science but that this is in no way a damaging conclusion.
  • Gödel: The Continuation of Mathematics and Science
    We make models of reality, for example mathematical formulas that portray some aspect of the complex reality around us.ssu

    If you make a model of reality, then you are engaged in an empirical discipline (such as science). Such model cannot possibly be an exercise in mathematics any more, because the model-theoretic model for a theory in mathematics is NEVER the real world. Such mathematical real-world theory would be the elusive theory of everything (ToE) to which we do not have access, and do not even expect to ever have access.

    The problem is truly about crossing boundaries between mathematics and downstream user disciplines of mathematics (such as science), which merely use mathematics to maintain consistency in their use of language. These downstream disciplines talk about something else. They do not talk about mathematics. They merely use mathematics.

    Furthermore, such empirical discipline always requires its own regulatory framework that duly constrains what exactly it is willing to talk about. They do not use just mathematics either. There is always also a completely native bureaucracy of rules.
  • Gödel: The Continuation of Mathematics and Science
    As long as the theory is consistent, then, one can always add new axioms to the theory to expand its power and magnitude.Wallows

    Adding axioms does not necessarily increase the power of a theory, but it pretty much always increases the amount of trust that the theory requires.

    For example, number theory can "see" all the Gödelian numbers representing the theorems and their proofs in set theory. So, number theory "knows" all theorems in set theory, but there are quite a few of these theorems that it does not trust. So, set theory is not necessarily more powerful than number theory. It could just be more gullible!
  • Gödel: The Continuation of Mathematics and Science
    Hilbert's program got demolished by Gödel.fishfry

    Well, no, disagreed. Hilbert merely received a negative answer to one of his many questions ...
  • Gödel: The Continuation of Mathematics and Science
    Because first, Gödelian incompleteness does not apply to physical theories.fishfry

    Even though I formally agree with your views on the matter, I still want to point out what Stephen Hawking wrote on the subject:

    What is the relation between Godel’s theorem and whether we can formulate the theory of the universe in terms of a finite number of principles? One connection is obvious. According to the positivist philosophy of science, a physical theory is a mathematical model. So if there are mathematical results that can not be proved, there are physical problems that can not be predicted.Stephen Hawking, Gödel and the end of physics

    Hawking may indeed be overstepping boundaries there. What he says, is also not genuine syntactic entailment, but rather some kind of wholesale "intuition". Furthermore, Hawking is also not respectful of the plethora of fine print surrounding Gödel's incompleteness theorems.

    But then again, I was just pointing out that more or less "serious" opposite views also exist!

    It applies (loosely speaking) to axiomatic systems of a particular logical structure, that support mathematical induction. Secondly, incompleteness is not a statement about mathematical truth. It's a statement about axiomatic theories.fishfry

    Yes, that is indeed some of the fine print. Gödel's incompleteness is a statement that is even only about Peano-Arithmetic-like (PA) first-order axiomatic theories, and not even about all first-order theories.

    There are weaker first-order theories that are complete (and consistent):

    Presburger arithmetic is an axiom system for the natural numbers under addition. It is both consistent and complete. Gödel's theorem applies to the theories of Peano arithmetic (PA) and primitive recursive arithmetic (PRA), but not to Presburger arithmetic.Wikipedia on the completeness of arithmetic

    Within the confines created by a lot of fine print, stronger, second-order theories can also be complete (and consistent):

    As mentioned above, Henkin proved that the standard deductive system for first-order logic is sound, complete, and effective for second-order logic with Henkin semantics, and the deductive system with comprehension and choice principles is sound, complete, and effective for Henkin semantics using only models that satisfy these principles.Wikipedia on the possibility of completeness in the context of second-order logic

    So, yes, agreed, it is quite easy to overstep the boundaries of Gödel's incompleteness theorems by incorrectly applying them where they do not apply. One really has to read the fine print!
  • What should religion do for us today?
    I can't comment any more on the Catholic thing. To my ears what you're saying sounds a bit conspiracy minded. But what do I know? I can't dismiss your arguments.EricH

    I have literally lifted and distilled from their own publications the desire of the Holy Apostolic Church to control our morality by using occult secrets.

    It is also exactly what they told Martin Luther at his trial in Worms, Germany, in April 1521, in front of emperor Charles V, then ruler of the Holy Roman Empire. The emissary of the Church rebuked Luther's defence "through scripture and reason" by invoking the necessity to be in the known of their occult secrets in order to navigate around and avoid dangerous landmines in the Bible: "The Bible itself is the arsenal whence each evil heresiarch has drawn his deceptive arguments."

    Therefore, I will be forgiven if I refuse to use the Bible as the foundation for a formal system of morality. It is the accredited publisher himself, the Holy Apostolic Church, which strictly forbids such usage of their "copyrighted" work. Anybody who tries to do that anyway, is acting in violation of the intellectual property of the successors of Saint Peter. That is why I do not endorse the Protestant view either.

    Martin Luther may have been epistemically entirely right, but his behaviour was still in violation of the intellectual property of the Church. Furthermore, to anybody not in possession of the occult secrets, the editor and publisher of the aforementioned intellectual property does not even allow the use of their publication as first principles for the purpose of syntactically deriving doctrine.

    So, no, I am not interested in violating the Church's intellectual property by abusing it for unlicensed purposes.

    Religions are far more that simply a system of rulesEricH

    Yes, agreed.

    Religion also proclaims the transcendental origin of this system of rules, necessarily from outside its formal system of rules.

    A formal system is not in a position to justify its own construction logic. That is why first principles are what they are. In that sense, the origin of the formal system of religious law is proclaimed in natural language, outside of any formalism.

    This is actually a generality.

    From some meta-level on, we abandon the lower-level formalisms that govern the system and start reasoning about the system in natural language. The core of epistemology and the core of ontology are themselves simply not formal systems.

    In Islam, the idea is that we proclaim our religiosity on grounds of our fitrah, i.e. our natural predisposition.
  • What should religion do for us today?
    Is this what the perfect society looks like? The god of these people lets their servants, the rulers of their nations, be tyrants over their brother believers. Sounds just like the other religions to me.Sir2u

    I very libertarian myself. If you think away Islam, you may even think that I am libertarian. However, Islam encapsulates and constrains my libertarianism.

    In my belief strategy, I need to fit concepts, foreign or new to Islam, into the Islamic framework, simply because I reject system-less thinking. Either one thinks within a system, or else one is thinking about a system, because in all other cases, one is simply doing system-less bullshit.

    Why?

    Even core (propositional) logic itself is a formal system with 14 axioms. Therefore, you can never start from an empty page. There is a lot already written in that page, and now you have to fit into that existing legacy, whatever you want to deal with. This does not mean that there is just one formal system of logic. David Hilbert did some really nice work in that regard with his Hilbert calculi. Therefore, even questioning logic and proposing alternative formal systems of logic is possible. However, you will need to keep in mind that there will be two systems: the metalogic system and the object logic system. Your metatheoretical results will then be expressed in your choice of metalogic about your choice of object logic.

    When reasoning from first principles there are no blank slates. Empty deductive systems simply do not exist. Model-theoretically, empty deductive systems simply have no legitimate model.

    Still, libertarianism is a concern, and according to me, a very legitimate one. Libertarianism is, however, not a legitimate formal system. Therefore, I am willing to address its concerns but only within the framework of a legitimate formal system.

    According to Islam, anarchy, i.e. ruler-lessness, is not permitted. If you want a practical example of what anarchy means, just look at the situation in Libya: two thousand militia combating each other and vying for power. Unlike what some people seem to believer, anarchy does not even mean that we will have no ruler. It always means that we will have (lots of) wannabe rulers fighting with each other over who will be the only ruler.

    Therefore my libertarian-like strategy consists of accepting a ruler. I will, however, not hesitate to implement counter-veiling measures to rein in his power. Islam is in itself already one such powerful counter-veiling strategy: the ruler cannot invent the laws because Allah has invented all the laws already. A second important and relatively modern strategy consists in preventing the ruler from issuing the currency by promoting the use of decentralized cryptocurrencies such as bitcoin. There are obviously many more counter-veiling measures possible to rein in the ruler's power. Unless strictly forbidden by Islam, I will not hesitate to use all of them.
  • What should religion do for us today?
    Catholic Church is Somehow Hiding the RulesEricH

    The problem is what the Catholic encyclopedia says on the living magisterium:

    Is all revealed truth consigned to Holy Scripture? or can it, must it, be admitted that Christ gave to His Apostles to be transmitted to His Church, that the Apostles received either from the very lips of Jesus or from inspiration or Revelation, Divine instructions which they transmitted to the Church and which were not committed to the inspired writings?

    Catholics, on the other hand, hold that there may be, that there is in fact, and that there must of necessity be certain revealed truths apart from those contained in the Bible; they hold furthermore that Jesus Christ has established in fact, and that to adapt the means to the end He should have established, a living organ as much to transmit Scripture and written Revelation as to place revealed truth within reach of everyone always and everywhere.
    Catholic Encyclopedia on the Living Magisterium

    So, if I understand it right, the Church has access to "Divine instructions which they transmitted to the Church and which were not committed to the inspired writings" without which the Biblical scripture is not complete and without which it cannot be interpreted correctly.

    Based on these orally-transmitted secrets, only the Church can teach doctrine:

    The existence of Divine traditions not contained in Holy Scripture, and the Divine institution of the living magisterium to defend and transmit revealed truth and the prerogative of this magisterium.Catholic Encyclopedia on why the Living Magisterium is needed

    The Bible cannot be treated as the axiomatic foundation of a formal system for morality because the Church has important and very relevant secrets that it withholds from the public and on which it bases its power to direct the morality of its members.

    Our legal system - while not perfect - provides an excellent road map on how to live a good decent life. If I obey the laws of the USA & my state & municipality, I'm pretty much there.EricH

    This view turns you into a slave of the corporate oligarchy:

    Regulatory capture (also client politics) is a corruption of authority that occurs when a political entity, policymaker, or regulatory agency is co-opted to serve the commercial, ideological, or political interests of a minor constituency, such as a particular geographic area, industry, profession, or ideological group[1].[2] When regulatory capture occurs, a special interest is prioritized over the general interests of the public, leading to a net loss for society. Government agencies suffering regulatory capture are called "captured agencies."Wikipedia on regulatory capture

    Secular law is never meant to bring justice. It only exists to justify injustices. In secular law, there is always someone in the corporate oligarchy who benefits to the detriment of others. If you hand over control over your morality to the corporate oligarchy, the oligarchs will keep using you, until you will be used up, and then they will unceremoniously get rid of you. You may be loyal to the corporate oligarchs by keeping the laws that they invent, but the corporate oligarchs are not loyal to you. The corporate oligarchs are loyal only to themselves.

    The entire economy around you is filled with accomplices of the corporate oligarchs who use deception, manipulation, and outright lies to deprave you. In their control, secular law is just a tool to hijack your money and especially your soul. It is truly a Faustian pact. If you turn yourself into the instrument of the devil by keeping his law, you are inevitably doomed.
  • What should religion do for us today?
    So the imans are mouthpieces of the powers that be? He can only say what the government lets him.Sir2u

    That is context dependent. It certainly happens.

    By leading a congregation of believers in prayer, the imam is simply too visible and too much of a public figure. That is why you could get him into serious trouble by asking him to honestly answer sensitive questions. In fact, many will simply try to avoid giving an answer. At the same time, the overwhelming majority of ulema (=scholars) are not public figures. They are not an easy target for intimidation attempts and therefore it is much easier for them to say what they want.
  • What should religion do for us today?
    So how is a person to choose one out of this bewildering variety of options?EricH

    By choosing a religion, you are choosing a system of rules that specifies what behaviour is right and wrong. My own, main concern is the same as for any system of rules, i.e. Is such system actually a functioning formal system?

    Then the question becomes: How do you know that a system of rules is a legitimate formal system? Answer: Are theorems/conclusions in such system (conceivably) mechanically verifiable? If yes, then it is a legitimate formal system. If no, then it is not.

    One reason why a system is not a formal system, is because not all its rules have been documented. Then the question becomes: why not? What is it that these people can say but that they cannot write?

    Now in this respect there are several points of controversy between Catholics and every body of Protestants. Is all revealed truth consigned to Holy Scripture? or can it, must it, be admitted that Christ gave to His Apostles to be transmitted to His Church, that the Apostles received either from the very lips of Jesus or from inspiration or Revelation, Divine instructions which they transmitted to the Church and which were not committed to the inspired writings? Must it be admitted that Christ instituted His Church as the official and authentic organ to transmit and explain in virtue of Divine authority the Revelation made to men? The Protestant principle is: The Bible and nothing but the Bible; the Bible, according to them, is the sole theological source; there are no revealed truths save the truths contained in the Bible; according to them the Bible is the sole rule of faith: by it and by it alone should all dogmatic questions be solved; it is the only binding authority. Catholics, on the other hand, hold that there may be, that there is in fact, and that there must of necessity be certain revealed truths apart from those contained in the Bible; they hold furthermore that Jesus Christ has established in fact, and that to adapt the means to the end He should have established, a living organ as much to transmit Scripture and written Revelation as to place revealed truth within reach of everyone always and everywhere. Such are in this respect the two main points of controversy between Catholics and so-called orthodox Protestants (as distinguished from liberal Protestants, who admit neither supernatural Revelation nor the authority of the Bible).Catholic Encyclopedia on Living magisterium

    I completely distrust such "living organ" that is apparently supposed to know secret, undocumented truths, i.e. "Divine instructions which they transmitted to the Church and which were not committed to the inspired writings", which prevent the system of rules from being a formal system.

    I also totally distrust people who claim that they can only transmit information by improvising it in face to face contacts. That approach sounds too much like "I cannot give you the price for that product over the phone. Please, come to the shop." Seriously, what exactly is it that they can verbally say but that they cannot write? Their refusal to commit to something that is etched in stone, and their desire to invent information on the fly, are despicable to me. I despise that kind of people. They are born liars. I view that kind of people with utter contempt only.

    Someone who reserves for himself the right to lie, is obviously going to lie.

    Still, imagine that they are right? Imagine that they know a secret that is relevant? What kind of secret would that be? Well, in that case, they know that there are lies in the information that they have made publicly available. Without the knowledge of what exactly is true and what exactly is false in what they have published as scriptures, you will be led astray. The exchange between Martin Luther and the emissary of the Pope at his trial is telling in that regard:

    Martin Luther: If you can show me through scripture and reason that I would be wrong, I will retract what I have written.
    Papacy: But dear Martin, the Bible itself is the arsenal whence each heresiarch has drawn his deceptive arguments.


    In fact, the emissary of the Pope could be right, and only he knows why. If you do not know the full truth about the Bible -- which you cannot because that is exactly their secret -- any argument through scripture and reason will still be fundamentally wrong.

    As far as I am concerned, I am out of there. That is my own conclusion.

    Remember, only one can be completely correct - and if you choose wrong you could burn in hell for all eternity. That's a pretty serious penalty for guessing wrong.EricH

    That is one of the many reasons mentioned in the opinions, mentioned in my previous post, why you are not going to burn in hell merely for guessing it wrong.
  • How many would act morally if the law did not exist?
    I doubt that. It sounds completely implausible to me.Isaac

    Allowing the corporate oligarchy to dictate the law and its resulting morality is considered utmost evil in Islam:

    The words of the Prophet (blessings and peace of Allah be upon him) may be applied to the secularist: “Wretched is the slave of the dinar and the slave of the dirham and the slave of the khameesah (a kind of luxurious garment made of wool with patterns). If he is given he is pleased and if he is not given he becomes discontent. May he be wretched and doomed, and if he is pricked with a thorn may it not be pulled out (i.e., may he have no help to remove it).” Narrated by al-Bukhaari (2887).Sunnah on the problem of prioritizing the corporate oligarchy

    While trade and commerce are clearly permitted, all the while taking into account that usury is strictly forbidden, it is not permissible in Islamic law to give free rein to greed.

    Furthermore, the believer resolutely rejects a system in which the corporate oligarchy dictates the law with a view on turning greed into the core moral value of society, i.e. a false god, because associating such corporate lawmakers as partners to Allah is impermissible behaviour for the believer. According to the Quran, the punishment for such behaviour is eternal damnation.
  • Why do civilisations stagnate?
    Hard times create strong men.
    Strong men create good times.
    Good times create weak men.
    And, weak men create hard times.
    — G. Michael Hopf, Those Who Remain
  • How many would act morally if the law did not exist?
    Supposedly there were exceptions, such as people motivated by a higher moral philosophy or purpose. Generally, I'm against the notion of "anarchy", and I think there is enough evidence and legal and moral philosophy indicating that, at least some, would potentially act immoraliy in an anarchist scenario in which there was no centralized legal systemIvoryBlackBishop

    For the religious believer (Judaism and Islam), "the law" means religious law, which is largely a matter of self-discipline and not so much of enforcement. Still, if there is enforcement, then that revolves mostly around victim compensation.

    In Islam, any other definition of the term "the law" is considered to be a pagan aberration.

    Associating other lawmakers as partners to Allah is called "shirk". Shirk is the only sin that will not be forgiven on the Day of the Last Judgment, for which the person will always be refused access to Paradise, and for which he will always burn in hell.

    Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom he pleaseth. To set up partners with Allah is to devise a sin most heinous indeed. — Quran 4:48

    For the believer, morality emanates exclusively from religious law, while attaching any moral value to non-religious law is strictly forbidden.

    Furthermore, since it is the corporate oligarchy that controls secular law, that would amount to giving control over your morality to the ruling elite. In line with the Quran, I can personally not imagine a worse depravity than doing a thing like that.
  • What should religion do for us today?
    OK - so a person can live an exemplary life as a non-believer and get into Paradise. But if you accept the faith but then later in life choose another religion, then you are denied Paradise even if you have otherwise lived an exemplary life. Correct?EricH

    Possibly. I am not a religious scholar, though. It is better to ask such jurisprudential question to one or more independent scholars ("mufti") and to compare their answers ("mufti shopping").

    The role of an imam, who leads the congregation in worship at a mosque, is very public and very visible, and therefore often under quite a bit of political pressure. He can often not speak freely without risking reprisals from secular authorities. Therefore, it is preferable not to burden an imam at the mosque with jurisprudential questions but to direct such questions to independent scholars ("mufti"), who are much less visible, and who can syntactically derive written advisories from scripture much more freely.
  • What should religion do for us today?
    I doubt that any society advocates bad behavior, they do permit it though.Sir2u

    For example, North American society advocates taking out interest-carrying student loans. In Islamic morality, that amounts to encouraging bad behaviour.

    So the church when the church says that you cannot use birth control because it is not beneficial for mankind and therefore incorrect behavior I should believe them?Sir2u

    Muslim scholars have extended the example of coitus interruptus, by analogy, to declaring permissible other forms of contraception, subject to three conditions.[25]
    (1) As offspring are the right of both the husband and the wife, the birth control method should be used with both parties' consent.
    (2) The method should not cause permanent sterility.[25]
    (3) The method should not otherwise harm the body.
    Wikipedia on birth control in Islam

    So the church when the church says that you cannot have sex outside of marriage(even though they do) because it is not beneficial for mankind and therefore incorrect behavior I should believe them?Sir2u

    The term "marriage" in Islam refers to a contractual arrangement with the terms and conditions as specified in Islamic law. Signing up to T&C that are materially different from the ones specified by Islamic law can rarely be justified. The believer would need very, very good reasons to do that. For the believer, sex can only take place within the framework of legitimacy specified by Islamic law.

    So the church when the church says that you cannot separate from your spouse that is beating you because it is not beneficial for mankind and therefore incorrect behavior I should believe them?Sir2u

    Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) strike them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all). If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things. — Quran 4:34-35

    There is no Church in Islam. Advice on matters of morality is best obtained from independent religious scholars ("mufti") in written form. It is perfectly ok and even recommended to go "mufti shopping" and compare advice from different scholars prior to reaching a conclusion on a jurisprudential matter.
  • What should religion do for us today?
    You seem to be contradicting yourself.EricH

    The Tafsir for the above Aya is: The following was revealed regarding those who apostatized and became disbelievers:islam.stackexchange.com

    According to the scholar, the verse is context-specific.
  • What should religion do for us today?
    If I follow you, anyone can get into Paradise - Christian, Jew, Atheist, etc - as long as they behave decently and avoid major sins. Correct?EricH

    According to Islam, are all non-Muslims going to hell? The short answer is ‘No’. In Islam the decision of who goes to heaven and who goes to hell is left entirely to God as He alone knows people’s hearts and is aware of their deeds. What Islam claims is that it is the perfect religion for mankind and a religion for all time and all people.www.alislam.org, Library / Frequently Asked Questions

    Sufi Islamic preacher Habib Ali al-Jifri said that it is not true that non-Muslims will not enter Paradise, citing an Islamic belief that states that “God will not torture people who did not receive the message of Islam”. He added that Islam has not reached some non-Muslims in its proper form.Habib al-Jifri, Some non-Muslims may still enter Paradise

    Do non-Muslims have chance to go to Paradise? If they were following their prophet at his time, then they have a chance to go to heaven. For example Jews have a chance to go heaven at the time of Moses (pbuh) and Christians also have that chance at the time of Jesus (pbuh). But if any one follows any religion other than Islam after Mohammed (pbuh) became the prophet then no chance to go to heaven as stated clearly in Quran: وَمَن يَبْتَغِ غَيْرَ الإِسْلامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers. [Quran 3:85] The Tafsir for the above Aya is: The following was revealed regarding those who apostatized and became disbelievers: Whoever desires a religion other than Islam, it shall not be accepted from him and in the Hereafter he shall be among the losers, because he will end up in the Fire, made everlasting for him.islam.stackexchange.com

    "Do Muslims believe that everyone will burn in Hell-fire except Muslims"? Simple response is "NO". Unfortunately it's not up to Muslims to decide who goes to hell-fire and who doesn't. That decree is going to come from Allah SWT and our belief is on the basis of what Allah swt tells us in Quran, "All sins can be forgiven except Shirk (creating partners with Allah)". Muslims don't have a free-ride either. The tribulations that one goes through in life will wash-away some of the sins. Some of the sins will be forgiven for the pain & sufferings of death and the grave. Prophet Muhammad (peace be upon him) said that the Day of Reckoning will be a very tough day.www.interfaith.org

    To cut a long story short, it is presumptuous to predict what will happen on the Day of the Last Judgment. We will all have sinned, regardless of our choice of religion. Some of us will be allowed into Paradise and others will not. It is silly to believe that religious affiliation on earth will be the only thing that will matter on That Day. Absolutely nobody seems to believe that.