A man had more than 200 handmade destructive devices — including bottle rockets and molotov cocktails — in a tent on the steps of a D.C. cathedral where Supreme Court justices were expected to attend Mass on Sunday, court records show. During his arrest, Louis Geri threatened to ignite explosives and handed authorities pages of his notebook that, according to court records, expressed animosity toward the Catholic Church, Supreme Court justices, members of the Jewish faith and U.S. Immigration and Customs Enforcement.
I tend to agree, but isn't this ultimately a matter of worldview? The challenge, it seems, is how to persuade someone with a strongly libertarian or individualist orientation that communitarian values might offer a more viable or meaningful framework for social life. But if foundational assumptions differ how might we expect genuine persuasion to occur? Whatever the direction.
If all available options violate rights, can morality demand a choice at all?
Does the reframed problem prove that utilitarianism is the only viable framework when non-interference is impossible?
Can an individualist ethic survive scenarios where all choices involve direct harm?
Is the moral guilt of killing one equal to the moral guilt of killing three, or are outcomes morally significant regardless of principles?
Does the reframed trolley problem show that philosophy must move beyond rigid doctrines and toward pluralistic ethics?
Why would we have advertising, prayer, speeches or Fox News if language was powerless?
Does all this then mean you approve of the political correctness which societally, though not legally, mitigates hate speech as previously defined, this as the optimal mode of societal checks and balances?
So if we take away all political correctness, what checks and balances remain to prevent speech that can easily lead to mass murders and genocides?
You answer that, in light of your support for the Trump Administration's threats to ABC.
Personally, I do not think those in power should wield that power to limit free speech. I believe that is likely unconstitutional, but absolutely believe it is wrong.
But you can lie and say I turned off Electrical Grid B to an electrician, perhaps in theory even just walking by without being employed by the company, and an electrician goes to work on it and gets killed. That's illegal. Or, you can stand by a bridge you know is dilapidated and cover leaves over it and if a person asks if it's safe, you can say "Sure", and they are also killed. That's quasi-legal, simply because no one can prove you did anything. So, no, this idea that speech cannot lead to real human death, possibly mass causality has already been legally codified. That ship has sailed, mate. So, that realization hitting you (or anyone who was ignorant of such) aside. What are you truly hoping to proliferate?
The capacity of speech to injure, or the capacity of speech to lead to injury? How can speech injure?
You abhor government censorship.
The President and the chair of the FCC using their words to threaten their critics into not saying the things they're saying and/or to have them deplatformed under the pretence of legal responsibility is government censorship, even if not said face-to-face, officially and formally. It isn't just them casually speaking their mind. No reasonable person accepts "will no one rid me of this troublesome priest?" as plausible deniability. You're engaging in poor apologetics, plain and simple.
Yes, because that's what he was doing. Whereas Carr and Trump are using transparently tenuous and bullshit justifications to attack their critics. Everyone other than absurd apologists like you can see it for what it is.
I don't know what you believe, but what you said in earlier posts was a defence of Carr's and Trump's words, pretending that they weren't doing the very thing that you claim to abhor.
So the free speech absolutist makes an exception, when it entails retaliation by his side; a retaliation that's an order of magnitude worse because it entailed explicitly political speech, and threats to misuse the office of the FCC to inflict that punishment*, and threats of expensive lawsuits
If retaliation (in spades), is acceptable, then you should be fine if there were to be counter retaliation from the left. But obviously, you have no principles.
Your (apparently faux) commitment to free speech absolutism has left you incapable of understanding nuance and that the real world isn't black and white.
That I disagree with your claim that all speech regulation is bad isn't that I believe that all speech regulation is good.
Laws against defamation, conspiracy, and incitement to violence are both prudent and justified. The government and the President threatening to revoke the licenses of news organisations that are critical of them is bad.
It's ironic that your obsession to defend Trump even leads you to turn a blind eye to blatant, unjustified, government censorship, trying to whitewash it away as being something other than what it is. Even Ted Cruz and other Republicans are calling it out. This isn't just some liberal, anti-Trump hysteria.
It's laughable if you think that something so insignificant, even if false, warrants revoking a news organisation's license. Compare that with basically the entirety of Fox News, which even has hosts suggesting that homeless people should be murdered. Silence from Trump, Carr, and the FCC.
I didn't mention Kimmel. I was alluding to this:
You might appreciate this.
There’s a difference between “cancel culture”, i.e boycotts, and government pressure to fire critics.
Only a totalitarian would expect to be able to speak without any consequences.
ATLANTA (AP) — Georgia’s highest court has declined to consider Fulton County District Attorney Fani Willis’ appeal of her removal from the Georgia election interference case against President Donald Trump and others.
Citing an “appearance of impropriety” created by a romantic relationship Willis had with special prosecutor Nathan Wade, whom she had hired to lead the case, the Georgia Court of Appeals in December ruled that Willis and her office could not continue to prosecute the case.
The point being, we could actually divide the world into two sides of legitimate good and bad. The good stands for respecting human rights and rejecting the concept of an individual as a means to an end. Those who argues for equality, the respect of each individual, respect for another group than them etc. ...and the other argues in opposition to that.
What do we have?
A charge of "spreading hate" -- but I'm the one who has used "evil", not @Christoffer, except this one time in quotes:
This assassination seems to whitewash what Kirk spread around, and it was not to spread love. He's part of the same side that spread hate, calls for violence, and for dividing people into us vs them. This side has no political color. It just happens to be more common on the extreme right in this time in history.
The point being, we could actually divide the world into two sides of legitimate good and bad. The good stands for respecting human rights and rejecting the concept of an individual as a means to an end. Those who argues for equality, the respect of each individual, respect for another group than them etc. ...and the other argues in opposition to that.
Arguing for the good side is arguing for the side that, with evidence in living standards and quality of life in the world, produces the best living conditions in a society.
Right now we're seeing a rise in the spread of hateful, polarizing rhetoric. Something that divides and makes enemies of neighbors. This rhetoric is eroding society and causing a lot of suffering and even deaths.
When speaking on a topic like this thread, I think it's important to be aware of which stance people holds in an argument. Which also means we can't ignore what someone like Kirk spread around. We can't whitewash what he did with spreading hate because he was the target of political violence, just as much as we can't ignore that the assassin acted out according to the bad side as well through his violence.
I think it's important not to get lost in these basic ideas about what is good and what is bad. The reality is that we can't justify the assassination, but we can't justify what Kirk stood for either.