Michael, Amadeus, me, Mijin, others - all totally different people who take radically different approaches on other issues, and who are all able to articulate complex ideas - all of us have said the same things in response to you.
There is something wrong with your position. You may still be right. None of us can see it. (Has anyone? It’s kind of stoic in a sense, is that what you are trying to say?). But nothing you are saying makes sense to anyone else.
That should give you some pause.
That’s right, I’m the only person who has ever made such arguments—ever, as far as I can tell. I’m not surprised people disagree with it because they’ve been believing the opposite for their whole lives. And their beliefs give them the false sense that they have some sort of linguistic power over others. Why would you want to lose that?
That, to me, is why you’re employing the bandwagon fallacy, as others have already. You think it does something to me; maybe it makes me feel lonely over here all alone. But it doesn’t. And it doesn’t do your little group any favors when you have to resort to such efforts.
Me slapping my hand across your face. That is not an effect in the world until your face resists my hand and your brain makes that slapping sound and sensation for you to enjoy as your own experience.
You are saying my slapping you across your face did not cause you to feel and hear a slap. You are saying your own brain caused these things and it is fully up to your free self to feel the slap, and/ or slap me back. Me, I am utterly not responsible for what happens in your experience.
That is what you are saying. Whether you like it or not.
Of course, that’s not what I’m saying. As already indicated, blows like a slap transfer enough force to move and cause changes in the body, so much so to cause a litany of effects, including causing someone to lose consciousness, to bruise, to cut their lip, which in turn can lead to subsequent behaviors. I’m saying words do not have enough momentum, force, potential energy, and so on, to cause any such changes, and thus cannot lead to subsequent actions and behaviors.
That you’d have to resort to such a false analogies and other fallacies should give you some pause. How can you be so obstinate and unreflective?
All you have to do is tell me what parts of my body you can change and move with articulated sounds and marks on paper. Once doing so you can describe how these changes result in different actions and behaviors. For now, how is your theory any different than believing in telekinesis and sorcery? After all, you believe it so you ought to know your reasons for doing so.