But it would still be me right? You haven't answered the question clearly and I would really like a direct answer.
If a cell without a brain is me, then so is my body with some damage to the head, right?
So if I'm shot in the head, nothing relevant changes right? It's still me. No different than a broken arm. The DNA of my cells would be the same, most of the biology would still be perfectly fine.
If they don't respond, you need some kind of other evidence that they're thinking.
What evidence? You never gave me any.
I don't really understand what you're talking about here. "Such a pronoun"? Which one? Is the question whether my mind is connected to my body?
An actual person is an actual person. Someone you can meet and talk to, and who responds.
Morality ought to concern persons, subjects. I don't see how their species would be relevant.
"Everyone knows" is not an argument. I gave you the reasoning, I trust you're capable of understanding it.
That's one way of putting it. Though I'm an embodied soul, whose existence is measurable. "Soul" often implies something esoteric, but I don't mean to imply that anything mystic is going on. Merely that "I" am formed from a connection of a body, some kind of cognitive process and memories.
A clump of cells would not be me even if it shared my DNA. If you made an exact copy of me, that copy would cease to be me the moment it added it's own experiences.
I don't think any of this is very complicated in principle.
So, if no actual person forms, then how does morality come into it at all?
So, argumentum ad populum?
I don't know whether I was ever a fetus. I have no memories of existing prior to birth (as I understand most people do not), and I don't know any other way to establish whether I existed at some point.
"I" am neither my cells nor my DNA.
What else would a "human being in it's earlierst development" refer to?
It cannot refer to the actual person that eventually forms after birth, as that person doesn't exist. So it could only refer to their "soul", which somehow already represents the person.
Really? That is how your morality works? Just a coinflip where you either happen to believe something or don't?
Again your non-religious morality sounds awfully like a religion. Why do we respect people's rights to life and liberty? Because we recognise ourselves in them. We recognise that every individual is valuable in themselves and we can never replace one with another, so the only reasonable rule is to protect all as much as possible.
The problem is, this reasoning doesn't apply to "theoretical people". Individuals are valuable for what they are, not what they might be.
That's begging the question though. The whole problem is that you have to assume that human beings are around as disembodied souls waiting to exist for that argument to make sense.
And that is definitely a religious position.
This is a kind of intellectual sleight of hand. You're starting with a biological description (using descriptive concepts such as "lifecycle") and you want us to conclude from your phrasing ("to kill an individual human being") a moral judgement. But you haven't justified the judgement on its own terms.
So if it's not about feelings or anything else biological, what is it about? Why do we care? What's the humanist principle for?
That's poisoning the well. You're falsely insinuating that your opposition is "proud of" abortion.
And it should be easy for you to look it up yourself but you apparently prefer to stay misinformed. Can't help people who are unwilling to help themselves.
Vice President Kamala Harris’ husband is being accused of slapping his ex-girlfriend for flirting with a valet worker at a ritzy gala in 2012, a new report claims.
Second Gentleman Doug Emhoff, 59, supposedly struck his then-girlfriend — described as a successful New York attorney — in the face so hard she spun around while in a valet line after an event at the Cannes Film Festival in May 2012, the three unnamed friends of the woman reportedly told the Daily Mail.
All three sources requested not to be named due to fear of retaliation from Emhoff, the Daily Mail said.
My main issue with pro-life is that your taking away a choice for people that don't share the same beliefs when having it the other way, everyone can do what they want.
You agreed the disinformation was a necessary condition to the bad act. That logically implies that in the absence of the disinformation, the act would not have occurred. In your defense of your position, you're coflating "necessary and sufficient" with "necessary". I haven't suggested that the disinformation alone caused the bad act, but you keep treating it that way- so you aren't confronting the issue I brought up.
I can only find you falsely asserting it's a violation of free speech. This doesn't stop anyone from saying whatever they want, nor does it prevent them creating fake videos- so no rights are being infringed. (There's no right to commit fraud).
That's utter nonsense. They depict a person saying/doing things they did not do - and they appear real. It's fraud. It's fine to parody, and watermaking wouldn't prevent that.
Deepfakes are becoming increasingly sophisticated. It will eventually become impossible to determine if they're real. Video/ audio evidence has traditionally the best possible evidence of acts (whether by politicians or petty criminals). Sophisticated deepfakes make it harder than ever for rational people to discern what is true.
Because I think there is something more useful to consider than the thread's title question, "Why should we worry about misinformation?"
Regardless of any matter of "should" there is the simple matter that some people do care about the damage to humanity that results from the propagation of disinformation and misinformation, and some people don't. To justify that all people should care, it would seem important that all people could care. So the topic of whether some people can't care is relevant, and that brings up psychopathy and whether you are capable of caring about the damage to humanity resulting from misinformation.
Also "immediate cause" or "proximate cause".
My voice directly stimulates cochlea, or a electronic sensor.
By your "metaphysics", a twitch of an index finger never killed anyone, nor usually a gun, but only bullets. So nothing to fear from someone with a gun.
So how can you say the disinformation didn't contribute to this bad thing occurring?"
who's harmed by such a requirement?
In what ways would we be better off by having these unequivocal lies compete with actual truth?
But you quibble here?
Why is your metaphysics "quibbling" in one context, but in the more important context of misinformation it is somehow relevant?
If the metaphysics were sound maybe that would be one thing. But it is not. You are confusing "cause" with "direct cause". My voice cannot directly turn off the lights. But it can still turn off the lights with Alexa.
It was a question which demonstrated your lack of empathy towards abused women. So it seems appropriate to consider the extent to which your perspective is a result of Psychopathy:
You addressed nothing I said. You seem to be unable to think beyond "censorship bad".
So the speech, which caused the electrical signal that the software passed and interpreted, did not cause the lights to turn off? The software did? Or the electrical energy did?
If you are at someone's home, and say "Alexa, lights off" or whatever, and the host asks you why you turned off the lights, you answer "I didn't turn them off. The electrical energy did!"
Can you see why this is either a joke or sophomoric nonsense?
This is attempted gaslighting.
We can add to that the fact that you see yourself as being in a community of one and show no signs of having empathy for others.
Are you ready to take your best guess yet?