Or simply the payment for the services they provide is called taxes.
I would consider that a gross mischaracterization because paying for services does not require involuntary methods of exchange. Not only that but everywhere I've lived I have never been given a receipt of what exactly I payed for. I'm not sure if I've payed for garbage pickup or for Trudeau's socks.
A better way to look at it is racketeering or some other criminal activity. It's a complete scam.
It could be characterized as skimming, a form of fraud. Assume you could follow just one dollar through its tax cycle. For example, I don't know if it's the same in Finland, but here government employees are taxed just like any other private employee. So a tax dollar might find itself in the wage of one over-payed government worker, but then that money is taxed again and goes right back into government coffers. If it was you or me doing that it would be skimming, but when the government does it it is just how we pay for services. This is why the government not only has the monopoly on violence, but also the monopoly on crime.
You are intentionally dropping crucial things here that the sociologist Max Weber pointed out.
In his definition of a state, it is a "human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory". Legitimacy comes from the acceptance of the people, and behind a state is a human community. Not some others like zombies who make up the government, who somehow aren't part of the people.
In
Economy and Society Weber defines the state as such:
"A "ruling organization" will be called "political" insofar as its existence and order is continuously safeguarded within a given territorial area by the threat and application of physical force on the part of the administrative staff. A compulsory political organization with continuous operations (politischer Anstaltsbetrieb') will be called a "state" insofar as its administrative staff successfully upholds the claim to the monopoly of the legitimate use of physical force in the enforcement of its order. Social action, especially organized action, will be spoken of as "politically oriented" if it aims at exerting influence on the government of a political organization; especially at the appropriation, expropriation, redistribution or allocation of the powers of government."
I haven't read the lecture you cite, so the claim I was intentionally leaving things out is dubious, but I believe the "human community" he is speaking of in your quote is the "administrative staff" of the sate. No one else in your group "the people" claims the monopoly of the legitimate use of physical force within a given territory.
It's no doubt that you find the state's authority and legitimacy sacrosanct, but conflating the will of the state with the will of the people is mistake. The only human community behind the state is its administrative staff.
Yet perhaps for an individualist liberal, it's hard to fathom people functioning as a community, but it does happen.
It's hard to fathom how one can be so loose with the term "community", that it would contain both the ruling class and its subjects, as if they shared a common interest. But that's collectivism for you.