hidden in our psyche, there's a part of us that wants God to exist. The times when we're distracted by the many pleasures of worldly life we don't get to see that part of us but it does surface when we're in mortal danger. — TheMadFool
Plus also a wish to carry on beyond our expiration date, which can turn religious or zen…
NOW AND ZEN
Everything that is part of us—
Our cells, tissues, organs and organ systems—
Has come about over billions of years
Because it proved successful
In the great survival stakes
During our perilous evolutionary
Descent (ascent) with modification.
The brain, being no exception,
Evolved in part
To allow a creature to learn
From what happens in its life,
To retain key elements that
Could influence future actions.
We are geared for self-preservation;
We will do anything to avoid facing the possibility
That who we are now cannot continue.
We ourselves are mainly the cause
That we are interested in.
The self is preoccupied with staying alive,
Which is why our species is still around today.
It is a prime biological function to be afraid of death,
And so the self as thus contrived
Is able to fully play its crucial survival role.
We want to equip our brain with a soul
That offers us an escape when the brain dies
Since the self cannot come to terms
With its own extinction.
From a subjective standpoint,
We are all born equal and undifferentiated
(Before that, ‘we’ were dead),
But as mature selves we make a distinction
Between the individual and the surroundings.
Still the brain keeps changing throughout life
In a pattern of the shifting flux of its neurons;
We gain and lose memories and feelings,
Essentially creating a new person over and over again.
The self is thus not so rock solid as it seems.
These moment-to-moment changes differ from death
Only in degree. In essence, they are identical,
Although at the opposite ends of the spectrum.
So, we are not static things.
Other neural networks will come to be in other,
Future people, albeit with an “amnesia”
Of what went on before in
The brains of the previous others.
Why should we be happy about this?
We never can be because the ‘I’ cannot operate
Outside of its own boundaries.
The only viable alternative is to think of a way
In which it is possible to ever continue on.
What will it be like to be a part
Of someone else after we die,
With our own particular
Narrative of life cast aside?
That is the ‘zen’
Of now and then and when.