Actually, it was practicing scientists that "scientized" the intuitions of Holism & Information-as-causation (per my previous links). All I've done is to gather their ideas under the heading of Enformationism. However, "veteran philosophers" such as 180 can be expected to judge the "quality of the output" in terms of their outdated personal paradigm. He can be dismissive of my personal qualifications to promote a new kind of science. But, I'll be content to let him argue with "Bob Doyle" (see below), a "veteran" scientist/philosopher, who is promoting the Information-centric worldview. For him, and for me, the relevance of Information to ancient myths only came after its relevance to today's reality was apparent.EnFormAction is an attempt to scientize the almost universal intuition, as evidenced by creation stories in all cultures, of a primum movens (first cause). I appreciate the effort and the key ideas present and active therein, but only veteran philosophers will be able to judge the quality of the output! — Agent Smith
I suspect that you still haven't grokked the central idea of Enformationism. That "failure to communicate" may be due to your trying to piece together bits & pieces of the thesis from loosely-related forum posts. The best way to understand this new paradigm is to read some of the scientific books & articles I link to in my posts. My thesis is merely a philosophical expansion of an emerging scientific paradigm, which combines Quantum Physics with Information Theory.Well, it's just a feeling, an intuition you could call it. Can't name any particular idea that looks promising except for these two: — Agent Smith
Unfortunately, your articles are way over my head. So, I'm not able to evaluate their validity. But I have seen a variety of attempts by physicists to show neuroscientists how Physics can explain Consciousness. For example, British physicist Johnjoe McFadden "posits that consciousness is in fact the brain's energy field". His theory seems to be a physicist's version of Tononi's Integrated Information theory. Could your "Coherence Field" be related to those other theories, in that the key feature is Holistic unification or integration (cooperation ; working together) of independent elements, such as neurons? :smile:my coherence field theory to neuroscience for your entertainment — Enrique
The gate to the Oracle at Delphi bore this inscription : "gnothi seauton" (know thyself). That kind of "direct" (introspective) gnosis is indeed necessary for wisdom. But, pretending to know something via indirect channels -- hidden from Reason & human eyes -- may be wise like a wiley serpent. The ancient Gnostics got a bad reputation for claiming to reveal occult esoteric spiritual truths that are necessary for salvation. And that tactic worked well on gullible people, who put their trust in con-men. But philosophical wisdom must be amenable to Reason, and not just taken on Faith. Confer "Trump Truth". :nerd:Is Gnosis a useful source of knowledge and/or wisdom? — Bret Bernhoft
He'll have to catch me first. :joke:It looks like the two of you have to fight (with each other) tooth and nail, to the finish. BothAnd or Yin-Yang requires you two do so! We'll have medics stationed on site to render emergency care if one/both of you sustain(s) life-threatening injuries! :grin: — Agent Smith
OK. I accept that, in a YinYang world, the opposite of Good is Evil. But does that mean I should wallow in the evil, just for the sake of Holism? I'm kidding. And I don't reject 180 personally. On other topics he is able to make constructive criticisms. But on Enformationism-related topics, he only makes destructive comments. But hey, it's a free forum. So he's entitled to his opinion. However, I'm not obliged to get down in the mire with the pigs, even though they are otherwise admirable creatures.All I'm saying is 180 Proof's opposition completes your thesis (re BothAnd/yin-yang). You shouldn't reject him because if you do, you're contradicting yourself. — Agent Smith
I have been exposing my thesis to unsympathetic comments for years, and usually get good "well-considered opposition" (feedback) from other posters on the forum. But 180 is determined to stop me from discussing an emerging new paradigm of Science & Philosophy -- which conflicts with his established classical worldview -- by emotional ridicule instead of rational argument. His legalistic approach is like a defense attorney saying, "your honor, the prosecution witness' testimony contradicts the defense witness' testimony. Therefore, the prosecution witness is either lying or stupid, and his testimony should be stricken from the record . . . . . I rest my case". Does that sound like a win-win contest to you? Do you think I should continue to engage 180 in such a circular dialogue (circa-logue)? :joke:I feel you should encourage strong but genuine, well-considered opposition to your thesis as it would validate your BothAnd philosophy. If no one can do that, you yourself should take up this task - either you complete your system or you test how strong it is. It's a win-win as far as I can tell. — Agent Smith
I have read most of Davies' books. His Information-centric worldview seems to be very similar to my own. And Terrance Deacon has offered a novel way to think of the ding an sich problem. Floridi's book, Philosophy of Information, stuck a little too close to Shannon's narrow mechanical application of "Information" for my taste. I prefer the books that are presaging a broader new paradigm of science & philosophy. :smile:You might like "Information and the Nature of Reality," which Davies edited with Niels Henrik Gregson. Good combo of articles on information theoretic approaches from physics, biology (some by Terrance Deacon, who I always appreciate), semantic information/consciousness, and even theology at the end.
It's my late night book for when Floridi's Philosophy of Information stops making sense. That book is good too but very technical. I am regretting getting it instead of his Routledge Handbook of the Philosophy of Information, which is apparently more accessible. — Count Timothy von Icarus
The BothAnd philosophy doesn't legitimize one side or the other of any opposition. Instead, it allows each person to cross philosophical-political dividing-lines lines as the context demands. For example, I live in a very conservative part of the US, and my religious training was fundamentalist. But, although I don't repudiate the good parts of Conservatism, as an adult I have crossed over into enemy territory. Today, I don't call myself a Conservative or a Liberal, but something like a Liberative or Conserveral (i.e. Moderate). The downside of a moderate position is that you get shot at by both sides. The right-wing-conservatives will view you as a lily-livered-liberal, and the left-wing-radicals will decry you as a cold-hearted-conservative. The point here is that the BothAnd sweet-spot of harmony & balance is not in the exact middle of any philosophical continuum, but depending on the context, may shift left or right to maintain a dynamic balance -- like a tightrope walker.So your thesis has an antithesis which is as legit as your thesis and should be incorporated into your thesis (BothAnd). Shouldn't you be more welcoming of opposition to your ideas then? For example 180 Proof's objections should be part and parcel of your system, based as it is on yin & yang. — Agent Smith
Oui-oui. It's mostly "attacked" emotionally (good vs evil) & politically (us vs them), instead of "critiqued" rationally & philosophically. For example, quote : "Your usual non-answer. That's a tell, sir. :yawn: " The implicit critique can be eloquently summed-up as "boo, hiss".Since your idea has, as a component, the yin-yang duality of opposites, you surely expect it to be critiqued/opposed/attacked. That's exactly how it should be then, in accordance to your BothAnd concept, oui?
How would you respond to this comment? — Agent Smith
Take your time. I've been working on the Enformationism thesis for about 14 years. It had been simmering for a while in the background. But I finally formalized it while I was unemployed due to the 2008 Great Recession. I gathered my notes & essays into a webpage, and using the Matrix movie as a metaphor, presented the core idea, not in the form of an Academic Thesis, but as a non-commercial, un-conventional argument in a semi-public arena. In some ways, it was inspired by Devin Giorbran's book & website Everything Forever, which presented a novel scientific-philosophical perspective of the whole universe. But the focus of Enformationism is more down-to-earth. Both are neither True nor False, but merely a different way to look at Reality : a proposed new Paradigm.I can only applaud in admiration at your idea - it seems to be well-thought-out. Not many can say that of their own worldviews. I'm still trying to grasp the essence of it. Give me time. — Agent Smith
Yes. Like Energy, EnFormAction, can have both positive and negative effects. For example, Lightning splits air molecules into Nitrogen & Oxygen, both essential for life (organism). But, if a bolt from the blue strikes your living body, the result is instant death (dis-organism). But, after billions of years of Dialectic inter-action, we see a distinct bias (trend) toward Complexity & Organism & Life. Therefore, it's obvious that disorganizing Entropy is not absolute, so there must be some countervailing force to nudge evolution toward Life & Mind, and away from Death & Insentience. That implicit force is what I call "Enformy" (the power to enform ; to organize). :nerd:I don't know if it's actually true but, for obvious reasons, your thesis feels biocentric (pro-life) - the name EnFormAction suggests a bias towards life (EnFormy being anti-entropy, entropy being anti-order and thus an anti-life force we havta deal on a daily basis). Do you consider this to be a feature/bug in EnFormAction? — Agent Smith
As usual, this haughty reposte is based on prejudiced premises. It's intended to deny the necessity for a First Cause. From a narrow-nose perspective, cycling Change seems to be fundamental to Physics, with no beginning or end. But from a broader Philosophical worldview, even the Big Bang beginning of our universe must, logically, have a cause. That's why cosmologists have been proposing various speculative schemes to explain the time-before-time : Inflation, Many Worlds, Multiverses. There's no evidence for such ideal mathematical scenarios. But there is real physical evidence for a directional evolving universe from Past to Future. In the cosmological diagram below, the beginning & end states are implied, but fuzzy, due to lack of empirical evidence.Buddha (anicca) & Laozi (yinyang), Democritus (atomic swirling) & Heraclitus (everything flows), Boltzmann (thermodynamics) & Heisenberg (quantum uncertainty), Penrose (conformal cyclical cosmology) & Deutsch (quantum turing computation) are some examples thinkers for whom "motion (change)" is the fundamental – acausal – independent variable. — 180 Proof
Yes, the role of EnFormAction (energy, causation) in physics is to cause change-of-form (geometry, interrelationships). However, perhaps due to the curvature of Angular Momentum, the direction of change (motion) varies (not a straight line). Hence, the convoluted pathways of billiards and Brownian Motion.Correct me if I'm wrong, the whole idea of your EnFormAction theory boils down to, from the little that I know, yin & yang (the interaction of opposites) &Hegelian dialectics, both of which remind me of Heraclitean dualism (thesis-antithesis dynamics). — Agent Smith
Good summary! You are open-minded and reasonable enough to entertain unfamiliar (weird) ideas, and attempt to make sense of them, in order to learn new ways of philosophizing. But you also apply a healthy dose of skepticism toward unproven philosophical conjectures. Unlike some Trolls, who just repeat "j'accuse", but provide no viable alternative ideas -- only standardized (settled ; classical) conventions to be taken on faith.EnFormAction
General ideas:
1. Primum movens aka EnFormer/Intender
2. BothAnd (yin-yang)
Specific ideas:
1. Information-based theory
2. EnFormy (anti-entropy, vide supra BothAnd) — Agent Smith
The BothAnd principle is Holistic. It assumes that all apparent oppositions in the natural world are ultimately complementary. For example, Matter & Antimatter, when brought together, commit mutual suicide. And yet, the energy they are composed of is not lost, but returns to the universal thermodynamic system from whence it came. Positive & Negative energy are harmonized in the Neutrality of the whole.Let's test how good your idea is: Try and harmonize the following thesis-antithesis pairs:
1. Theism-Atheism (everyone's favorite don't-get-along-at-all couple).
2. Rationalism-Empiricism (another such pair). — Agent Smith
Yes. Philosophy is all about generalizing Principles from specific Instances. The operative Variable "X" is the shape-shifting power to enform, that we generically call "Information". That word originally refered to the contents of a mind (knowledge, meaning, intelligence, etc). But Shannon applied that term to non-specific "Data", which could be anything meaningful to a mind. The range of meanings or values is encoded from 1 (100% ; rigid order) to 0 (zero ; total randomness). Ironically, Shannon also realized that the potential of his data carriers (bits & bytes) can be evaluated in terms of Entropy, which is the ashes of Energy. Yet, the flip-side of Entropy is Enformy [see below].It generalizes the intuition/rationale of the multiple hypotheses floatin around such that each one fits with your x-based EnformAction thesis; how snugly is up to how good is your generalization is of course. — Agent Smith
In accordance with the BothAnd philosophy, Enformationism is both Reductive (it all boils down to Information Bits as the atoms of reality), but it's also Holistic (as in PanEnDeism : all is in G*D). If you're no comfortable with the G*D terminology, you can just as well call it "LOGOS" per Plato, or "TAO" per Lao Tse. Whatever you call it, "the Who" or "The All" is the potential source of all actual things and processes in the contingent world. "Sufficient Reason" will tell you that much, with no need for divine revelation.With regard to information, are you proposing a reductionist thesis - that everything boils down to information? As I suggested to you earlier, in addition to positing a who (created the universe)? - your Enformer - you might also wanna explore how (the universe was created) - with information. — Agent Smith
Are you familiar with the Enlightenment era philosophy of Deism? They were Agnostic about the G*D of Theism, specifically Judeo-Christianity, but they continued to accept the logical necessity for a First Cause of some unspecified kind. So, they doubted the existence of the Bible God, and were uncertain of the characteristics of the rationally revealed "G*D of the philosophers". Yet, they dealt with their lack of empirical evidence, by trusting in their own reasoning ability. Ironically, the Faith religions advise us to doubt our own ability to make sense of the world, and to trust some ancient prophets & scribes to tell us what to believe. If it comes down to Faith vs Reason, which are you more likely to trust? :halo:In essence, how do we/should we deal with doubt and uncertainty, and possibility? — Agent Smith
If the formal Logic of Pure Reasoning is not amenable with your right-brain Holistic thinking, maybe you can dabble in Practical Reasoning. What difference does it make to you, whether there is a transcendental deity to serve as an explanation for existential questions : such as "why is there something rather than nothing?" What are the logical possibilities : a> eternal evolving Matter, or b> eternal creative Mind? Is your matter permanent? Is your mind creative? :nerd:I've always had (major) issues with logic - I think I'm a right-brained person and hence reasoning is not my strong suit. — Agent Smith
The core idea of Enformationism is simple : everything in the world is a form of Generic Information. That's illustrated most succinctly in Einstein's formula E = MC^2. Energy is invisible & intangible*1, so we know it only by its effects on Matter. Hence, Energy is the physical power-to-enform (to cause changes in material form). But the less well known application of the power-to-enform is the metaphysical ability to change minds. I won't go into that right now, but it's covered in the blog.Look, I wouldn't dare to say I understood your EnFormation thesis or its auxiliary idea BothAnd. — Agent Smith
Some physicists routinely use Quantum Theory in their work, even though they find it philosophically absurd. But my response is that QT is not "absurd", just coy (shy ; reluctant to reveal information). Pragmatic scientists don't understand QT, because they are trying to comprehend the math from a materialistic perspective. In his book, Quantum Weirdness, Phillip Ball informs us that "it is not a theory about particles and waves, discreteness or fuzziness. It is a theory about information". In a YouTube video, he says "Quantum Mechanics Isn’t Weird, We’re Just Too Big". So, if you want to grasp the meaning of the quantum foundation of the world, you'll need to look at it from an Information-Centric perspective, where abstract information is the focal point. :nerd:Anyway, a question. If mind has anything to do with the quantum world, why on Earth is quantum physics so hard to understand? — Agent Smith
I no longer respond to those who think "boo, hiss" is a philosophical argument. But I'll let you decide if his assertion is plausible : that the "no [physical] boundary conjecture"*4 eliminates the philosophical (logical) necessity for a First Cause. When I speak of a pre-big-bang Causal Agency, I'm not talking about anything physical or material ; but about an Enforming Mind. If you don't believe in Metaphysical (non-physical) Minds, the idea of a primordial Timeless Mind will seem absurd. :cool:Gnomon might wanna respond. I'll wait. — Agent Smith
That's a bold statement, even on a philosophical forum. But, I think I see how you equate Materialism and Temporalism as subjective beliefs. For example, Einstein's Relativity (block time) posited that there is no knowable objective time. Hence my T1 and your T1 may not be simultaneous. Our intuitive sense of time, and its passage, is inherently subjective. For an astronaut on Mars, and a scientist on Earth, there is a significant time-delay, even at the light-speed of radio transmissions.But it is default evidence that materialism is false. And pretty powerful evidence too. — Bartricks
Most of the economic math and speculative predictions are way over my head. But "information-theoretic" is right down my philosophical alley. What does your IT perspective say about the near future? In view of the current inflationary bubble, is a serious Recession inevitable? I have no upwardly mobile "stonks", and I don't have any money to invest in EFTs. So, maybe I'll just hunker-down in my non-fungible cave, where I have nothing to lose, and try to ride it out. :cool:From an information theoretic perspective this also makes little sense. — Count Timothy von Icarus
Yes. That's what I'm doing in the BothAnd Blog. I now take the necessity for a First Cause (Enformer) for granted. Beyond that axiom, I don't concern myself with super-natural matters, such as miracles & magic. Instead, I apply the principles of Quantum uncertainty and Information ubiquity to understanding how the Natural (material) & Cultural (mental) world works : "how G*D . . . runs the universe", as you expressed it. Reductionist & Empirical Science does a good job of revealing the deterministic mechanical workings of Nature. But it has been less successful in understanding the non-linear vagaries of the Quantum Queerness, inextricably entangled with the human Mind, and its cultural extensions.If I may be so bold as to make a suggestion, there's ample room in your EnFormAction for science by treating it as answers to how G*D (primum movens) created and runs the universe. Aristotle's 4 causes (material, efficient, formal, final) is just what the doctor ordered for the inclusion of science in EnFormAction. — Agent Smith
Actually, I didn't reinvent the wheel --- and I didn't find a full-size spare tire in the trunk of my new worldview. Instead, I have merely patched timeworn ancient philosophical wisdom with 21st century knowledge. Specifically, in the squishy Quantum foundation of reality, and in the ubiquity of Causal Information. These are not traditional factors in religious or philosophical arguments. But lots of pragmatic scientists*1 are beginning to see the philosophical implications of those fruitful features of cutting-edge Science.It's natural to ask questions and equally natural to look for reasonable answers. God is just one of the many manifestations of our curiosity (that killed the cat). Your logic is not new but that's a compliment - you see the value of ancient arguments or, at the very least, have found a means to reconstruct trains of thought that are as old as the mountains. Why reinvent the wheel? — Agent Smith
I abandoned the Theistic religion of my childhood long ago. But I was never able to become an assured Atheist, because that theory-of-absence offered no explanation for such philosophical questions as "why is there something instead of nothing?" Apparently, Atheists are not troubled by such ontological or epistemological or existential quandaries. But Agnostics seem to need some closure on universal & general questions. So, my BothAnd philosophy combines Theism & Atheism into Agnosticism. Based on my Enformationism (enforming is creating) worldview, it's obvious that our contingent world is not self-existent. So, logically there should be some kind of First Cause to explain the chain of causation that led to my own contingent existence.3. Theism/Atheism — Agent Smith
Unfortunately, relying on standard dictionary definitions ignores the distinction between Semantics (literal meaning) and Semiotics (emotional or contextual meaning). The science & philosophy of Semiotics became necessary in the 20th century, in part due to the proliferation of communication channels, and to the complex layering of subcultures. More recently, Kahneman & Tversky labeled a variety of ways that otherwise obvious meanings can be misinterpreted (e.g. availability heuristic), due to common errors in reasoning. That's especially true for Characterizing Labels.So I partly agree with you. I agree one should be clear on ones intend, and if asked for elaboration it should be provided, but I cannot account for all possible other interpretations of my words that are based on peoples ignorance on how the dictionary of the language they claim to use defines the word. They can ask me for clarification or look it up in the dictionary, or both. — Tomseltje
Of course. That's why the first rule of philosophical dialog is "define your terms". Otherwise, each participant may make unwarranted assumptions that don't match the other's meaning. For example, Bartrick seems to associate "Holism" with "peace & love spouting, weirdo-counter-cultural, long-haired hippie freaks", or with "incense burning, pot smoking, crystal gazing, mantra chanting, New Age nuts". But those prejudices have nothing to do with my personal understanding and usage of "Holism".Looks like, as is common, the word "holism" has different meanings - from the tenor of our discussions we're already aware of two: — Agent Smith
Apparently. Bartricks prefers a very narrow exclusive definition of "holism", whereas I favor a broader, more inclusive, interpretation. Historically, you have many versions to choose from : Pythagoras, Aristotle, Taoism, Holistic Medicine, etc. So, how you use the term may be a matter of personal taste. Hence, my personal usage is based on Jan Smut's philosophical book Holism and Evolution. Yet, for the purposes of my Enformationism thesis, I have also expanded the context of the term "Holism" to include Reductionism, as the other side of the Whole coin.Holism is not the opposite of reductionism! — Bartricks
Why? — Agent Smith
Remember that the discipline we now call "Science" is what Aristotle called "Natural Philosophy" or "physis" (growth or nature). As as the name implies, the subject of natural science evolves & progresses in an obvious manner, that we know via our physical senses. But, his second volume, under the same title, was actually concerned with what we now call "Culture" : opinions, activities & effects of the human Mind. Which we know only via our sixth sense of Reason (inference). So, we can't expect Metaphysical Cultural Science to make progress in the same sense as Physical Natural Science. Physics is about what is constantly changing, while Philosophy (Metaphysics) is all about eternal unchanging principles (digging for potatoes vs digging for gold).Science is advancing. This is very obvious. But is philosophy? — Alkis Piskas
Good comparison. The key distinction here is that Reductionism deals with Quanta (discrete isolated objects) while Holism deals with Qualia (continuous integrated systems). Quanta includes particular things that can be known via physical senses (i.e. empirical). Qualia includes essences that make a thing what it is, and can be known only via meta-physical Reason (i.e. inference). After the birth of modern science immaterial essences (spirits) were excluded -- for good reasons -- from pragmatic studies. Yet, since the birth of the ironically-named Quantum Mechanics*1, it became necessary for Science to once again deal with whole systems, because the entangled sub-atomic "parts" can't be dealt with in isolation.Reductionism: 1 + 2 = 3. Everything about the whole (3) is explicable in terms of its parts (1, 2).
Holism: 2H + O = H2O. As Gnomon pointed out, wetness (water) is inexplicable with the properties of hydrogen or oxygen. — Agent Smith
"Enformy" is my own term for what physicists refer to as "Negentropy". But that scientific nomenclature, taking Entropy as primary, makes it sound like a Fatalistic Force. On the contrary, "to enform" means "to give meaningful form to . . ." In other words, it's a creative force in nature. And Evolution is the record of an ongoing series of emergent forms, from a formless beginning (the abstract mathematical Singularity).Interesting. Enformy seems like it would be an emergent factor from : The laws of physics being what they are and allowing for complexity to emerge. — Count Timothy von Icarus
It's true, that Reductionism is a primary intellectual tool of modern Science -- ever since the Enlightenment rebellion against Theological Science. Which could be construed as Holistic, in the sense that certain Theories were presented as Dogma, and intended to be swallowed whole, by Faith not Reason. Gallileo was a prime example of that new way of thinking. He looked at stars objectively (relative to each other), instead of subjectively (relative to the observer). Hence, he came to reject certain ancient astronomical theories, inherited from ancient Greeks, and presented as dogma by the church.I've been told that reductionnism is more of a method than or a specific philosophical ism — musicpianoaccordion
That's an interesting example of the Reductive vs Holistic approach to problems. It reminded me of New Orleans before & after hurricane Katrina. After that disaster, the Civil engineers and Corp of Engineers were criticized, in retrospect, for not anticipating all the things that can go wrong. But, before the hurricane, it was well-known that the city was in danger of inundation, because most of it was below sea, river & lake level. The city itself was it was situated like a bathtub, surrounded by water on all sides, and with only one way out : down the drain, but with the stopper in place. For good practical reasons though, engineers are typically narrowly-focused on a particular technical problem. But, NO was a multi-faceted deterministic disaster, just waiting for the first deluge domino to fall.I was a civil engineer, often a very reductionist discipline. Example - storm sewer design. When you design a sewer system to handle stormwater, i.e. water resulting from rain or snow, on a property, regulations and standards of practice say you only have to take into account the maximum flow leaving the site. That doesn't take into account the time and sequence of flow on your property and in the system as a whole. Result - inadequate capacity and flooding. A holistic approach would take into account the effects of changes in flow from your property on the system as a whole. Problem - it's very hard, and expensive, to do that. — T Clark
In philosophical arguments, Reductionism & Holism are typically presented as contrasting worldviews or belief systems. But in reality, they are complementary. Both are merely ways of understanding our complex, and ever-changing, world from different frames of reference. Reductionism simply chops complexity into bits & bytes that the human mind can deal with, and then draws general conclusions by adding those parts back together. Yet, Holism is a way of looking, not at the characteristics of individual components of a system, but at how the system functions as a whole. Moreover, each sub-component can also be viewed as a Holon, with essential properties of its own.In philosophy I often hear about how reductionism and holism are antonyms. — musicpianoaccordion
Yes. Classical macro Time is intuitive, hence easy to understand. It's just the measure of cycles that are meaningful to humans : day/night ; moon phases, etc. Quantum micro Time, not so much. We are not normally aware of cycles at subatomic scales : Energy field phases & Radioactive Decay. Also, Cosmic cycles are measured in billions of Earth years, hence not perceivable in a human lifetime. Plus, Einstein's Block Time has no cycles at all. So, the concept of Time that we take for granted is just one way of measuring Change in the physical world. That's not to mention the subjective experience of Time that varies due to emotional states. Consequently, like everything else in Einstein's worldview, Time is relative to the Observer.The problem, which has been proposed since Boltzmann's time, is that time and entropy are not necessarily correlated. They are contingently so. This is known as Loschmidt's paradox. — Count Timothy von Icarus
Actually, one definition of Entropy is "the arrow of time". Time is a measure of Change, and Entropy is the direction of Change (e.g.from hot to cold). So, Entropy and Time are necessarily entangled, just like Space-Time. For example, Entropy is the effect of Time on Spatial objects. The notion of Temporal Entropy then, is not trivial, but essential to the "way of the world". Moreover, Evolution would have vanished into nothing eons ago, if not for positive Natural Selection, to oppose the negative effects of Random Mutation. Hence, Time moves in a partly positive direction (progress), despite negative Entropy, but to the complex workings of Space-Time-Entropy-Energy (i.e. four dimensions). :smile:Would it be useful to consider a four dimensional (i.e. time inclusive) form of entropy? — Count Timothy von Icarus
Yes. Some plants, such as touch-me-not & venus flytrap, are "sentient" in a very limited sense. They sense and react to touch. But we don't usually think of them as Conscious. However, the typical scientific concept of Consciousness places it on a continuum from minimal sentience to Einsteinian intelligence. Nevertheless, some philosophers still imagine that Consciousness is something special & unique like a Soul. So, the OP seems to be searching for a physical mechanism that produces Self-Awareness. Yet, it's the last step on the continuum from Sentience to Consciousness that has, so far, resisted encapsulation.Consciousness and Sentience are sometimes used interchangeably. But "sentience" literally refers to sensing the environment. And AI can already to that. — Gnomon
Let's stick to "consciousness" then :) — enqramot
Ha! Philosophy has no "settled questions", and philosophers are not content with mechanical "operational principles". So, the OP goal of encapsulating Consciousness, is still an open question.I'd rather philosophy steered clear of questions already settled. The operational principle of AI is already known, described in technical terms, there should be no need for an alternative explanation. — enqramot
Consciousness and Sentience are sometimes used interchangeably. But "sentience" literally refers to sensing the environment. And AI can already to that. For example, the current National Geographic magazine has a cover article on the sense of touch. And it shows a mechanical hand with touch sensors on the fingertips. Without "sentience" (feedback) an animated robot would be helplessly clumsy. But "consciousness" literally means to "know with". Certainly a robot with touch sensors can interpret sensible feedback in order to guide its behavior. But is it aware of itself as the agent (actor) of sentient behavior?Maybe consciousness isn't the right word, maybe sentience would be, — enqramot
Your question hinges on your philosophical or technical definition of "Consciousness". Literally, the "-ness" suffix implies that the reference is to a general State or felt Quality (of sentience), not to a specific Thing or definite Quanta (e.g. neurons). In Nature, animated behavior (e.g. seek food, or avoid being food) is presumed to be a sign of minimal sentience, and self-awareness.How is conscious mind essentially different to AI on a strictly operational level? How would you go about programming such a thing? — enqramot
One novel idea of Christianity that may have appealed to the upper classes as well as the downtrodden classes, was the hope for divine justice in an afterlife. Judaism, and most pagan religions, assumed that you only get one life to live. So, stoic acceptance of arbitrary Fate & Fortune was your best option, compared to depression & suicide.Hi, I am preparing my post-graduate entrance examination(philosophy), after I read the Chinese version of medieval philosophy of religion, our textbooks tend to explain the birth of Christianity in terms of class struggle, but I wanted to know the subtle reasons why people chose Christianity over other religions in the first place. — guanyun