Someone raised the question above : "what is a measurement?" The English word "measure" comes from Latin "mensura', and mensura derives from the root "mens-" meaning Mind*1. So, one sense of measurement is "to extract information into a mind". To "take the measure of something" is to convert the perceived object into a mental representation of the object : an idea or concept. Hence, metaphorically, some physical properties of the object are replicated in meta-physical (mental) images (ideas). Therefore, a particle of matter can impact another particle, but only a Mind can measure the meaning of that collision in terms of values & properties. A yardstick cannot measure anything in the absence of an interpreting mind.Clocks don’t measure time; we do. This is why Bergson believed that clock time presupposes lived time. — Wayfarer
Solipsism is self-centered. Each observer of the environment is a Self (knowing mind), and has a self-centered perspective. But, for scientific purposes, we compare our selfish worldviews in order to average-out the differences, and to discover the most common description or interpretation of the thing observed : Objective instead of Subjective*4.Idealism has a great deal of difficulty avoiding solipsism. — Banno
At least your version of it does. — Wayfarer
Jung seems to be saying that I personally create the reality I see. But I don't consciously or intentionally create my environment, I just passively (instinctively) accept it as a given, and interpret the incoming bits of energy as information signals from a non-self Reality. So, Epistemological Idealism doesn't make sense to me. The other varieties of Idealism : Subjective ; Objective ; Absolute ; Constitutive ; and Transcendental ; appear to be grasping at straws.C.G. Jung once said that the world only exists when you consciously perceive it. In that theory, only what I see truly exists — Jan
Modern Holistic thinking began in the 20th century along with Quantum physics : entanglement is holistic. But most scientists avoid the term "holism" due to its association with New Age "nuts". Other related terms are Cybernetics (control & communication in complex systems) ; General Systems Theory (interrelated parts that work together as a whole) ; Complexity Theory (systems that are too complicated to understand by analysis into parts) ; Emergence (novel features of whole systems that are not found in the parts) ; Synthesis (combining isolated elements into interrelated systems) ; Synergy (energetic interaction to produce an effect that is more than the sum of parts).Wow, that is delicious. I have a big problem with binary thinking. I did not know that holistic thinking is being practiced by some scientists. That makes me hopeful. — Athena
That double negative indicates non-dogmatic uncertainty and moderate skepticism. I too, am uncertain about The Hard Problem of Consciousness, because the (yes/no) empirical & reductionist scientific method is inadequate to the task of objectively observing the subjective (self-conscious) observer. Yet some scientists & philosophers are using holistic (both/and) methods to make sense of the simplicity in complexity, and the order in chaos*1*2. They hope to shed light on the mystery of how Life & Mind emerged from the random roilings of matter.However, I am not sure that the energy from the moment of the Big Bang is not also a unifying energy evolving into self-consciousness. — Athena
If pressed, I don't label myself as Theist or Atheist, but as Deist*1. That's because I am uncertain & ambivalent about God, but convinced that some transcendent creative power is necessary to make sense of our contingent world. Deism is not a religion, but a philosophical position*1. Regarding who or what created the Cosmos, all I know is that empirical cosmological knowledge only goes back to the black box known as the Big Bang Singularity. Any information prior to the beginning of space-time is pure speculation, based on hypothetical reasoning, not empirical observation. If you don't care about such perennial philosophical questions as First Cause & Prime Mover though, then peace be unto you.I just wish to add that I am raising the debate over some analysis of the debate between theism and atheism. However, I do see it in the context of the wide range of philosophy perspectives historically and geographically. In this respect, I am raising the area between theism/ atheism, but also other possibilities, including pantheism and the various constructions of reality which may be developed. — Jack Cummins
Yes. From a Materialistic perspective, Hoffman is a heretical thinker, like Immanuel Kant, postulating a veiled noumenal reality (ding an sich) underlying the obvious phenomenal appearances of the physical senses. :smile:Hoffman uses mathematical models to explore how spacetime and physical laws can emerge from these dynamics of conscious agents. — Gnomon
Thanks for reminding me just how much of a crackpot he is. — apokrisis
That "passive & stable" stuff is indeed the fundamental substance of Ontological Materialism. But Aristotle defined his "Ousia" in terms of two elements : real Matter & ideal Form*1. Modern quantum physics concludes that active & dynamic Information (power to enform) is the essence of Matter*2. Shannon's "passive & stable" Information (data) has been found to also be active & causal (form giving), hence equated with Energy : E = MC^2.This is metaphysics we are talking about. Substance is a claim about what “stands under”. And ontologically that is usually regarded as a stuff. A passive and stable material that can be worked up into an unlimited variety of forms.
. — apokrisis
I am currently reading a voluminous book written by a quantitative scientist, James Glattfelder : The Sentient Cosmos, which he labels a "synthesis of science and philosophy". About half the book is about immanent & empirical topics, and the other half are transcendent & theoretical : what would call woo-woo, based on his prejudice against the notion of transcendence. Apparently, his non-transcendent religion is Scientism. But, philosophers, such as Whitehead, do not limit their philosophical explorations to the material world, or to empirical methods.I was also interested in the ideas of Whitehead, as described to me by Gnomon in my recent thread on panpsychism. This involves an emphasis on the transcendent and the imminent as processes. There is nature but does anything exist beyond this, as source.
Generally, I am interested in comparative worldviews, especially Buddhism, which does not believe in a specific deity, but allows for some kind of transcendent levels of consciousness. — Jack Cummins
Hoffman is a cognitive scientist, and Systems such as Mind are cognitive concepts (ideas). Do you also consider Nobel-winning quantum theorists, such as Planck & Heisenberg, to be unhelpful, when they make non-empirical philosophical conjectures? :smile:The mind and the world are both owed proper scientific accounts. Hoffman’s idealism doesn’t have anything help here. — apokrisis
Information & Energy are the processes that make the Culture & Nature systems do what they do. If you don't think that is "substantial", then you won't understand the point of the Enformationism thesis. :smile:I plainly said that information and entropy are just mathematical systems of measurement. They don’t tell us about informing or entropifying as real world processes. So the issue is about the how. You coined a term that suggest some general systems theory arises to cover this. But then the hand-waving begins. You speak as if information and energy are substantial things - like forces of nature - and so they just “do it”. Nuff said. — apokrisis
That assessment misses the point of Hoffman's thesis, and my own Information-centered worldview : not to "replace" pragmatic Reductionism, but to supplement it with philosophical Holism. Narrowly-focused Reductionism takes an Either/Or (true/false, black/white) stance, while the broader Enformationism worldview is BothAnd (Holistic, Complementary, YinYang).As epistemology, his point is mundane. As an ontological commitment, it makes the usual idealist mistake. . . .
But idealism fails to replace reductionism with anything better. — apokrisis
I did coin a novel term, EnFormAction, for my thesis, to indicate the equation of Information & Energy*1. But I didn't "invent" the physical interrelationship*2. Shannon defined information in terms of Entropy, but didn't pursue its reciprocal relation to Energy*3. Other scientists and philosophers in recent years have been exploring that connection between Causation & Life & Mind*4. So no, the equation of Causal Energy and Mental Information is not a figment of my imagination. Is that the "issue" you feel needs to be sorted? :cool:But you had to invent your own term to turn information back into informing. So you clearly can see there is an issue to be sorted. — apokrisis
I don't understand that assessment. Energy & Entropy are Processes, not substances. Information --- or EnFormAction, as I like to spell it --- is also a process. Systems are mental concepts that categorize collections of interacting "stuffs" as-if unitary things. Which, as Organized Structures, we tend to think of as single substantial objects. So, I view Holism/Systems as an Ontology of Processes (causation ; change) instead of stable-but-malleable Matter.My problem with this is it lapses into substance ontology which is reductionist. An ontology of stuffs rather than of processes or the holism of systems of self-stabilising interaction. . . .
If we are using physical jargon, then entropy-information is a good dichotomy but also locks us into an ontology of substance rather than process. — apokrisis
Does this mean that Systems only exist for rational observers? Does a bear have a "conscious construct" of the forest he defecates in, or just the sensory observation of tree A, B, C, etc? Much of the disputation on this forum is about the reality & importance of individual things (Matter) versus our human tendency & ability to categorize real things into ideal aggregations & hierarchies & ecosystems (Mind). :smile:This leads to the conclusion that a system, in our everyday understanding, is a conscious construct. Outside of our cognition, there can't be a separate system apart from other systems. — Astorre
Well said!. That description implies that a System is not a material thing but an energetic process (individual change or group interaction). For example, the human Mind is not the physical brain (neural correlates of consciousness), but one of many command & control Functions of brain processes. The human brain is 2% of body weight, but 20% of energy usage. What is that energy doing besides processing information?A system is formed of its interactions rather than constructed from its components. — apokrisis
Yes. The modern notion of Systems*1 sometimes gets mired in details. And Bertalanffy's definition was too technical for the layman. 19th century Reductive Science was unable to see the forest for the trees. Which is what made 20th century Quantum Physics so woo-woo mysterious. The forest is not a physical thing (objective), but a metaphysical collective concept (subjective).I am curious, does philosophy have a definition of a system, or even better, a general systems theory? The word is bandied about ad nauseam and I am not convinced that it is always correctly used! — Pieter R van Wyk
I'm just throwing some ideas out there, into the Aether, to see if any might stick :Chaos (lack of distinction, not deterministic)
Simplicity (One thing which is composed of itself)
0 dimensional entity (Distances are not real-Ill get to that in a sec)
the big bang (beggining of Two, or the great split)
The One (lack of distiction, Chaos, infinite, simple and unique)
The universe cannot expand "outward" because, according to physics, there is no external reference point or boundary outside of it. The universe is not expanding into a pre-existing space; rather, space itself is stretching. This means that distances between points within the universe are increasing, but there is no external space into which it expands. Thus space is not made of actual space.
If the universe is stretching the way physics describe(not outwards but "inwards"), space is not composed of space but rather the effect of phenomena on matter. — Illuminati
Ironically, the dualistic notion of "disembodied consciousness" (ghosts) may be influenced by the materialistic foundation of our language and our sensory experience. For example, Spiritualists in the 19th century sometimes produced physical evidence that an invisible ghost had manifested in the seance. They made up a sciency-sounding name for spirit-slime : Ectoplasm*1.I do struggle with the clear distinction between life/ death and mind/matter. Prior to interaction on this forum, I definitely believed in disembodied consciousness. — Jack Cummins
Yes, I know. But logically you can have the emergence of something Actual from the statistical possibilities of timeless spaceless mathematical Potential*1. :nerd:You cant have something from nothing. — Illuminati
From the exchanges of insults, I see that you are becoming frustrated by the incomprehension of your unconventional ideas on a forum of philosophers & mathematicians. I can relate. Some of my attempts to explain the reasoning & inferring underlying my unorthodox Enformationism thesis also meet with shrugs of nescience.If I were you I would not respond unless it makes sense the next time you do and it is not off topic, dont forget that you are currently in: /Metaphysics and epistemology and my post is on the One, not a cult, not a poem, and definitelly not based on a limited capacity to comprehend ideas such as exhibited by you and others. — Illuminati
Yes. That's how cosmologists typically describe the Big Bang. But it's easier for ordinary humans to picture it as a metaphorical explosion of something from nothing : perhaps a "pre-existing void" of un-actualized Potential, similar to vacuum energy.The big bang was not an explosion that occurred at some point within a pre-existing void, but a simultaneous expansion of space itself. — Illuminati
A common definition of the Singularity*1 describes it as-if all the matter & energy of our present universe was compressed into a sub-atomic spec of space-time, hence "infinite density" stuff with no empty space, and no room for motion or change. Again, most of us can only imagine such a concept in space-time-matter terms. In the Singularity Graph below, the actual vs possible area under-the-red-line-but-outside-the-box is also outside of space-time, hence immeasurable & unknowable . . . . except by pure speculation of what's Possible. Which depends on your definition of Potential.cosmic singularity for anyone interested. — Illuminati
The creative human mind can imagine "disembodied consciousness", just as it can imagine big-headed Klingons from a distant galaxy. But, in appropriate contexts, we can distinguish science-fantasy from science-facts. If Consciousness was a physical object --- like a brain --- it could exist apart from the human body. But, if you remove the brain from the body, something bad happens : Life & Mind cease. That's because they are on-going Processes produced by and dependent on material Mechanisms, not localized objects in space. That's why I prefer Whitehead's Process Philosophy to the notion of Ghosts who walk around with transparent ectoplasmic bodies. :joke:Now, I see the idea of disembodied consciousness as problematic, especially in the absence of sentience. — Jack Cummins
OneInfinityZero are abstractions that refer to what we do not see & sense (that which doth not appear*1) in physical reality. So descriptions of such notions are necessarily negations of what we do see & sense. Hence, we can only discuss them with metaphors drawn from the real material world : Unity vs Multiplicity ; Infinity vs Finitude ; Zero vs Instance. Most philosophical dialogs are composed of such abstractions & metaphors. What is an easier "way" to follow OIZ, than to imagine negations of material things? Direct experience, via apparition, meditation or psychedelics? :smile:Oh yes these are serious questions, it is not an apophatic OIZ concept, I have said that-and I repeat- I do not follow the apophatic way strictly to make things easier. — Illuminati
My religious training summarized the universal "moral ground" in the words of Jesus : "do unto others as you would have them do unto you". Most world religions & philosophies agree on that basic rule of human interaction.You are asking what is the moral ground of this all if that exists . . . .
A key concept in this is the concept of Karma as described by me. . . .
The One means that there is no other One, it is Unique and Simple — Illuminati
That may be true in the infinite "OIZ" non-dimension. But in the real world, things are knowable in various dimensions, depending on how you measure them. For the human mind --- here in the cave-world of Platonic illusions --- what is immeasurable (infinite) is unknowable and meaningless, hence we measure them with metaphors & negations.Like I mentioned there is no such thing as "dimensions", this is an illusion caused by the mind (twice, once in the world we see and again when being interpreted by the brain). — Illuminati
I have also used Plato's model of a Cosmos from Chaos as a metaphor of how the material world came into being. And it's possible that such Infinite Potential is still out there, waiting for this world to burn itself up. But for my little pea brain, it's just a metaphor. And I don't know how to live in a metaphor. :cool:-In the beggining everything was non-deterministic (Chaos) and existed as One thing, then it was determined as specific and separate things. — Illuminati
Now that I am aware of the apophatic "OIZ" concept, what's the next step? Am I required to worship a formless featureless non-entity? Am I expected to join a Faith Community? Should I change my errant life in some mysterious ways? Can I become One with "OIZ"? These are serious questions.The One Infinite Zero (OIZ) is presented as the ultimate, transcendent, and ineffable principle of all existence. It is immortal, eternal, zero in its sum, infinite, and unmoving. Beyond any determination or description: it has no properties, belongs to no category, and is neither this nor that. It is not a being (Ον) because even “being” implies distinction. Formless, indeterminate, non-discrete, without beginning or end, it precedes existence, time, intellect, and multiplicity. Complete and self-sufficient, it requires nothing beyond itself to exist and lacks nothing. Undivided and homogeneous, it does not consist of parts and cannot be truly divided or cut; any perceived divisibility is phenomenal and internal. The “normal” state is non-existence, referred to as Chaos or Zero, which is not an absolute absence but an undifferentiated, formless, and unrestricted unity – a state of absolute potential. — Illuminati
Transcendent & Numinous experiences are not real phenomena. but ideal imaginary models of unseen things. So, they are obviously not out-there in the Real world. Philosophers like to explore such exotic possibilities, but our material bodies necessarily remain behind in the physical world that sustains their life functions. For me, I treat such explorations of the un-mapped territories like going to the movies : at the end of the Platonic shadow-show, I always go home to my immanent abode. :wink:Thank you for the summary of Whitehead's philosophy relating to panpsychism. I will try to explore his ideas further because immanence and transcendence seem both important. I am not convinced that transcendence and the experience of the numinous can be reduced to the physical completely. — Jack Cummins
My philosophy leans much more toward empirical Science & Ontology than to mysticism or spiritualism or Henology. I also tend to be skeptical of ideas that are outlandish & unconventional. But for philosophical learning, I try to defer judgement and keep an open mind, in order to broaden my worldview.This is not philosophy vs Science, Science has its roots in Metaphysics and Theology and Epistemology among others. Our Grand Masters went the other way around, understood the One to understand the universe. And so can we. — Illuminati
Yes, I see where you are going with such negations of mundane reality : toward Idealism & Spiritualism & Neo-Platonism. But I am much more comfortable with my familiar "fake" world. I explore such otherworldly realms only to put my this-worldly experiences into a mid-range context between tangible Materialism and intangible Idealism. Platonic Ideals & Transcendent Deities inform my worldview on the margins. But I always return to my warm cave with a fire casting shadows on the wall, where I can see the space-time silhouettes with my own eyes. :joke:Note --- Potential has no measurable "volume". Like "Zero", it's just an idea or concept with no material instance. — Gnomon
Then why dont you agree that space itself among everything else is the realization of the potential and this potential is completelly fake, space is not made of space, colour is not made of colour, do you see where Im getting with this? — Illuminati
In physics, Light is described as a quantum phenomenon, and the quanta of light are called Photons (packets of energy). But that materialistic definition is true only for convenience in mathematical calculations. However, Einstein equated causal Energy with measurable Mass and tangible Matter.If light is the fabric of everything else it shouldnt be composed of something else, yet it is. For this reason it may not be a fundamental essence. Please elaborate. — Illuminati
Enformy*2 is my coined term for what Schrodinger called "negentropy", referring to Free Energy that is available to do work. By contrast, Entropy is Wasted Energy that is no longer able to cause constructive change. Therefore, I consider Entropy to be Negative (disorder, disorganization), and Enformy to be Positive (order, organization) forces in Evolution. They are mirror images (thesis/anti-thesis) of "one phenomena" : Causation. :smile:This is true in a way but shouldnt Enformy mean both negentropy and entropy since these two are one phenomena? — Illuminati
"Nothing from nothing" is true within the physical/material universe. But the Big Bang theory logically implies that Something (our everything material world) was created from no-thing (some unknowable transcendent Potential)*3*4. Physicists typically stop their researches at that space-time boundary. But philosophers are not bound by the requirement for empirical evidence. Anyway, the pre-bang-potential is not Real (no space, no time, no matter), but Ideal & speculative (no practical applications). Hence, useful only for philosophical argumentation. :cool:Can you explain in terms of physics if space itself requires spatial integration (meaning a pre-existing or newly created space) and if so how does this volume appear if nothing can be created from nothing according to science? If this volume is pre-existent how is new space being added? We know that space stretches, meaning space is not being added. If this space is pre-existent how was it formed if there was no matter or anything at all("back then") which is now contained in space? — Illuminati
Whitehead described his God as both transcendent and immanent. So any divine actions in the physical world are Natural, not supernatural interventions from heaven. His theology was labeled, by his associate, as Panentheism. But I prefer to spell it PanEnDeism, in order to avoid the doctrinal associations of Theism.I haven't read Whitehead but would like to, in order to consider the idea of 'God' as imminent or transcendent. Of course, it does go back to debate ranging from Kant, Schopenhauer and Spinoza. The idea of pantheism is relevant to this. — Jack Cummins
That's a poetic metaphor of how the One became Many, or the Singularity became a Cosmos. Here's a recent blog post*1 to indicate that I have been thinking along similar lines, but in different terms*2. My background is more physical than philosophical. So, my metaphors are often derived from Physics instead of Metaphysics. :nerd:Separation is an illusion of the mind, we are all One light fragmented into many colours.
All object and phenomena are made of the same original building block. — Illuminati
My philosophical worldview is also Holistic, as opposed to Reductionist. Are you familiar with the 1920s book by Jan Smuts?*3 : Holism and Evolution : The Synthetic Tendency in the Universe.Whole : Speaking of a "creator" we cant possibly say that the creation itself is separate from the One because there cant be something which is not part of the whole, — Illuminati
Thanks for the offer, but I may be too old to jump into such a complex & comprehensive work of philosophical art. I'm currently skimming the summary of Page 13 & 14. I may have a few questions and comments later.I will gladly provide with the PDF and any explanation on the contents as well. If you understand modern Greek it would be better as the original is written in Greek and is a better and superior version.
If you find any potential errors let me know. — Illuminati
Sticks & stones may break my bones, but Forum posts can't hurt me. So, when someone says "read and study more" I assume they are referring to a 'thus saith the Lord" Bible, and a revealed Faith. Thanks, but I don't do Faith anymore. Besides, for me, the provenance of Consciousness is just a philosophical curiosity question, not of eternal salvation. :cool:I do not want to hurt you or make you feel bad, but please read and study more. — Ulthien
Energy and Entropy are not material substances that can be concentrated or watered-down. They are actually statistical measures of potential for work (for physical change). But, for convenience, we often refer to them metaphorically as-if they are tangible things. How is my metaphor wrong, and yours is right? :smile:Living organisms dissipate entropy to maintain homeostasis, and this principle is deeply rooted in thermodynamics. — Ulthien
I haven't had time to read your whole post. But, after skimming, I can say that your OneInfiniteZero is very close to what I call "God of the philosophers" to distinguish it from the God of Abraham, Isaac & Jacob. Your definition seems to fit my own non-religious philosophical worldview. Later, I may request a PDF or hard copy. :smile:In the beginning was the One.
At the beginning of everything - not chronologically, but logically
and ontologically - was the One. — Illuminati
I'm sure that Panpsychism has always been a serious attempt to understand how such imperceptible phenomena as Life & Mind can exist in an obviously material world. But it's based on an ancient notion of Psyche as a wandering Spirit or embodied Soul. Generally, Spirit was added to Matter to animate it. And Soul was added to matter to produce sentient Mind. Together those ghostly essences were supposed to explain the creativity of the living & thinking world, as contrasted with a universe of dull dead Matter. Modern scientists who advocate All-Mind are more sophisticated than primitive animists. But they still find it difficult to reconcile immaterial Mind with substantial Matter, without relying on spooky ghost-stuff.Panpsychism may be an attempt to understanding creativity in the universe, or consciousness in the unconscious. — Jack Cummins
In my own personal philosophical worldview, that "organization factor" is called EnFormAction*1, and the "creative" trend of evolution is Enformy*2. Both terms are derived from an Information-Centric philosophy*3, in which Generic Information works like a computer program in the physical world. It's a combination of Causal Energy and Logical Information. And it assumes that Enformation (power to transform) is more essential than Matter. Hence, Consciousness is an emergent quality, and not fundamental as Panpsychism postulates.Theories of morphic resonance or memes also do not explain shifts in the different kingdoms in evolution, such as the shift from.mineral to vegetable, or animal to human. They require a higher organisation factor beyond mere memory.
It is about creativity inherent in nature. The shifts in the emergence of the kingdoms is of significance in the evolution of both sentience and knowledge, with the animal and human kingdom both having sentience and the human having consciousness of knowledge, especially through language for the development of ideas. — Jack Cummins
Since feckless Philosophy has not solved all the world's problems in 2600 years, would you characterize your alternative program --- to achieve "a well-balanced coexistence with our environment and among ourselves" --- as Science or Politics or Religion, or perhaps a fusion of all of the above? Working independently, none of those problem-solving procedures has come close to a real-world solution.Yes, it would seem that my definition of philosophy is spot-on:
"Philosophy := The study of questions without answers." p3 How I Understand Things. The Logic of Existence — Pieter R van Wyk
Some sober scientists are taking the notion of Panpsychism seriously. But I think their definition is too broad. I prefer to make a clear distinction between Conscious Awareness and Causal Forces. FWIW, here's a recent relevant post on my blog. :smile:I am asking this after a conversation with a friend about energy, causation and consciousness with a friend. During the discussion I became aware that I have mixed thoughts on pansychism, the notion that objects have some rudimentary consciousness. — Jack Cummins
Unfortunately, for quantum pioneers, trained in classical physics, non-locality was not as "straightforward" as you imply. :smile:BTW, even Bohm's*4 "realistic perspective" is typically labeled as a form of Idealism — Gnomon
Bohmian mechanics is just straightforward realism that happens to involve non-locality. — Apustimelogist
Banno's questions seem to be based on an Either/Or dichotomy between Realism/Idealism or Subject/Object ; in which reasonable people must accept one perspective and reject the other. Hence, if you are an Idealist, then for you (the subject) there is no (objective) Reality. Berkeley did seem to imply that material reality is a figment of human imagination, since the non-self world is a figment of God's imagination.I can't see how idealism is able to explain three things - or perhaps better, in offering explanations it admits that there are truths that are independent of mind and so ceases to be different to realism in any interesting way.
Novelty.
We are sometimes surprised by things that are unexpected. How is this possible if all that there is, is already in one’s mind?
Agreement .
You and I agree as to what is the case. How is that possible unless there is something external to us both on which to agree?
Error.
We sometimes are wrong about how things are. How can this be possible if there is not a way that things are, independent of what we believe? — Banno
Depends on how idealism is interpreted. — Wayfarer
I'm sure that is aware of those other scientific "perspectives"*1 --- or interpretations --- which postulate something like a parallel reality that is "not directly observable" : hence not empirical. But among Philosophers, the Copenhagen version*2 may be the most popular*3 --- if that matters to anyone. It may lack philosophical rigor, and due to inherent Uncertainty, a single coherent explanation, but it is a fertile field for philosophical exploration.Not really sure what this is trying to convey. Thefe are several coherent realist perspectives on QM which don't invoke any form of collapse, such as Bohmian, Many Worlds, Stochastic mechanics and possibly others — Apustimelogist
Aristotle postulated a primitive definition of Energy (energeia) as the actualization of Potential. And modern physics has equated causal energy with knowledge (meaningful Information)*1*2. For which I coined the term EnFormAction : the power to transform. Until now, I hadn't thought of that transformation from potential to actual as participation*3 in the Platonic form of an object : the importation of some property/qualia into oneself.In this view, to know something is not simply to construct a mental representation of it, but to participate in its form — to take into oneself, immaterially, the essence of what the thing is. — Wayfarer