The Big Bang hypothesis didn't "make sense" to atheistic naturalists, back in the early 20th century. For example, Einstein included a dimensionless "cosmological constant"*1 in his theory of relativity, specifically to force the numbers to describe the static eternal universe, that he believed was necessary. He later abandoned that attempt to make the numbers "make sense", after Hubble provided evidence that the universe was not static, but expanding, and not eternal, but temporal. Also, the origin of that expansion has been calculated as a dimensionless-spaceless-timeless-matterless Singularity, from which space-time-mater-energy suddenly appeared . . . . much to the surprise and chagrin of those who assumed the universe was eternal & self-existent & godless."Something from nothing" at the start of the universe is problem inherent in our understanding of linear time, whether you agree with Berkelean idealism or not. Theists often cite it as proof of god, because it seems impossible and attributing the impossible to god makes sense to them. But while they're wrong about it proving god, you can't use it to disprove god either. The universe's beginning simply doesn't make sense to our normal way of thinking, we can only conclude that it doesn't work like the rest of time, not whether there could or couldn't be a god involved. — Paul
I assume Syndicalism is what you think should be happening. I agree with that sentiment. But I see no evidence that it is actually happening in the US. Some American companies refer to their employees as "associates", implying that they have a stake in the profits. But, I doubt that the employees are actually unionized, or have ownership, in any practical sense.No, I think this is mistaken. I believe we are living in an age of syndicalism. — Shawn
Is that statement of belief a reaction to the sad state of American politics, in which top-down competitive Capitalism is winning the "game" against bottom-up Cooperative Socialism? The 18th century revolution against Monarchy allowed a few decades of Republican rule by the common people. But now it seems that the republic itself is being ruled by egotistical Oligarchs --- with their trickle-down economics --- and may be trending back towards a Monarchy, with one Oligarch to rule them all. The few decades of cooperative democracy seems to be a mere blip on the age-old historical chart of world economy, no? :smile:Anyway, I believe that cooperation leads to better results, and with the bloated concern with rational self-interest and egotism and deterrence, we are living in a fearful and less efficient state than possible. — Shawn
I did not mean that characterization to be derogatory, but merely descriptive. As I said above, I have no formal education in Philosophy, and my background is more in Science. So, the layman's opinion you are questioning covers several thousand years of philosophizing. It's just my general impression of a gradual trend from mytho-poetic Hindu, Chinese, Pre-Socratic-Greek and Hebrew wisdom literature, to modern analytical & science-based philosophizing. Nietzsche may be a throwback to the mythopoetic style in his Also Sprach Zarathustra.Aristotle, Plato, Lao Tzu, and Epicurus were "mainly story-telling & myth-making?" — T Clark
Sorry, I'm not qualified to offer an opinion. I have no formal training in philosophy, and I've never read any Kant or Hegel, except in Wikipedia and popular books. There are others on the forum who might chime in. :smile:it's all "apologetics" for one worldview or another. :smile:
@Gnomon. And this is the point I want to explore. Is there a relation between writing style and worldview/Apologetics?
To elucidate,,,,,politicians when they don't believe what they are saying, overtalk,obfuscate and divert from obvious truths. Is anybody brave enough to say this of Hegel and Kant etc al??? — Swanty
Ancient philosophy was mainly story-telling & myth-making : what we now call Religion. But modern philosophy --- since the Enlightenment's rational-turn --- has become an amalgamation of abstract reasoning (logic) and metaphorical story-telling (meaning). You can take your pick of various writing styles on this forum. But it's all "apologetics" for one worldview or another. :smile:So what is your opinion,are dialectical or enycopediac philosophers suspect,and guilty of Apologetics? — Swanty
If G*D is sentient, in a manner similar to human perception, then a feeling of incompleteness might be imputed. But, if G*D/Nature is purely rational, Spock-like, then emotions & feelings may not be included in its super-natural constitution. These are big "ifs" though, and we will never have enough evidence to allow a conclusive "then".I don't know if the absence of there being anything to perceive would be necessarily a hindrance for God, although there are tropes that the reason anything exists at all, was because He experienced a sense of incompleteness without there being something other than Him to contemplate. — Wayfarer
FWIW here's what artificial intelligence says :↪I like sushi
Well, according to Wikipedia, authority on all knowledge :D --
https://en.wikipedia.org/wiki/Aristotle — Moliere
One troll on the TPF forum likes to uses "Dunning-Kruger" as a code word to call his interlocutor "stupid" without using a forum-forbidden word. He thinks he's clever for sneaking in an ad hominem instead of actually making a philosophical counter argument. Have you experienced that illicit usage of a technical term? Is that why you started this thread? :smile:I think a lot of interest in the Dunning Kruger effect comes from pride. A lot of people think, "Ha ha, stupid people are so stupid that they don't know how stupid they are." I would think that if you were actually smart and you realized how dumb other people were, then you'd feel sad, because it would severely limit all your interactions with them. Or, in the case of a malicious smart person, I suppose he could feel greed, because he would realize that he has the opportunity to manipulate the stupid people. In this case, he might laugh at the stupid people, but he'd probably keep his laughter to himself, or else the people would be harder to manipulate. — Brendan Golledge
I get the impression that you would prefer to find evidence that Aristotle was not a mystic. Is that because you think of him as the original empirical scientist? :smile:Do you think such a mystical worldview is not characteristic of Aristotle's more mundane view? — Gnomon
Possibly. I am curious if anyone knows of any evidence. — I like sushi
Is the forum biased toward metaphysical Materialism by its common language? — Gnomon
Participants in the rites were supposed to be rewarded with some form of eternal life or reincarnation. Do you think such a mystical worldview is not characteristic of Aristotle's more mundane view? As the note below indicates, Ari had an ambiguous attitude toward such spiritualistic beliefs. For him, the Soul was not a separate thing that could animate several bodies, or walk around as a ghost. As I understand, his "Soul" was more like our modern notion of "Life" : an activity, not a thing. :smile:Do you have any evidence to suggest that Aristotle went through the Eleusinian Mystery ceremonies? — I like sushi
My economics text in college was The New World of Economics by Mckenzie & Tullock. They didn't define Economics explicitly in terms of Game Theory, but it was based on the "new work" in the 1960-70s, including Public Choice Theory.Economics can only be called a science with the fundamental underlying feature of game theory, explaining it. . . . . why economics is in a dismal state — Shawn
A somewhat different perspective might postulate that truly "Intelligent species" cope with evolutionary pressures by finding practical solutions, not by "making sh*t up" as one poster put it. From the beginning of complex societies, Religion was been intertwined with Politics and Science. For example, the Pagan Nature Gods were typically metaphorical attempts to understand the vagaries of weather & climate & human interactions. They were early "theories" of how the world works. And "adaptive responses", if you will.This essay proposes the Evolutionary Coping Mechanism Theory, suggesting that intelligent species create religion and science as adaptive responses to existential threats and uncertainties. — ContextThinker
Who, then, do you trust to answer "philosophical questions" of meaning? Feynman gave-up on trying to understand quantum reality in non-mathematical terms : "shut-up and calculate". Yet, unlike most American scientists, the European pioneers of quantum physics were trained in both Science and Philosophy*1.It's a philosophical question which most philosophers are not equipped to even begin to answer. Understanding what the mathematical concepts mean at root takes quite a lot of effort and study, and I fear most philosophers want to give their philosophical take on quantum physics without having done the prerequisite work of actually understanding the physics.
It's a philosophical question that I don't trust philosophers to answer. — flannel jesus
Did scientists "catch god with his pants down", or are they too far from the measured "forest" (quantum field) to clearly see the statistical "trees" (fluid/solid wavicles)? Unlike yes/no mathematics, probabilistic Statistics must be interpreted in a specific context, and from a personal perspective. Hence, interpretation of meaning is the purview of Philosophy, not Science. :smile:Quantum physics observes what appears to be a statistical "glitch in the matrix" — Gnomon
Yes. The calculation is intentionally deterministic, but when scientists observe (measure) what actually happens, it doesn't make sense*1. Measurement is an attempt to make observations consistent with our expectations. Schrodinger's half-dead Cat is an illustration of the problem of how to interpret the results of calculations that don't conform to our deterministic prejudices.According to John Fernee QM is entirely deterministic (Schrödinger's Wave Equation). Cause and effect. It's in measurement that things seem non-traditional. — jgill
Are you saying that scientists should simply leave the Mind/Body problem to impractical philosophers? I suspect that pragmatic scientists and Buddhists, with no metaphysical axe to grind, would agree with you : "shut-up and calculate"*1. Yet, metaphysical monistic Materialists also simplify the "problem" by insisting that Mind is nothing but Matter doing what comes naturally*2. So, they resolve the "problem" by telling Idealistic philosophers to butt-out.↪Gnomon
No, no, no. It's not nearly so complicated, there's no need for all this complicated verbiage. Science studies objects and objective facts - how big is it, where is it, how fast is it moving, how does it interact, what causes it, etc. This it does for everything from the sub-atomic to cosmic scales. But as consciousness does not appear as an object, it is not included in that analysis as a matter of principle. Let's not loose sight of the forest for the trees. — Wayfarer
Presumably, Science studies reality "as-is", while Philosophy studies the world "as-if"*1. That's why scientists observe the Brain, but philosophers imagine the Mind. Consciousness is not a material object, but our Minds can picture the state or qualia or function of Knowingness*2 as-if it is an object-of-interest in a hypothetical context.The whole 'hard problem' arises from regarding consciousness as an object, which it is not, while science itself is based on objective facts. It's not complicated, but it's hard to see. — Wayfarer
I have no formal training in philosophy, so most of your questions are over my head. But, since your post has elicited only one response, I might as well give it a shot. One shot (question) at a time please.I have a few questions about Spinoza’s substance monism, which I’m quite new to. Am I right in saying this is the (broad) outline of his argument: — tom111
Our discussions about Consciousness have branched off into questions about "Potential" : what is it? In the quote*1 below, the postulated pre-existent "nothingness" consists of noumenal (ideal) Causal Laws*2 whose effects are what we call "real". Those pre-big-bang Laws & Energy may be what Aristotle postulated as Potential, and what Schopenhauer called WILL*3. :smile:How does saying that potential is not-yet-real differ from saying it doesn't exist? In your example, it seems that you are simply saying that potential is simply the current state of an electric battery before being connected to a system to supply it with energy. Some batteries are never connected to a system so it would be incorrect to say that they have the potential to do anything. It is our ignorance of what the future holds for the battery that makes us think of "potentials" and "possibilities" when, in a deterministic universe, there is no such thing except within our minds. — Harry Hindu
Potential exists only in our minds. Potential is Ideal, not Real. Potential is knowledge in a mind, not a material substance or physical force. Not-yet-real is also an idea in a mind, consisting of knowledge of a possible future state given specified conditions*1.How does saying that potential is not-yet-real differ from saying it doesn't exist? . . . . there is no such thing except within our minds — Harry Hindu
For my philosophical purposes, I'm more interested in abstract Cosmic Potential than in concrete battery potential. A physical form of cosmic potential is Energy, in all its aspects*1 . But the universe has enormous abstract potential that is not-yet-actual. One example is the hypothetical Vacuum Energy. Potential energy is just knowledge of a possible future state.Our difference centers on whether or not a potential current embodied within a charged battery is physical whereas a potential current embodied within the mind's memory is abstract. In both cases the potential is tied to something physical: a) the charged battery and its difference of potential; b) the mind's memory and the difference of potential it represents abstractly. — ucarr
Yes. The battery poles are certainly Real. but until they are connected into a circuit, the electric current is only Potential.Difference of potential is rooted in the extant charge of the concentrated particles. It is real. . . .
There is a basic difference between having an idea about current flow and having a charged battery ready to deliver current flow. — ucarr
Yes. Potential is not-yet Real. Science and philosophy are tools for dispelling our ignorance. :smile:I think the idea of potential is just that - an idea and not some inherent property of reality. Ideas like randomness, probability, possibility and potential are all ideas that stem from our ignorance. — Harry Hindu
Please explain. :smile:No. Does "the power to enform" seem paradoxical to you? — Gnomon
Yes. — ucarr
Yes. Parts are also Holons. :smile:I thought maybe your holistic combination of substance, form and dynamics creates an environment wherein parts are simultaneously discrete and gestalt. — ucarr
Yes. Evolution combines old parts into new complex-integrated-systems (gestalts : holons) by drawing different boundaries and combining old elements into novel Sets. The "power to enform" is the ability to draw boundaries forming different sets of components with new properties and functions. That's also what we call "design" or "programming". :smile:The whole landscape of evolution is a branching web of boundaries both combining and separating. — ucarr
Yes. What else could it be?So, for sentients, meaning is always personal? — ucarr
No. Does "the power to enform" seem paradoxical to you?Is paradox a synonym for enformaction? — ucarr
That may be the evolutionary adaptive function that led to conscious awareness of Self & Other, which are often at odds.Premise -These questions make an approach to distilling what consciousness does objectively: it resolves paradoxes. — ucarr
No. All Energy Fields are also Information Fields. Its all information all the time. EnFormAction is singular and monistic. According to my thesis, it's the source of all physical fields. :smile:So, in the case of an information field flanked by energy fields, we have a grouping of three energy fields, a two-plus-one with info being one type of energy and the flanks being another type of energy? — ucarr
Yes. I call Energy the power to enform, to give form to the formless*1. The roots of "information" literally mean : the act of giving form". The result is to create meanings (forms) in a mind. The link below expands on on that strange notion.21st century physics has equated Information with causal Energy — Gnomon
So, you embrace the understanding information is physico-material? — ucarr
Meaning is a Meta-Narrative that is created in the brain out of incoming information, from external environment and inner milieu. In lower animals, Memory may simply record raw data. But in humans, Meaning places the world data in relationship to the Self-concept. As I understand it, meta- refers to anything that is over & above meaningless matter : the Map is not the Terrain. The rational Mind gives us a new perspective above & beyond that of the physical eyes.If so, why is this brain-centered higher-order memory function immaterial? — ucarr
Yes! My personal worldview is Monistic & Integrated, and grounded on the 21st century science of Information. I call it Enformationism*1. From that perspective, I view quantum wavicles, not as material objects, but as mathematical (statistical) information*2, which is also the essence of Consciousness*3.All knowledge must be integrated. Dualism causes problems. Monism solves those problems.
Either we take the attributes of waves and particles that do not contradict each other and integrate them into what it means to be a wavicle, or we come up with another word. What about process or information? — Harry Hindu
Good point! As an isolated lump of neural tissue, a brain is similar to your computer analogy : it processes data, but does not "understand" its meaning in the context of the wider world. On the other hand, a human body is a multi-function organism that does more than just process data. It also converts Energy into Life, and Data into Meaning.Additionally, I dispute the idea that the brain is simply a 'physical object.' The brain might appear as a physical object when extracted from a body and examined by a pathologist or neuroscientist. But in its living context, the brain is part of an organism—embodied, encultured, and alive. In that sense, it's not just an object but part of a dynamic, living process that produces consciousness in ways that no computer can replicate. — Wayfarer
Some have proposed "wavicle". What do you suggest?Is an electron a wave or particle? How about neither and we come up with a better word? — Harry Hindu
Thanks. You have warned me about "reification" before*1. But it seems that most Philosophy-versus- Science arguments, going back to Plato's Idealism, hinge on the Reality (plausibility ; utility ; significance) of abstractions. Are Mathematics and Metaphysics "real" or "ideal"? Regardless of how you categorize them, Ideal or Abstract non-things are very important for philosophical discussions, no?.↪Gnomon
Generally :up: but watch out for the tendency to reify, 'make into a thing'. — Wayfarer
The Philosophy StackExchange quote*1 probably should have said that the wavefunction equation represents mathematically the probabilistic ontology of the sub-atomic foundation of the universe. But that's more than a mouthful. And may not make sense without some explication."The wavefunction is the ontological state of existence of systems in the universe. — Gnomon
I take issue with that in this essay. — Wayfarer
I read Emperor's New Mind long ago, but much of it was over my head. Years later, I'm beginning to vaguely see what he was aiming at : Consciousness is not a material phenomenon, but a non-algorithmic mathematical (logical relationships) aspect of reality. Perhaps it can be traced back to the original LOGOS, the logic of the universe, giving it form and meaning. I doubt that Penrose thought in terms of the Platonic principle of Cosmic Reason as the essence of Consciousness. But he seems to be using immaterial mathematical metaphors which point in that direction. :smile:Ever read The Emperor's New Mind by Roger Penrose? — J
Tried and failed. The maths was beyond me. I’ve often enjoyed Sir Roger’s talks on other topics. I’ve recently written a Medium essay about his views on QM. — Wayfarer
By "that" do you mean becoming consciously aware of Nothingness? I don't remember any transition from unawareness of zeroness to the wordless experience of absence. Like "Infinity" & "Void" it was just a label for an abstract concept that I have no sensory experience with, but philosophers and mathematicians have to deal with.↪Gnomon
What I find interesting to know, can you relate to that yourself, from own experience? — Carlo Roosen
The phrase bolded above reminded me of articles I had recently seen while browsing the net. They refer to how we process the number Zero. Obviously, Zero is not a natural Perceptual experience, but an artificial Conceptual notion. So, until the last few centuries, words would indeed "fall short" of expressing the concept of nothingness.There are also things we do not attach words to—non-conceptual experiences. If we try to describe some of our deepest experiences, words will fall short. Our consciousness is larger than our conceptual reality. — Carlo Roosen
Perhaps Deism is an aesthetic philosophy that sees beauty & design in the world, and speculates on its provenance. Not to serve physical needs, but to fulfill metaphysical desires for meaning & understanding. On the other hand, materialistic Science is not concerned with Beauty, but Utility. So, the role of theoretical Philosophy is "outside the scope" of physical necessities, but does serve the "human desire" for virtue & pleasure & happiness, and our homo sapiens need-to-know.This philosophy is perhaps bleak because there is no covenant with the divine, and therefore there is no promise of personal fulfilment. But this religious belief also necessarily implies that there is a whole universe (or possibly multiverses) of beauty and goodness completely outside the scope of my own personal desires. — Brendan Golledge
Could it be argued that modern (enlightenment) Science is an attempt to improve observational accuracy for the purpose of learning to manipulate reality in service to human survival and thrival? Hence, not eliminative Materialism (matter only), but inclusive Realism (matter + mind). For example, the Webb telescope extends the range of our vision, not for practical survival purposes, but for theoretical knowledge that may have some specific survival advantages, if we humans ever encounter predatory aliens from foreign galaxies. In the meantime, that knowledge may be useful only for general philosophical applications : Ontology & Cosmology. :joke:He argues that our perceptions of reality are not accurate reflections of the world as it truly is. Instead, he proposes that evolution has shaped our perceptions to prioritize survival. According to Hoffman, organisms that perceive the world in a way that maximizes fitness, rather than accuracy, are more likely to survive and reproduce. This leads to the conclusion that what we see, hear, and experience is not an objective representation of the world as it is, but a kind of 'user interface' designed to hide the complexity of reality and present simplified, useful representations to aid survival. — Wayfarer