You seem to be describing the role of Philosophy in a world of divided opinions. Modern Science has found that the job is easier if you focus only on the objective material world. Today, Science works on the "easy" problems ("what is?" ; "how does?" ; Quanta), and leaves the "hard" problems ( "why?" ; "whence?" ; Qualia) for Philosophy to contend with. Both approaches are supposed to "decide" on the basic of observation and reason, but measures of success are easier to quantify when we objectify. And resolution of opinion-based conflicts are easier to find when we agree in advance to accept ambiguity in our answers. :worry:How do we decide what is fact and what is opinion? There are more than 8.1 billion humans on Earth and our conflicting ideologies, religions, worldviews and values divide us. I worry that we will destroy ourselves and all the other species with our conflicts. I think thatif we could work out what is fact and what is opinion, it would help us get on with each other better. — Truth Seeker
As I was developing my personal philosophical worldview, I didn't intentionally seek to cast hard science into softer poetic forms. But Quantum Physics --- "the most mathematically accurate theory in the history of science" --- is also the most counter-intuitive and irrational. So, the use of metaphors & analogies seems to be mandatory. But such mushy terminology --- wave-particle is an actor playing two roles --- goes against the grain of classical mechanical physics. The simple cause-effect relationship is complicated by inserting a conscious mind into the event : cause-observation-effect (two slit experiments). Even the math of Heisenberg's Uncertainty Principle includes confounding infinities. Consequently, I was left with no choice, but to follow the lead of the Copenhagen compromise between objectivity and subjectivity. Hence, to combine physics with metaphysics. :cool:. Perhaps, its more a research question as to whether there is some way to intuitively hold onto those poetic perennial forms of philosophy without succumbing to the same critiques from the 'shut up and calculate' crowd. — substantivalism
I assume the "entity" you refer to is something like an entangled wave-particle, which is neither here nor there, but everywhere. That's literally non-sense, but physicists eventually learned to "accept" such weirdness in exchange for uncanny technologies like quantum tunneling, that make your cell phone work wonders. I'm not familiar with Čapek, but Bergson and Whitehead were influential in the formation of my information-based worldview. :nerd:However, that did not stop the mechanistic theories of Classical physics of accepting such an entity, as that book by Milič Čapek supports, and that there are more concepts that such a view of the world accepted than is usually let on. — substantivalism
Former professional physicist, now video blogger, Sabine Hossenfelder agrees with that assessment in her critiques of What's Wrong With Modern Physics : "What can we learn from this? Well, one thing we learn is that if you rely on beauty you may get lucky. Sometimes it works." :smile:Perhaps its not just obscure philosophy that needs to do some better PR but also modern physics as well — substantivalism
Perhaps 17th century "classical" physics did initiate a clean break from its predecessor --- Christian theology --- by insisting on "hard" (orthodox ; on the rails) science, free from metaphorical language and metaphysical implications. But then, 20th century physics took a turn back toward softer philosophical methods, which use symbols & analogies to describe things & systems that are too complex, abstract, or entangled for the simplifying human mind to deal with. The early Quantum physicists, in particular, were perplexed by the "weirdness" of their sub-atomic physics experimental results.Do you think that modern physics, or even philosophy in general, has gone off the rails with regards to non-visualized poetry/metaphor and abstract obsessions? — substantivalism
I've heard it said that Zen Buddhism is a "practice" not a religion. But it is a "practice" with specific beliefs and group requirements or expectations. Years ago, at a hippie-like alternative church deep in the US "bible belt", I experimented with Alpha-Theta meditation, which omitted the associated Hindu/Buddhist beliefs, and focused solely on reaching a "deep, meditative, hypnotic-like state". An EEG machine was used to verify the brain-wave status during meditation.This differs markedly from religions like Buddhism, where practice, experience, and a phenomenological approach to understanding mind and reality are central, rather than the adherence to orthodox beliefs. — Wayfarer
Apparently, the Buddha's "emptiness" is supposed to be taken metaphorically instead of literally. The Bhikkhu quote describes it as a "mode of perception", which I would interpret as an attitude of "open-mindedness". And which, as described in the link below, should be essential for the practice of philosophy. But religious Faith would seem to be the antithesis : to hold stubbornly to "one's favored beliefs". Long ago, I gave-up my childhood faith, and have not found any ready-made off the shelf belief system to replace it.That is how it is nearly always (mis)interpreted. Your interpreting it as 'nothing as opposed to something', or the 'cosmic void'. It's not that, but don't feel as though you're alone in seeing it that way, it is an almost universal misunderstanding. — Wayfarer
I've never attempted to read Kant's "difficult" works, so I only know the Wikipedia version. But I have read Pinter's Mind and the Cosmic Order. Both of those explanations of the Mind/World relationship are easier for me to identify-with than the Hindu/Buddhist texts. In my blog book review*1, I found Pinter's western-oriented analysis of the Real vs Ideal question to be mostly compatible with my own.The first footnote in the Medium version of the essay refers to Kant, as does the first quotation from the Charles Pinter book Mind and the Cosmic Order, which I understand you're familiar with. I would hope overall not to stray too far out of the bounds set by Kant. — Wayfarer
The Gnomon quote is how I understand the phrase "a mind-created world". But the Wayfarer quote seems to imply that my individual ego-driven Soul/Self/Mind does create, not a separate simplistic subjective model-world, but the actual all-inclusive complex objective world of physical bodies and metaphysical minds, from the whole cloth of unlimited imagination. That would be a good trick for a god {image below}, but could a very limited mind like mine pull it off? The duality is a distinction between one man's imagination, and the one real world of space-time, or perhaps a Cosmic Mind's Maya illusion.Not to create a physical world from scratch, but to create a metaphysical model of the world that we sense (feel) and make-sense of (comprehend). ___Gnomon
Notice the duality you introduce between model and world — Wayfarer
The "blind faith" was snuck into the book only in the final chapter, after many chapters of "rational argumentation" against commonsense Materialism, and even Kingsley's version of Idealism. So, how am I to interpret "transcending reason through reason" except as a "rational" choice to close the eyes to "objective" Reality, and take a leap of faith into extrasensory subjective Ideality*1? :smile:None of which has much to do with blind faith, has it? — Wayfarer
I'm aware that Kastrup's language could be "misinterpreted" by those who are alien to egoless Eastern maya-based*2 worldviews. But my own personal experience, with mostly Western religions, taught me to be on-guard against those who use Maya/illusion concepts to undermine confidence in my personal reasoning abilities. Christianity uses the image of deceiving Satan for the same effect : to make believers dependent on "seers" & "prophets" for their knowledge of paradoxical Truth. So, my problem is not prejudice against Kastrup's idiosyncratic Idealism, but of the necessity for making his esoteric ideas fit into my own personally experienced model of reality, that has outgrown some Western religious beliefs, by means of philosophical reasoning. Even as I try to keep an open mind to unfamilar ideas, I remain unable to access those hearsay "foundational beliefs . . . . underlying everything". :cool:Quote from Science Ideated : "The point here, however, isn’t that reality is constituted by personal, egoic beliefs; the foundational beliefs in question aren’t accessible through introspection; they underly not only a person, not only a species, not only all living beings, but everything. They aren’t our beliefs, but the beliefs that bring us into being in the first place". — Wayfarer
Yes. I am aware that my "ego's role" in construing the world is an obstacle to the Buddhist goal of "non self" (i.e. perfect objectivity or God's view of the world). I suppose, if "god" wanted us mortals to "become like God" (Genesis 3:5), then s/he wouldn't allow Satan/serpent/Maya to deceive us with the apple of Egoism. Does it make sense to sacrifice the Self (soul) in service to an anonymous/imaginary Cosmic Concept? To me --- in view of recorded human history of religious warfare*3 --- it seems like a choice between self-control and other-control. {image below} :gasp:'egological'. . . . . Rather it pertains to the way the ego constitutes experience of the objective world into a coherent, subjective stream of consciousness related to the ego or self — Wayfarer
"Everyday standpoint = common sense?? If so, I suppose I am one of those "foolish ordinary people" who put their trust in personal reasoning, in order to defend against exhortations to take some sacred ideas on ego-blinded faith*4. Most doctrinal religions encourage their "ordinary people" to submerge their egos into a faith community, a single-minded union of believers : "being in full accord and of one mind" (Philippians 2:2). I'm OK with unbiased-universal-perspective as a philosophical concept, but not OK with religious exhortation to extinguish the ego. I'm wary of becoming a remote-controlled robot, subject to centralized orders from high command {image below]. Do Islamic terrorists submerge their egos, and sacrifice their bodies, in order to serve their omnipresent-but-invisible Allah? :chin:it encourages us to go beyond the egological constitution of internal and external objects which `foolish, ordinary people’ habitually `seize’ upon in their everyday standpoint. — Wayfarer
My hybrid matter/mind-based philosophical worldview accepts the subjectivity of its own "reality" model. But my BothAnd bridge-between-worldviews allows me to imagine that hypothetical divine objective perspective, even as --- in the absence of divine revelation --- I make-do with my innate subjective view of the outside world. I can accept the natural world of the senses as the "inherent reality", while labeling the metaphysical model of that world as an as-if ivory-tower artificial reality : i.e. Ideality. One "reality" has physical Properties (possessions), while the other has metaphysical Qualities (attributes). Like Infinity, we can aspire to perfect Objectivity, but our attempts, on an asymptotic curve, miss the ultimate goal :nerd:transcend the mentality which invests the objective domain with an inherent reality which it doesn't possess — Wayfarer
How would you fairly assess the ego-less faith of Islamic terrorists (as one example among many of faith-motivated extremists)? Would it be more appropriate for me to "engage" with a Christian Mysticism that is closer to my own background? The peaceful Quakers (or Islamic Sufis), for example. They "believe that all people are capable of directly experiencing the divine nature of the universe". But they don't seem to be violent or robotic to me. Perhaps because their individualized experiences of divinity are not easily translated into centralized directives. "Spirit led" is a nice theory, but dogmaless Ego interpretations tend to keep them quiescent, instead of aggressive, in practice. Their unorthodox religions were persecuted in the early years, but their institutional passivity eventually allowed them to co-exist with non-mystical Christians, who had more threatening fish to fry. Do these egoless exceptions to the ego-driven rule fit into your Mind-Created World picture? Would I be advised to join them in their direct access to Divine Mind? :chin:"egoless mechanical robot/slaves" would indeed be an unfair assessment. Would it be wise for you to engage with Sufism? Probably not, given your background. — Wayfarer
Again, you imply implacable prejudice against doctrinal religion due to its restraints on ego-serving Reason. It's true that my religious upbringing involved minimal mystical elements, but it also had no official creed, so each believer was expected to interpret difficulties in the received scriptures according to his own "reasoning". Like the Quakers, it had few doctrinal rules, apart from the admittedly ambiguous New Testament record of early Christian beliefs. Hence, we didn't have any creedal or papal justification for burning infidels at the stake.The fact that you can only interpret any of this as 'religious dogma' seems to me, and pardon me for saying, a consequence of the views you bring to it. — Wayfarer
I was not referring to "this passage" but to "the deeply religious attitude" in general. I don't think Kastrup is promoting any particular traditional religion in his books, but merely the philosophical worldview of Analytical Idealism. However, his last chapter uses quotes from Peter Kingsley to illustrate some of the concepts he's trying to convey in order to "break down" our rational defenses. Kingsley is described as a Sufi mystic, which emerged from within the rule-bound Islamic religious traditions. The primary belief of Sufism is that "unification with Allah" is the most important goal of an individual's life. That sounds like extremely "submissive" behavior to me, turning egoistic self-conscious rational humans into egoless mechanical robot/slaves. Is that an unfair assessment? Would I be wise to transform into a "whirling dervish"? Would I then "know the mind of God"?...submissive behavior in the presence of great power.......I don't tremble in contemplation of the mighty Absolute's power to strike me down as an unbeliever......I am not cowed into quaking awe at the concept that I am an insignificant insect in the eyes of the all-seeing Almighty.... — Gnomon
What, in this passage, suggests something like that? — Wayfarer
Although my personal philosophical worldview assumes, as an unprovable axiom, an original universal First Cause of some kind, I don't go so far as to label that unknown Source as "The Absolute". And I am not aware of any personal benefit from Worshiping, or attempting to "unite" with that cosmic principle. I guess that's because I am lacking the political & religious gene for submissive behavior in the presence of great power. For me, The Unknown is intellectually compelling (a mystery to be solved), but not emotionally attractive (a mystical force to be worshiped or appropriated).Is it possible that The Absolute is also a figment? — Gnomon
Only when we talk about it. ‘The way that can be named is not the real way’. — Wayfarer
Sorry, if I came on a bit strong in that previous post. All through Kastrup's book, I was nodding in agreement, since it sounded like rational philosophical arguments against non-idealist worldviews. But, in the last chapter, his arguments began to sound irrational and polemical. Kastrup himself introduced "cunning" religious arguments, intended to "undermine reason" and to "trick, enchant or persuade" unbelievers. That's the kind of argumentation that I identify with religious and political campaigns. However, I didn't have to characterize the chapter as a "religious argument", because Kastrup did it for me : "to serve the divine, requires 'a deeply religious attitude".I don't know. The fact you think it's a religious argument says something. I've gotten hold of the ebook and will peruse it. — Wayfarer
That's a plausible hypothesis, and somewhat similar to my own emerging worldview, both of which are unprovable in any objective sense, and moot for any except philosophical purposes. My personal philosophical thesis is "grounded" mostly on modern scientific discoveries, instead of traditional/cultural religious doctrines. It concludes that the "ground" of physical existence is Causal, not Material, nor Experiential. As far as we can tell, 99.999% of the universe, until recently, lacked subjective Experience. Instead, most inter-communication involved exchanges of Energy, without personal meaning. Parallel to my own critique of Materialism, I can agree with Kastrup in his skeptical analysis of Panpsychism : it "implies universal consciousness, and fails to explain our own personal subjectivities". My own view is closer to Platonic Idealism, which postulated an eternal source of Abstract Forms with the Potential for both embodied Material things and Mental ideas. But he avoided anthro-morphing that unknown & unknowable abyss of Possibility, along with the myriad religious rules that arise from human interpretations of divine Will.Kastrup's analytical idealism suggests that the ground of existence is experiential, rather than material, and that the universe is ultimately a single, universal mind. — Wayfarer
Due to years of reflection on my own back-to-the-bible decentralized priestless written-scripture-based Protestant religion, I can admit to being post-judiced against some of its essential ideas, ironically based on faith in the Roman Catholic Bible, but not its pope & priests. In Science Ideated, I was going along with Kastrup's "cunning" arguments against competing philosophical & religious belief systems. But then, the last chapter, in defense of Analytical Idealism, began to sound a lot like a faith-based religion. Jesus warned his disciples about Spiritual Blindness, and admonished them to be "wise as serpents". Now, Kastrup describes how we may break-out of the western "illusion" by means of "cunning wisdom". He says : "true logic must come disguised as reason". This notion of Parmenidean True Logic is distinguished from the presumably False Logic of Aristotle, which defined the reasoning process for western Science. Years ago, I abandoned Faith Wisdom in favor of Evidential Reason. Now he wants me to go back, to take a leap of faith into eastern wisdom???But I would venture that the influence of dogmatic religion in your earlier life has prejudiced you against these ideas, so that you tend to view them through those spectacles. — Wayfarer
I don't doubt that the Cosmic Unity or Oceanic*1 experience seems real. But I remain skeptical of the philosophical/religious doctrines associated with that feeling. From a more materialistic perspective, the perceptual/conceptual distinction between Self & Other has been experimentally traced to the Prefrontal Cortex (PFC)*2 . . . . among other brain modules. Presumably, when the operations of that module are depressed by neurotoxins (e.g. alcohol), the person may begin to act "intoxicated". Which, in some cultures, has been identified as a sign of spiritual possession (inspiration). Perhaps, due to the "out of the mouths of babes" effect*2{note}.But I can assure you the experience of 'the unitive vision' is a real thing — Wayfarer
For practical purposes, I will admit to being a subject/object dualist. But for philosophical reasons, I am a substance monist : Causation/Information is fundamental, not Consciousness/Mind, nor Particulate Matter. However, since I am not a card-carrying Idealist, I don't identify Self with God/Universe/World-Mind. And I don't feel a visceral union of Self-Awareness with Primal Consciousness. So, I can't imagine that I am the all-powerful Creator of the complex & contradictory world that I experience via my physical senses. Instead, I merely accept that my split-brain (two hemispheres, two-eyes) somehow merges separate Information Processors into the single stereoscopic perspective of a physical/mental Self.Not to create a physical world from scratch, but to create a metaphysical model of the world that we sense (feel) and make-sense of (comprehend). — Gnomon
Notice the duality you introduce between model and world. — Wayfarer
I don't have much to add to this long-running discussion of Mental vs Physical priority. So, I'll just post a few thoughts stimulated by the OP.This is why the argument in the OP says that an alternative to this view is a perspectival shift, a different way of seeing, which also turns out to be a different way of being. — Wayfarer
As I said before, I'm not qualified to comment on your theory in a technical sense. So, I'll just mention some possible parallels with an article in the current Scientific American magazine (04/24) entitled : A Truly Intelligent Machine. George Musser, the author, doesn't use the term "meta-management", but the discussion seems to be saying that Intelligence is more than (meta-) information processing. For example, "to do simple or rehearsed tasks, the brain can run on autopilot, but novel or complicated ones --- those beyond the scope of a single module --- require us to be aware of what we are doing". In a large complex organization, such supervision --- etymology, to see from above (meta-) --- is the role of upper management. And the ultimate decision-maker, the big-boss, is a Meta-Manager : a manager of managers.The Meta-management Theory of Consciousness uses the computational metaphor of cognition to provide an explanation for access consciousness, and by doing so explains some aspects of the phenomenology of consciousness. — Malcolm Lett
Yes*1. Physical substances are made of Matter, but what is matter made of?*2 Einstein postulated that mathematical Mass (the essence of matter) is a form of Energy. And modern physicists --- going beyond Shannon's engineering definition --- have begun to equate Energy with Information. In that case, Causal Information is equivalent to Energy as the power to transform : some forms are Physical (matter + energy) and other forms are Meta-Physical (mental-ideal).*3. "In attempting to answer these questions, we’re up against the so-called ‘hard problem of consciousness’: how a physical brain could underwrite the extra-physical properties of phenomenal experience."
Note --- What he calls "extra physical" I'm calling Meta-physical, in the sense that Ideas are not Real. — Gnomon
And yet ideas obviously exist. If they're not physical, what are they? Are you a substance dualist? — RogueAI
Thanks for the link. https://aeon.co/essays/how-blindsight-answers-the-hard-problem-of-consciousnessthe counterintuitive phenomenon of "blindsight", in which patients behave as-if they see something, but report that they were not consciously aware of the object — Gnomon
Maybe you missed the link posted by "wonderer1" ... — 180 Proof
I'm not competent to critique your theory, much less to "roast" it. So, I'll just mention a few other attempts at computer analogies to human sentience.The Meta-management Theory of Consciousness uses the computational metaphor of cognition to provide an explanation for access consciousness, and by doing so explains some aspects of the phenomenology of consciousness. For example, it provides explanations for:
1) intentionality of consciousness - why consciousness "looks through" to first-order perceptions etc.
2) causality - that consciousness is "post-causal" - having no causal power over the event to which we are conscious, but having direct causal effect on subsequent events.
3) limited access - why we only have conscious experience associated with certain aspects of brain processing. — Malcolm Lett
I have come to think of human-constructed Mathematics as our synthetic imitation of the natural Logic of the universe. By that I mean, chemistry/physics is an expression of fundamental Logic in the substance of Matter (functional organization) and the action of Energy ("physical causation"). Another way to put it is that "all Math is Geometry", where we can extend the geo-centric label to include all causal & formal inter-relationships in the entire Cosmos.The relationship of logical necessity and physical causation is a deep topic and one of interest to me. . . . .
I think where it shows up is in Wigner's unreasonable effectiveness of mathematics in the natural sciences. — Wayfarer
Your ambiguity (uncertainty) about Deacon's novel notion of Information as Absence is understandable, because Shannon defined his kind of Information*1 as the presence of detectable data. The essence of his statistical definition is the Probability ratio of 0% (nothing) to 100% (something) : 0/1 or 1/0, and everything in between. So, information is like a quantum particle in that a Bit exists only as a Possibility until measured (understood). Moreover, several quantum theorists concluded that Probability (not yet real) was converted into Certainty by the evaluation of an inquiring mind. That sounds magical & mystical, but the scientists' intentions were pragmatic*2.I'm reading his Demon in the Machine at the moment, and I've been reading Deacon. But I'm still dubious that 'information' has fundamental explanatory power - because it's not a metaphysical simple. The term 'information' is polysemic - it has many meanings, depending on its context. — Wayfarer
I had to Google "logical causation". What I found was not very enlightening*1.It occurs to me that maybe you could say that Deacon is trying to establish the linkage between physical and logical causation. Ran it by ChatGPT, it says that it's feasible. — Wayfarer
FWIW, I just came across the excerpt below from a reply to you on the Absential Materialism thread.↪Gnomon
Thank you. I shall persist with Deacon, I petered out in his polemical section contra ID, although I'm more drawn to Kastrup's analytical idealism. — Wayfarer
I doubt that Deacon is a fan of Idealism, whether Analytical or Metaphysical. He's a traditional academic scientist who, following the evidence, has strayed across the taboo line between Hard Science and Soft Philosophy. Unfortunately, he hasn't published much since his 2011 book, except a few videos.Thank you. I shall persist with Deacon, I petered out in his polemical section contra ID, although I'm more drawn to Kastrup's analytical idealism. — Wayfarer
The examples you give are not abstract True/False beliefs, but internal mental states (memories ; representations) that we rely on to make our way in the real world. Do those representations depend on a reliable understanding (belief) of how the world works? I suppose that depends on how broadly you define "knowledge" and "belief". As I said, we philosophers argue about nit-picky shades of meaning. :smile:All knowledge requires belief.
— ENOAH
That's true, but the OP asks if knowledge is merely belief. Apparently, it's implying that the difference between knowing and believing is empirical verification or rational justification. And so, we argue about shades of truth. :smile: — Gnomon
I question whether all knowledge does require belief. I know how to ride a bike, plane a board, paint a picture, write a poem, play the piano and so on, and I don't see how any of that requires belief. — Janus
No, Shannon was not concerned with the metaphysical aspects of Information. He was focused on physically communicated Data, not metaphysically (semiotics, metaphors, analogies) communicated Meaning. In my post I used the "mental" term to distinguish Metaphysical from Physical forms of information. In my Enformationism thesis, I refer to Generic Information (universal power to transform) as a "Shapeshifter", taking-on many physical and metaphysical forms in the world. That notion is based, in part, on Einstein's E=MC^2 formula. In my view, Causal Energy is merely one of many forms of Generic Information (EnFormAction).Did Shannon ever write or say anything about 'mental information'? And have you read the origin of how Shannon came to start using the term 'entropy' in relation to information, on the prompting of Von Neumann, who was a peer, and who said one of the advantages of using the term is because he would always win in arguments if he used it, because 'nobody knows what it means'? — Wayfarer
That common mis-understanding of Information theory is indeed counterintuitive, because we know from experience that randomness is the antithesis of meaning-bearing Information. But Shannon was not claiming that random sequences are inherently meaningful. Instead, he compared mental Information to physical Entropy. And noted that it is "surprising" to find meaningful information in random patterns*1. That eye-opening distinction of meaning from background noise is what semiotician & cyberneticist Bateson called "the difference that makes a difference"*2. . The first "difference" is the Surprise, and the second is the Meaning.The greatest degree of information is found in the most random or irrational sequences.
I find this strange and counter intuitive. — Benj96
Stick with it. Incompleteness in reading leaves an ignorance Absence. Taken as a philosophical worldview, Deacon's theory of Creative Absence is a paradigm changer. :wink:Note --- Are you familiar with Deacon's Incomplete Nature? — Gnomon
Me? I love the book. At least the half I've gotten through. — Patterner
Yes. There have been several scientific & philosophical attempts to explain the emergence of Life from non-life*1. But so far, none has hit a home-run, and all leave some unexplained gaps, such as the emergence of Mind from mindless Matter. I have my own personal Information-based Genesis hypothesis, which is more general & philosophical than just Biogenesis. But it lacks the mythical poetry of an anthro-morphic deity speaking the world into existence, and animating dead clay. So, it's not likely to serve as the basis for a popular religion. :smile:From the little I know of Complexity and Self-organization, I think it's plausible. I don't know enough specifics to defend the theory, though. And I don't think there's one specific abiogenesis theory that's considered more likely than others? Other than various creation stories, I don't know of other types of theories. — Patterner
It's true that Shannon's Information (data) is always specific, since it is used for communication engineering purposes. But Terrence Deacon is "redefining information"*1 by postulating a triad of Information types : Shannon, Boltzmann, & Darwin. You can think of them as Pragmatic Engineering, Thermodynamic, & Biological functions. However, I use the term "Generic Information" to mean something like the source (generator) of all Forms (everything physical & biological & mental) in the world.I’ve said this before, but I’ll try again - there’s no such thing as ‘generic information’. Information is always specific. — Wayfarer
I had never heard the term Information Realism before reading Science Ideated. Kastrup does indeed challenge Tegmark's Mathematical Universe hypothesis. But that's only a small part of what I'm "advocating". I can see that Mathematics is the Logic of reality. But EnFormAction is also postulated as the creative Causal Force of reality.I read Kastrup’s essay as directly challenging the kind of ‘information realism’ that you seem to be advocating. — Wayfarer
I'm not sure what ticked off, but I suspect he doesn't appreciate my references to fundamental Information, and other sub-physical notions that might have something to do with the emergence of Life from abiotic Matter. Apparently he can't make sense of my immaterial "gnon-sense". But, if Abiogenesis was a sensible thing, you'd think it would already be accepted as a physical fact, instead of a philosophical theory.Gnever mind. I should have gnown better than to engage with gnarcissistic gnonsense. — wonderer1
Gnow gnow. — Patterner
That's true, but the OP asks if knowledge is merely belief. Apparently, it's implying that the difference between knowing and believing is empirical verification or rational justification. And so, we argue about shades of truth. :smile:All knowledge requires belief. — ENOAH
Speaking of literal non-sense. How do you define Time, apart from metaphysical Measurement by a Mind?Gnever mind. I should have gnown better than to engage with gnarcissistic gnonsense. — wonderer1
Yes, but what is the source of organic Biogenesis (Negentropy ; Enformy) on all the other "rocks" in the system?Yes, but, "could" is counterfactual. Are you aware of instances of Life & Mind anywhere except on the third rock from the sun? :wink: — Gnomon
I'm only saying there is a source of energy that can account for the energy that would be needed to decrease the entropy, if that's what happened. — Patterner
Unobserved Change is not Time. I think you missed the point of the "red rock" example. The dry river bed is evidence of physical Change in the environment over eons of Time. But, even internal sub-atomic changes would be irrelevant to an insentient rock, presumably lacking both the cognitive power of Interoception, and the ability to measure differences. Time is a measurement. :joke:Do you think that no radioactive isotopes that were in the rock at the time of the rock's fomation have decayed? — wonderer1
Yes, but, "could" is counterfactual. Are you aware of instances of Life & Mind anywhere except on the third rock from the sun? :wink:Note --- Planet Earth is the primary example of Negative Entropy in the universe, where Life & Mind have emerged against all odds (second law of thermodynamics). — Gnomon
I would suggest the system is the solar system, not just the Earth. The energy from the sun could have powered the increase in order. — Patterner
Yes. Time is a concept formulated by sentient observers of Change, for whom Difference is the essence of Sentience*1. But presumably, Change continues in the remote backwaters of the universe, where to our knowledge there are no observers. For example, the latest Mars missions have found evidence of physical changes over time, but no little green men to take note of it. For those red rocks lying in an ancient dry river bed, Time is "not relevant". So, as you say, "metaphysically" (relation to Mind) Time stands still*2. :smile:I take Time to be nothing but the acknowledgement of before-after wrt states of affairs. Obviously, something insentient can't acknowledge this, but the changes still occur.
Is that you feel for an insentient being this is just not relevant, or that for them, metaphysically, time wouldn't pass? — AmadeusD
I agree that, for insentient matter, there is no concept of Time, just meaningless Change. For a world without thinking & feeling persons, the universe may be as described in Einstein's thought experiment of Block Time. Without memory, there is no Past or Future, just Now, or perhaps nothingness.It's possible time doesnt exist outside the realm of what living things perceive.
In this case, positive causation and entropy are mutually synergistic.
Without positive causation, entropy cannot be observed (ie the arrow of time cannot be experienced). Without entropy, positive causation or the tendency towards order, sumilarly cannot exist — Benj96
I do have a philosophical hypothesis of abiognesis (life from non-life), but it's a complex argument, involving quantum Uncertainty, Information theory, Evolution theory, Cosmology, and Entropy. There's nothing supernatural or miraculous about it, except for the same open-ended implication as Big Bang theory : something from nothing.When I consider abiogenesis as a "natural" explanation of where life comes from, it seems to me that for some combination of particles to be the recipe for the first lifeform would just be a miraculous occurrence, even if and especially if, one excludes a supernatural explanation. Does anyone have perspective of it or an alternative theory? I am open to a "natural" explanation for life's origin, I'm just not sure an account can be given in natural terms without any miraculous occurrences. — NotAristotle
I think you are correct, because both terms are subject to varying definitions, depending on the context. Philosophically, knowledge is "justified true belief"*1, which is the basis of the scientific method : verification of hypotheses. But William James*2 noted that "many people" seem to assume their beliefs are facts. Physicist David Bohm*3 echoed that insight, along with David Hume's quip about Reason being the slave of the passions.I think there is a valid distinction between knowledge and belief, although I also think that much of what is generally considered to be knowledge might be more accurately classed as belief. — Janus
After centuries of debates on the provenance of Consciousness, I doubt that you will find a slam-dunk argument either way. In most such discussions, the debater tends to end up at his own starting point. Materialism begins from the assumption that Matter is all there is, hence Mind must be a kind of matter. Idealism assumes that Mind is all that exists, so Matter must be a form of Mind. But my non-authoritative hypothesis, as an amateur philosopher, is that both Mind and Matter are forms of primordial Energy/Information (the power to transform). In other words, Consciousness is caused by Causation, not Substance.I'm yet to see an argument that proves the non-reductive thesis - though I probably just haven't read enough. — Malcolm Lett