Slightly off-topic, but perhaps on point.But if logical necessity is separable from physical causation, then this claim can't be maintained. A logical inference is, in very simple terms, "that if this is the case, then that must be so". And here the 'must' is that of logical necessity. — Wayfarer
Non. I use the word G*D, to refer to the Whole of which we humans and sub-atomic dots are merely Parts. No part is fundamental to reality. However, I do sometimes refer to Generic Information as "fundamental". It's not a particle though, but the Creative Potential for all real forms. Maybe, we could call it the "God Potential", non? :joke:What kinda a particle would you say deserves the name The God Particle? It has to be, well, fundamental to reality as we know it, oui? — Agent Smith
To put this question in the "right perspective", here's the punch line : Physicist Leon Lederman labeled his book on the Higgs Boson as The God Particle, partly to suggest that it world explain one of the great remaining mysteries of physics : the cause of gravitation. But, the tongue-in-cheek name was also intended to be provocative, perhaps to tweak the know-it-alls who see no need for a Universal or First Cause of the physical world. :joke:Why it's called the God particle? Because it's supposed to give mass (which can be explained in a more natural way)? — Haglund
It beats me! :smile: I'm not good or knowledgeable in physics.
(I asked that only to put Agent Smith's point in the right perspective.) — Alkis Piskas
Again, you are using a prejudicial comparison to implicitly label the trans-person as insane. I don't personally know any trannies, yet “gender dysphoria” is not considered to be a medical condition. Instead, it's an emotional distress, due to a conflict between self-image & social labels. Their "mental" problem is similar to other marginalized people, who are bullied in school and online.Then a schizophrenics self-image is not a delusion or a hallucination either? — Harry Hindu
That's an interesting observation. The late emergence of "objectivity", as a formal verbalizable concept , may be explainable in terms similar to Julian Jaynes' theory of the bicameral mind. He proposed that explicit human consciousness was a consequence of complex social interactions, requiring words to distinguish me from you. I don't know if that thesis is provable, but it's certainly suitable for philosophical conjectures.With respect to "the criterion of objectivity": I did some research on the word and found that it only comes into use in the early modern period. — Wayfarer
Actually, the Enformationism thesis requires that I think beyond the conventional modes of Dualism & Matrerialism, into a more Holistic BothAnd way of thinking. Unfortunately, I came to that crossroad late in life. So, I'm still picking my way along an unfamiliar path. And, in my posts on this forum, I must assume that most of us are still thinking in terms of that "customary attitude". Until we learn how to read minds, and to communicate directly from mind to mind, we'll be forced to discuss "what is beyond" in "quasi-objective terms". :nerd:And I think you're still actually thinking within that mode, while wanting to see beyond it, and sensing something beyond it That's why you revert to the images of 'ghostliness' or 'ethereality' to depict your understanding of anything 'beyond the empirical', because you still are trying to conceive of what is beyond it in quasi-objective terms. — Wayfarer
I suppose you are viewing "intelligible objects" from a god-like Rationalist perspective -- from outside the world system. As far as God is concerned, everything in the world is real, and objective. But. from the human point-of-view, we depend on physical senses for most of our knowledge of reality. So, what Epistemologists refer to as a priori knowledge is literally non-sense. We obtain such god-like knowledge via reasoning from specific sensory data to generalized concepts -- which are not real things, but artificial (synthetic) propositions about holistic collections of things & logical relationships. Hence, we can only communicate those intangible ideas in terms of metaphors analogous to physical things.I parse the entire subject of the reality of ideas differently. My view is that proper 'intelligible objects' such as natural numbers, scientific principles, and the like, are real, but they're not existent things - they don't exist in the same way that regular objects do. They are strictly speaking noumenal - meaning 'objects of mind', although the sense in which they are 'objects' is debatable. — Wayfarer
Yes. But the Enformationism thesis is all about the "different ways" (forms) that things can exist. Which is what makes its phenomenal & noumenal topics so hard for some, especially philosophical Realists & Logical Positivists, to conceive. For them, you are either a truth-seeking Realist, or a fantasy-seeking Idealist. Hence, my complementary notion of BothAnd does not compute. :meh:Where that presents difficulties, is that there is no provision in most people's minds for things to exist in different ways - in other words, things either exist, or they don't. — Wayfarer
Welcome to the club. At most human gatherings, philosophers are as popular as wet blankets. :wink:However I've had very little luck finding people to share these interests with, particularly so among my peers and therefore I'd really love to find people my own age with similar interests. — Nick563
It was just a metaphor. We can imagine logical relationships, but we can't see or touch them. So, we talk about logical relationships as-if they were physical connections. Those metaphors & analogies allow us to "peer into" un-actualized possibilities. And, by following the implicit Logic, to make some of those not-yet-real concepts/patterns become real physical things (inventions). "Spirit! Reveal yourself!" :joke:There’s nothing ‘ghostly’ about mathematical logic applied to physical processes. That enables us to peer into the domain of pure possibility and actualise something we see in material form. That’s how inventions happen! — Wayfarer
I'm not sure what you meant by "nice shape", but in information theory it's the relationships that make the "form" or "pattern" or "meaning". So, perhaps the degree & kind of inter-relationship (0% to 100%, angular/linear, etc) defines the properties of the particle. But, I'm also just guessing. Along the same lines, I understand that energy at light-speed is massless, but as light energy slows down, it gains weight (mass). In other words, matter (mass) is just heavy light. Of course, physicists may not appreciate such an over-simplified layman's explanation. But it works for my amateur information-based worldview.t's my guess that when matter, particles, are in some nice shape wrt each other, the total mass is someone higher. Or, on a memory chip, if the 1's and 0's show an ordered pattern, the mass of the chip is slightly higher than if they showed randomness. What if the showed total order? Say all 1 or all 0? — Haglund
No. You are interpreting a trans-person's self-image as a delusion. But, if so, your own self-image would also be a delusion. :wink:Are you saying that there are no such thing as delusional disorders? — Harry Hindu
No. That's irrelevant to what I said. Instead, the implication is that a fertilized egg is not predetermined as male or female. Instead, it is transformed into one gender or another during development. So, copying errors of DNA, or delays in adding certain hormones can result in a fetus with features of both genders. :nerd:So are you saying that there is a little homosexuality in all of us - — Harry Hindu
No. I didn't say that trans-gender-people are 10%-15% of the general population. The reference was to all forms of gender abnormality. And the percentage is just a guess. LGBTQ people prefer the higher numbers, but what's important for us to understand is that gender anomalies are fairly common. If you want sources, just Google "genetic gender anomalies". :cool:Where is your source? Transgenderism is extremely rare (<1%). — Harry Hindu
Unfortunately, political laws do try to define gender. :worry:Political laws do not define gender. Science does — Harry Hindu
There you go again, interpreting a person's self-identification (trans- or chicken-) as a mental disorder. That equation of gender & species is a sign of gender prejudice, such as Hitler advocated -- implying that gays are less than human. Genetic Science indicates that non-binary babies result from natural causes, not from mental disorders. :smile:You'll have to do better than this. The same can be said of someone that identifies as being a chicken. It's partly physical and partly mental. — Harry Hindu
Physicalists can shrug-off the power of information, only because it seems Idealistic to them. But, in the Enformationism thesis, Generic Information exists in a variety of forms, both Ideal and Real. That's the holistic-monistic-duality of the BothAnd Principle. From a reductionist perspective, reality is Either/Or (real or unreal). But in the holistic view, Reality & Ideality are two sides of the same coin. This unconventional notion is based on the science of Information, which has found that Mind Stuff (the original meaning of Information) is also the essence of Energy & Matter.I kind of agree on emotional grounds, but I'd like to come up with an argument that is harder forphysicalism to simply shrug off. Where all of this started, for me, was with the conviction thatideas (not information) are real in their own right, and not because they're derived from or supersede on (neuro)physical matter. — Wayfarer
In my personal philosophical worldview, Enformationism, Logical Necessity is Causation. But that meta-physical notion does not compute for physicalists. They think that all causes are physical, in the sense of billiard balls smacking into each other, and imparting momentum. So, I think it's the reductive physicalists who are confused. But, Information science, has concluded that energy, force, momentum are ultimately various forms of generic Enformation (the power to cause changes in form).So, I have a deep confusion about why philosophy sees this disconnection between logical necessity and physical causation. — Wayfarer
If you are talking about trans-sexual people, those opposed to non-traditional non-binary gender roles, might say they are "claiming to be something they are not". But the trans- person might retort that society is trying to "force them to be something they are not". Yet, where does the truth lie, in objective observations from outside, or subjective feelings from within?That is clear evidence that you don't take such claims seriously. Why then would we accept, without question, the claims of someone claiming to be something that they are not when it's about sex? What is so special about sex in this regard? — Harry Hindu
From a slightly more positive perspective, I might label this "era" as the birth pangs of the Fifth World. The "fourth world" label is already taken, in reference to the almost extinct indigenous peoples, left behind even by the Third World banana farmers. In my sideline sociological myth, the "Second World" was the land of conquistadors & colonizers, who had the power to exploit Nature and older cultures via technology : machines, communication & transportation (or Guns, Germs & Steel).What say you? Is this the era of the Third World ("era of undeveloped, impoverished, unstable and violent nations"). — Ciceronianus
Oui, oui. Since the real world is good enough for survival, but far from optimum, the human mind has developed the unique ability to imagine something better than real. That illusory something is usually referred to as "Ideal". And that's why hard-nosed, leather-hearted Realists are so scornful of the impossible idealistic illusions fostered by optimists and religious authorities (e.g. heaven & nirvana). But, imaginary future states -- such as making-out with the woman in red -- are what drives ambition & progress for humanity. Yet, with age comes the wisdom to lower our expectations : in reality, that gorgeous woman is out of your league. :smile:Why, in your opinion, is the real on every occasion, portrayed as being worse than the illusion. Too good to be true is the taekeaway here, oui? You will recall that drop-dead gorgeous platinum blonde with an hour-glass figure dressed in electrifying red in the training program developed by Mouse in The Matrix? — Agent Smith
The ambiguity of some male/female physical features is not so surprising if you consider that the embryo -- formed from male sperm & female egg -- begins its development with basic female forms, and only at a later stage -- after certain hormones are pumped in -- begin to differentiate, with the fundamental human/female organs continuing on, and male organs beginning to specialize in drone functions : to service the queen, so to speak.These organs (fully/incompletely developed) are, I believe, strong indications of ambiguity in sex/gender at a very fundamental level, oui? People getting mixed up about their gender shouldn't come as a surprise given the above. I'd say it'd be more astonishing if homosexuals and transexuals didn't exist. — Agent Smith
I suspect that the concept of a trinitarian deity resulted from 2nd & 3rd century theological debates over the nature & status of Jesus. The Jews, and most likely, Jesus's own disciples were strict monotheists. But after his unexpected & humiliating death, various rumors arose to explain why he didn't fulfill his messianic role of re-establishing the kingdom of Yahweh in Jerusalem. One speculation (based on cherry-picked scriptures) was that he had further work to do on the spiritual plane, so had to return to heaven. But that would require him to be a god himself (or a reincarnation of Elijah), instead of a mere sword-wielding human leader (messiah = royal descendant) of a political rebellion. Some of his recorded statements were sufficiently vague & provocative that various interpretations could apply.However, this relationship is incredibly difficult for me to make sense of, especially since it feels logically contradictory. Christianity claims to be monotheistic, yet the Trinity feels more like a pantheon, or maybe a relationship hierarchy or some sort. — tryhard
The current LGBTQ . . . .xyz controversies revolve around a problem that scientists & philosophers have not been able to resolve : what makes a man/male or a woman/female? As a corollary, what makes an objectively female body subjectively feel like a man, and vice-versa? So, far we don't find any definitive difference in the brains, apart from volume, which is limited by body/skull size. MRI scans do show some characteristic features of male/female brains, but interpreting those colorful blobs is highly subjective and subject to personal bias*1.I've been thinking about the statement "trans women are women," and seem to think whether one agrees or disagrees with this term comes down to how one defines or identifies woman (i.e. how closely is it related to sex at birth). I'm very new to philosophy of language so I'm very curious how these definitions are related to the creation of meaning. — Paulm12
Yes. That's the argument Cypher made in The Matrix : the illusion was the only reality he had known, before he was "woke" into the harsh reality of the dismal subterranean refuge of the metaphorically named Zion. Several scientists & philosophers (ding an sich) have discussed the same problem with simulated-reality proposals : if you can't tell (experience) the difference, what's the difference? However, as lusty French males used to say, in a different context, "vive la difference". :smile:I recall making an argument that the fact that people think it's possible for reality as we know it to be an illusion (simulation) implies that the real McCoy (true reality) is, for all intents and purposes, identical to the copy (virtual reality). Why should anyone then try to, well, wake up from what we fear/suspect is only a dream? The doubt would only reappear even if it does so, now, at another level so to speak. — Agent Smith
In the current issue of Philosophy Now magazine, David Chalmers is interviewed about his latest book : Reality +. It's described as "an adventure tour of computer-simulated worlds and virtual reality". He uses the modern metaphor of Virtual Reality in a manner similar to that of Plato's Cave. He describes his Reality + concept in terms that are amenable to my own Enformationism thesis. "The fact that we are conscious beings does not negate the idea that we are sims, since consciousness is substrate independent, emerging from the organization of a complex system, . . . the entities in virtual reality are real . . . they are digital objects, made of information or bits." [my bold] The video game movie TRON is a good illustration. When the hero is inside the game, that simulated world becomes his reality. The only difference is that when you die in our "virtual" reality, you can't leave the game and go back to your "actual" reality. That is, unless there is a techno-heaven for virtual souls to retire to. The interviewer sums up the book : "It is likely that we live in a computer simulation but that should not worry us because everything is still real".I'm sure someone/something smart enough like post-technological singularity AI will find a workaround for such obstacles to omnscience, if they even exist that is. — Agent Smith
Yes. Enformy is an underdog in the race to the Final State of the world. It's also a slow starter, taking almost 14 billion years to produce living & thinking creatures. But we are only approaching the midpoint of the projected lifespan of the universe. So, you could guess, now that Enformy has finally gotten up to speed, it could overtake stumbling Entropy before the finish line. Some positive thinkers, such as futurist Ray Kurzweil and AI enthusiasts imagine that rapidly-accelerating human technology will replace plodding physics & biology as the organizing force behind upward evolution.Nice! What about the fact that, on the whole, entropy has the upperhand, vis-à-vis negentropy? That there's more disorder than order is a fact, oui? In other words negentropy is fighting a losing battle...eventually life, the paragon of order, will fizzle out (heat death of the universe). — Agent Smith
Yes & No. The BothAnd Principle merely acknowledges that the world-system has the Potential for both good and bad effects on human aspirations, including the preference for Life versus Death. However, we are not guaranteed to get what we desire. So, we try to make the best of an imperfect world, by balancing the bad with some good. Individually, we can aim high for what's best for me. But as components of a collective society there are trade-offs. What's good for me (e.g. becoming a billionaire, may deprive millions of others of a living wage) might be bad for someone else, which could ultimately become bad for me. What goes around, comes around.So, according to you, it's all information. How do you reconcile the fact that information can be true/right or false/wrong with your BothAnd Principle, which seems to ignore or set aside true/false and right/wrong dichotomies, preferring a synthesis of opposing views rather than resolutions where one side wins the debate? — Agent Smith
I suspect that, like me, your philosophical attitude is mostly Pragmatic. But I have been forced by the Enformationism worldview to be tolerant of people with more Romantic interpretations of reality. I live in the Bible Belt, so my family & friends remain loyal to the biblical ideology of a world characterized by an ongoing war between Good & Evil forces : gods, demons, angels, etc. with magical powers. Even New Agers, who typically view the forces of nature in less personal terms, often prefer a bit of fantasy with their facts. So, they could interpret my EnFormAction (causal energy) as a Star Wars "Force". And that's OK with me. I'm in no position to be doctrinaire.↪Gnomon
In a sense then your Enformationism bridges the gap between spiritualism, sensu lato, and materialism! Though it's foundations are pure ideas, these ideas have practical significance. — Agent Smith
Yes. Enformy (negentropy) does indeed contradict the 2nd law. But, there's nothing unlawful or supernatural about it. You wouldn't exist if Entropy had its way unimpeded. I simply gave a positive (information related) name to the phenomenon recognized by scientists (in afterthought) as a local tendency toward organization instead of disorder. The 2nd law only applies to the universe as a whole, but does not prohibit progressive change in isolated pockets, such as our solar system.After all your Enformy counteracts the 2nd law of thermodynamics (entropy always increases) and that's, science says, solar/stellar energy — Agent Smith
OK. What do you mean by "God doesn't exist"? What mental concept are you negating? Is it the Abrahamic father-god of a unique people in a specific region of the world? Or, the Christian father-son-mother god family that became the dogma of Catholicism? Or perhaps, the invisible intangible (no race, no gender, no body), yet omnipotent Being, who demands perfect obedience to written rules, upon pain of head-chopping or eternal burning? What about the New Age notion of impersonal power inherent in all things?I'd like to bring to your attention that, in my experience, we can say what we can't mean. An example? God exists & God doesn't exist. There, I said it, but I can't mean it (it's inconceivable). — Agent Smith
Yes. But empirical (physical) scientists tend to look down upon their theoretical (metaphysical) colleagues for doing "soft" science : producing no hard verifiable evidence for their theories. Since, Psychology does use statistics to define the probability of their conclusions, It remains a step above feckless Philosophy in esteem, as a way of knowing & understanding intangibles. :smile:Speaking as somebody whose got a four year college degree in Psychology I would have to say that Psychology is both a hard science and a soft science. — HardWorker
Yes. Some prognosticators imagine that humanity has become (is becoming) the little-gods of this world. That's because, unlike most animals, we share abstract information with each other. Animals communicate mostly concretely (smell, taste, touch). But humans have learned how to express subjective thoughts in objective symbols & metaphors. Consequently, we are no longer bound by the old-fashioned self-organizing rules of the natural (physical) world. So, we can now make our own cultural (meta-physical) rules. Unfortunately, despite our good intentions, we also make our own mistakes (nukes). Therefore, until we learn to control our disparate immaterial ideas & feelings, our quest for the grail of godhood will remain an impossible dream.So that's what it means! :up: The way I make sense of it is that with regard to anything & everything, we can come up with an algorithm (code) that tells us how to create them. In short, we're in the process of sussing out how to create a universe, and all things, including consciousness, in it. — Agent Smith
Yes. Metaphysics is useless for putting bread on the table. But it can be used for building clarified concepts in your mind. Likewise, Philosophy won't put a man on the moon, but it might allow mankind to work together, despite differences, to reach such goals. Philosophy & Metaphysics are not focused on the material world out there, but on the mental world in here. Science allows us to control the natural world, but Philosophy helps us to control the cultural world. For example, Putin is not a platonic philosopher-king, but a typical thug warlord. Would it be pragmatic to teach a young Putin about the hubris of Hitler, and the harmony of Confucius & Pythagoras? Maybe, maybe not; but it's worth a try.Taking into account the fact that only the empirical is useful to us in any way at all, would you agree that metaphysics is useless. I'm taking a pragmatic approach I believe, but it is a question worth asking.
Your theory of Enformationism, what's its selling point? As far as I can tell, it seems to have utility in a yin-yang sorta way; in other words is Taoism metaphysics or not? Taoism is practical advice, oui? — Agent Smith
You are comparing empirical Science with theoretical Philosophy. But they are different approaches to a> practical knowledge or b> meaningful wisdom. Materialistic Science limits its reductive analysis to questions that are inherently amenable to empirical evidence. But Philosophy was left holding the bag of metaphysical questions that have no true/false answers, only more-or-less plausible.On the other hand, metaphysical matters (God, etc.) are mere possibilities, unproven/unverified; quite frankly, they maybe unprovable/unverifiable.
Now look at how the two stack up against each other: Imagination (metaphysics) vs. Facts (empirical science). Is this even a choice? Fantasy vs. Reality? Maybe it is, but daydreaming is frowned upon, oui? — Agent Smith
The concept of a single theory, or even a single equation, to explain everything in the world, is a sort of Holy Grail for physics & cosmology. For a while it looked doable. But in recent years, they have tried & failed to reconcile Relativity/Gravity equations with Quantum/Non-local mathematics. If they ever do discover an algorithm to calculate every phenomenon, from smallest to largest scales, Hawking conjectured that "then we would know the mind of god". In other words, we would understand more than a complex pile of isolated facts, but the integrating force that holds the entire system together : i.e. Holism. So, you could say that the TOE is both simple (singular ; container), and complex (comprehensive ; contents).Why should a ToE be simpler? Shouldn't it be more complex?
Coming to your theory of Enformationism, do you have any specific reason why you settled on information rather than something else, assuming there's an alternative, to construct your own ToE? — Agent Smith
I found an article that quoted a TV interview some time before Jung's controversial quote you mentioned. At that time he sounded certain of the existence of a god "who's nature is beyond human comprehension". Apparently, he was censured for making such a bold Gnostic assertion. However, he also acknowledged that what he "knew" was more emotional than intellectual. Yet, my own Agnostic belief is more intellectual than emotional. But, I suppose both of us fit somewhere in the middle of the range from Theism to Atheism.You present a good argument for agnosticism and one which counters Jung's argument, 'I don't believe, I know'. — Jack Cummins
Yes. Both Atheists and Theists have some good arguments to support their polarized positions : magic vs matter. But they are both Gnostic, in the sense that they feel sure they know the true answer to the God Question. That's why I sometimes describe myself as an Agnostic Deist. Because I have concluded that logically there should be a First & Final Cause of our temporary universe, and a comprehensive holistic Aspect/Entity of our dynamic, many-minded world. But my limited mind can't wrap around an uncaused Cause or an unbounded Mind.It is all about interpretation and I do wonder if there is a middle ground rather than theism and atheism and I don't mean agnosticism because that is like a waiting area to make a choice — Jack Cummins
So, there's no escape from the supremacy of Emperor Science?- First of all "Empirical Science" isn't a philosophical caprice but a Pragmatic Necessity and no "crawling out" is talking place. — Nickolasgaspar
Hey! You raised the question of TOE & novacula occami. So, what was your motivation? Was it simply to ridicule the idealistic fantasy of ultimate non-redundant simplicity in a complex world? Or is your pessimism complicated by an itch you can't scratch, except philosophically?↪Gnomon
You maybe onto something. I, however, am not so optimistic, but don't let me, an agent of the system, dampen your spirits. Carry on. Do keep us posted on any interesting developments. — Agent Smith
I think that's a primary distinction between pragmatic Science and theoretical Philosophy. Science tries to describe material reality in terms of physical attributes, while philosophy characterizes the invisible immaterial aspects of reality in terms of analogies, comparing mental concepts to material objects. Unfortunately, there is no objective validity in those symbolic figures of speech, because they are essentially subjective, and often culturally biased. However, a metaphor is just as valid as a pencil sketch of the defendant in a trial : to illustrate appearances from a limited perspective : not to prove innocence or guilt. :smile:Is it valid to use metaphors to illustrate certain attributes of an object, even though the objects being compared are not actually identical (although they are said to be)? — _db
Only partly tongue-in-cheek, I call my own Enformationism thesis a "Theory of Everything", in the sense that it boils all Matter, Energy & Mind in the universe down to a single all-encompassing "entity" : Information. This is based on current extensions of basic Information Theory, from Shannon's 1s & 0s, to a wide variety of physical, mathematical, & mental applications. If you sum-up all those various Forms of information, the whole cosmic system could be viewed as "God", at least in Spinoza's notion of deus sive natura. As you suggested : "God is one entity and is the simplest explanation for everything". :smile:What could possibly be simplest explanation for all phenomena? A ToE (theory of everything)? One with just one entity obviously, oui? — Agent Smith
This is all way over my head, including its EM field aura. :wink:CEMI (conscious electromagnetic information) theory is a promising framework for explaining intentionality and the spectrum of arousal as EM field effects. — Enrique
Pardon me, but I only see an opportunity for Philosophy to crawl out from under the domination of Empirical Science, as Quantum Physics and Information Theory have elevated the importance of the mind-of-the-observer in both analytical (reductive) and synthetic (holistic) scrutiny of reality. I've heard that the Chinese word for "crisis" means "danger + opportunity".I don't know what you think you have heard but there is a crisis in Philosophy for so many years because humans use the field as a comforting pillow to rest their anxieties and seek validity by just stating "its philosophy". Things are not that simple. — Nickolasgaspar
Somewhere in the middle. Spinoza's God/Nature may be too close to Pantheism for the comfort of Atheists. And it was dismissed by his contemporary Blaise Pascal as the impotent "god of philosophers", lacking an offer of salvation. But, the notion of identifying God & Nature could be acceptable to Deists, who believe in a Supreme Being or First Cause of some kind, but not one who violates natural laws with miracles. :smile:I wonder to what extent those who believe in Spinoza' s God may be considered to be theists or atheists? — Jack Cummins
Yes. But I think Psychology, Sociology, and the other "soft" sciences are still primarily theoretical & philosophical, with a scientific veneer of statistical probabilities. In the early 20th century, premature psychology was dismissed by scientists as "mere philosophy". So, Skinner proposed to make it a "hard" science by studying only objective behavior, instead of speculating on subjective ideas & feelings. That approach faded away after a while, since outward behavior is not a reliable indicator of inward thoughts & motives. What we now know is that humans evolved from apes, yet still have much in common with them. :smile:Psychology, the science of the mind and behavior, supposedly evolved from Philosophy. That was what I was taught when I was taking my psychology classes. I can see how that would be the case, they have much in common and overlap quite a bit. — HardWorker