I wasn't familiar with the various theories of Perception, but the "Causal theory" seems intuitive to me. However, the "Emission Theory" seemed sensible to Plato. And Superman's X-ray Vision is a form of emission perception. So, I guess, what you Perceive is still somewhat dependent on what you Conceive. :cool:So, now we are forced, and rightly so, to take the path of least resistance -- CAUSAL THEORY OF PERCEPTION. — L'éléphant
True! That's what Hoffman is talking about in his book, The Case Against Reality. He labels "what you think is real" as a mental model of reality, not reality as such (ding an sich). Those models are maps or guidebooks to Objective Reality, not the terrain itself. However, our maps are useful abstractions of the real world. If our models were not good approximations of the terrain though, we would soon get lost. Of course, you could "consider" your model to be "objective reality", but that would be self-deceptive. :smile:True. But that doesn't mean you can't consider them objective reality. You gotta think something is real. — EugeneW
Yes. Don't treat Truth & Falsity as "antipodal", but as a continuum between those poles.As you can see these two don't jibe with each other: on the one hand knowing is better than not knowing (2nd paragraph above) as decisions can only be made knowing what's true and what's false and on the other hand, there's this belief that we make high quality decisions when we're confused (aporia, 3rd paragraph above).
These two antipodal views both makes sense and does not is an instance of aporia (for me).
Can you help clear up the matter for me? — Agent Smith
Oh yes. Inconsistency in logic is a common glitch in human reasoning. That's why the first rule of philosophy is "don't fool yourself". One way to check your own assumptions & arguments is to be aware of common fallacies. They may masquerade as commonsense, but often others will see through your facade before you do. So exchanging views on a forum like this will expose your personal "paraconsistencies" to the skeptical eye of other truth-seekers. In most cases, they will be gentle with you, because they are aware of their own shortcomings. But those who hold their own beliefs with unconditional faith, may pounce on your apparent or real errors with pitiless fervor. So, you'll need to develop a thick skin. :smile:Does this mean that, despite denying it, vehemently, we're actually using some version of paraconsistent logic? — Agent Smith
In Reality, there is no such thing as "true reality". But absolute true Ideality, is another question. That's what Plato called the realm of "Forms". Ideality is a standard of perfection against which we compare & evaluate our imperfect world. Like "Infinity" we can conceive of such a perfect state, but we know better than to begin the journey to that destination. :joke:Absolute True Reality — Gnomon
Assuming there is such a thing. — jgill
Your frustration may be due, in part, to unrealistic expectations. When I was young, I learned the hard way that I was a perfectionist, who couldn't deal with his own imperfections. As you grow older though, you learn to lower your expectations. Especially in Philosophy, Ideals are an impossible dream. Ambition is good, in moderate doses. :cool:As an adult, that primal joy has been replaced by annoyance, anxiety, and anger. I remain as perplexed as ever, but I now dislike it, it's not fun anymore. — Agent Smith
Ah yes. As cognitive scientist Donald Hoffman postulated in his book : The Case Against Reality, all human mental models of Reality are essentially "illusions". By that, he simply means that our ideas are Ideal, not Real. Unfortunately, some people can't accept that their personal Reality is artificial and man-made. So, we should not take them as literally true, but as pointers to true reality. That's because each mental model of Reality is abstract & fragmentary, derived from a limited perspective and shaped by personal biases. Even the composite models of Science are incomplete. Presumably, only God, looking down on the world from outside, would have the True, Comprehensive, Objective perspective of Reality. Consequently, our abstract mental & mathematical models of Physical & Virtual particles are both "imaginary simulations" of Absolute True Reality. :joke:So is a real particle... :wink: — EugeneW
I don't think Plato "rejected infinity". As you noted, his concept of a realm of Forms is functionally infinite in a Potential sense. However, Aristotle, as a realist, may have rejected the notion of "actual Infinity" as impossible in the real world of constant beginnings & endings. However. mathematics is not inherently realistic, so it can accommodate Ideal concepts.I didn't know Plato had rejected infinity. Why did he do that, may I ask? — Agent Smith
Of course, the shape similarity between a graphic symbol of the invasion of Ukraine, and a symbol of the invasion of Poland is an inference in the mind of the beholder. I can't read the minds of the painters, so I'm just guessing. But the political significance of such a symbol may be obvious to anyone familiar with the history of Fascism. Do you see the connection?The "resemblance" is very interesting, indeed. But could it be that it's only in your mind? IMO, if anything, the swastika looks more like two stylized S's than Z's — Apollodorus
OK. I won't argue with you about your personal opinion, or that of a particle physicist. FWIW, in my opinion is there's an important difference between Objective Reality and Virtual Reality. When I look into a VR headset, I'm aware that what I'm seeing is a crude imitation of reality : an artificial model of reality. For me, that mental construct is a non-physical thought, not a physical thing. Similarly, a VP is an imaginary simulation of a real particle. :smile:If you mean that a VP is a non-physical bit of mind stuff I disagree. The real and virtual particle are just as real — EugeneW
As an untrained dilettante philosopher, I bow before your self-proclaimed Omniscience. But, I still don't appreciate your "dogmatic" (your word) True-Believer-in-Scientism shtick on this non-ideological forum. Most of us amateurs are well-informed about modern science in general, but we are not narrowly-focused specialists in any particular sub-field. So, our worldviews may be broader and more inclusive than yours. If that open-mindedness is what you call "woo", then woo-hoo give me a tattoo! :joke:Three years of graduate lab work (Cognitive Science / Psychology). Engineering projects and physics + chemistry lab work as an undergrad. Paralegal and mortgage underwriting work for decades (pre-pandemic). Left-Green political activism for decades (pre-9/11). I'd say I've been quite "mucky" in various ways ... — 180 Proof
In that sense, "Infinity" may be used in a similar manner to "Googolplex", or my tongue-in-cheek usage of "Zillions". :joke:Try considering "infinity" in this way Gnomon. It is a principle established for the purpose of allowing us to measure anything, or everything. There can be no quantity greater than what we can count, because we allow the numbers to continue indefinitely. — Metaphysician Undercover
Oh, I didn't mean that the crossed "Z" of a swastika (symbol of German nationalism) was literally or consciously re-shaped into a symbol of Russian nationalism. But the resemblance is interesting. :wink:I think the "Z" doesn't come from a remodeled Swastike, — ssu
Maybe Einstein was a closet magician, pretending to be a mere scientist. He often attributed his curiosity about Nature to its inspiring "awe & wonder". But, instead of trading on occult mystery, he revealed the smoke & mirrors that had long concealed the underlying magic of reality. :cool:Do you suppose people who recommend aporia (bafflement) as a healthy state of mind were conflating it with "awe and wonder". — Agent Smith
As usual, you missed the point of my description of what distinguishes Philosophy from Science. Some professional scientists with mucky hands, also do some philosophical speculation on the side. Apparently, you think that Philosophers should be required to present empirical evidence for their conjectures.Nonsense. — 180 Proof
Yes. For the purposes of my Enformationism thesis, I typically define "metaphysics" in terms of the topics Aristotle discussed in the second volume of his treatise in Nature. There, he was not describing physical things, but ideas about things, or about Nature in general, including the human Mind and its Thoughts. Volume 1 was the primitive forerunner of modern Science, while volume 2 was the prescient ancestor of modern Philosophy. :smile:It's been discussed a lot but I always say, never loose sight of its connection to Aristotle, for whom the term was coined. Otherwise metaphysics becomes a catch-all term for any kind of woo. — Wayfarer
I don't know that Plato had much to say about "infinity" per se.. But his Forms are essentially definitions of possible or potential things. So the Form of Infinity would be something like : 1. spacelessness, or 2. a number greater than any assignable quantity or countable number. Anyway, I suppose "Infinity" would look like nothingness, but with the potential for something. :smile:As for the Idea of infinity - residing in the world of Platonic Forms - I dunno what that would look like. What is the Form of infinity? — Agent Smith
"Whole" . . . "holistic" . . . I get it. :joke:Agree with your analysis, on the whole. — Wayfarer
Sure. But Positivism was mainly concerned with weeding-out Metaphysics. And most of modern Philosophy falls in that non-physical category, by default. If it ain't physical, it's metaphysical (i.e. religious faith). Which is why many philosophers try to dissociate themselves from Scholastic Metaphysics. :cool:C S Pierce also included abductive reasoning - reasoning from effect to probable cause. But the issue is that underlying 'scientism' is 'positivism' - that being, in a loose sense, the view that science and mathematical extrapolations of empirical observations are the sole forms of valid knowledge. — Wayfarer
No. Just that non-physical Mind & physical Body are philosophically distinct concepts. The latter is subject to empirical investigation, but the former is subject only to theoretical exploration. Philosophers only do thought experiments, which are always debatable. That may be why Mind is more interesting to them than Brains. You don't have to get your hands mucky.↪Gnomon
Is it your position – extrapolating from Pinker's objection to Lakoff & Johnson's thesis ("metaphor") – that mind is disembodied? — 180 Proof
Bafflement may be frustrating, but it can also be stimulating . . . . for those with a curious mind. :joke:I find myself constantly in a state of aporia; I sometimes feel that I'm aporia manifested in the physical plane as a person, that's how utterly bewildering the world, the universe, is to me. — Agent Smith
When you say "there are no actual infinities" I assume you mean that we space-time humans have no sensory experience of unboundedness. Everything in our evolving world is finite & temporary. That's why the notion of spacelessness & timelessness seemed absurd to early philosophers. However, as a useful mathematical concept, we no longer have a problem with the idea of Infinity, or of Zero : nothingness.There are no actual infinities; there are no physical infinities. In other words, our minds, having developed the idea of infinity, nonphysical, itself must be, either in part or in whole, nonphysical. — Agent Smith
When you say "there are no actual infinities" I assume you mean that we space-time humans have no sensory experience of unboundedness. Everything in our evolving world is finite & temporary. That's why the notion of spacelessness & timelessness seemed absurd to early philosophers. However, as a useful mathematical concept, we no longer have a problem with the idea of Infinity, or of Zero : nothingness.There are no actual infinities; there are no physical infinities. In other words, our minds, having developed the idea of infinity, nonphysical, itself must be, either in part or in whole, nonphysical. — Agent Smith
I found that statement puzzling. But, I'm not qualified to comment on such technicalities that are way over my head. So, I Googled the first phrase above, and got this article on various "virtual" questions. It shows a Feynman diagram of a "a virtual photon, which transfers momentum from one to the other." Yet that "tidy" explanation is followed by a "but" clause.Virtual photons can transfer momentum and energy. Independently (not on mass shell). — EugeneW
Speaking of speculation, I'm currently reading the Kindle book by novelist Ken Follett : NEVER. It was published in 2021, so its geopolitics is quite up-to-date for a work of fiction. Instead of The West versus Russia, it's The West (US primarily) versus China. Yet the level heads of both of the major powers are trying to defuse an insurrection in North Korea, which threatens to use its nukes. forcing a confrontation of the big boys. Hence the title. So China necessarily plays the role of peacemaker.Obviously China now sees how effective (or ineffective) the sanctions of the West are and will take that into consideration. And China is the obvious candidate to hold peace talks with Ukraine and Russia, as now Russia is quite dependent of China thanks to the sanctions. So for China, this all is good. Only if Russia collapses it's bad. — ssu
You may have missed the point of my later posts on this thread. Normally, I tend to ignore threads with extremist terminology, such as "unequivocal triumph". But GT mentioned "denizens of this forum" in a unflattering reference to those who do not accept his Scientism-based bible-thumping as philosophical arguments. So I tried one last time to convince him that this is not a Science forum, and that modern Philosophers are mainly focused on topics that don't lend themselves to empirical evidence. I never denigrated the work of empirical scientists. And all of my proffered "evidence" came from credentialed practitioners of various fields of science. So my comments were not in any sense anti-science, but merely pro-philosophy.. Apparently, he equates Philosophy with obsolete Religion conquered by triumphant Science..I know you believe that you wrote a reasoned unbiased unemotional post, but you didn’t come close to one. — Joe Mello
Yes. But that paradoxical description reminds me of the bible verse : "by their fruits ye shall know them". In the case of sub-atomic particles -- especially Virtual particles -- we only know them by their properties. So, if their properties are "unreal" or "non-intuitive", why call them "real". That seems to undermine our commonsense understanding of Reality. I suspect that they are treated as-if real, because the logical alternative label would be "Ideal". And that name could imply a ghostly figment of imagination. Hence not kosher for a scientific concept.Well, they have unreal properties. Or rather, non-intuitive properties. — EugeneW
The use of vulgar four-letter words is considered gauche on this genteel forum. Besides, it sounds like the exasperation of defeat. But a philosophical forum is a zero-sum game, not a win-lose conflict. We are just trying to get closer to the whole truth, not motivated to score points for "our side". We're all on the same team here. No us-vs-them arguments, just all-of-us-truth-seekers dialogues.Fuck off. Come back when you want to produce an argument. — Garrett Travers
If so, why give one of them an un-real name? I'm aware that mathematical theorists treat "Virtual" Particles as-if they are real. But the differentiating name they pinned on them belies their reality from a common sense perspective. This is just one of many paradoxes emanating from the Pandora's Box of quantum science. They make our world seem to be an mirage of many delusions, as contrasted with the mundane Actual Reality of classical science. Biologists & Chemists are still mostly working in the old-fashioned Real world. But Physicists seem to be exploring a sci-fi fantasy realm of parallel Realities.Virtual particles are as real as real particles. — EugeneW
Yes, but energy-without-momentum is what we know as Potential energy, as contrasted with the Kinetic (or Actual) energy of moving matter. For example a typical car battery has 12 volts of Potential, but when no current is flowing there is no Actual physical work being done. That reminds me of the storage box used by the Ghost Hunters to trap poltergeists so they can do no harm. :joke:energy with zero momentum — EugeneW
Yes. An immaterial grid-point in empty space is like the symbol "X" (unknown) which serves as a stand-in for a real number, that is un-realized until calculated. I assume that, for a physicist, defining a Virtual Particle as a mathematical point, is essentially an ellipsis, a blank to be filled-in at a later date. So it points toward something imaginary, that could be realized, but not yet physically real.You could say that the point signifies something. — Metaphysician Undercover
I suppose you're indirectly asking if Reality is necessarily Material or Physical. The Non-Physical Reality thread is seeking a similar clarification of Realness. :nerd:Material Numbers
If a thing has many uses within the real world, is that proof of its reality? — ucarr
That's coming close to what I was getting at. The linked quote below indicates that a Virtual Particle is treated as-if it's "Real", but it doesn't add your qualification : "but not physically real". So my question, is "in what sense is a non-physical object Real?. Is that faux reality an equivocation?I would say a zdp is both real and ideal, but not physically real. As for vps, they are excitations of the underlying quantum fields, so perhaps zdps are as well.
It's all Greek to me. I just try to do the math. — jgill
In the context of this thread, is a zero-dimension point considered to be Real or Ideal, Physical or non-Physical? As a philosophical or mathematical thought-experiment, the notion of "nothing producing something" might be a valid ideal concept. But as a scientific observation it might be as unrealistic as a vacuum fluctuation popping a particle of matter into existence.What's philosophical is the idea of a dimensionless point producing an offspring. — jgill
Your unconditional faith in an infallible entity (science + sophistry = sciphistry) is touching. But it turns a philosophical forum into a mudslinging contest. Not surprisingly, your churlish clods memetically miss their mark. (that's a philosophical speculation, not a scientific fact)Philosophy that dismisses science is not philosophy, it is casuistry. — Garrett Travers
There you go again, slandering your fellow "denizens". Is that your idea of a philosophical argument? :joke:I have never encountered so many narcissists. — Garrett Travers
So, you place Scientists & Philosophers into the same professional category? Do you make no distinction? Do you hold philosophers to the same standards of evidence as scientists? Is Psychology a scientific endeavor, even though it produces no empirical results of its own? Do you think we are supposed to be doing Science on this forum? Do you have formal training as a Scientist or Philosopher? :nerd:Yes, of course, it is a Category Error because this is a philosophy forum. As if philosophical training isn't science intensive and focused. Unreal. — Garrett Travers
As usual, you missed the point. Did Einstein "validate" his own "claims". How do you define the job of a philosopher? Are we doing science on this forum? Like Einstein, I am skeptical of those who make knowledge claims of Incontrovertible Truth. Unlike wise old Albert, I am not skeptical of Quantum Entanglement . . . are you? :wink:Complete nonsense. Albert Einstein was an open point of skepticism within the scientific strata until.... guess when.... Empirical assessment validated his claims. — Garrett Travers
Quoting GT : "Evidence please". You make such broad general allegations as-if Science is a canonical Bible, but you don't cite book, chapter & verse. Can you be more specific about a particular "unequivocal" Fact of Science that I've "disregarded". What evidence has been "Suppressed". Do you think the general consensus of science is Final canonical Truth. Where is it written . . . . . . ? :cool:Disregarding Known Science — Garrett Travers
You mentioned "different levels of organization", and listed some different words that we apply to phenomena on those different levels : level A -- "neurons and synapses" (Quanta) or level B -- "thoughts, feelings, and perceptions" (Qualia). When I Googled "different levels of organization", the articles didn't mention level B phenomena specifically.I haven't had much luck getting my point across on this issue, so I plan to start a new thread soon to discuss a broader application of my understanding in this area, but focused on the scientific hierarchy. — T Clark
As one of the dissenting "denizens" of The Philosophy Forum, I'll reiterate my contention that empirical scientists and theoretical philosophers are interested in different kinds of "evidence". Some early philosophers, such as Aristotle, included both observational evidence, and speculative reasoning under the heading of Natural Science. Yet, he astutely separated his generalizations from the specific observations .One topic that denizens of TPF seem to be under the impression that empirical research has left the door open for the discussion of philosophers to "speculate" about. — Garrett Travers
OK. Let's talk about an apple pie. There is an analytical vocabulary for describing the chemistry and physics of apples, sugar, spices & dough. But that reductive analysis cannot describe the taste of an apple pie. What it feels like to eat a slice of pie requires a Holistic & Synthetic vocabulary. Likewise, we can analyze physical neural nets all day, and never know the mental sensation of enjoying a sweet dessert. Same pie, different words.We're talking about the same thing, but using different terminology. — Gnomon
No, unless when we're talking about what kind of pie to have, we want to talk about the hypanthium, endocarp, and mesocarp of the pome. — T Clark
Sorry! I thought you might agree with my non-reductive holistic perspective on the topic, I didn't realize you were talking about fruit pies. :joke:No, unless when we're talking about what kind of pie to have, we want to talk about the hypanthium, endocarp, and mesocarp of the pome. — T Clark
Yes! I agree holistically. :wink:Saying that mental phenomena are fully explained by neurological phenomena is the old reductionist "nothing but" argument. — T Clark
FWIW, I meant it's impossible for reductive science. Non-reductive Systems Theory may be on the verge of an understanding of the nanoscale intermediate steps in a phase transition. In the link below, they conclude that different levels of organization play by different rules (parameters). That is the whole point of Holism. On the quantum scale, scientists have found that a particle can, under certain conditions, relocate on the other side of a solid barrier without passing through the space between. That may be a form of phase transition, and might be related to the holism of Entanglement. Stay tuned. :smile:The fact of Phase Change is undeniable ─ you can feel snow melt on your tongue ─ but explaining the mechanics of how it happened in terms of known physical laws proved impossible. — Gnomon
That is no proof that it's impossible. Non-equilibrium thermodynamics is still in infancy shoes. — EugeneW
That's OK. We're talking about the same thing, but using different terminology. Empirical scientists have a matter-based vocabulary to discuss "neurons & synapses". But Psychologists and Philosophers use a different terminology to describe "thoughts, feelings, and perceptions". As far as I'm concerned, "Psychology" is merely a sciencey-sounding label for the philosophical investigation of the human Mind *1. Likewise, "Sociology" is a narrower niche for the exploration of human Culture. Both of those sub-disciplines sometimes cross the line into such traditional philosophical topics as Ethics & Beliefs. By contrast, the ancient philosophers were generalists, and did not make such reductive distinctions. Ironically, some haughty empirical scientists disparage those theoretical fields as "soft" science, because they produce no material evidence, but merely statistical correlations.No, I'm talking about different levels of organization. When we talk about the nervous system, we talk about neurons and synapses. When we talk about the mind, we talk about thoughts, feelings, and perceptions. They're not the same thing whether we talk about them scientifically, philosophically, or just in an everyday manner. — T Clark