Even when you conscientiously try to stay on the empirical side of Consciousness -- "wish to avoid pseudo-science traps and quantum woo sophistry" -- you are treading on shaky ground. You may be subjected to ad hominem labeling of "quantum woo-woo speculations (e.g. pseudo-scientistic / idealst reductionism", from those who equate Holism & Idealism with New Age Mysticism.But if coherence field theory is accurate, all of this will prove amenable to empiricism, and it's simply a matter of investigating the binding and modulation that occurs among atoms and light. — Enrique
Coherence is an essential quality of any holistic system. Yet, the mysterious integrating "force" that binds isolated parts into a functional system has always seemed ineffable. Is it a measurable physical force, or an immensurable metaphysical influence?When you think about the complexity that must be present in a coherence field of macroscopic emergence it is hard to imagine. — Enrique
Even for voluble verbose philosophers, the concept of Holism seems to be inherently ineffable, in the sense that a complex whole system cannot be understood when "delineated" in terms of its parts, without losing the integrated wholeness. An old high school biology example says that "if you dissect a frog, you lose the interrelating & binding effect of Life, which defines the essence of a frog. A dissected frog is no longer a functioning organism : it's "-ology" without the "bio-". So you learn about organs apart from the organism. Hence, you can't have your frog, and cut it too.Indeed, I've much sympathy with that. The further question might be what it is that they ought be quite about, and that, if anything, is the topic of this thread: delineating, so far as it is possible to do so, what it is that is ineffable. — Banno
What about the modern concept of Holism? Since the golden age of Greece, philosophy had become somewhat moribund. And since the Enlightenment rejection of religious authority on secular questions, philosophy once again went underground, and basked in the shadow of empirical Science.What has philosophy answered for use in the previous 100 years? — TiredThinker
Yes. All of those mathematical concepts are related to physical reality, but not detectable by the 5 senses. The connections are logical, not material. That's why I call the logical structure of the world, Meta-Physical. We "know' such things only by the 6th sense of Reason, which "sees" invisible relationships between things, and even between non-things (e.g. ideas). Even Infinity is conceivable relative to physical Finity. It's merely Space that is more-than-the-sum-of-its-parts, as indicated by unending ellipsis . . . . . . .I've long considered mathematics a metaphysical realm with varying degrees of reality. Rates of change, derivatives, are close to physical reality, whereas infinitesimals are out there towards the other end of the spectrum. — jgill
Apparently, Feynman was quoting Mermin. But it was Feyman who made the quip famous as a viral meme. Quotes are usually attributed to the popularizer, not the originator, of catchy ideas. :cool:I thought it was Feynman, also, but it wasn't: David Mermin — jgill
Yes, but even uber-logical mathematicians work on the basis of a metaphysical worldview, implicitly assuming the existence (being qua being) of non-physical mathematical objects, that they mentally manipulate as-if real things. Time is just another non-physical notion that has practical applications. Subjective Metaphysics is usually about generalities & causal processes, not specific inert lumps of Objective Matter. :smile:It's tough being a leading edge physicist these days. At least mathematicians get to create their weirdnesses and don't have to attempt to interpret what nature throws at them — jgill
Yes. That is generally how I see the relationship between physical structure and mental logic. But it's the steps in-between Energy and Intention that are still hard to imagine. There is still a gaping gap between quantum mechanics and spooky mysticism*1. That's why my own theory of EnFormAction requires an intentional First Cause to set Nature on a course from Material Mechanics to Mental Motives*2.Awareness is simply an emergent byproduct of this energy field's organization. — Enrique
Yes. Ideally, Science is supposed to be objective and dispassionate. But scientists are human beings, whose reasoning may sometimes be used in service to emotions, including comfortable prior beliefs & paradigms. So they can't help having feelings about their facts. And it's those ineffable Feelings that cannot be encapsulated in objective language.Ineffable concepts are usually expressed indirectly by metaphors & analogies. — Gnomon
Yes, but doing so has the drawback of inferring false information while attempting to make an arcane subject accessible to the average person. Here are two examples of existing realities that are difficult to convey with words, hence a bit ineffable, where popularization by science writers is misleading. However,no harm is done. — jgill
Yes. Some posters on this forum naively assume that they know Reality, when what they know is an imaginary construct inferred from a variety of sensory inputs. Those mental models tend to be based on limited experience with reality, and include some emotional evaluations that are specific to the observer. These limitations & filters are what make philosophical Epistemology necessary for weeding out the irrelevant or erroneous elements of our worldviews. It's a never-ending struggle, that has a modern nemesis in the ease-of-access to fringe opinions, viral memes and assorted misinformation & disinformation. Fortunately, by exchanging opinions with opinionated people (in real or virtual forums), we can learn where our models of reality overlap, to reinforce or weaken our prior opinions.Thus, not only our experience of the imaginary, but also our experience of the actual is a synthetic construction of the real. The real is a production and not a passive
observation , something we enact as much as discover. — Joshs
It's that binding force that I have difficulty understanding. Philosophically, I can see how energy (physical causation) could be related to human intention (cultural causation). But the mechanics of that transformation from physics to percepts are beyond my comprehension. Perhaps it's like a physical Phase Change (e.g. liquid water to solid ice), in which the intermediate steps are blurry. It seems to be merely a re-arrangement of links between atoms. But what magic makes that new pattern of inter-connection emerge into consciousness as a Percept or Concept? I can only guess that the Potential for Perception is inherent in the direction of causation : a metaphor for Aboutness. :smile:to bind matter into a percept — Enrique
Yes. The Nobel Laureate you mentioned might be Frank Wilczek, whose 2008 book, The Lightness of Being, introduced the notion of space as a super-conductor. That's way above my pay grade, but the general concept of Space as an Aether Field makes some sense to me, especially as it dovetails with some of the woo-woo implications of quantum theory.When you get into phenomenology of physics the vast possibility is hard to get a grip on and concepts haven't progressed far at this point. I read a book by a Nobel laureate who imagined aether as a multicolored, multilayered superconductor, with electromagnetic matter an impurity in the aether. — Enrique
That doesn't seem to inhibit scientists & philosophers from inventing new words to express formerly ineffable concepts. For example, C.S. Pierce coined the term "pragmaticism" to distinguish his personal philosophy from what he considered to be a corrupted sense of "pragmatism". Creation of Neologisms is a form of terminological innovation. Ineffable concepts are usually expressed indirectly by metaphors & analogies. :smile:It's not easy to talk about something that can't be expressed in words. Good luck. — jgill
Of course! Don't you distinguish between those categories? Physical is real & tangible, while Mental is an imaginary intangible model of Reality. One is matter-based, and the other is meaning-based. One is here & now, while the other is anywhere & any-when.And the physical and the mental are separable aspects? — Joshs
Empirical Science studies the effable & phenomenal (physical) aspects of the world. So, it's left to Philosophy to dabble in the ineffable & mental (metaphysical) features of reality. Whenever a scientist makes a generalized inference about her object of study, she's doing philosophy or metaphysics, not physics. The art of philosophy is to describe abstractions, such as space & time, in metaphors that allow us to imagine concepts that are not physical things, but "psychologically real" metaphysical meanings. Metaphors & analogies are intended to express ineffable ideas in meaningful comparisons.GLEN willows
These are the folk who will explain the ineffable at great length, with no awareness of the irony involved. Historically such a thread runs parallel to, but against the flow, of philosophy, which seeks open rational explanation. — Banno — GLEN willows
Sorry. I was replying to 180proof's out of context post, which didn't link to the source of the quote. So, my response was only to what was explicit in his post : metaphysics is integral to physics. :smile:I made it explicit that I was referring to Popper, and hence to falsificationism. The comment had nothing to do with mind/body; why you would go off on that tangent is enigmatic.
It is common curtesy in the forum to link when quoting or referring to a contributor. — Banno
— BannoMetaphysics is not post hoc, but an integral part of physics, and of whatever else we might do.
Quantum physics has expanded the classical notion of "force" to include a variety of causes of change, including the faster-than-light-causal-force of the Entanglement effect. I could cite many more of them for 180wooboo's enlightenment. But since he missed the point of the quote, I'll merely mention that the cultural "force" I had in mind is human Intention, which has physical effects in Nature. And which I expect he will reject & ridicule. :smile:Quantum entanglement is the cited model you're looking for 180Proof is it not? For one particle to be in one state the other must be in the opposite state to say they are entangled - in communication with one another. — Benj96
I don't know where that quote came from, but it reminds me of one situation in which light energy does seem to interact (influence ; interfere) with itself. The quantum double-slit experiment was interpreted as continuous wave-fronts, not particular photons, interacting --- with the result of adding (bright lines ; acceleration?) or subtracting (dark spaces ; deceleration?) energy. In a liquid medium, that result makes sense. But in empty space it's paradoxical. Unless, that is, you take into account the re-vitalized (re-interpreted) Aether theory. Which I am beginning to take seriously."What influences energy travelling at the speed of light to decelerate? If energy travelling at such a speed cannot interact with itself (for virtue of the fact that two photons having equal and maximal momentum shouldnt be able to influence each other, as relative to one another they travel at the same speed, with the same power, then how ought they influence one another to decelerate and become matter?") — Benj96
typically reads "supernatural" or "superstitious" whenever I use the term "metaphysical" in a non-traditional sense. Ironically his own definition (above) of "non-physical" is closer to my intention : "Physical is synonymous with natural (and nonphysical with formal (e.g. mathematics, logic, etc.))" Indeed, Aristotle, the prime definer & categorizer of philosophical concepts, divided his tome, On Nature, into two different, but complementary categories : a> particular Physical things (Reality) & b> general Non-Physical theories about things (Ideality). The latter was later dubbed "metaphysics". Perhaps in order to distinguish between objective Physical (material ; matter) and subjective Formal (mental ; information) classifications, while maintaining the complementary notion that both are integral aspects of Natural reality on Earth, if not yet on Mars.The answer to the OP would depend on how one defines "physical" and "supernatural". Is one the negation of the other? — Agent Smith
Yes. But that ancient dichotomy won't fly in the modern world. "Physical" is merely what we know about Nature via the mammalian senses. And, "Super-natural"*1 implies some form of extra-sensory perception (ESP), and an invisible realm above or behind mundane Reality*2. Which implies that ESP can perceive things & actions that are beyond the reach of mundane Science --- which ultimately depends on artificial (technological) extensions of the 5 physical senses.The answer to the OP would depend on how one defines "physical" and "supernatural". Is one the negation of the other? — Agent Smith
Any use of the terms "Metaphysics" & "Beliefs" will terminate a dialog with several posters on TPF. That reaction is probably due to previous encounters with philosophically-frustrating dogmatic religious positions based on ancient Theology. However, personally, I find the notion of Meta-physics (non-physical) meaningful as a complementary perspective to Physics. Aristotle divided his encyclopedia on Nature (phusis) into two different categories of human understanding : 1> as known by the senses (physics) and 2> as known via reasoning (metaphysics). But, lingering prejudice against centuries of dominant Catholic dogma is strong on this forum . . . and with good reason. However, that rejection sometimes throws-out a beautiful baby with the nasty bathwater, and tars Philosophy with the brush of Religion, and identifies cutting-edge Science with New Age mumbo-jumbo. Ironically, over the last century, modern (post-quantum) physics has been rubbing our noses in the malodorous margins where Atomism (Materialism) dissolves into Fieldism (Mathematicalism).I could not call these points [1] through [10] metaphysics, rather, points of belief.
— god must be atheist
There's not much else for us to discuss then.
-- T Clark — god must be atheist
I've never read Hegel, and I'm not a disciple of Marx, so I don't care what you think about their philosophy, which is usually characterized as a form Idealism. For the purposes of this thread, my interest is in the Dialectic dynamic as the logical process of competition, for weaning-out the unfit or untrue, which is more like brutal Realism . So, let's get real.I assume that by "logic" you mean a canonical form of reasoning... — Gnomon
No, I mean an explicit form of reasoning. — Banno
I assume that by "logic" you mean a canonical form of reasoning, as defined by your preferred authority. By "logical" I meant merely any formal process of inferring truth from premises. That is "quite different : Authoritarian vs Liberal. I apologize for implying that you dismissed Dialectic as illogical. :smile:I said Dialectic is not logic. That is quite different. — Banno
A photon is said to be "massless"*1 when it is moving at lightspeed (its definitive state). In that case, it is essentially Pure Energy, undiluted by Matter (pace 180wooboo)*2. But when a photon slows down to a fraction of lightspeed, some of that Potential Energy is converted into Mass, which is a mathematical expression of its potential to be measured in terms of Matter. The "rest mass"*3 of a photon is only a hypothetical concept*4, since in practice a resting ("matterspeed") photon is no longer a photon (potential), but a particle of some material (actual).Well the photon is "matterless" yes (not physical/solid/has no dimension) but not massless. . . .
If a photon was massless how could it impart its mass to matter when it decelerates? — Benj96
How did you arrive at that novel conclusion? I have entertained (inferred from E=MC^2) the above-my-paygrade-notion that Matter is essentially slowed-down (decelerated) Light energy. For example, at lightspeed a photon is massless, but as it slows down to matterspeed, it transforms into mathematical Mass, which we measure in terms of physical Matter. I have found a few statements by scientists that could be interpreted as pointing in that direction, but nothing definitive.Energy converting into matter is decceleration - conversion of potential to change into something changeable (rate - and thus the beginning of time and space - the only medium in which rate (change) can occur. — Benj96
My post was intended to address your conditional assertion that The Dialectic is not logical*1. Says who? As presently understood, by whom?↪Gnomon
I didn't notice this until now.
I don't see how it addresses the point of mine that you quote:
Whatever the dialectic is, it is not logic in the modern sense. — Banno
Here is a link to an account of logic: The Open Logic Text complete build (Large file). it's pretty much a summation of the core ideas of Logic as presently understood.
Neither Hegel nor Dialectic are mentioned. — Banno
This is merely a typical philosophical failure to adequately define our terms & categories. We talk past each other, not because as laymen we are out of our depth, but because one of us is discussing empirical "Physics and Neuroscience" and the other is discussing theoretical Philosophy. Fortunately, it's not all Greek to me, or to you, I assume.I think we're just repeating ourselves and playing with language. And as far as physics and neuroscience goes, we are both out of our depth. — Tom Storm
We seem to be using terms "Math", "Mind", and "Physical" in different senses. Equating the Chalice with the Wine. So, let's get more definitive.My own take is maths is an abstraction, a product of human minds. Minds appear to be physical things in as much as we have no evidence of a mind without a physical body. — Tom Storm
[1] We live in an ordered universe that can be understood by humans.
[2] The universe consists entirely of physical substances - matter and energy.
[3] These substances behave in accordance with scientific principles, laws.
[4] Scientific laws are mathematical in nature.
[9] Space and time are separate and absolute. — god must be atheist
Recently, I have been exploring the oft-buried & resurrected zombie notion that "empty space" is full of something that has physical effects, but is not physical itself : Quintessence or Aether. The new understanding is that "empty space" is not a cloud of tiny particles, but something more like a Mathematical Field of Potential Energy. We detect & measure invisible intangible Energy, by what it does (function), not by what it is (physical material). And one of its functions is to create physical Matter by means of mathematical Mass. Is that something like what you had in mind in the OP? :smile:But it's not a perfect answer. Because the universe also contains empty space. And it contains functionalities that are not matter, yet they exist. — god must be atheist
Not familiar with that technical term, I googled "ontic determinacy" and found an article on "ontic vagueness"*1. Mathematical Infinity is vague only in the sense that it is off-the-map of real numbers. For example, in Fractal Graphics places where the computer encounters infinities, it stops calculating and renders the area as black, signifying merely "undefined" or "unbounded" or "indeterminate". However, physicists studying sub-atomic particles, also encounter off-the-map Math. Although that aspect of reality is beyond our ability to comprehend or to define, Heisenberg labeled it as an essential feature of the quantum level of reality : "Uncertainty" or or "Indeterminacy".Ontic determinacy, or the condition of being ontically determined, specifies that which is determined to be limited or bounded in duration, extension, or some other respect(s) - this by some determining factor(s), i.e. by some determinant(s). . . . Mathematical infinity specifies a state of being. This state of being is defined by the lack of limits or boundaries. — javra
In his 1958 book, Physics & Philosophy, Werner Heisenberg tried to explicate -- for a general audience -- his key concept of "Quantum Uncertainty". So he contrasted the fractional statistical nature of quantum superposition with the integral factual assumptions of Aristotelian Logic. Apparently, he coined the term "Quantum Logic"*1, but today we might substitute the term "Fuzzy Logic"*2. Early quantum physicists were grappling with the ambiguous reality of super-posed particles that are not-yet particular, but holistic, as-if merely waves in a universal fluid medium*3.Whatever the dialectic is, it is not logic in the modern sense. — Banno
As a parallel investigation, 20th and 21st century physics have come to rely on the concept of a field: matter is not fundamentally solid and stable, but rather a vast array of ripples or disturbances in a sort of fluid medium characterized by perpetual motion, with relatively persistent focal points of these perturbations being what we observe and model in the form of particles. — Enrique
That is a true statement . . . . within the framework of 180's worldview of Materialism or Physicalism or Realism (or whatever he prefers to call his personal belief system). From that perspective, Reality is what you know via your 5 senses, but it omits what you know via the 6th sense of Reason. Yet, by means of logical reasoning, we infer meanings that are not obvious to the naked eye. For example, my assumption that you are a rational being like me is a belief that is not based on physical evidence, but on abstract forms of behavior.180 proof insists that everything real is natural. — god must be atheist
This sounds like the age-old debate between Materialism and Idealism. Even Plato and Aristotle were divided on the question of primacy. However, in his Hylomorphism theory, Aristotle seemed to admit that something immaterial (Form ; Substance ; Essence) was prior to, or at least co-existent with, physical Matter. In his "Physics", he mainly described tangible objects in the world, but also referred to logical processes that are invisible-yet-knowable to the rational human mind. Then, in the volume known as "Metaphysics", he turned to discussion of human ideas & theories about the material world. Those mental concepts are literally Ideal, and do not manifest in material form --- except perhaps to those who imagine that they see ghosts.But when I said that the human mind is a non-phyiscal entity that exists with the aid of matter, but is itself not of matter, he balked at me.
Yet, without a mind there is no language, there is no mathematics. — god must be atheist
Is this a mere coincidence or a two-factor synchronicity? I just flipped through a book I read almost 15 years ago, and in the next moment clicked on this thread. Both are concerned with "timelessness", but from different perspectives. Gevin Giorbran's book, Everything Forever, Learning to See Timelessness, was published in 2007. He was influenced by Einstein's concept of Block Time, and David Bohm's notion of Wholeness and the Implicate Order. Giorbran seems to emphasize, not the "transitoriness" of Time, but its comprehensiveness (wholeness). He looks at Time from the outside, instead of the inside.Thomas Mann wrote: What I believe, what I value most, is transitoriness. But is not transitoriness — the perishableness of life — something very sad? No! It is the very soul of existence. It imparts value, dignity, interest to life. Transitoriness creates time — and “time is the essence.” Potentially at least, time is the supreme, most useful gift.
Time is related to — yes, identical with — everything creative and active, with every progress toward a higher goal. Without transitoriness, without beginning or end, birth or death, there is no time, either. Timelessness — in the sense of time never ending, never beginning — is a stagnant nothing. It is absolutely uninteresting. — javi2541997
I agree that Language (Logic) and Mathematics are meta-physical functions (tools) that are necessary for the existence of the physical world. Some mathematicians have begun to view abstract Mathematics as the logical structure of the physical universe. In that case, math/logic is not in the physical world, it is the physical world. Our brains merely convert sensory digital inputs (information) into imaginary concepts that we accept as accurate representations of the physical world. We translate geometric & logical relationships into topological models of "real" things.Language and mathematics do NOT exist in the physical world. They are not of matter. Yet if they are tools, then they can't not exist. — god must be atheist
I'm not an Aristotle scholar. But, I assume you are using "necessity" in the Aristotelian sense of a lawful relationship (metaphysical connection) between objects that results in physical change. This seems to be a specific case of Ari's notion of a natural "place" for everything --- perhaps a primitive notion of gravity/mass. Some things are naturally superior (gravitas) to others, and possess more inherent force or power, to rule subordinate things. This concept was later applied to the divine (natural) right of Kings & Nobles to govern lesser beings. The "necessary" ruler/ruled relationship was inherently metaphysical, even though it was sometimes enforced by physical compulsion. So, is your "necessity" a metaphysical concept or a physical law -- which are historically related*1?I still haven’t seen a convincing argument against my idea of causation!
A cause is necessity between particular things. — invizzy
I've never read any of Hegel's writings, but somehow I came to associate his name with the notion of a historical (or natural) Dialectic summarized in terms of Thesis - Antithesis - Synthesis. I just read the novel by Ken Follett, World Without End, set in late medieval England, when the long-running semi-stable Feudal System of Lords & Serfs was beginning to unravel. The author doesn't analyze the situation philosophically, but describes it in such visceral detail that the reader feels like a first-hand witness to man's inhumanity to man, and especially to women. In light of our modern -- enlightened, but less than perfect -- system, that darker era feels depressing, especially when compressed into a single story-line.The dialectic of lordship and bondage, most commonly called the master-slave dialectic — Dermot Griffin
Your well defined, but complex, post goes over my philosophically untrained head. But I will comment on one facet of the Causation question that I am somewhat familiar with. In the pre-scientific era : the implication that an object in motion could cause another object to move was intuitive (e.g experience with billiard balls). But the the observers had no idea how to explain mechanical transfer of motion between objects. An ancient word for invisible causes was "Spirit" (wind or breath). So, the implication was that some invisible "ooomph" was transmitted from the moving object to the stationary object, forcing it to move in the same direction. Today, we use the words "Energy" and "Force" to explain the transmission of unseen "momentum" from the kinetic object to the static object. But all of those "ooomph" words describe a mathematical relationship, not a material substance that can be off-loaded from one carrier to another.(What is the difference between implication and causality?) — Karlen Karapetyan