Oh, I see what you are getting at. It's the old Matter/Mind conundrum. And I don't know what I can add to the debates over thousands of years on the topic. But, my point in the previous post was that, if you are talking about Physics, you are not discussing Philosophy. Philosophy is not concerned with what is Actual, Local, or Specific. Instead, it focuses on Abstractions, Universals, & Generalities. And those "non-material" notions are not physical objects to be dissected. So, applying the rules of Physics, Chemistry, or Biology will get you nowhere on "un-grounded", but Foundational, Meta-Physical questions. Philosophy is not in competition with Physics on what to say about matter. But Mind is another "matter". :smile:They might say "matter has potential so it is below what is non-material because that is completely actual". Such a line of argument is ungrounded but it was used by Aristotle. I don't see what philosophy can say about matter that physics can't — Gregory
Whoa! Hold on there partner. Can you break-down some of those polysyllabic words, so a non-specialist can follow the logic? I have no idea what all that "hypermeaninglessness" means. :joke:A seemingly secondary but eventually essential theme of Fardter’s critique of cultural objectivism is the paradigmatic hypermeaninglessness of any predialectical 'society.' If our rehabilitated and purified neosemiotic (anti-)theory holds, we have to choose finally between either a conceptualist desituationism or a no less comfortable transdescriptive Conversation. Further, if one can transcend such a surreptitious surrealism synthetically or asymptotically, one is nevertheless nagged by yet another dismaying decision: either accept the aforementioned preconceptual deappropriation or conclude that art is used to marginalize the proletariat. — ajar
Apparently, you are thinking of "Potential" in the sense of stored energy, instead of Aristotle's Potential as the origin & source of Actual things. If this was a physics forum, that special Palpable usage might be accepted. But, on a philosophy forum, I'd think a more general meaning would be preferred. (Except by 180 proof, who prefers Physics to Philosophy. :cool: )To my mind material we sense with our five external senses is prior to any sense in which it can change. Brains, hands, beds are all real tangible things. QM has brought the idea of potential existence back to the forefront but a thing has to be actual in order to be able to change. The potentiality comes from the actuality, not the other way around. — Gregory
I don't know anything about the Frontiers in Systems Neuroscience organization. But, FWIW, the author of the article, Roger Orpwood, is a researcher at the Centre for Pain Research, Department for Health, University of Bath, Bath, UK. The "frontiers" label might indicate a focus on pushing the envelope of Neuroscience knowledge. Whether that qualifies as "crank", I don't have enough information to say.I just browsed the second link. It seems to completely miss the logical-semantic issue (as perhaps you do), and it's hard to gauge a priori whether it's published by cranks.
If you've actually read it, perhaps you'll be willing to summarize the argument for conclusion #3 below, namely the qualia of our inner conscious world are information messages. — ajar
I agree that Wiener's notion of Cybernetics was a genius move. He's right up there with Bertalanffy, and his Systems Theory, for nudging the reductive focus of Science to include emergent Holistic functions, derived from feedback loops. Ironically, Holism still seems to be a four-letter word to some posters on this forum. :meh:↪Gnomon
well, yes, he's certainly well-regarded amongst the digital cognoscenti, but not so much amongst the population at large. But surely amongst his peers Norbert Wiener must be on about equal footing, I would have thought. — Wayfarer
The article refers to him as "the over-looked genius". Perhaps, the typical texting-while-driving cell-phone abuser "over-looks" the Prophet of the Information Age. But us acolytes of The Informer are still discovering more evidence of his genius after a century of world-changing effects. :smile:Just noticed this via an article in Quanta magazine - Claude Shannon, the Prophet of Information. Haven't watched it yet but thought it might be of interest to others. — Wayfarer
Potential is not objective. It's a subjective idea (qualia) used to describe why objective things change : "because X caused potential to become actual". Anything that lacks the potential for change (a cause) would be eternally the same. But in the real world, everything is subject to change, even metaphysical Minds. For example, an electrical circuit is described as possessing the quality of Potential, as-if it is a complete loop. If the circuit is broken though, the Potential is only theoretical (pending the closing of a switch). We say a battery has Voltage (potential energy) even when it's not part of a circuit. But we're only speaking hypothetically. We say that an inert concrete block has potential energy if it is six feet off the ground. But only when it is allowed to fall (the cause), does that potential (static, stored energy) convert into actual (changing, kinetic) energy --- which converts to metaphysical Pain in your toe.But I don't see were potentiality comes in. It's like saying change is an object — Gregory
True. "To exist" literally refers to objective things . . . except when we use the term metaphorically in reference to subjective concepts --- such as the notion of Change. We can't see or touch the difference between a Now State and a Future State. But by reasoning, we can infer that the physical state of a thing has mutated over a time interval. Change is not a static thing, but a dynamic process of evolution & transformation. Yet, "to change" is a verb, while "Change" is a noun; treated as-if it's a static thing : a blurry snap-shot of motion.It seems to me metaphysical states of matter don't exist. The physical properties of actuality of extension in substantial form is what things are. Change is not a thing. It's what we think of as happening between states of pure actuality. — Gregory
Aristotle contrasted Potential with Actual. Both terms refer to metaphysical states, not to physical properties. Potential refers to a possible future state that has not yet been actualized in the Now. For example, "Ice" is a potential state of "Water", which does have slightly different physical properties. However, Potential can also refer to something that is not-yet-existent -- hence, no properties -- but is not impossible. So the phase change from Potential to Actual is indeed contingent on some Causal or Creative Agency (e.g. Energy or Creator). In that sense, Aristotle would say that everything in the world is contingent on a "First Cause" (or Creative Act) with the Potential for actualizing a world from scratch.I don't think potentiality is a property of things . . . . All this means is that the world of matter is the center of reality and others ways of thinking at the world are mystical. — Gregory
First, I need to clarify that the quoted phrase is my interpretation of an interpretation that I don't agree with : that Qualia have no causal powers. As ideas (beliefs) in the mind, Qualia do have a causal role in human behavior.Qualia are caused by physical processes, but have no causal powers of their own. — Gnomon
Hi. Picking on qualia is a hobbyhorse for me lately, so please pardon a question. How would one establish that qualia are caused by something? — ajar
Yes. That was the point of my post. Mind & Consciousness are not material things, but immaterial mathematical functions. A "function" is a relationship (ratio ; pattern), not a physical object. We typically refer to those Menta-Physical concepts (ideas ; symbols) with nouns, as-if they are tangible things. But the Mind is an Information Processor (not the machine, but the logical procedure) which receives raw sensory information Input and changes it into symbolic Meaning (significance to Self) as the Output.Dunno. This directs attention away from the matter itself. And, so I think, that's exactly the stuff conscious resides in. — Raymond
Yes, but Information is also an immaterial function. In my thesis, Information is the fundamental "substance" (Aristotle : essence) of the world. So, Matter, Energy, & Mind are various forms of shape-shifting Information. That's why I noted that "Mind emerges not just from a Material Brain, but ultimately from the Immaterial Information". :smile:Information is a material notion. It describes the spatial relationships between particles. — Raymond
I was not familiar with the term "phenomenal consciousness", so I Googled it. After a brief review, I can see that the theory is more complex & technical than a cursory overlook could suffice for understanding. But the key concept seems to be based on Holistic Emergence. So, on the face of it, their hypothesis sounds compatible with my own notion of Consciousness as an Emergent phenomenon of Information processing in the Brain."Consciousness" is phenomenal awareness of mind. Mind(ing) tracks and resolves 'discontinuities' between memories & expections or expections & predictions in order to adaptively coordinate behavior with(in) social / natural environment(s). — 180 Proof
I can agree with this assertion. But not necessarily with its implication that Consciousness is a second-class phenomenon in the material world. Astronomers are eagerly searching for signs of Life ex-terra, but ultimately what they seek is creatures like humans, that are aware of what's going on. To discover a Mindless world may be even more disappointing than a Lifeless planet.'Consciousness is secondary – much more veto than volo – and confabulatory', perhaps selected for as a beneficial social-coordination adaptation which functions as the 'phenomenal complement' to natural language usage. — 180 Proof
Yes. Even devout materialists use different words for Qualia (Mind, Consciousness, etc) and Quanta (Brain, Neural Nets). Their explanation for the implicit recognition of immaterial Qualia is that such ghostly invisible entities are merely epi-phenomena (functions) of underlying physical mechanisms. Hence, Qualia are caused by physical processes, but have no causal powers of their own. So, Matter is primary & fundamental, while Mind is secondary & useless (illusory).My citing of consciousness, mind etc is in the context of the dualistic view which I understand is why those terms were created. I guess the term consciousness etc is so ingrained into our modern vocabulary/concepts that it means different things to different people. — Brock Harding
Yes. He was trying to show a materialistic alternative to dualism. But he merely succeeded in kicking the immaterial can down the road. :smile:Iirc Dennett's description here is meant to be disparaging. Good post though, I enjoyed it a lot. — Kenosha Kid
Yes. Consciousness is not a magic trick, but it is imaginary. Everything we are aware of is an image (or meaning) created by the Brain to represent the reality "out there". According to Daniel Dennett, those "unreal" pictures are projected onto the Cartesian Theater screen. And that mental mirror of the world is what I call "Ideality".I believe that nowadays, with the benefit of modern science and an understanding that the source ancient ‘thinking’ that led to dualism was relatively uninformed, we can dispense with the illusion of consciousness, or the mind, and shift our perspective away from these imagined ethereal forms. — Brock Harding
Does your "blue spot" allow you to focus on Qualia, but then forget where you parked your car?
Architecture has always reflected, and attempted to lead, popular culture by converting idealistic academic concepts into practical material forms. For example, Gothic churches reflected the power and glory of the empirical Catholic church. At the same time, those churches were symbolic of the heavenly aspirations of the common people.Over time, architecture has the ability to transform society or communities. Society transforms architecture over time. If the subject and object impact each other to effect change, what would this relationship be called? Transformative architecture seems one way. — Warren
Wow! Do you see fully fleshed-out Qualia in your dreams? Unfortunately, mine are still only semi-opaque. The reds in my dreams are still grayish, and the redness is only implicit. :meh:Plus, in our imagination we see very dim qualia that have about 90% transparency, and full qualia in our dreams. — PoeticUniverse
That's an interesting notion. The properties that we attribute to physical phenomena are abstractions from our sensory sensations. And those conceptions from perceptions are what we call mental "symbols" representing reality. I'll have to give that equation more thought. Those qualitative symbols may also be what Donald Hoffman calls "icons" that we "interface" with, as-if they were real. :smile:if qualia are the highest point of the brain's own invented symbolic language. — PoeticUniverse
Yes, the function of the Mind is to focus the body/brain onto aspects of the world that are relevant and important to the Self. What we know as "The Self", with its selfish Will, is not a separate thing from the body. Instead, it is a mental image of the integrated (Holistic) functioning of all parts of the body, including brain matter and the circulatory system. However, since most of us have difficulty imagining abstract concepts, we tend to create symbolic metaphors to represent the notion of "Self". And one way to imagine the invisible Menta-Physical notion of Self, is as a ghostly outline of the Physical body. Unfortunately, some people tend to reify that mental image as an immaterial Spirit-form running around outside the material Body-form. Of course, reified metaphors are OK for the dramatic purposes of Poetry, but not for the pragmatic probes of Science.It's probably a focus short cut that other subconscious areas can use for reference to what's going on. — PoeticUniverse
So, the conscious Mind has no role in human behavior? Materialists seem to believe that awareness of what we are doing is superfluous. Single cell organisms seem to go about their business without any self-awareness : merely action & reaction. Are you no more sentient than an amoeba?"us" is still the subconscious brain will analysis going on just like always. — PoeticUniverse
I am not a student of any particular branch of Science. So, I don't take issue with the textbooks. I leave that up to professional teachers and book editors. Science textbooks must be constantly updated, as the older doctrines are replaced by new understandings. The textbooks that you take as gospel truth, may already be obsolete, since scientific understanding is evolving at a rapid pace.Take issue with ↪180 Proof
, I welcome it, but not the textbook stuff, man. — 180 Proof
"Many people believe that evidence for a lack of free will was found when, in the 1980s, scientist Benjamin Libet conducted experiments that seemed to show that the brain “registers” the decision to make movements before a person consciously decides to move."Libet wha- — john27
You can Google Libet's experimental setup to see how he defined a "choice". But your personal definition may vary. Basically, humans try to change the future by choosing between optional paths into the time-that-has-not-yet-come. But the no-free-will theory says that what you perceive as a choice is actually predestined by your genes and your situation in the world. Libet merely added the notion that your subconscious Brain makes choices automatically, but your conscious Mind takes credit for that fateful selection. If so, your ability to choose between Good & Evil is a delusion. As in Calvinism, you were pre-destined for Heaven or Hell from the very beginning. And there's nothing you can do to change your Fate. :gasp:What's a choice? — john27
It's true, that I'm merely an interested layman, not a practicing scientist. But, what you interpret as "lack of scientific literacy" may be simply my tendency to go beyond Reductive dogma to see the Holistic implications of Quantum and Information theories. For example, Einstein was not an empirical technician doing lab experiments. Instead, he was a theoretical philosopher, looking at the big picture, while others were pinning down the details. His radical notion of Relativity forced scientists to view the world from a new perspective. :nerd:your lack of scientific literacy — 180 Proof
Those who call FreeWill an illusion or delusion, were encouraged by the Libet experiment, showing that the brain is prepared to act before the mind is even aware of choosing to act. But even Libet didn't interpret that as evidence of no Choice. It's true that we typically become aware of what the body is doing, only after the act is underway. So our consciousness of the act is an afterthought. But there is also a momentary gap between the brain's "action potential" and the body's movement. (see "time delay" below)In my opinion, free will isn't a popular delusion, its a useful lie. It just renders the world so much more tangible, way easier to work with. — john27
I have no problem with Conservation of that-which-exists. But since animated Mass-Energy is eventually embalmed as cold dead Entropy, I can't accept it as eternally existing, in any constructive sense. That single "substance" of reality may be conserved as it flips back & forth between Cause & Effect --- subsequent to the original Instantiation. But when & where did it do its phase changing prior to the point-of-beginning of space-time?In science, there is one thing, mass-energy, and it is conserved, unable to be created or destroyed;. . . .The more responsible believers, some even theologians, note the begging of the question that leads toward an infinite regress . . . . The first wrong step in direction was to deny that the simplest can give rise to the more and more complex, — PoeticUniverse
Spoken as a True Believer!↪Gnomon
Respectfully, sir, your lack of scientific literacy does not render my layman's comprehension "faith" or the well-established theoretical results of scientists mere "conjectures" open to your idle (paper) doubts. Scientists' speculative 'interpretations' of scientific theories are the very "possibilities for philosophical exploration" you speak of, Gnomon, which are extrapolated from 'problematic' theoretical results and are not just tu quoque more woo-of-the-gaps. — 180 Proof
Speaking of "woo" in the breach, your reply reminds me of Apostle Paul's definition of Faith : "Now faith is the substance of things hoped for, the evidence of things not seen". You expressed your faith in several things unseeable, which you "hope" will some day prove true : "vacuum fluctuation" ; "planck scale" ; "non-spatiotemporal (eternal) vacuum", or "virtual events". I can't confirm or deny such "woo-woo", because I have no experience of "oscillations of emptiness" ; "mathematical measurements of the infinitely small" ; " changes that are not in space or time" ; or "unreal events". I assume that the scientists, who propose such literal non-sense, know what they are talking about. but I have to take it on faith, plus a grain of doubt. So, my confidence is limited by moderate skepticism.Still incomplete; but no woo-of-the-gaps needed, Gnomon. — 180 Proof
You sound confident that our "unbounded" universe is a cosmic accident. But logically, there must be a nameless Initial Event or First Cause with the extra-mundane Potential to cause a world to appear, as-if-by-magic from who-knows-where. And if there was no Plan or "Planner", how could the complexity of our self-observing world emerge from a random confluence of atoms? Randomness is patternless.Yes, but not made from a Higher Will, for not even a composite can be First, much less the complexity of a Planner. There's no Big Guy named Will. — PoeticUniverse
In my experience, humans tend to suck and blow. So, like everything else in our imperfect world, we have to take the good with the bad. As they say, "that's life". But we don't have to overdose on either.Humans tend to suck. The internet is just this presented in a hyper way. Layers of obfuscation created by the consuming of technology.. What's so great about the act of survival? What's so great about our little hobbies, friends, and family? Really, the internet is just a mirror of this lack at the center. We crave more because we cannot just be. Being and becoming are important themes here. Internet is a network of manifested obfuscation of becoming. But being is really not much better. Just thereness there.. so we diddle and daddle and doodle and dawdle. — schopenhauer1
Yes. It was the ability of modern communication systems to transcend traditional borders and social islands that made pioneers of the internet optimistic for an egalitarian New World Order. But many of those progressive idealists were appalled at the speed with which corporate & partisan interests came to dominate the system by manipulating personal interests & prejudices into exclusive cliques. However, such innovations as the global Starlink satellite system, may quickly allow people in underdeveloped areas of the world to play catch-up. And one possible outcome might be for them to escape from the tyranny of banana republic dictators.My own views on the matter is the internet makes it possible to create virtual communities that transcend geographical borders e.g. this forum. When such virtual communities will be given full country status is an open question but I have feeling that it's just a matter of time. What sorta governments virtual countries will choose will have ramifications for real world countries and governments, democracy included. — Agent Smith
Collectively, people are sheep who follow their gutsy leaders. That's why we elect a few bellwethers to lead us not into temptation, but deliver us from evil. Yet even those influencers are often indecisive when circumstances place them "in a new direction, for which we have no historical precedent." Somehow, we usually muddle through. Our collective survival instinct forces us to adapt to changing and challenging conditions. And it has ever been thus. :cool:Do you really think that collectively people have the guts to do as they please? — Raymond
How could the A> human Will (the decider) not follow B> whose Will? The Accidental Impetus of Determinism? Or the downward directional causation of Energy/Enformy? Who or what was the Aboriginal Arbiter, or the Initial Impulsive Intender? Whatever that First Cause was, we infer that it had the Potential for Life & Mind & Willful behavior in its creatures. Could a cosmic explosion do all that with no deciding & directing Will of its own? Again, who is this Will you speak of? :chin: :wink:Not by "whom", but to do what they have to do as how they are. How would the will not follow the will? What other source would do the willing instead? — PoeticUniverse
Yes. The US is quite law-bound, but it seems necessary to regulators, in part, to reign-in the torrid pace of technological & social change. Consequently, I have long advocated that lawmakers be required to repeal one law on the books for every new law they pass. That might weed-out some of our bizarre or antiquated laws (no bear wrestling ; illegal to impersonate a priest ; boogers must not be flicked into the wind ; etc)There are more rules/laws/regulations now than in the past is the premise I'm working with. Given so, doesn't it look like democracy is a sham? After all, our freedoms have been drastically curtailed over the timespan between the very first proto-governments and the current "democratic" zeitgeist. Typically, the average person living in a democratic country today has less freedom than the average person living under an authoritarian regime a thousand years ago. — Agent Smith
Hmmm! Meant by whom to do what? :chin:The inboard motor of neuronal analysis still does what it has to as what it was meant to do. — PoeticUniverse
Who's afraid of being dominated by Determinism? Not me! Stacks of stones may imprison my bones, but Determinism will never un-free me.Ah, in the whole you’re just afraid of being unfree,
But, hey, look, behold! There is still so much beauty!
A sublime law, indeed, else what beauty could there be?
The coin’s other side speaks—a toss up, weighted equally. — PoeticUniverse
I assume that Orwell's book was directed at totalitarianism in general. But, at the time he wrote 1984, in 1949, the Nazis were history, and Communism was ascendant. So, his specific criticism was directed at the Russian implementation of Communism. Orwell was sympathetic to Democratic Socialism, and saw that Russia had overcome all odds to end the Tsarist autocracy, and Fascist regimentation, only to create a centralized political & economic system that was just as stifling to individual freedom as its predecessors.I's some time since I read 1984, but wasn't Orwell pointing out the dangers of totalitarianism rather than specifically communism? — Tim3003
I haven't studied historical trends in depth. But I suspect that, as Hegel's Dialectic indicates, governments tend to oscillate between Permissive and Restrictive. Hence, generally tracking close to a moderate middle position. Therefore, I suppose that any centralized World Government would also vacillate somewhere in the middle between the poles of Liberal and Conservative, Democracy and Autocracy. Of course, I could be wrong.A simple but telling truth: There are more laws today then there were in the past. As I suspected, it's our freedom that needs to be checked rather than our lack of it. Was George Orwell right? Is the future of humanity an authoritarian world order? — Agent Smith
I can always depend on Banno to get to the heart of a philosophical tangle. Traditionally, Dualism has postulated two different substances : A> physical, material & tangible, and B> meta-physical, immaterial & intangible. The latter was often assumed to be "super-natural" and somewhat miraculous. Hence, such "substances" were rejected by scientists as "beyond the purview of physical Science", hence literally and figuratively "immaterial". Those ghostly substances were relegated to the irrelevance of mystical and religious mumbo-jumbo, suitable only for primitive minds."If these mental properties affected the behavior of particles in the same way that physical properties like mass and electric charge do, then they would simply be another kind of physical property. . . . .Or is there something definitely new about it—either an entirely new kind of substance, as Rene Descartes would have had it, or at least a separate kind of property over and above the merely material?" . . .
This is the conundrum that I believe can be resolved by accepting the poly-morphic nature of Information. If Information is "Mind-stuff", and also "Energy", and also "Matter", then a transformation from one to the other is plausible. Mind provides the Intention (direction, goal), and the body provides the Energy (ATP), to cause a specified part of the material body to move. Thus, Mind "works to change physical stuff". And that's how it is. :smile:IF there are two things in the world - say a physical world and mind - then how is it that mind can work to change physical stuff? — Banno
"Outside the physical" is what I call "Meta-Physics" or "Menta-Physics" or "Mathe-Physics". Modern Science is materialistic, and does not concern itself with anything outside that narrow definition. So, Science won't "collapse" under the weight of evidence for any parallel realities. In fact, since the 20th century, it has been forced to accommodate several immaterial and non-empirical notions, such as invisible fields of "Virtual" (not quite real) particles, and sub-atomic "Strings or "Loops" of energy that are far beyond our current ability to resolve them. Likewise, Multiple universes and parallel worlds are strictly imaginary, yet plausible to scientists in terms of mathematics. Consequently, scientists are forced to stretch their definition of "materialism" to fit the strange dimensions of the quantum foundation of Reality.So science doesn't necessarily collapse if the mind at least in part exists outside of the physical as we know it? — TiredThinker