Sorry, Aristotle gave a definition of "soul", so perhaps I mis-spoke. Anyway, his notion of Entelechy sounds like another word for the motivating animating vital force of the world. Some Physicalists and Realists on this forum don't mind reifying metaphors into material forms. :smile:I don't associated the idea of the 'world soul' with Aristotle in particular, but definitely with the idea of 'animating principle'. — Wayfarer
Did you meet Elon Musk out there?crap — Gnomon
My Space Vacation: — PoeticUniverse
Which includes those imaginary Quarks and Gluons, and all invisible Forces for that matter. But hey, icky & gummy crap can be used to stick & glue things together. :joke:…added up to a heck of a lot of crap! — PoeticUniverse
I must have missed your explication of that method. Can you summarize it for me? In what sense is it beyond physical"? Do you have a name for it?I've proposed an alternative method of metaphysical speculation to the mainstream (i.e. Platonic) method you've undertaken. — 180 Proof
That may be true of Shannon's definition of "information", as an empty carrier of meaning. But in my usage, and that of credentialed physicists, such as physicist Paul Davies, Information is both Causal and Meaningful. He edited a book by a dozen scientists & philosophers entitled "From Matter to Life: Information and Causality". So, if he is correct that Information has Causal powers, then that causal process is what we call "Work". :wink:"Information" is not "Work". — 180 Proof
In the process of Enformation (change of form) the brain burns energy to Change (en-form) the state of neurons. Note -- I resurrected an "obsolete" form of the verb "to inform" in order to emphasize the en-ergy aspect of the process. To En-Form is to cause a change of Form. Which is what Energy does. However, in my thesis, Energy is not "physical", but "meta-physical" ; not in a spiritual sense, but because it is knowable only by mental inference from its effects on matter, so we can't detect energy directly. We infer, or imagine, the invisible Cause from observation of physical changes in matter. :chin:Explain why a physical brain [i[physically[/i] "burns a lot of" physical "energy" — 180 Proof
Hmmm, interesting! I suppose you mean that Anti-idealism is Realism. But I could call it "Naive Realism". And my alternative would be "Information Realism". :cool:anti-idealism isn't necessarily physicalism — 180 Proof
Close only counts in horseshoes and hand-grenades. A Quark is invisible and un-measurable, so in scientific terms it's only a theory (information) in a mind. Since it only exists as three-in-one, it's only as real as the Holy Trinity. :joke:Indeed, they are all close to nothing, as expected, being so minuscule, but 'close' is not nothing and so there is no "nothingness" to treat… — PoeticUniverse
It is imagined that two photons colliding is like a standing wave in a continuous Field of mathematical "substance". No one has ever observed such a collision of massless particles, they only see it's effects on massive matter as tracks in a fog chamber. Anyway, it's that hypothetical "standing wave" that I refer to as stable Matter. But, as I imagine it, the wavey Field of Energy (the power to Enform) exists only in the Mind of the Enformer (the Operator), who is able to transform nothing (or near nothing) into something. :smile:It is thought that two photons colliding can produce an electron and a positron, if this is what you mean by them slowing down, and this is under study. Photons don't decay on their own, which is why they will be left at the end of the universe. Also, "barely physical" is still physical.
I see that you have Mind's information operating a photon. — PoeticUniverse
I agree. I am not a Cartesian Dualist. but an Information Monist. :smile:It may seem that an idea is definitely non-physical and yet causal (this is Descartes' problem). As Spinoza, solving this problem, would have it, I think that physical and non-physical (mental) are not two substances, but two kinds of perspective or ways of thinking about (some) things. So we can look at ideas as being non-physical (mental, semantic and so on) or physical (neural). Insofar as ideas are physical (neural) then they can of course be causative. — Janus
Now, you're just getting nasty. So, I'll back-off the stinky word "Metaphysics", and present my aromatic turkey dinner in the form of Karl Popper's notion of non-falsifiable Worlds 2 &3 as noted in the reply to Janus below. Now, would you accept my invitation? :smile:You can define words any way you want. You can define a dog turd a large breed of poultry, but please don't invite me to Thanksgiving dinner at your house. — T Clark
Yes. Popper made the same kind of distinction that I am making to distinguish Meta-Physics (world 2 &3) from Physics (world 1). Even though they like to quote Popper's Falsifiability rule for unconscious physical World 1, they deny the "emergent human phenomena" of conscious minds, that mysteriously evolved from insentient matter by a hypothetical phase change that left a record in fossils in the form of a gap (insert unknown cause here). :smile:Note that Popper thinks world 2 and 3 are emergent, not primordial; they are exclusively human phenomena for Popper. — Janus
Yes, but physical Photons are not the Information (meaning ; difference) itself. They are, like the 1s & 0s of computers, merely empty carriers of cargo (meaning). So, the physical Effects of photons are due to the non-physical contents, not the container. As a metaphor, imagine that an empty brass shell becomes a bomb when it is filled with potential energy. Besides, a Potential photon is barely physical, and it only becomes Actual when it slows down to "macro" speeds at which its potential condenses into Matter. So, the "source of Information" (meaning) is always a differentiating Mind of some kind. :cool:Photons are a good source of information in our macro world; light peels information off of an object for us to receive. — PoeticUniverse
You are mistaken, my friend. As I noted in my previous post, I don't do woo. So your prejudice against Metaphysics causes you to mis-interpret the meaning of my words. But that's OK. We'd have no use for philosophy if people didn't disagree on the applicable meaning of words in different contexts. But our good intentions keep us dialoging toward a meeting of minds. :cool:I think you're mistaken and have bought into the pop-science hype ofter promulgated by philosophically illiterate / negligent scientists and academic idealists and other latterday woo-woo sophists. — 180 Proof
From reply to above :Insofar as "information" has causal efficacy, it is physical (i.e. not "immaterial" or merely abstract/formal). — 180 Proof
Physical change is called "Work". Mental change is called "Information". In the human brain, Mental Work burns a lot of energy, even though the Brain does not change its physical form. The mental "difference" is in the abstract meaning of the Information. But hey, It's all the same to me : EnFormAction is transformation, which is Change, whether mental or physical. :smile:tell me succinctly, Gnomon, how "work" differs significantly from "change". — 180 Proof
In my world, there are physical differences (ratios ; numerical values) and there are mental distinctions (meanings ; reasons). But your worldview doesn't seem to have a place for a Meta-physical Mind. So, you look for physical analogues to such "nonsense" (woo) notions as : Betrayal, Charity, Courage, Cowardice, Cruelty, Forgiveness, Truth, Love, Anger, Fear, Grief, Happiness, Jealously, Sympathy, Insanity, Knowledge, Wisdom, Right/Wrong, Duty, Fame, Justice, Liberty, Friendship, Greed, Innocence, Rules, Social Norm, and Religion. If they are not physical, they don't exist, hence have no importance to a "Physicalist Mind" (an oxymoron) :joke:"Doing work" and "change ... both physical and mental" is, in my mind, a distinction without a difference. — 180 Proof
The topic of this "philosophical discussion" is "what IS metaphysics", not "what is the correct or conventional definition of an obsolete Aristotelian concept". We agreed earlier that your definition and mine are different. And that's OK. I'm not arguing over conventional usage of the term, but attempting to show that there is a different interpretation of Aristotle's usage, with a practical application to 21st century Reality.Your idea of "meta-physics" may have value in philosophical discussions, but it isn't "metaphysics" as we normally use the word. We've been through all this before. I don't think we'll get anywhere going through it again. — T Clark
Although there is "some overlap" between my worldview and New Age spirituality, I don't consider myself a New Ager. For me "Spirituality" is an outdated model of reality. But I don't cast aspersions on those who are motivated more by feelings than facts. They are free to interpret the world as they see fit. I don't practice any form of Western Esotericism, or Religion of any kind, for that matter. Yet, I do find some wisdom in both Eastern and Western Philosophy, that has stood the test of time, despite being sublimated under the communal rituals & mystical practices of popular religion, that appeal to the emotions instead of the intellect. I don't feel the need for such diversions & consolations from the raw reality of a world that seems indifferent to human needs & feelings. So, I don't burn incense at shrines, or recite mantras, or pray to any "higher beings". Consequently, the consilience between my worldview, and the traditional religions of the world, is in the ancient wisdom of rational thinkers (Philosophers), who tried to make sense of the world without the artificial sensory enhancements of modern science.Gnomon: why do you post on a Philosophy (i.e. contra sophistry, pseudo-science, woo-of-the-gaps) website instead of a site dedicated to New Age (esoteric) "theories"? :eyes: :sparkle: — 180 Proof
That's OK with me. So why are you "saying" whereof you know nothing? Why are you posting on a Philosophy Forum instead of a Science Forum? Do you feel a "calling" to cleanse errant philosophers from the error of the Metaphysical way, or the Way of the Buddha, or the Way of the TAO? You must find it frustrating that the freshly-washed pig returns to wallow in the mud. :joke:I've nothing to say about the content of any woo-of-the-gaps — 180 Proof
Exactly. But some un-named posters on The Philosophy Forum try to limit our discussions to "empirical investigation", which is Physics, not Metaphysics. They don't like to go beyond the edge of the conventional "Map of Reality" into the uncharted territory . :brow:That's part of it, until it becomes part of empirical investigation, then it's stops being called metaphysics. — Manuel
Since you seem to know or care nothing of "pure reason", you should take your own advice. :joke:This proposes nothing but idle speculation aka "pure reason" (i.e. pseudo-science, woo-of-the-gaps). Caveat: Whereof one cannot speak, thereof one must be silent, no? — 180 Proof
That may be true. But I am discussing the meaning of "metaphysics" from the perspective of my personal worldview, not that of Aristotle. I refer to the Greek Philosopher simply because he literally wrote the book on this topic. My interpretation includes scientific and philosophical knowledge that Ari did not have access to. "Representations of Reality" falls under the heading of Generic Information Theory, as defined in the Enformationism Thesis. :smile:↪Gnomon
I admire your openness and the friendliness of your posts. But I'm afraid the idea of 'representations of reality' is much more associated with the British empiricists than with Aristotle. — Wayfarer
Not necessarily. When practiced by scientists and philosophers, Metaphysics is merely the extension of Reason into un-mapped territory, beyond current understanding, or beyond the scope of empirical evidence : e.g. essences. :nerd:In other words, the Absurd (re: Zapffe, Camus, Rosset). — 180 Proof
That's a good summary. If you don't mind, I may add it to my blog post on Meta-Physics. :smile:Metaphysics then is the study of the models we create of reality, it doesn't seek empirical verification for it makes no empirical claims. — TheMadFool
I started posting on this forum to discuss the big issues of Metaphysics, not the mundane details of Physics. But, in all too many threads, a stalled discussion turns to challenges of "what can you prove?", instead of "what is reasonable?" Metaphysics, in my opinion, is supposed to be focused on ideas that literally transcend the scope of empirical scientific methods, such as "what caused the Big Bang?" There is no way for us to know for sure about the time before Time, or a place outside of Space. As philosophers, all we can do is to make educated guesses, and then test them against the critical faculties of other educated guessers. The result will not be absolute Truth, but it may get us closer to truth.I'm not sure you and I are using "theory" the same way. I don't see a scientific theory, e.g. general relativity, as a metaphysical entity. Theories have truth value. For me, the scientific method is a metaphysical entity. Perhaps that includes the methods by which theories are developed and verified. I'll have to think about that. — T Clark
I'm not smart enough to know anything with such absolute certainty. That's why I look to geniuses like Aristotle to categorize General Principles that stand the test of time. And PNC was at the top of his list. :joke:To do so we must find an inescapable, or deniable only on pain of self-contradiction, position from which to proceed; if so, then I propose the Principle of Non-Contradiction (PNC) with which to begin and regulate (my own) speculative droppings ... — 180 Proof
How do we know YOU are not suffering from some psycho malady? I don't care. On this text-based forum, I'm interested in the reasonableness of your expressed ideas, not your mental health. Besides, an ad hominem attack on an ancient philosopher, who remains a major influence on Western thought after thousands of years, is (or should be) beneath you. :cool:↪Gnomon
How do we know Aristotle wasn't suffering from episodic psychosis and that metaphysics was what happened in one of his fits of madness. — TheMadFool
No. Someone else from another forum has borrowed that label. But Enformationism is the title of my worldview website. :smile:Last question: are you the enformationist? — Cartuna
Please don't give up on your Grail Quest for a definitive definition of the "M" word. For some on this forum it's a four-letter word, rhyming with "cr*p". But for me, Metaphysics is the essence of Philosophy. So, if we are going to dialog effectively on this forum, we need to get the General Principles nailed down before we get bogged-down in Specific Details. Yet, many physicists and philosophers reject such idealized notions as being-qua-being and essence to be un-real & super-natural, hence subversive of the Realistic & Materialistic dogma of post-Enlightenment Science. So, if 21st century Philosophy has any purpose at all, it should fall under the categorical heading of "Before Physics", or "more General & Universal than mere physical phenomena". Admittedly, Philosophy shares some of those supra-mundane interests with traditional & mystical Religions, but it also shares the goal of understanding the mundane real world with Physics. "Can't we all just get along?". ___Rodney King :cry:“What do you mean when you say ‘metaphysics’” — T Clark
Aggh! That mental image makes me dizzy. :gasp:see it like a fuzzy sphere that can vibrate and take all kinds of forms. — Cartuna
Or with mental imagination. :joke:Like that man seeing his back in the mirror. Seeing yourself from the back can only be done wìth video. — Cartuna
Interesting! How would you describe that "strange" neither-here-nor-there "boundary" -- metaphorically, of course. That's the beauty of metaphors, they help us to form our own personal images of the imaginary objects in other minds. Sometimes, the communication solution is to assume that a coin has two sides that we can't see simultaneously, That ambiguity requires us to do some mental (metaphorical) flipping. :smile:I think the ego is neither material neither mental. It lies at the boundary between them. So in a way it's both. Strange loops I see! — Cartuna
The internet itself is hypothetically neutral, in the sense of The Wisdom of Crowds. The Net merely provides more-or-less equal access to information. But users choose which sources to rely on. That's our constitutional right. But the difference between Anarchy and Viable Democracy is chaos versus the organization of representative self-regulation.I think this is true. I've been reconsidering my initial question. Maybe it should be: is the Internet allowing democracy to destroy itself? — Tim3003
The only difference is in the metaphorical interpretation of the mental image : i.e. what it means to you.I can't tell the difference between mass delusions/hallucinations and objectivity. — TheMadFool
Yes. A picture is worth a thousand philosophical metaphors. :smile:↪Gnomon
I like the images you post. I wish we could do this for all of philosophy. Pictures have a certain quality to them that allows them to get a point across in ways that words somehow can't. — TheMadFool
Yes. Ideal metaphors usually have some concrete counterpart in the real world that it refers to as a crude approximation of the abstraction in the mind. That's how we communicate images in our minds to other minds. They can look at the concrete object and form an approximate idea of what I'm imagining. However, if I show them a brain "gyrus" (something that loops back on itself) they won't understand what I mean by "self" or "ego" or "i".You consider the ego as a mental thing. I don't. . . .
. . . . .So the strange loop is a metaphorical loop, but at the same time it has a material counterpart in the brain. Looking at yoursel mentally will lead to inwardly radiating droste effects. — Cartuna
That's not what I said, or meant. I merely pointed-out that "cause", "effect", and "change" are inextricably (logically) linked in our experience. If we notice a Change in something, we look for the Cause of that Effect. Change, or Difference, is a clue that something happened. So, curious humans instinctively want to know how or why that happened, and the answer is in the Causation. The Cause is not the Effect ; the Change is not the Cause ; and the Effect is not the Cause, but merely a sign of Causation. Cause & Effect are the "causal relata" of Change.You reply by just stipulating that 'effect' and 'change' mean the same. — Bartricks
A lot of people feel that something is wrong with their face in photographs, because they are more accustomed to seeing a reversed image in a mirror. For some, it gives them a creepy feeling of looking at a clone or doppelganger. :gasp:That image freaks me out. — john27
Your example is quite a stretch, so it is not much of a distraction -- more like a paradox or riddle. :joke:Anyway, do not be distracted by that example. For this thread is about change, not causation — Bartricks
Apparently, you're having difficulty with my metaphorical language. The ability to imagine ideas as-if they are real is a faculty limited to animals with rational minds : e.g. homo sapiens. A concept is not a physical object, but an ideal mental (meta-physical) subject. So, it can perform feats that are impossible for physical things ; just as your avatar in a video game can throw Chi (Qi) from its hands as-if it was a flame-thrower.I don't think this is what strange loops are. How can a conception go out in the world? It's the conception that loops internally. The conception conceptualized. — Cartuna
The notion of a "strange loop" is a metaphor, not a mechanical diagram. When you "see" another person, it's direct perception. When you see yourself in a mirror it's reflected perception. But, when you see yourself in your mind, it's a conception : a meta-physical reflection. The metaphorical loop begins from your internal brain, goes out into the world, then loops back to take a "selfie" without a camera or phone. In some cases, we call it "insight". :cool:Sstrange loops won't help to explain the perception of the I. — Cartuna
If so, it's not a causal relationship, but an inert (no change) relationship? For example, you might have a static geometric or positional relationship, without any change in either factor. :chin:↪Gnomon
That's not true - one can have a cause and effect relation without there being any change. — Bartricks