When light impacts matter it usually transfers some of its energy to the impactee. But a reflective surface, like a mirror, seems to act like rubber to bounce the light away without absorbing much of its energy. I don't know the physics behind mirrors, but I suspect it has something to do with smooth continuous surfaces and short wavelengths. A mirrored surface seems to work like the opposite of a black body, which absorbs almost all energy. :chin:Digression: does a photon lose anything for having reflected? — James Riley
The concept of recording historical information in waves of Photons, sounds similar to the notion of information "imprinted" upon gravitational waves of Gravitons. But since gravitons are still hypothetical, the question is moot. :chin:Could a photon, now or sometime in the future be found to have any data imprinted upon it recording all that which it has "hit" or ricocheted off of? — James Riley
Like any other quantum particles, Photons can become entangled. But I don't know if that coupled state can be used to record arbitrary information, beyond the historical fact of entanglement. Maybe you can dig deeper into the DARPA report. :smile:What does entanglement have to do with light. I know light can be turned into heat but I am not aware of it having spin — Gregory
You may be led astray by some interpretations of PanPsychism, in which every particle in the world has "experiences". But, I'm afraid that a lonely photon would experience a poverty of meaning. What does a photon remember of the "experience" of bouncing off of a proton? "Watch where you're going idiot!" :joke:I knew it was a "reach" but whenever I think of something as a particle, I can't help but wonder what might be gleaned from it, based upon it's experiences. — James Riley
Actually, photons are the universal "carriers of information" in a manner similar to Shannon's "bits" & "bytes". Yet a single photon (bit) is too simple & generic (all identical) to carry much info. But, if you cram a bunch of photons together (bytes), they begin to look like the EverGreen EverGiven ship in the Suez canal. :nerd:Could a photon, now or sometime in the future be found to have any data imprinted upon it recording all that which it has "hit" or ricocheted off of? — James Riley
"Militant Moderate". Perhaps I should have used a smilie icon after that remark, to indicate that I was kidding. :joke:In layman's terms, are you saying you're an extremist? — 3017amen
I just noticed that, in The Moral Equivalent of War speech, William James came to the same conclusion, to explain why major wars are becoming fewer & farther between, that Steven Pinker discovered in his historical research, a century later. Human nature hasn't changed so much, but human culture has made war & conquest a less attractive way to obtain resources, than peaceful trade. :smile:Perhaps James was right, concerning the human condition, — 3017amen
The book I was referring to was The Naked Ape, published in the mid-60's, and one of my main sources of sex education when I was about 12. It points out that h. sapiens is the sexiest beast on the planet (something I instinctively knew, somehow). Most other mammals' sexual behaviors are regulated around cycles, but humans are up for it any time. There are also major consequences from being upright bipeds. It had lots of titillating detalls and was the first place I learned about fellatio. — Wayfarer
Yes. That's why I am a Militant Moderate.One obvious takeaway was the lessons in extremism (both sides). With few exceptions, we need more moderate's in both our political and religious institutions. I think Aristotle was right — 3017amen
Morris may have meant that dogs actually copulate (inseminate) only when in heat. But both male & female dogs will playfully simulate sexual intercourse almost anytime. Much like human petting and pornography. :cool:Actually, dogs, unlike humans, only copulate when the female is in heat. Without those pheremones, dogs are not the least interested. Humans are unique in that respect. (I learned that from Desmond Morris, aged about 12.)
Other than that, I have not the least idea what you're talking about. — Wayfarer
I suppose this thread is talking about how bad Porn is morally. But that's not the point of my post. It was motivated mostly by frustration, because TPF is one of the few websites I can log onto tonight. Most of my regulars are timed-out, due to denial-of-service attacks. Apparently, liberal-minded philosophical sites are not considered an enemy of the free-speech porn sites. Personally, I don't concern myself with porn, because I don't have young children to be corrupted by its graphic depiction of what shameless naked animals (e.g. dogs) do in public all the time.what is the connection with the subject matter? How do you know it's not your ISP or a config issue with your home internet? — Wayfarer
Ironically, the Power of Porn is being revealed today (3/31/2021) on the internet. We're experiencing a worldwide (mostly US & Europe) Denial-of-Service blockage of net sites. Whenever I point my browser to a favorite website, I get "timed-out" error messages, and no email in my boxes. (note : TPF is an odd-but-welcome exception) Apparently, this is another skirmish in a long-running battle between spammers & porn-purveyors of various kinds, and the watchdogs that try to limit clogging of mailboxes with unwanted solicitations and sexploitation.Statistics say that 25 percent of all internet searches are related to porn. Pornography laws differ from region to region. https://en.wikipedia.org/wiki/Pornography_laws_by_region — TaySan
The human advantage over cats is in the degree & detail of its imagery -- including abstract models of Probability. I assume that cats have an instinctive sense of near- future prospects, but the theory of Probability goes beyond the innate dispositions that humans share with cats, into ideal realms where the cat food doesn't require human servants with hands & can openers. What if cat food just grew on trees -- what are the chances? :joke:Cats most definitely imagine the near future. — fishfry
The human advantage over cats is in the degree & detail of its imagery -- including abstract models of Probability. I assume that cats have an instinctive sense of future prospects, but the theory of Probability goes beyond the innate dispositions that humans share with cats, into ideal realms where the cat food doesn't require human servants with hands & can openers. What if cat food just grew on trees -- what are the chances? :joke:Cats most definitely imagine the near future. — fishfry
In a broad sense, I am OK with the general notion of Pantheism, but for my particular worldview, I call it PanEnDeism. :cool:↪simeonz
Thanks for the link. You are a little difficult to follow once you get going, but on the whole I was quite impressed. We agree on a systems / embodied approach. I would disagree on pantheism, but I think Gnomon would agree with you. — Pop
James was both a Pacifist and a Pragmatist. Which means that, if we can't change the warlike nature of humanity, we must learn to live with it. Perhaps by channeling our aggressive instincts into less destructive activities -- such as win-win businesses. Ironically, Steven Pinker attributes our "long peace" (since WWII) to global trade -- due in part to the inherent morality of Capitalism. It's only when win-lose capitalists (I won't mention a recent example) fail to respect their trading partners, that war becomes a plausible option. :cool:Great point! William James (aside from being one of my favorite psychologist-turned-philosopher's) was also a self proclaimed pacifist. In your view, how did he reconcile his pacifism with the so-called human need to fight wars? — 3017amen
Humans have an advantage over most animals, in that we can imagine the near future, and prepare to make our next move, before the future actually arrives. Most animals deal with unexpected events with automatic knee-jerk reflexes. Which serves them well, in their narrow niche of the tooth & claw jungle. But humans have created a variety of artificial niches to suit diverse specialized needs and preferences. Consequently, our "asphalt jungle" is even more complex & chaotic, and rapidly changing, than the natural habitat of other animals.Well, it's an awkward question, but, what in fact is probability? — denis yamunaque
A century ago, William James described the need for an occasional external (or internal) motivating threat to the Body Politic as the "moral equivalent of war", for reviving the spirit of national unity, and the discipline to weather the disrupting storms. Later, Jimmy Carter gave that same label to the impending climate & energy crisis. Perhaps the current Pandemic has served a similar purpose, by challenging our national political unity, and our communal resolve to repel the threat. Unfortunately, the economy seems to have come through the crisis in better shape than the union. :worry:Every time the economy slowed down the US went to war; — Book273
The title Master & Emissary reminded me of Jonathan Haidt's interesting metaphor of the relationship between Conscious & Subconscious mind as the Mahout (rider) and his Elephant. That may not be what McGilchrist is referring to though.Some scientists think consciousness is directly related to language. Hence, dependent on the typically “dominant”, “rational” and verbal left-brain. — Gnomon
Also worth knowing about Iain McGilchrist — Wayfarer
When I fist heard of Jayne's hypothesis, I thought the notion of a bicameral brain -- to explain the emergence of human-type consciousness -- was a good literary or historical metaphor, if not a scientific thesis, based on hard evidence. Unfortunately, it seems that neuroscience has not taken it very seriously. That may be because their emphasis is on the physical substrate of the mind (neurons), rather than the spiritual Cartesian res cogitans. As you said, "the mind is a nonphysical — and therefore, non-spatial — substance". If so, it might not be limited to physical spatial boundaries. Which sounds spooky to pragmatic scientists, because it might also be able to transcend the individual's brain & body. However, I assume that the conscious & subconscious Mind is not a ghostly Spirit, but merely a brain Function : Mind is a name for what the brain does -- thinking, feeling, etc.invention of "consciousness" — Gus Lamarch
Why is there Something Instead of Nothing?So, in what sense can God or M'verse be said to exist? If they are not here & now, are they Nothing? A mere figment of imagination? Or the potent Cause of all actual things? . . . . Why is there something? Because there was always the Potential for something. — Gnomon
Sorry. I had just read an article about Bitcoin. Hence the discursive diversion off-topic. But what if it was actually a prologue to an on-topic post, that didn't actually exist -- until now?It's the same for paper money. It's the same for ownership of any sort.
But off topic. — Banno
That's an interesting philosophical concept. For example, in what sense is Bitcoin actual? Perhaps it becomes actualized when a coin miner cashes-in the current value of his imaginary coins. Until then though, the bitcoin "money" exists only in the form of abstract information (data) on a worldwide distributed network of mindless & soulless computers. Therefore, until actualized, Bitcoin has only Potential value. To sell your coins you must make the buyer believe that it has actual cash value. So, in what sense is your belief in the value of your abstract coins reality based? Is Bitcoin Something or Nothing? Actual or Notional? Real or Imaginary? :chin:Actualists suppose that everything that exists is actual. — Banno
Some ancient thinkers assumed that the physical world had existed forever. But others intuited entropy, and guessed that the existing world would eventually wind down to nothing, hence they concluded that a finite world must have an infinite Cause : a creator or precursor of some kind. We now have scientific evidence that our universe has not always existed, but emerged long ago from a sudden creative event. Combine that cosmic contingency (dependence on something outside the self) with the unavoidable certainty of entropy (e.g. death), and we are forced by logic to assume some external -- outside of our knowable space-time -- cause for the existence of all physical things.What's a better candidate for an eternal thing and/or an uncaused cause, a physical universe or a god? My bet is on a god. — RogueAI
The word "probability" was derived from the concept of a provable postulate or prediction. An un-provable prediction is an opinion with no testable grounds for belief. Such prophecies must be taken on faith in the soothsayer, not on any objective evidence pointing to a normal future state. Hence, the prediction may rely on the small possibility of abnormal events (black swans) or miracles (divine intervention).What, conceptually, is probability? — denis yamunaque
I'm sorry you feel that way. I've been enjoying my own truish middle ground for several years now. Since I gave-up pursuit of Divine Truth long ago. Perhaps you are still seeking the heavenly realm of Perfect Truth. Unfortunately, in an imperfect world, that's a path of perpetual frustration. Yet, moderation is in the mind of the beholder, not in the crazy pendulum world out there, swinging back & forth between extremes. So, when selecting beliefs for my personal worldview, I choose partial "truths" from both sides, and leave the obvious untruths behind. That method allows me to approximate the whole truth, by including both Objective and Subjective, Secular & Religious, Eastern & Western perspectives.There is no true middle ground between physicalism and idealism. You say the nature of reality is mental and matter is the power to inform. I can not reconcile this with traditionalist materialism — Gregory
One way to understand Spinoza's worldview is as an Enlightenment Era update to ancient notions of Panpsychism. However, the scientific knowledge, his model was based on, is now quite outdated. That's why, although I too hold an all-is-mind philosophy, I don't claim to be a panpsychist, in the Ancient Greek, or 17th century Enlightenment, or 20th century New Age sense. Instead, I have tried to update those old mind-is-prior-to-matter concepts in the light of modern Information Theory and Quantum Physics.1. As I understand, Spinoza was a panpsychist, so does his metaphysics encounter the combination problem? — Eugen
Perhaps you are reading the wrong links. Your definition was the traditional usage of the term "information", up until Shannon's Digital Information Theory abstracted away the personal meaning of those facts, and til Quantum Theory began to show that physical objects, such as your billiard table, are ultimately "fields" of mathematical Information, which we perceive as material things. Unfortunately, Shannon defined "information" in terms of Entropy, which is the negative "force" that breaks-down whole organisms into useless inert pieces of dead matter. But other scientists have shown that Information is also equivalent to Energy, which builds-up living organic matter. And Human Nature may be the current pinnacle of the evolutionary process of En-form-action.I've read a lot of your links but I'm not getting the information stuff. Information is "facts in the mind" by definition. — Gregory
I understand where you are coming from. It's that prejudice (us versus them) against Essentialism, that I have to try repeatedly to overcome in my references to the philosophical thesis of Enformationism. A key concept of that theory is that Energy ("essence of life") is a form of Enformation. Unfortunately, it's difficult for those who reject religion to overcome their negative attitude toward Essentialism, which they equate with Spiritualism. Ironically, the term "essential" is commonly used by atheist scientists in reference to the mundane phenomenon of Energy. So, the notion of Essence is not really outmoded or unimportant. :smile:I prefer a conception like human ecology to the essentialist shibboleth "human nature". — 180 Proof
I understand where you are coming from. It's that prejudice (us versus them) against Essentialism, that I have to try repeatedly to overcome in my references to the philosophical thesis of Enformationism. A key concept of that theory is that Energy ("essence of life") is a form of Enformation. Unfortunately, it's difficult for those who reject religion to overcome their negative attitude toward Essentialism, which they equate with Spiritualism. Ironically, the term "essential" is commonly used by atheist scientists in reference to the mundane phenomenon of Energy. So, the notion of Essence is not really outmoded or unimportant. :smile:I prefer a conception like human ecology to the essentialist shibboleth "human nature". — 180 Proof
How does "intellect come from matter"? Do you know what process or "force" could cause inert matter to evolve into a living thinking being? Based on Information Theory and Quantum Theory, I suggest that mind did indeed emerge from material substrates, and I propose a "mechanism" for that Phase Transition. But I don't think that mental noumena could emerge from mindless matter (phenomena), unless that matter had been enformed with the potential for mind. Since I'm neither a scientist nor an academic philosopher though, you don't have to take my word for it. You can investigate the thesis, and judge for yourself whether it sounds plausible that Enformation is a causal process & force in the real world. And "It's limited to phenomena which we know".If I say intellect comes from matter, it's like saying steam comes from water. It's limited to phenomena which we know. When you say that the world is information, you are saying it's less than material and given to us by a higher intellect. My position seems much simpler than yours, if I am understanding you correctly. — Gregory
Yes, by comparing different "expert's" opinions on a topic. Ancient Greeks, Hebrews, Jews, Hindus, and Buddhists addressed similar philosophical topics, and arrived at different conclusions. Yet, thousands of years later, modern philosophers continue to debate the same old "truths". So, I carefully select from among those truth-theories the ones that best fit my personal understanding of how & why the world works as it does. That's why my worldview is pretty eclectic, but not beholden to any particular school of thought. I seem to get along fine without any spirit guide or guru. Of course, I may be missing something important. So that's why I keep my antennae tuned to search for truths wherever they may originate. For me, the final arbiter of Truth is my own feeble reasoning ability. :cool:Is there any other way you have of finding out the truth? — Dharmi
Ditto, for much of ancient philosophy, sophistry, and religion. That's why Sophisticated Skepticism is a good tool for digging-out nuggets of truth. :smile:Modern philosophy is nothing more than philodoxy, different opinions clashing with other opinions. — Dharmi
Does that mean you think Human Reasoning is a strictly material phenomenon? If so, can you provide empirical evidence to show how material processes generate the interrelated ideas that we call Reasons?I think I can reason without being in spiritual infinities. — Gregory
Don't worry about it. Religious Thinkers and Philosophers often "talk past each other ". :cool:I don't see what you mean. I don't think any of it has been dumbed down at all. — Dharmi
I don't follow the Hindu religion, but I do occasionally refer to some sublime Indian Philosophical concepts in describing my own worldview. For example, what I call "G*D", or the "Programmer" in my modernized philosophy, is similar to the abstract notion of Brahman : "creative principle which is realized in the whole world". Unfortunately, the Hindu religion has dumbed-down (anthropomorphized) that abstraction into a mere god among gods -- to make it palatable for the masses. Likewise, Hindu "Atman", and Christian "Soul", is what I call in my non-religious worldview : the human Self-image. :smile:We are Brahman, but we are not Parabrahman. We are Atman, but we are not Paratman. There's a Supreme Mind underlying our minds. — Dharmi
I'll preface by admitting that, like Socrates, I know nothing about such preposterous questions. But that doesn't stop me from guessing and speculating, for my own amusement. I don't expect anyone to take my guesstures as gospel truth. However, I have developed a personal worldview to take the place of the gospel of my youth. That idiosyncratic view of the world is Enformationism. And it's a mish-mash of philosophical bits & bytes from ancient history to modern futurism.How it is that the higher minds of higher human beings will likely come about in the future if there is already a Highest Mind at the beginning? — PoeticUniverse
Some dictionary sites give "imaginary" as a synonym for "mystical". But my primary concern for mystical worldviews is the synonym "occult". Labeling some aspects of the world as "occult", or "taboo" is a traditional tactic of religious leaders to "pull the wool" over the eyes of their followers. It implies that your puny human reasoning is incapable of learning some truths. Hence, you must take on faith that your guru or mystical guide has a direct line to God or to the Akashic Field.I reject New Age philosophy also, but I think it's closer to the truth than mere naive empiricism. I don't see how a mystical answer is somehow "imaginary." — Dharmi
Hmmmmm??? OK. But what does that have to do with Human Nature? :grin:Space and time reconcile to eternity and infinity your post said. A materialist view is that it reconciles to what is finite. Seeing objects as the union of pure passivity and activity is what I mean by being. Those are what "things" are in the world. " Stuff" is what people say when speaking of more holistic approaches, putting the universe in another box — Gregory
So, the un-bound is restricted by the bound, or the un-limited is confined within limits. Sounds like, not a paradoxical koan puzzle, but a simple contradiction in terms. If anything, I would expect the opposite relationship to be true : our finite space-time world exists within the context of Eternity & Infinity. Is there a rational interpretation of that koan? :smile:the infinite is contained in the finite so there really isn't a distinction between the two — Gregory
I have read some of Wilbur's intriguing books, but not that one. I tend to agree with most of his critique of Modernism & Scientism. But, I'm not personally inclined to go to the opposite extreme of New Age mysticism. Empirical Science is imperfect and incomplete, but it has the virtue of avoiding imaginary mystical magical answers to mundane pragmatic questions. So, my position is somewhere between those polar oppositions. :cool:Have you read this book? I just finished it. — Dharmi