I'm not an Egyptologist, but my impression is that they didn't have a concept of abstract "Mind", in the modern sense, as associated with the brain. Their Ib (heart) was the seat of visceral Emotions & Feelings, but not of Reason. Ba (personality) was the generator of characteristic behaviors. Sheut (shadow) was a sort of impersonal essence or identity. And Ka (life force) was the living soul that departs upon death. But none of them were directly related to Reasoning. I suppose the Greek philosophers pioneered the notion of abstract logical reasoning, as a way of thinking not motivated by knee-jerk impulses. Modern psychology (Rational Emotive Therapy) only recently began to focus the rational mind inwardly in order to gain control of unruly emotions, just as rational Science learned to control unruly Nature. :smile:If you think of the 'Soul Ideology' as referring to the mind then I guess you have an early iteration of psychology. — Brock Harding
The ancient Egyptians, who taught the Greeks a lot about spirituality and magic, associated the Soul with the human Heart, not the brain. They had no idea what the function of brain was (e.g. abstract reasoning), but the heart was clearly associated with Life and physical Emotions. Despite the "primitive" state of their physical science, they developed a sophisticated epistemology of the metaphysical Soul. Ironically, their ideology placed little value on the brain. So, when their Pharaohs were mummified, the brain was removed through the nose, perhaps because, like the guts, it quickly rotted after death. :smile:If you do some cursory google searches on Ancient Greek views of the soul and spirit you will quickly realise that early ideologies on the soul and spirit were merely an attempt to classify the mind which would have seemed an ethereal form in those days without informed science regarding brain function. — Brock Harding
The notion of "having" a mind, reminded me of Peter Pan, who "had" a shadow. Unfortunately, like some Souls, it kept wandering away from his body. So Peter, in order to control his unruly possession, tried to sew it onto his feet.As you have a mind you have a soul or spirit. By regarding the mind itself as a soul/spirit you can now revisit current theologies with a fresh perspective and the certainty that your soul/spirit is undeniably real and has always existed within you whatever your beliefs or doubts. — Brock Harding

It's difficult for humans to approach any momentous question "neutrally". Instead, most of us -- myself included -- rely on Motivated Reasoning in order to justify our prior beliefs. That's why Faith Systems are so hard to successfully argue against. But "rational" philosophers are supposed to be able to argue against their own (owned) beliefs, in order to weed-out the chaff. Unfortunately, formal belief systems -- like the Catholic Church -- have professional philosophers (Theologians) whose primary goal is to "defend the faith". And my own less-formal Protestant indoctrination relied on mostly un-trained Preachers to justify our peculiar set of beliefs, by "preaching to the choir". Ironically, long past the "age of reason", I realized that most of their sermons were based on Motivated Reasoning.And if both parties to the discussion were to have them, the initially neutral observer and listener would have to remain neutral, i.e. agnostic, at theend of the discussion as well. — spirit-salamander
For me, the purpose of Philosophy (quest for wisdom) is to figure out what's wrong-with-the-world, in order to do something about it. Mis-using Nature is one of those "wrongs". And "self-immiserating" is another. Also, frustrated Desires is just one more of the many ways that our natural & cultural world fails to be a perfect home for thinking & feeling creatures. Unfortunately, most creatures don't have the means (Reason + hands) to actually change the world, and the self, for the better. Science (applied philosophy) is how we learn to make the natural world better. And Philosophy (introspection) is how we learn to make the Self better. :smile:Do you know what the purpose of philosophy is? — Daniel Banyai
My personal experience with "accounts" of life-after-death was the Christian doctrine of Resurrection. It had the same general effect as Reincarnation -- a second chance for Justice and Happiness -- but in a one-shot deal. No need to try over & over to get it right. And no need for "philosophical justification", because it was based on faith in "reliable accounts", by witnesses to Jesus' revival after a gruesome death. Eventually though, I concluded that the testimony of those obviously biased witnesses was not "reliable". That's because they had an ideology (belief-system) to sell, and "the advertisement spoke well of it".For example, there are some reliable accounts of telepathy, clairvoyant dreams, etc. that a strictly materialist view of the mind is unable to explain.This doesn't prove reincarnation but it suggests that our mind or consciousness is not necessarily limited to the physical body. — Apollodorus
You are probably correct that the historical origin of the Reincarnation hypothesis arose in some of the older civilizations. The Egyptians, and later the Babylonians, were considered the world-class experts on Magic & Mysticism -- the subjective "science" of their day. So, the mythical worldview that incorporated Reincarnation followed a chain of authority from "higher" cultures to "lower" societies. That may explain the "how" of cultural transmission of memes.Pythagoras or some other Greek philosopher went to Egypt in search of higher knowledge. — Apollodorus
I doubt that the conscious Mind is literally an electro-magnetic field. If it was, we could easily learn how to read minds, just as we tune our radios to E-M frequencies. Energy fields can only be detected by their effects on matter; the field itself is invisible and intangible.So much more exists in the brain than neuron synapsing. The analogy to a computer's electrical wiring is hugely inadequate. Investigating chemistry in the soma and glia will lead to a revolution in our model of brain structure. It will be key to comprehend the molecules involved in hallucinatory states, and define exactly how the additiveness of electromagnetic fields and further kinds of coherence fields with nanoscale, quantum entangled molecular complexes works. — Enrique
I'm not well read on the topic of Reincarnation, but I do have a general hypothesis for why the theory of body-hopping souls arose among philosophers & sages concerned with Ethics. Almost all cultures on Earth have devised some explanation for the inequalities and injustices of the world : The Problem of Evil. For example, ancient Greek cultures were feudal societies. "As above, so below" : they typically assumed that humans were like slaves or servants to their feudal Lords in heaven. In that case, humans were subject to the mercurial whims of their whip-wielding slave-owners, and free-will was a pathetic illusion of the downtrodden. So, the Greeks, both slaves & lords, tended to be fatalistic, and/or pessimistic, about their long-term future prospects, and held no hope for any afterlife beyond the grave. Thus, they saw no reason to expect personal justice in this life or any other. Those "typical" Greeks also tended to be materialistic & deterministic about the mechanics of the world, in which humans were mere grinding cogs.I think there was a discussion on reincarnation some time ago. However, supposing we accept reincarnation either as fact or as theoretical possibility, how would we convincinglyjustify it in philosophical terms? — Apollodorus
I suspect that scientist's "hostility" to the notion of a Mind Field, that might extend beyond the brain or body, is due to its similarity to New Age notions of Consciousness as something like a radio signal that the brain tunes-in to. But, McFadden himself noted that the neuron fields he studies have a very short range from the emitter. So his theory may not provide much support for those who believe in Mind-Reading and remote Mind Control. Elon Musk's Neuralink technology is still quite primitive and clunky, compared to Mr. Spock's Mind Meld. :smile:Thanks for the tips. Most here seem somewhat "hostile" to the idea that consciousness or the mental might be related to a physical field in perhaps only a remote sense. To me, the connection of the two is forward-looking and promising. — spirit-salamander
Apparently you missed the point of my post. I said Tim Wood's Physical worldview was "neat & tidy". So the implication was that your Metaphysical view is just the opposite : complex & messy. Most scientists, including Einstein & Heisenberg, were at first appalled at the strange worldview presented by Quantum "Mechanics". Because it's actually not very mechanical at all.Ahhh, could not be further from the truth! Much like time itself, metaphysics is not so neet and tidy. ☺ You may want to review the video... — 3017amen
Like a breath of fresh air, after the stifling atmosphere of circular philosophical argumentation, I enjoy the clear-eyed views of Tim Wood's terse, and often acerbic, contributions to this forum. His adamant Atheism (Scientism?) simplifies the world into "what matters" (Materialism) and "what doesn't matter" (Metaphysics). That neat & tidy Black & White worldview allows him to make concise & emphatic comments on the ambiguous & equivocal concepts that frivolous philosophers concern themselves with.Hello Mr. Wood:
Thank you for your input. Let's parse one at a time. If my experiences are made of nothing (as you seem to be implying), are you suggesting some sort of metaphysical reality instead? — 3017amen
My own personal philosophical worldview, Enformationism, is intended to be naturalistic, except that it requires a conscious First Cause, which existed prior to the Big Bang beginning of our world -- hence super-natural, or meta-natural, or preter-natural. It's merely a layman's thesis, proposing an evolutionary process to explain how Life & Mind could emerge from the physical interactions of fundamental particles or substances. In that theory, the fundamental substance of reality is Information (EnFormAction), which occurs in both tangible physical (matter) & intangible meta-physical (energy) forms.If one wants to hold on to a naturalistic world view, one must assign consciousness either to matter or to a field. — spirit-salamander
I suspect that the reviews you referred to were negative, due to the slightly New-Agey tone of his book. New Age guru, Deepak Chopra, was much more positive : “A masterpiece of logic, rationality, science, and mathematics. Read this book carefully and you will forever change your understanding of reality, both that of the universe and your own self.”I was thinking of getting Hoffman's book a while back, but the reviews were terrible. — Down The Rabbit Hole
That equation of Real and Illusory may be true in one sense, but it seems to be based on a loose use of terminology. I prefer to make a comparison between Real and Ideal. That's because everything you "know" is a mental construct, a Subjective Idea, not a direct perception of Objective Reality. Kant's Transcendental Idealism used the terms Phenomenon and Noumenon to describe what we perceive (appearances) and what we imagine (noumena) to be really out there in the world.The proposition is, without Ockham's razor, the chances that this is reality is the same as it being an illusion. — Down The Rabbit Hole
My characterization of Entropy as Energy's weak point, was not concerned with Time. Instead, it was based on their opposite "reciprocal" roles in Evolution. Basically, Energy is construed as Constructive while Entropy is Destructive. Figuratively, Entropy tears-down what Energy builds-up.I find this interesting that you understand entropy to be energies Achilles heal. I actually believe it’s energies greatest feat. . . ,
“Entropy” in this case is the “rate at which energy is converted into time” - it’s reciprocal.. . .
It is the form of energy that comes together (negative entropy) as time dilates. — Benj96
Yes. Although I am not religious, I would hope that scientists could come-up with something better than the Multiverse theory --- which doesn't attempt to answer the First Cause question, but simply assumes that "Energy & Laws" have always existed : a Forever Cause. That sounds like a generic description of the worldwide God-concept : the creative force and organizing principle of our world. So, I long-ago, gave-up trying to avoid the most common vernacular term for the philosophical "First Cause". In my personal thesis, I attempt to re-formulate traditional god-concepts (Logos ; Tao ; Brahma ; etc) in a way that could be useful as the philosophical foundation for a scientific Theory of Everything. :smile:Our best cosmologists can only come up with absurdities to avoid believing "God did it." Yet "God did it" is useless as a scientific theory or an explanation of anything. — fishfry
It is aware of itself. It observes. It is power, it is information and even the void is thermal - the seemingly nothingness of empty space has a certain level of energy intrinsic to it. . . . seems to be the ultimate agent. — Benj96
If I understand what you are implying, I must whole-heartedly agree. In my own theory of Creation via Evolution, our world has grown from a tiny fetus (Singularity) to the most complex system in the known universe, by implementing a simple algorithm : Chance + Choice = Progress. Random variations provide novelty from which the most adaptive forms are Naturally Selected to pass on into the next generation. That is indeed the "strategy" of the Genetic Algorithm.Notice the word, "strategy" above vis-à-vis evolution. If anything, it implies that were there a being as intelligent as us behind the "creation" of life, that being (some call it god/creator) would do exactly what evolution does right now. — TheMadFool
Hmmm. Interesting concept. But, it sounds like the "self-simulation problem" raised by computer science. Obviously, a computer or brain can create a model of a small portion of reality. But, since the human brain has been called "the most complex entity in the world", it would be quite a feat to model even a sub-system of the brain. However, in theory, we can create a simplified model of just about anything. It's the practical implementation that runs into self-feedback loops, which tend to result in the "halting problem".she has a perfect working model of the brain — Benj96

My philosophical worldview PanEnDeism, is historically related to PanTheism. However, due to its secular mindset, mine is not a traditional religious perspective, in that it does not require sycophantic worship or arbitrary rituals & practices. Instead, it is intended to be more like an empirical scientific worldview, in that it takes a Pragmatic approach to understanding the real world, and our relationship to it. There is no authoritative or formal definition of PED, but my general concept is similar to Spinoza's notion that the "universal substance" of our world is not physical Matter, but meta-physical Mind *1. Meaning that our reality is essentially an idea in the Mind of G*D. That may not sound scientific, but for me, that general concept of Reality was derived from the counter-intuitive weirdness of Quantum Theory, and the all-encompassing reach of Information Theory. It's not a mystical or magical belief system, but a practical mundane worldview, based on the the scientific conclusion that Information = Energy = Matter *2.Pantheism is "a doctrine which identifies God with the universe, or regards the universe as a manifestation of God". But what exactly does this mean when taken literally? — Michael McMahon
OK. I bow to your authority on Spinoza's written beliefs. But, for the purpose of my own "quixotic metaphysics", I'll still consider him to be an honorary PanEnDeist (it's a small club), Yet, I doubt that he was familiar with that term, which seems to be of recent origin. The ancient notion of PanDeism --- now extended beyond the scope of our local, contingent world --- may be a development out of modern Big Bang physics, as applied to metaphysics. It portrays the logically necessary First Cause of our universe, as "Deist" (creating but non-intervening) + "Pan" -- substance of all the actual (knowable) world + "En" --- not limited to this finite world, but encompassing all possible worlds (if any). So, Spinoza would have to join the club retroactively, ex post facto. :joke:I stand by my own close textual analysis and previous post though. — 180 Proof
As I said in my previous reply, I'm not really familiar with Schopenhauer's philosophy. But I just read an article that mentioned his concept of The Will. FWIW, here's what Peter Kassan, Artificial Intelligence journalist, says about Schop's Will, in the context of Free Will :What do you think of Being as opposed to Schopenhauer's Will and of Whithead's process philosophy's "occasions of experience" and such? — schopenhauer1
I agree, that if the "substance" of our world was infinite & eternal, it would be God per se, as in Pantheism. However, since we have discovered, long since Spinoza's theory, that the physical universe is not eternal, as he supposed, and that its material "substance" is temporary (subject to Entropy), I conclude that our finite world is merely a small part of the Enfernal (eternal + infinite) realm of the hypothetical Creator. Since there was a creation event (Big Bang), we must conclude that the Mother "substance" (eternal essence; necessity) existed prior to the birth of our child "substance" (finite material ; contingent) .Since for Spinoza substance is infinite, or has no exterior, and eternal, or is not the effect of an external cause, and nothing ontologically transcends it, therefore substance is not "within" another substance. For this, and other reasons in Spinoza's oeuvre, "Panentheism" does not obtain. (Re: Ip5-p8, p13-p15) — 180 Proof

I have no formal philosophical training, and I've never read any of Schopenhauer's works. But my guess is that his notion of "Cosmic Will" is more like my concept of creative "Intention", than of static "BEING" (the eternal Potential to Exist). Although, since our evolving world is a product of that generic power-to-be, BEING must also include the creative power-to-become. Which could be interpreted as Will-Power.What do you think of Being as opposed to Schopenhauer's Will and of Whithead's process philosophy's "occasions of experience" and such? — schopenhauer1
See my reply to above.I think it is pantheism, — Eugen
I had never heard of Acosmism before. It seems that almost every philosopher, who tries to pigeonhole Spinoza's novel belief system, comes up with a new label that is close to the interpreter's own view. That's because his god-concept contained elements that were both traditional (Stoicism, Judaism, etc) and highly original (Enlightenment Science ; God and/or Nature). Consequently, his complex god-model loosely fits several philosophical god-models, such as PanTheism, PanPsychism, and PanDeism. But, as far as I know, he never specifically presented a Hindu version of our Cosmos (Nature) as Maya (illusion). Apparently, it was Hegel, who interpreted Spinoza's view in those terms.Sub specie aeternitatis Spinoza's "worldview" is most consistent with acosmism (vide Maimon, Hegel ... Deleuze); otherwise, sub specie durationis, his "worldview" seems to me quite consistent with (as mentioned) pandeism. — 180 Proof
Spinoza's worldview is often equated to PanPsychism, but I think PanTheism or PanDeism or even PanEnDeism (PED) are more accurate labels. PanPsychism tends to view the "universal substance" as a multipurpose form of mechanical Energy (Chi), and is equivalent to the early human beliefs of Animism. Yet, although Baruch was an outcast Jew, he described that essence of all things as "God". However, he was not referring to the traditional tribal god-models of Judaism or Christianity, but to the abstract philosophical notion that has come to be labelled as the "god of philosophers". My own concept of a PED universal substance is "BEING". Obviously, the "power to exist" is essential to all things in reality. But it doesn't just "animate" dead matter, it also produces all other properties, including Mind, that characterize living beings. :cool:Spinoza said every object is, to some degree, animated. Isn't this panpsychism? — Eugen
That sounds OK intuitively. But it's not how a physicist would describe it. What we experience as a pulling or squishing Force, according to Einstein, is merely acceleration in space. It's the relative motion that we subjectively feel as gravity "squishing" us. Objectively, an object that is not moving relative to the weighing device has no measurable "heaviness" (weight), but it may still have theoretical Mass. It all depends on your frame of reference.I'm thinking that the heaviness of objects causes a squish on spacetime and that actions that seem like a "force" are really radiations of energy. So we would have weight and energy that would account for what appears to be Newtonian force. Is that explanation sound in your mind? — Gregory
Gravity is a strange property of "curved" space. Perhaps gravitational waves are merely regular short "curves" propagating through space. Unfortunately, the notion of curved emptiness is counter-intuitive. Go ask Einstein -- it's all his fault. :smile:If gravity is not a force how can there be gravitational waves? — Gregory
When light impacts matter it usually transfers some of its energy to the impactee. But a reflective surface, like a mirror, seems to act like rubber to bounce the light away without absorbing much of its energy. I don't know the physics behind mirrors, but I suspect it has something to do with smooth continuous surfaces and short wavelengths. A mirrored surface seems to work like the opposite of a black body, which absorbs almost all energy. :chin:Digression: does a photon lose anything for having reflected? — James Riley
The concept of recording historical information in waves of Photons, sounds similar to the notion of information "imprinted" upon gravitational waves of Gravitons. But since gravitons are still hypothetical, the question is moot. :chin:Could a photon, now or sometime in the future be found to have any data imprinted upon it recording all that which it has "hit" or ricocheted off of? — James Riley
Like any other quantum particles, Photons can become entangled. But I don't know if that coupled state can be used to record arbitrary information, beyond the historical fact of entanglement. Maybe you can dig deeper into the DARPA report. :smile:What does entanglement have to do with light. I know light can be turned into heat but I am not aware of it having spin — Gregory
You may be led astray by some interpretations of PanPsychism, in which every particle in the world has "experiences". But, I'm afraid that a lonely photon would experience a poverty of meaning. What does a photon remember of the "experience" of bouncing off of a proton? "Watch where you're going idiot!" :joke:I knew it was a "reach" but whenever I think of something as a particle, I can't help but wonder what might be gleaned from it, based upon it's experiences. — James Riley
Actually, photons are the universal "carriers of information" in a manner similar to Shannon's "bits" & "bytes". Yet a single photon (bit) is too simple & generic (all identical) to carry much info. But, if you cram a bunch of photons together (bytes), they begin to look like the EverGreen EverGiven ship in the Suez canal. :nerd:Could a photon, now or sometime in the future be found to have any data imprinted upon it recording all that which it has "hit" or ricocheted off of? — James Riley
"Militant Moderate". Perhaps I should have used a smilie icon after that remark, to indicate that I was kidding. :joke:In layman's terms, are you saying you're an extremist? — 3017amen

I just noticed that, in The Moral Equivalent of War speech, William James came to the same conclusion, to explain why major wars are becoming fewer & farther between, that Steven Pinker discovered in his historical research, a century later. Human nature hasn't changed so much, but human culture has made war & conquest a less attractive way to obtain resources, than peaceful trade. :smile:Perhaps James was right, concerning the human condition, — 3017amen
The book I was referring to was The Naked Ape, published in the mid-60's, and one of my main sources of sex education when I was about 12. It points out that h. sapiens is the sexiest beast on the planet (something I instinctively knew, somehow). Most other mammals' sexual behaviors are regulated around cycles, but humans are up for it any time. There are also major consequences from being upright bipeds. It had lots of titillating detalls and was the first place I learned about fellatio. — Wayfarer
Yes. That's why I am a Militant Moderate.One obvious takeaway was the lessons in extremism (both sides). With few exceptions, we need more moderate's in both our political and religious institutions. I think Aristotle was right — 3017amen
Morris may have meant that dogs actually copulate (inseminate) only when in heat. But both male & female dogs will playfully simulate sexual intercourse almost anytime. Much like human petting and pornography. :cool:Actually, dogs, unlike humans, only copulate when the female is in heat. Without those pheremones, dogs are not the least interested. Humans are unique in that respect. (I learned that from Desmond Morris, aged about 12.)
Other than that, I have not the least idea what you're talking about. — Wayfarer
