seems to have a thing about Things, and dismisses Processes that are not things. I'm not sure where he's coming from, but a focus on Substance seems to be inherent in Materialism : "what it is instead of what it does". Based on my experience on this forum, the antithesis of Materialism may be Spiritualism : the obvious building blocks (Substance) of the world versus the invisible causal power (Change ; Evolution) in the real world.But to write it off as a process just makes it seem like it's not a human being, an entity, or a thing. It's nothing, because processes involve things but aren't things themselves. — Darkneos
Fine, so what is the fundamental static substance on which these processes run and operate? Is it like little solid balls or objects like the atoms of Democritus? — punos
may be just playing dumb, in order to troll forum posters who are dumb enough to take the bait : "I don't understand, and you're not smart enough to explain it to me".Probably true, but i would need to really understand where you're coming from to make any headway. Although its not my job to make you care, and i don't care if you care or not. I'm simply entertaining myself. — punos
That's pretty sad. I suppose living in a dimly-lit world explains your choice of screen-name.So once again you don’t or rather can’t answer my questions. Seems like no one actually understands this enough to answer me. — Darkneos
Actually, although I am not an expert on Whitehead's philosophy, I did give you the same answer that the Physics Stack Exchange offered : the ultimate reality is Process not Substance*1. If your worldview is based on Materialism, that won't make sense. I also discussed some of the Ethical Implications of his theory. Yet again, the ethics of Materialism*2 would consider anything immaterial as just so much noise. :wink:You also never answered my original questions about it from my first post. All this you’ve posted is just noise. — Darkneos
Just as I suspected, from your line of questioning, you are more interested in Physics than Philosophy. I assume that the Physics Stack Exchange would give you more satisfactory feedback, that agrees with your orthodox belief system. However, the Philosophy Stack Exchange might give you a different perspective*1. But why bother with philosophy, when it only asks stupid questions and never produces anything useful : i.e. physical? :joke:↪Gnomon
gotta say your sources of Quora and google AI is a red flag. They don’t really understand it enough, physics stack exchange is a good one. It’s where I learned they are real and not in a probability sense. — Darkneos
Allegedly! On what basis do you assert that Quantum physics does not agree with Eastern metaphysics?*1 Obviously, Eastern philosophy has not created atomic bombs and lasers. But it does allow humans to peacefully coexist with Nature*2. Physical Science is certainly superior to Philosophical Reasoning, for giving humans power over Nature. But Philosophy is intended to give us control over Human Nature which is interconnected with Nature on all levels. :smile:. Werner Heisenberg : “What we observe is not nature itself, but nature exposed to our method of questioning.”
Note --- What we conceive is not necessarily what we perceive. — Gnomon
allegedly. Though QM has come a long way since his time and turn out it doesn't agree with eastern philosophy. — Darkneos
So your unnamed "physicist" is saying that the pioneers of quantum physics didn't understand the philosophical implications of statistical (versus deterministic) quantum mechanics. Bohr, Planck, Heisenberg, Schrodinger, etc, all used philosophical metaphors in their attempts to make sense of the non-classical results of their experiments. That Quantum Theory works is not disputed. But what it means, in terms of philosophical worldview*1, remains open to question a century later.Apparently, the philosophical implications of this revolutionary New Science created perplexities that jolted his old viewpoint and informed his new worldview. — Gnomon
Based on what the physicists told me there are no philosophical implications, just people who don’t understand it saying there are. — Darkneos
That assertion depends on how you define "real". If your interest is in statistical mathematical predictions, picturing the wave crests of a quantum field as billiard balls will work. But if you define material objects in terms of definite location & mass, those mathematical particles seem to be more like waves of energy.That’s a common misunderstanding on quantum physics and not actually what it says. Particles are real. — Darkneos
This is a continuation of my previous post. In which I noted that Whitehead's book seemed to be arguing in favor of Idealism/Mathematical Platonism, and against Materialism/Empirical Realism. Since those conflicting categories (physics vs metaphysics) are commonly cussed & discussed on this forum, I was motivated by your OP to look more deeply into what Whitehead was trying to say. Were you approaching the book from a scientific/materialistic perspective? If so, the book might be contrary to your personal "common sense".But the answers I get make even less sense than the wikipedia entries on it and so I figured I'd try to ask it on here to see if anyone knows what it is and what it means, because I just get more lost on it. — Darkneos
But the answers I get make even less sense than the wikipedia entries on it and so I figured I'd try to ask it on here to see if anyone knows what it is and what it means, because I just get more lost on it. — Darkneos
Yes. The architect of our cosmic habitation apparently was designing for non-divine inhabitants who are subject to the same natural laws as the house itself : gravity, entropy, cause & effect. If humans were supposed to be angels, we would be walking on clouds in heaven. Instead we are temporary tenants, not owners. We are no more divine than the other tenants, including rats & roaches. But we do have an extra clause in our lease : we get to complain to the landlord. And self-maintenance is in the contract. But you-break-it-you-fix-it is the rule. :halo:Whatever cosmic architect drew up these plans
Clearly wasn’t thinking about the tenants; — PoeticUniverse
The First Cause concept may seem like Dualism from your perspective, but it's Monism*1 from mine.:roll: Here we go again... dualism on a runaway train. How does a system not subject to natural laws become a source of those laws? — Harry Hindu
It's traditionally called Creation Ex Nihilo. But in my non-dual version it's called EnFormAction : the power to create something new, not from nothing, but from infinite Potential. We don't know anything about infinity or omnipotence, but we have the mental power to imagine such non-things as Zero, Infinity and Mathematics (e.g. transcendent functions). Again, nothing dual here, just a finite world existing as a limited-but-integral component of an infinite singular non-physical whole : the Monad*3. According to Leibniz, you can't get any simpler than Unity. But according to Virgil, you can get e pluribus unum. I feel sure that such philosophical profundities are not too "complicated" for you ; if you think outside the physical box (metaphysics). :nerd::roll: Here we go again... dualism on a runaway train. How does a system not subject to natural laws become a source of those laws? — Harry Hindu
Thermodynamics is not a problem for "my god"*1, because it is not a physical system subject to natural laws, but the source of those laws. This Platonic First Cause*2 did not exist as a real thing, but as an Ideal Potential. Potential doesn't do anything until Actualized. Aristotle's Prime Mover doesn't move, because it's the Unmoved Mover. Infinite Eternal Potential --- not limited by space-time --- is, by definition, an "inexhaustible source of energy". Space-time energy is doomed to entropic anihilation ; so where did our limited supply come from?This would be a problem for your god as well. As I pointed out before, for you god to exist eternally prior to the universe it would have to have done something, move, think, etc. to exist at all, which would require an inexhaustible source of energy. It seems to me that you're saying that god did not exist until it created the universe. — Harry Hindu
When bullied by a forum troll, the best thing to say is nothing. That's why I long ago stopped responding to my own philosophical gadfly, who doesn't know what he doesn't know. Since he considers himself to be superior, he doesn't need my opinions anyway. My role now is to warn others being browbeaten to use the best pest control : silence. It doesn't affect him, but leaves him isolated in an echo chamber. :cool:Although i agree with you, i'm not sure what to say or how to say it. — punos
On a philosophy forum we expect to have disagreements. But we also have a right to expect the disputes to be articulated in calm rational counter-arguments ; instead of infantile schoolyard name-calling with big words, such as "Dunning-Kruger", as a supercilious way to call someone an idiot, and get it past the forum censors, who frown on ad hominems.Really great post! — PoeticUniverse
Thank you, although i'm sure others might not agree. :smile: — punos
Perhaps, prior to the 20th century, a self-existent universe may have been plausible. But the astro-physical evidence of a singular point-of-origin for space-time made our cosmos seem contingent upon some outside force. Also, the laws of physics indicate that our evolving space-time world, began with high energy and low entropy, and will eventually end in a Big Sigh*1. Moreover, "Perpetual Causation" is an illicit violation of the second law of Thermodynamics, unless an inexhaustible source of Energy can be found outside the finite physical system we find ourselves dependent upon.God is a something from nothing and isn't necessary as the universe could be eternal without intelligent design. God just complicates the matter. I find it easier to contemplate a perpetual causation than the idea of something from nothing. — Harry Hindu
Yes. Biology & Physics give us a look inside the skull of an observer. From those facts we can construct a mechanical model of how the brain produces ideas. However, there remains an unexplained gap, between neuronal networks and mental functions, that Meta-physics can bridge with reasoning & imagination*1. :smile:I do agree the world is a construction of the mind. We don't even need metaphysics to establish this, — Manuel
Yes. There's only one table, but there are two different ways of looking at, or thinking about, the table. One perspective is scientific (particles & forces in space) and the other philosophical (appearances & phenomena). Scientists use artificial extensions of human senses in order to study the hidden world beyond surface appearances. Philosophers use the scientific information to look inside the human mind, and to imagine how meta-physical ideas relate to physical reality. :smile:What I'm trying to say here is that the "appearance of solidity", and the sensation of weight, and the visual image of a rock, are all mental functions. If you see a gray mass, and you believe it to be solid & massive, you will refrain from kicking it. Unless, of course, you are trying to demonstrate that something is there "that is not solely mental". You know from personal experience that your mind/body requires a door in order to "pass through a wall". — Gnomon
Eddington's Two Tables — Wayfarer
That comment is true, but the "something" is not necessarily Matter, and may even be a form of Mind. If the notion of mental matter sounds odd or woo-woo, it's understandable. So, I'll try to explain, but Science and Philosophy tend to focus on opposite sides of this equation. Therefore, this post is a cross-over.I cannot pass through walls, something is there that is not solely mental. — Manuel
Did Berkeley in the 18th century have any empirical evidence upon which to base his foresight of "modern subatomic physics" view of Matter? Or was his Idealism a> just intuition or b> expansion on Plato's metaphysics?The composition and nature of the stone is a matter for physical chemistry and physics. And it is nowadays well known that minute analysis of the stone reveals ever-smaller components or particles from which it is composed, until the sub-atomic level is reached, at which point the nature of the so-called components of matter, if that is what 'material substance' is supposed to comprise, becomes quite ambiguous. In fact modern sub-atomic physics has not done much to support the kind of 'argument' that Johnson is proposing. — Wayfarer
I too, postulate a philosophical god-like First Cause*1 as an explanation for the something-from-nothing implication of Big Bang theory. The Multiverse hypothesis just assumes perpetual causation, with no beginning or end. But what we know of physical Energy is that it dissipates. So, I find the open-ended Big Bang theory to be adequate for scientific purposes.Whitehead invokes God as a fundamental part of his metaphysical system which, I believe, is why he uses the term, "becoming" in describing the behavior of processes. — Harry Hindu
Yes. I interpret the use of "acausal" in quantum physics to mean simply "no known cause". On the macro scale, sudden Phase Transitions, such as water to ice, also seem mysterious because there is no instantaneous change in the gradual inflow or outflow of energy. So, the potential to transform a liquid to a solid or gas state may be inherent to the geometry of the system, not to a particular cause. :nerd:Faster processes will appear as blurs of change (waves?) and may appear to have no cause at all from our perspective. — Harry Hindu
Some scientists object to the Big Bang theory, primarily because of its implication of a creation event. But they have not yet found a better alternative. The current rate of expansion can be measured, and is called the Hubble Constant. Yet some scientists hypothesize that the early rate of inflation was faster than the speed of light, then suddenly slowed down to its current leisurely pace of "67.4 kilometers per second per megaparsec." But the exponential inflation rate is theoretical, not measurable. :grin:I still have not completely bought into the Big Bang theory. How do we know that the rate of expansion has been the same through time? — Harry Hindu
Evolutionary "forces" are metaphors*3 based on the physical forces of nature. And the "mechanisms" --- mutation, genetic drift, gene flow, and natural selection --- are also metaphors, not directly observable procedures. Would you prefer to call them "meta-physical"? :wink:I don't like the term, "physical". Evolutionary forces are natural forces. — Harry Hindu
Yes. The sun is a blob of stored energy from the big bang, and is the source of anti-entropy (Enformy) for our local system, including Life & Mind. Since Sol's stores of energy are finite, those living & thinking beings may need to find a new home in about 5 billion earth years. So, Elon Musk needs to step-up the pace of his Starship program. :joke:It seems to me that the sun's energy is the biggest player in the battle against entropy, here in our local area of the universe. The sun won't last forever. — Harry Hindu
Whitehead's Process philosophy is over my head. But it seems to be describing a worldview that is similar to my own. For example, reductive physical Science tends to use the word "substance" to mean composed-of-static-stable-immobile-Matter. But quantum Science has found that Matter is fundamentally a process of energy & form exchanges*1. So Aristotle's definition of "substance"*2 may be more appropriate for our understanding of Nature's fundamentals. On the sub-atomic level of reality, nothing stands still, and formless Energy (causation ; E=MC^2) is the essence of the material substances we see & touch, and depend-on to stay-put when we leave them alone.Here's the response from Google A.I. Overview : "Process philosophy is often compared to substance metaphysics, which is the dominant paradigm in Western philosophy. Process philosophy differs from substance metaphysics in its focus on becoming and change, rather than the static nature of being." — Gnomon
What is a substance. What is a process? Which one is more difficult to define?
We've discussed our ideas before and I think we share a lot in the way we view the world. I would add that process and relations can be used interchangeably here, and information is another relation or process - a causal process/relation.
I personally do not like to invoke the term, "becoming" as that seems to imply some sort of goal, or intent, and nothing lasts forever, so becoming nothing would essentially be the case for everything and "becoming" becomes meaningless. — Harry Hindu
Years ago, I too, got lost in Whitehead's complex & convoluted abstract & abstruse explication of Process and Reality. So, although the general gist seemed to be agreeable to my own Holistic & Information-based amateur worldview, I couldn't answer your question. Therefore, I was prompted to do a Google search on : "process philosophy compared to what?"But the answers I get make even less sense than the wikipedia entries on it and so I figured I'd try to ask it on here to see if anyone knows what it is and what it means, because I just get more lost on it. — Darkneos
Has that been your experience in this forum? I started this thread by announcing my ignorance of a new-to-me philosophy. And I suppose most of the posters who lent their opinions were also ignorant of Axiarchism. But that didn't stop them from adding their invited opinions to the thread. Most of those proffered thoughts may be based on familiarity with analogous concepts such as Taoism. But I have learned, from some of those erudite opinions, related ideas to fill-in the gaps in my ignorance of the "Ruling Values" of the Cosmos. :smile:Typically, ignorance makes people less eager to give their opinions. — T Clark
Thanks. I didn't mean to characterize Gautama as a doctrinal Agnostic, but merely as one who didn't claim to have knowledge of gods or supernatural beings. In modern terms, a secular teacher instead of a religious priest or preacher*1. Ironically, some of his followers seemed to imagine him as something like a demigod*2, who founded a religion instead of a Zen-like (or stoic-like) philosophical practice. I view the Mahayana Buddhists as similar to the imperial Catholic Church, which departed from the humble & local Jewish mission of Jesus.I will say something about the connection between Buddhism and agnosticism. — Wayfarer
I assume you are implying that I am "demonstrating" my own ignorance. But this thread is not attempting to "demonstrate" anything about Buddhism or Buddahood. I'm sorry if some of my incidental references to Buddhism offend you. But as I said in the OP : "Since Axiarchism is new to me, I may have misunderstood its meaning. And my understanding of Taoism is superficial". Likewise, my knowledge of Buddhism is lacking in depth. Yet, I'm learning more about oriental "philosophical religions" from your posts on TPF. Please forgive my ignorant blunders. :worry:Perhaps the way to Buddhahood is to know what you don't know. — Gnomon
Not something you're demonstrating in this thread :-) — Wayfarer
Perhaps the way to Buddhahood is to know what you don't know. :cool:And what do you think that might be? ‘Buddha’, after all, means ‘knowing’ or 'one who knows' whereas ‘agnostic’ means ‘not knowing’. How would you reconcile that? — Wayfarer
The Tao Te Ching does not specify a purpose to the natural world, but its metaphor of "flow" does bring to mind the course of a river that simply follows the path of least resistance from mountaintop to valley to sea. In the natural world the engine of flow is Gravity, which affects all things equally. Rivers meander against environmental resistance, in the closest possible approximation of a direct line toward peaceful equilibrium in the bosom of the ocean. But galaxies & planets influence each other and flow endlessly in circles around the center of gravity of the system. Seeking, but never reaching, parity with gravity.I agree with this:
Ziporyn argues that Daoism believes in no ultimate purpose, intention, principle, morality. — Joshs
However, some translations of the TTC appear to suggest that there is a goal, with aims. An example: — Amity
I suppose the ancient oriental philosophies & religions were originally Naturalist, in the sense that most aboriginal (uncivilized) societies lived like animals at the mercy of their natural environment : Animism. But eventually, they became civilized, and developed technologies to give them power over nature. So, they pridefully began to make a conscious distinction between human Culture and non-human Nature. Hence, humans began to "transcend" their animal dependency, and to think of themselves as little gods. No longer needing to follow the Way (Tao) of Nature.Again, non-theistic. But is it atheist, in the contemporary sense? That's the question I want to pose. — Wayfarer
Since you didn't want to talk about Taoism, except in traditional authoritative doctrinal terms, I have refrained from adding the Axiarchism post to this thread. It's a new, non-traditional worldview, that the article compared favorably to Taoism. For a faithful follower of the Tao, such modern notions might be "needlessly confusing" and even profane. :smile:I want to talk about metaphysics and you want to talk about meta-physics, a term which I don't find interesting or useful and which you've made needlessly confusing by naming it what you did. I don't see that we have anything to talk about. — T Clark
Maybe we can shift our view of The Point (the context). I spell it with a hyphen --- meta-physics --- to indicate that I use the term to mean "non-physical" or "mental vs physical". The distinction is essential to my personal worldview of Enformationism. I don't have any formal training in philosophy, so I tend to be very free & informal in my use of the language. I think our alternative definitions are actually compatible, according to my BothAnd philosophy {see below}, which accepts that words may have more than one meaning, depending on the context. :smile:Your understanding of the meaning of "metaphysics" is completely different from mine. It's pointless for us to have a discussion about it. — T Clark
Regarding the Tao of Physics books listed in my post above, I view them as dealing with the challenge to scientific metaphysics since the advent of Quantum Physics. Since quantum uncertainty undermined the macro determinism of Newtonian physics, some of the pioneers interpreted the "new reality" in oriental terms (e.g Taoism, Buddhism, Hinduism), and were accused of spreading religious woo. Yet, it's simply a case of clashing worldviews, to which some scientists reacted like the Catholic priests, who tried to force Native Americans to change from their traditional fluid natural religions to a western formal doctrine.I'm right in the middle of another book recommended by Wayfarer - "The Metaphysical Foundations of Modern Science" by E.A . Burtt. I am really enjoying it. Burtt gives much more concrete examples of the metaphysical basis of the early science guys, e.g. Copernicus, Kepler, Newton. — T Clark
Google A.I. overview is a recent enhancement of their search engine, which summarizes ideas from various sources. The overview is merely an abstract of published human expert opinions, not technically A.I generated, but more like an abbreviated Wikipedia entry. I find it helpful for my non-academic posts on an informal forum. A.I. may be taking us away from Nature, but you can only go back-to-nature by trashing your computer. :cool:We're not supposed to use AI generated content. — T Clark
So we do agree. For me, Philosophy is Meta-Physics (study of Mind) as opposed to Physics (study of Matter)*1. The Tao Te Ching is a philosophical poem, but more holistic than analytical Greek philosophy*2. Of course, as a modern American, my philosophy is basically Greek/Logic, with a cherry topping of Taoism/Holism. But my current path tends more toward Holism & Harmony. :smile:guess I was unclear. As I see it, the Tao Te Ching is metaphysics. I wasn't sure whether your "philosophical poetry" is another way of saying metaphysics. If it isn't, then I disagree with what you wrote. — T Clark
Hmmm. Disagree with what? Apparently Lao Tse's Tao is very important to you. But not as "empirical science" or "philosophical poetry". Not even "Metaphysics". So, how would you characterize the importance and application of this ancient work of art? If you disagree with my descriptions, how would you concisely construe its relationship to Science, Philosophy, Metaphysics, Art, Poetry?I too find the Tao Te Ching compatible with my philosophical understanding of how the world works and I recognize it is not empirical science. Unless by "philosophical poetry" you mean "metaphysics" I disagree with that. — T Clark
Not surprising. Would you care to elaborate?Your understanding of the Tao Te Ching is profoundly different from mine. — T Clark
Yes. In Lao Tse's time, there was no formal discipline of empirical Science. So philosophers and sages relied upon Intuition (look inward), Contemplation (observe together), or Meditation (mindful attention) to construct models of how the world works. Such practices might produce superficial (poetic) insights into how the Tao works, but subjective knowledge only becomes common knowledge when shared as objective & technical information : i.e. Science. For example, we now have a theory of Evolution to supplement the poetic imagery about our place in the "chain of being", and a Big Bang theory to provide a technical understanding of the "Mother of all things", plus a theory of Thermodynamics to give us a more detailed understanding of "Wu Wei". :smile:As I understand it, we don't look to science for guidance, we look within ourselves. — T Clark
I'm not sure what "this" referred to, but I'm guessing that you think we humans are not following the Tao, hence are lost in the labyrinth. Yet one law of Nature is that the big fish eat the little fish, and another is that omnivores eat everything below them in the food chain. Moreover, a law of Culture is that the rich get richer and the poor get poorer. Does human culture exploit loopholes in the laws of Nature, and explore "ways" that were not in Nature's map? Are we gradually learning by trial & error how to draw our own map of, not The Way, but a workable way into a sustainable future? Isn't that the purpose of Philosophy?Yes. But this is a problem in our contemporary societies across the planet that we inhabit. — Arcane Sandwich
"Tao" is usually translated into English as The Way or Path or Map. And the admonition to "follow the path of nature" could be expressed in a modern colloquialism : "get with the program". Which could mean "follow the rules", or "don't buck the system". So a word to the wise is "don't fight nature"."Tao follows what is natural". Therefore, if you wish to follow the Tao itself, do not follow the Tao itself, follow instead what the Tao itself follows: you should follow what is natural, not the Tao itself. — Arcane Sandwich
I think you have touched on the problem with this stalemated thread. Apparently, most posters on TPF, including myself, are not familiar with the specific topics you raise. Of the philosophers you mention --- Baruch Spinoza ; C. S. Pierce ; Heraclitus ; Mikhail Bahktin --- the only one I am superficially familiar with is Spinoza. Also, their arcane technical terminology may not be in the vocabulary of the typical amateur forum philosopher, who tend to have a narrow field of interest. For example, I looked at a definition of "thirdness", but I still don't know what it means, or its appropriate context. So, I would suggest that you post on one of the forums that specialize in the philosophers who deal with your favorite subjects. You might get some appropriate & knowledgeable feedback from one or more of them. :smile:Thanks, but I don't come here to debate. I come here to dialogue with any members who are familiar with the topics. — Mapping the Medium
In my last post I promised to link to a blog essay that discusses the connection between meaningful Information and causal Energy, which in my thesis are necessary attributes of a First Cause / Prime Mover. The notion of "Active Information" was postulated by a quantum physicist, but it seems to be essentially what my thesis proposes as EnFormAction (energy + form + execution). The blog post is four pages long, and somewhat technical in both scientific and philosophical terms. If you can find the time and patience, I'd appreciate your comments on Post 137 as it relates to your Deist Creation Myth.Before the beginning, there was God. Nothing was before God, and neither does God depend on anything else. — Brendan Golledge
My original god-concept came from my austere religious training : back-to-the-bible-protestant-Christianity. It typically dismissed many of the specifically Catholic doctrines & miracles --- except of course the resurrection --- as either metaphors or outright fabrications by officials of the Imperial Roman religion. Hence, we were taught to be skeptical & rational about our beliefs. So, simple "It is written" Scriptural truths were more important than pretentious Cosmological arguments. In theory, we let the Bible authors do the philosophical thinking for us. But interpretation of their meaning & intention was not so simple. Moreover, I came to learn that many of those authors were either mythical or arbitrarily assigned --- by the Catholic compilers & editors of the original letters --- into the book we now know as the New Testament.My idea of the creator God comes from cosmological arguments. — Brendan Golledge
Note --- An eternal universe would have to be self-caused, not un-caused, hence a deity. But Spinoza's "single-substance" could not be perishable Matter, which is dependent on Energy to actualize. The Big Bang theory presumes that Energy (cause) and Law (control) are eternal. That's why I coined the term EnFormAction, to combine causation (energy) with organization (form) into creative Action.Please explain why do you assume that a so-called (un-knowable, ubiquitously nonevident) "Deity" can be "the uncaused cause of all other causes-effects" and yet also assume that the (know-able, inescapably evident) universe itself cannot be "the uncaused cause of all other causes-effects". — 180 Proof