The term "Age of Enlightenment" is usually applied by historians to an era in 17th & 18th centuries, that was sparked by the re-discovery of Greek Rationalism, and spread by the new technology of the printing press. Its early stages were marked by a formalization of the empirical scientific method, and later by the emergence of Individualism & Humanism, as a philosophical reaction to the intellectual suffocation imposed by the Collectivism and Spiritualism of the dominant Christian Church of the Dark Ages.I believe the potential reality of the New Age, a time of peace and high tech, and the end of tyranny. A future so different from our past, those in the New Age will not be able to relate to the past. It is that change in consciousness that truly makes it a New Age. — Athena
The primary function (purpose) of your automobile is "transportation", which is a process, not an object. Can you put "transportation" or "consciousness" under a microscope to see its component parts? As Hume pointed out, the connection between Cause and Effect is an attribution, an association, and a label of convenience for an invisible link or relationship between things or events that have a history of occurring together. His analysis raised the Problem of Induction, which is the method of empirical Science. In practice though, most pragmatic scientists ignore Hume's quibbles, and take the causal connection for granted. Yet technically, the "invisible link" is an imaginary concept in the mind (consciousness) of the observer --- it's a belief, not an empirical fact.I think of function as an empirical condition....it is the function of this to do that, a necessary product of cause and effect. — Mww
Good question. Except for spoon-bending psychics, Consciousness doesn't seem to have any empirical effects on the material world. But you know from personal experience that it does affect your immaterial behavior. Your intentional activities are a function of your awareness of the environment, and of mental projections into the future, to predict possible consequences of specific behaviors. Can you say "conscious behavior" and "subconscious reflexes"?I’m not sure I’d think of consciousness as a function. What does consciousness actually effect, and how can anything be said about its effects, when its cause is itself unknown. — Mww
Do you think it's less complicated to identify "world-changing" Consciousness with a lump of Brain Matter? Isn't that a bit simplistic? :joke:we’ve got mind as consciousness as emergent function of brain, which seems altogether overly-complicated, for it appears to make mind practically synonymous with consciousness — Mww
Holism is the concept that a single functional system (a whole thing) is "more than the sum of its parts". The "more" is an emergent property of the whole system that is not characteristic of any of its parts. I'm not sure what you meant by "coexist", but a Whole System would not exist if not for the phenomenon of Emergence. That's why I say "the Mind is an emergent property of the whole Brain".Not sure how holistic and emergent can coexist simultaneously, and not sure how either is possible for humans if not for neural physics. — Mww
Yes. "Mind" is a term of convenience to label the non-physical Function of the Brain. Likewise, "Word Processor" is a convenient concept to stand as a symbol for all the complicated electronics going on inside your computer. In both cases, the Process is not a single physical object, but a metaphysical sequence of physical events. But some of us like to know what's going on inside that black box. :joke:“mind” being a concept of explanatory convenience — Mww
Socrates taught that all basic knowledge (principles) was innate, and we merely combine them into new forms to suit different contexts. That's equivalent to what some thinkers have called "Logical Intuition". :smile:Is fundamental logic instinctual to organic cognition as a function for processing certain types of spontaneous causality? — Enrique
That is the point of Buddhist meditation. Not necessarily to achieve absolute Objectivity, but to "approximate" (Pantagruel) an Other's perception (judgment) of your own behavior. Unfortunately, as Nils Loc noted, "there is no thing in the ding-an-sich", and no subjective Self in Non-Self. :joke:As perception is the recognition of something already learned, then, how to perceive objective information, when subjectivity (its antithesis) lies in perception? — Marax
I hadn't thought of it in this way before, but I suppose I am a theoretical Moral Objectivist, but a practical Moral Pragmatist. I assume there is universal moral Truth in the same sense that there is ultimate Mathematical Truth. My worldview requires an absolute state or principle that most people call "god". Only a transcendent omniscient Observer would have an Objective perspective on all human moral agency. This has been the traditional role of a monotheist deity : to be an "all-seeing eye" in the sky, or a Santa Claus "making a list of good little boys & girls". But I no longer think in those terms. Instead my Absolute is a logical necessity, just like Mathematical Truth. In theory, all partial real values will add-up to a final universal Evaluation : all things considered, the Moral Equation should add-up to Zero, i.e. perfect balance.there is some moral evaluation of that event in that context that it is correct for everyone to make, — Pfhorrest
Unless you are the Buddha, philosophical Enlightenment is a process, not a sudden revelation. The light-bulb insight is only the beginning of an ongoing learning procedure, following the light of reason (the mindset). Human culture began its evolution toward enlightenment eons ago, but we haven't yet reached the mountaintop. :smile:an enlightened mindset — Enrique
No. I think that defining the Mind as the Function of the Brain is a pragmatic explanation. Epiphenomenalism is a kind of Property Dualism, while the functional definition can be interpreted as a Substance Monism, as proposed in my Enformationism thesis. Mind is an emergent holistic property of Brain, not a sub-system of the neural net. In my view, both the material Brain and the immaterial Mind are forms of Generic Information. But that's an emergent concept in Science, not yet orthodox doctrine. :cool:Do you think “the mind is what the brain does” to be just a somewhat lame effort to eliminate epiphenomenalism? — Mww
Rather than defining Mind as a "transcendent" function of the Brain, I'd say it's an Emergent Function. Emergence is a natural process of Phase Change. :nerd:lawfully transcendent functionality — Mww
Yes. I like to say that "Mind is what the Brain does" --- its function. Just as the function of your computer is to process input information, so you can talk about that meaningful information in plain English, without using the technical computer code that does the actual processing.Ok, how about we say mental states are conditioned by brain states. That way, we can talk all day about the one, without having to know anything at all about the other. — Mww
Yes. I appreciate their pragmatic worldview, but not their religious practices. I find it to be similar to Buddhism, as a practical psychology, but not the later religious trappings added-on after the death of Siddhartha. I have my own personal philosophy, that I call BothAnd, which incorporates various bits of wisdom from over the ages. :smile:For me, the traditional Stoic view of God is appealing, as I can easily think of the universe/nature as something to be revered. — Ciceronianus the White
The fragmented American health care system is both empowered (medical entrepreneurs) and limited by the laissez faire (hands off) economics of our "free market" government. Hybrid Market-Socialist nations tend to have more top-down control over the functions & operations of the nationwide health & insurance systems. But I haven't seen a study to determine how effective they are in dealing with national emergencies like the current crisis. The article linked below says that the Obama administration had a "Pandemic Game Plan" that was canceled by the new Trump administration. That's fragmented us-vs-them politics for you. :lol:I have been thinking on how the health care system seems incomplete. — Saurabh Bondarde
I'm not an expert on Stoicism, but I get the impression that traditional polytheists would have considered them Secular --- if not Atheists. The difference between then and now is the state of their scientific understanding. They didn't have the modern concept of impersonal Energy and Forces, so any kind of physical change was attributed to various invisible agents. But the Stoic's Logos was more like a universal principle of Reason, serving as an explanation of the natural order that can be recognized by rational humans . Yet, they didn't seem to be as cultish as the Pythagorean Math Cult.Whatever "secular nature" may be, I don't think it is essentially the Stoic deity. I doubt most of us today would consider nature to be infused with what the Stoics considered the generative, rational aspect of the universe, or its mind as it was sometimes called (also Divine Fire, or pneuma), which though material functioned as something like its soul. — Ciceronianus the White
Great analogy! This is essentially the Buddha's (and the Stoic's advice) to those who are treading water in depressing absurdity and existential angst : Pragmatic Acceptance (as opposed to Fatalistic Resignation --- just give up and drown). Unfortunately, most philosophers can't resist trying to touch the bottom, or to understand ultimates. That's why they quite often get in over their heads. :joke:The pragmatic thing to do is just relax and keep floating, — Pfhorrest
The Buddha recommended cultivating the non-perspective of No-Self. Although some are put-off by the paradoxical notion of Nirvana (extinguishment, non-existence), the practical task was to relinquish the Ego (self perspective) --- at least temporarily --- and to identify (become one) with the Cosmos : a universal perspective. I suspect that few humans have actually achieved Nirvana, but some meditators and drug-users have reported an Oceanic Feeling of Oneness with the whole world. Whether that results in practical wisdom is hard to prove. But it's one way to deal with the subjective-objective dilemma you are struggling with. :smile:how to perceive objective information, when subjectivity (its antithesis) lies in perception? — Marax
You might want to clarify that the Stoic deity was Pantheistic, and essentially what we now identify with secular Nature, complete with natural laws. Their Logos was more like a universal principle than a conventional anthro-morphic god. Although Pigliucci is uncomfortable with the notion of the universe as a living organism, there are plenty of practical scientists who have come to that same conclusion. Besides, most modern ethical systems are grounded in the universal laws of Nature, in part because the are perceived to be logical.As practical wisdom, Stoicism may provide a "secular" code of ethics, but Stoicism's ethics had its basis in belief in an immanent deity, something that many of its modern proponents (including Pigliucci) prefer to ignore or note only in passing. — Ciceronianus the White
I think that Metaphysics is all about Abstractions in the human mind, and Mathematics is about as abstract as you can get. So yes, "mathematics is metaphysics". But I am not qualified to prove that metaphorical similie mathematically. Perhaps the Metaphysical Lab mentioned by jgill will shed some light on the subject. Since modern philosophy is mostly concerned with Metaphysics (e.g. Consciousness), some mathematical evidence may bring it closer to the fold of empirical science. :smile:But what if... What if mathematics IS metaphysics? — Eremit
Yes. Stoicism is enjoying a modern revival in the US. This forum recently had philosopher Massimo Pigliucci, as a guest speaker on the topic of Stoicism. https://thephilosophyforum.com/discussion/7089/discuss-philosophy-with-professor-massimo-pigliucciIs Stoicism a suitable alternative . . . — Ross Campbell
Yes. Idealism is an ancient philosophical worldview that never went away. To me, Hoffman's theory seems to be an update of Kant's Transcendental Idealism. However, Hoffman calls it Model Dependent Realism. I suspect that the notion of "transcendence" does not fit your worldview. So you may dismiss Hoffman as an occultist, but he is an MIT educated occultist.Hoffman is just re-casting age-old idealism (mental monism) in the image of a couple odd theses of his.
I suppose, if you really think this holds water, then you could put together a concise and short argument in a new opening post. (y)
Keep in mind, if Hoffman wants to raise this stuff to science, then the requisite falsifiability criteria and such applies. — jorndoe
Yes. "Acceptance" is a basic doctrine of Buddhism and of Stoicism. In meditation, if doubts arise, you simply observe them non-judgmentally and allow them to fade away. A key to Acceptance & Contentment is the counter-intuitive notion of Non-self. If Sisyphus could reach Nirvana, his struggle to reach the top of the hill would be over.Is that state of contented acceptance something that people have actually experienced? ...and is it possible to experience this when you have doubts about having chosen the right thing to do (at any point in time) and the right way to do it? — living-sisyphus
Hypostatization is the fallacy of Reification : ascribing reality to abstractions. But recent neurological studies are finding that what we humans take for reality is actually a figment of our imagination : an abstraction. Cognitive Psychologist Donald Hoffman has produced a novel theory of perception that sounds a lot like the ancient Buddhist teaching of Maya (illusion). If you are not familiar with that notion, the book review linked below will give you a brief glimpse from a non-Buddhist perspective. But, if you have any interest in cutting-edge Information theory and Consciousness science, I recommend that you read the book for yourself. :cool:Regarding the Information thing (paraphrasing Gamez), by wholesale I meant thorough all-embracing hypostatization, but that wasn't about Davies. — jorndoe
By "overboard" do you mean he goes beyond current materialist doctrine into speculations on quantum queerness? If so, I agree. And I find it to make a lot of sense, at least as far as Quantum theory can make sense.Paul Davies goes a wee bit overboard on occasion, — jorndoe
I take it that you don't approve of Scientific Speculation and Metaphysical Philosophy? Davies doesn't ask you to take what he says "wholesale". You are expected to take a scientific analytical approach, up to the point where Reductive analysis bogs down in Holistic metaphysics, such as Quantum Entanglement. QE doesn't "make sense", but it does seem to be a fact of physics. So Davies uses Information theory to peer into the mists of murk beyond classical Newtonian physics. :smile:it's just another sample "all-embracing monstrous metaphysical vision" when taken wholesale. — jorndoe
That may be true, but it's also why civilized people need some kind of ethical principle that is not based on primitive urges. Utilitarianism was intended to allow an objective rational calculus for good & bad, but some people are not inclined to dispassionate dissection of their urges & motives, or informed calculation of consequences. That's why cultivating a virtuous character in children may allow their Superego to instinctively override the Freudian Id, in the interest of moral behavior in public. :smile:Thanks for the example but I think it proves my point. Everything we do is predicated on the belief that such action is the one that will bring us the most pleasure. — Bert Newton
I won't get into that tangled can of worms. The ambiguous meaning of such notions as "pleasure", "happiness" or "wellbeing" have been debated for years. But it all boils down to how we choose between Good & Bad. In general it's a Cost vs Benefit analysis, but some human behavior is not rational or analytical. Deferred gratification is not "good" for you right now, but it may allow you to find "pleasure" or "success" later. Some have rationalized Altruism as an ironic or paradoxical form of Pleasure. But most human behavior is assumed to be directed toward "what's good for our genes" and to avoid what's bad. So why do so many people do things that are obviously bad for them, such as smoking tobacco? Do they have "bad" beliefs about what's good for them? Does present pleasure outweigh eventual pain in their analysis, or do they just do "what they d*mn well please"? :cool:Can you give me an example of an altruistic action or deferred gratification action, or any action at all for that matter that isn't predicated on the belief that it will give you pleasure? (Perhaps substitute "pleasure" with "happiness" or "wellbeing" as they mean the same thing here). — Bert Newton
That's OK. The new paradigm --- that all is Information --- is a radical departure from the conventional scientific worldview of Materialism, and the ancient worldview of Spiritualism. Like Quantum Theory it departs from classical doctrines on reality. It also shifts the meaning of many common terms, such as "space" & "substance". But it is an emerging theory among some prominent scientists.↪Gnomon
That makes no sense to me; as in, your post is opaque. — Banno
Perhaps the ethical theory you had in mind is the one called Hedonism or Epicureanism. Both rely on the "pleasure principle" as the arbiter of good & evil, which is indeed the basis of egocentric self-interest. But as an ethical principle it lacks the Altruism necessary for the Public Good, and it provides no reason for Deferred Gratification essential for mature human behavior. :smile:1) Human beings take action on the desire they believe will give them the most pleasurable experience. — Bert Newton
Sorry you don't like my "style", but the links are intended to be the "explanation" of terminology in the post, for those who are interested in more detail. But, if that doesn't do it for you, I have lots of additional explanatory material that is too extensive for a forum post. The links also refer to other thinkers who share some of my unconventional views.Stylistically, tacking a list of links on the end of your posts without explanation doesn't work for me. Nor Qualia as properties and fields? Not following that. — Banno
That reply is odd only because we are not used to thinking of tangible Matter in terms of Qualia (properties, fields). Instead, we typically think of matter as Quanta (countable objects). We measure (compare) one thing to another (KG = a standard massive object), not the thing-in-itself (ding an sich).↪apokrisis
An odd reply. Mass is measured in kg. What do we use for the unit of substance? — Banno
Covid-19 is officially a Pandemic by definition (all people) and by declaration (WHO). Like the Spanish Flu of 1918, it affects the whole (pan-) world. You should "worry" about it though, only only to the extent that you can do something about it. Right now, about all non-specialists can do is wear masks and practice social distancing. But for those who think it's a hoax, we should be worried about them, because they could be asymptomatic carriers. All you can do in that case is shun those who don't wear protection. For example, some men don't wear condoms during casual sex, so it's up to the woman to shun them, or accept the fetal consequences. :joke:Or is this the beginning of a deadly pandemic? — Punshhh
Most quantum physicists have reluctantly abandoned the ancient theory of Atomism : self-existent particles at the bottom --- the rest is all Void. Instead they have devised a Field Theory to describe fundamental Reality. But a "field" is essentially an empty space (void) where statistically possible Virtual particles could suddenly-and-without-warning become Actual particles. In that case, you could say that reality is Ghost particles all the way down. But I prefer a less spooky theory. :joke:Could there be no "bottom" to that stuff we call matter? Could it be "particles all the way down"? — Olivier5
I don't know what flavor of ethics you are referring to, but one alternative to Bell Curve Ethics and Duty Ethics, is Virtue Ethics, as espoused by Socrates & Confucius. Instead of rigid rules or hypothetical pro-con calculations, VE is adaptable to various circumstances. The moral agent may use rules-of-thumb, or try to predict the consequences, but he may also invent an intuitive pragmatic response on the spot, based on his personal character. Since your concern seems to be Moral Relativism, Virtue Ethics allows the agent to exercise a more nuanced notion of right & wrong, adapted to the current context. Unfortunately, he can't justify his individual choice with numbers or by citing legal authority or precedence. :worry:Long ago I came across (I vaguely remember doing, at least) a school of ethics that was somewhat like utilitarianism but instead of favouirng the maximum pleasure it attempted to favour the most just. — Bert Newton
If Sisyphus was a Stoic or Buddhist, he might just focus on the job at hand --- rolling the rock --- and not worry about the secondary issue of keeping it at the top of the hill. The practice of Mindfulness may not bring ecstatic "peak experience" happiness, but it could allow enduring contentment : Shantih = peace.Do you think the existence of 1 + 2 above in today's society makes it impossible to fill your heart with the struggle itself? — living-sisyphus
It's true that mental phenomena --- ideas, thoughts, feelings, etc --- are products of brain processes : Mind is the function of Brain. But I was talking about a universal phenomenon, that I call EnFormAction, which is in some respects analogous to Energy, but also to Mathematical Statistics. This unconventional concept is hard to wrap your mind around, but some physicists have come to the conclusion that everything in the world is a form of Information. The notion that Energy & Matter are composed of Universal Information, can lead to the inference that the "conditional content of the mind" is also a form of Generic Information (my term) : the power to enform, to create. This is not a religious concept, but I think it is a modern mathematical version of the Logos or Spirit that ancient myths were trying to understand metaphorically.The Nietzschean in me can't get out of the view that information is a conditional content of the mind. — Enrique
Ha, you nailed it! Although the remark was meant sarcastically, it may be literally true. The operative assumption of modern Science is actually the ancient hypothesis of Atomism. That's the reductionist view of reality as composed of tiny particles. But Quantum science, while still using the metaphors of Particularism, has concluded that the foundations of reality are actually holistic Fields, from which virtual particles may or may not emerge. The links below discuss the concept in more detail than I can put in a post. My concept of Universal Information is closer to the Mathematical definition of a Field. And if it's universal it's always true. :joke:And if everything is defined as informational, how can you be wrong? — Enrique
"Mass" is not matter per se, but a measure of a quality or property of Matter (i.e. inertia). Aristotle's "Substance" is also an evaluated quality (what kind of thing) of Matter (physical object). "To measure" (from mensura = mind) is to convert a material thing into a mental or mathematical quality (value). Mass is a measure of Substance only in the sense of Qualia. Philosophers have a "bad habit" of trying to understand the essence of material objects (things). :smile:Substance was used before mass was properly identified and defined. It is now no more than philosophers continuing a bad habit. — Banno
I coined the terms Enformationism and EnFormAction to serve as a modern indication that Information (mind stuff, psyche) is universal (pan-) throughout the natural world. Other theorists have coined their own novel technical terminology to describe their new paradigm of a world made of metaphysical Information, of which Energy is one form, and Matter another. A literal translation of "Panpsychism" in view of the new paradigm would be "Universal Informationism". I just changed the spelling for reasons spelled-out in the thesis.Maybe instead of panpsychism, this paradigm can be thought of as something like transpsychism, meaning that mind transcends organic matter. Coinage of a really good term for it might be fun to contemplate. — Enrique
What's "going on" is Potential (Virtual), the statistical possibility of Actual (Real). See my reply to Apokrisis above. :smile:It just seems space has too much going on to be considered immaterial or nothing or without substance. — Benj96
Aristotle was uncomfortable with Plato's notion of supernatural Forms, yet he still applied the same term to natural things. And the distinction is moot, since he used the metaphysical term "Soul" to describe the "form" component of all beings. So "Form" is both Matter and Mind/Soul, both Potential and Actual. I try to make a distinction, to avoid confusion, by capitalizing the Platonic ideal "Form" (qualities we conceive), as contrasted with real "forms" (things we perceive).Surely what Aristotle meant by prime matter is one of the most fraught debates in metaphysics. But it can’t be cashed out as mental stuff. Nor even, immaterial essence. — apokrisis
Several recent science writers have used the analogy of an Algorithm (program, Logos) to describe the inherent logic of Evolution. They don't usually carry the metaphor to its logical conclusion though : our dynamic universe is like a Thermodynamic equation that must be balanced by averaging to Zero, as in:Does the sum of all things equal something? Is their an inherent balance to the universe. — Benj96
For most people, the words "substance" and "substantial" are referring to solid matter (Quanta -- tangible stuff). But Aristotle's Primary Substance was described as more like immaterial Essence (intrinsic quality necessary for existence; Qualia -- mental stuff).It just seems space has too much going on to be considered immaterial or nothing or without substance. — Benj96
Does empirical statistical evidence count as rational? This intelligent "fluke" seems to be built-in to the mathematical foundation of Nature. :smile:Nope, the "wisdom of crowds" is false. There is no rational reason to believe that averaging naive guesses increases accuracy, unless by fluke the average of these naive guesses is the right answer. — sime
In case you missed the sidebar, here's a little more detail on the concept of positive Enformy, which is called "Negentropy" by physicists. They probably missed the progressive implications of evolution because they believed it to be totally random & directionless. :smile:Enformy — Gnomon
This is so interesting — Benj96
