Let's try to see where we agree or disagree on the Intuition vs Reason debate. Which of the following definitions would characterize your understanding : "Reasoning is rational thinking using logic, while Intuition is unconscious, A> a paranormal gift, B> a magical awareness not accessible for normal humans, or C> a connectivity to an all knowing esoteric field." Or does your Fifth Dimension theory provide another option?The problem with discussing this only in relation to ‘intuition’ and ‘reason’ is that we don’t really understand or agree on what these concepts are or how they operate objectively in relation to science. — Possibility
Of course. That's the distinction between Subjective knowing (I feel angry) and Objective knowledge (I sense an increase of adrenaline). It's the mystery of Consciousness that I can't know directly what's in your mind. Which is why rational humans, and not intuitive animals, have developed methods for objectifying their thoughts in conventional words and concepts. Some animals, such as ants, communicate their feelings about factual information (e.g. a source of food) via chemicals. Dolphins communicate their emotional states, and some factual information, via squeaks and body language. Do you suppose they have a deeper (or higher) understanding of the world than the founders of religions (holistic, oceanic oneness) , or empirical scientists (reductive, particular details), who communicate their feelings and facts via language and mathematics? Can we humans have the best of both worlds, higher and deeper?I cannot expect your experience of knowing ‘intuitively’ to be the same as mine, in the same way that there is no such thing as a universally recognised instance of ‘anger’. — Possibility
Some neuro-biologists like to think they can trace all mental activity back to neuronal functions. But a few neuroscientists, such as Christof Koch, are beginning to take a more holistic approach to understanding the mysteries of Consciousness. The physical functions of brains are not fully understood, but the correlations between measurable brain activity and felt mental concepts are undeniable. So, it behooves us find the link (or common denominator) between brain and mind. In my thesis, that common measure (both physical and metaphysical) is universal Information.we cannot keep pretending that concepts such as ‘intuition’, ‘reason’ or ‘emotion’ always refer to measurably identical physical instances — Possibility
That's why I have focused on a different word, Information, to describe those "different patterns of experience". Raw Information has the potential to take on infinite Forms or Patterns.And we need to recognise that we could very well be referring to two quite different patterns of experience, and therefore different conceptual structures, while using the same word. — Possibility
In my own thesis, that state "irrespective of temporal or spatial relevance" is what I call Enfernity (dimensionless eternity & infinity). So perhaps we have some common ground here. I begin to see where you are coming from. But I would call it "non-dimensional".mental relations irrespective of temporal or spatial relevance - all refer to five-dimensional reality. — Possibility
I can see the analogy, but the question is how we could predict the future state of the waveform upon the collapse of the stateless wave-function. How does "observation" trigger a phase transition from non-local to local, or from possible to actual. I have toyed with some scenarios, but the topic is way beyond my competence in science and philosophy, not to mention mystical knowledge. :nerd:I’m not suggesting that the wavefunction is a useful tool in predicting future states - I’m suggesting that its probabilistic nature provides a useful analogy to describe the existing structural relation between belief and action. — Possibility
Such antagonism arises primarily when objective scientific facts clash with subjective religious beliefs. For example, the Theory of Evolution seemed to turn divine miracles into mundane mechanics. So, Intelligent Design proponents counter-attacked the scientists by using their own weapon of Reason against them. Both sides in the ongoing debate have a "strongly intuitive social sense", but different opinions about what qualifies as "valid information". Christians and Muslims both have Intelligent Design arguments online, but they get their valid Information from different scriptures --- different revelations of "truths beyond intellect". Can intuition tell you which revelation is true, or would you prefer to roll the dice, or to laboriously reason through the evidence? :chin:Likewise, many ‘rational folk’ have a strongly intuitive social sense, even though they’re vocally dismissive of feelings as valid information. — Possibility
I doubt that the average person dismisses mundane Intuition as irrelevant. But they may not be aware that most of what they think of as Reasoning is actually Intuitive. Instead, the dismissal occurs when one man's intuition clashes with another's. For example, the 20th century mystic Gurdjieff once dissed his contemporary mystic Aleister Crowley, as "dirty inside". Since mystical revelations are subjective, they are internally (among believers) cohesive, but externally (in the objective unbelieving world) divisive.The information isn’t hidden from them, it’s dismissed by them as irrelevant, illogical, impossible, meaningless or simply uncertain. They don’t recognise how they apply feeling to a predictive distribution of attention/awareness that determines their thoughts, words and actions. On the other hand, those who consider themselves more ‘intuitive’ tend to struggle with integrating the quantitative specifics of their actions into a later explanation. — Possibility
This quote sounds like it might be relevant to human consciousness. But the terminology is more appropriate for quantum theorists or neuroscientists. Could you break it down for me, with examples from our ordinary experience of knowing via Intuition or Reason? I can accept that our voluntary behaviors, our actions, are usually based on uncertain and incomplete information. They are instead, derived from intuitive judgments of relative values of the most favorable outcome (probabilities) of optional actions. In other words, we evaluate what little we know about a complex situation, in order to estimate which actions will result in the optimum Effect for me. That predicted, positive or negative, abstract Effect is felt as a visceral Affect (mediated by neurotransmitters such as dopamine).My view is that the human organism acts similar to a quantum system, determining all action based on trusting a probabilistic prediction (analogous to a wavefunction) not just of how to direct its efforts - in terms of quantitative energy relative to spacetime - but also how to direct its attention, as in qualitative awareness, connection and collaboration. — Possibility
I'm sorry if my thick skull frustrates you, but I still have no idea what you are talking about. Can you translate the quote above into words a non-specialist can understand? The technical terms bolded are not in my everyday vocabulary. Although I can look up the individual definitions, the whole sentence still doesn't mean much to me (me no Grok).The way I see it, we continually structure, test and restructure this non-numerical data with uncertain quantitative data (as described above) in the mind, reducing into a dual ‘wavefunction’ - what we call a neural interoception of affect: a probabilistic prediction of effort (quantitative) and attention (qualitative) requirements for the organism, which then determines and initiates the observable/measurable actions (thoughts, words, movement, etc) of the quantum system (ie. the organism) in relation to other systems. — Possibility
As I said above about the concept of Enfernity (Eternity/Infinity) "We can only discuss that imaginary concept in terms of metaphors & allegories, based on our sensory experience, and our rational evaluation." I need relatable metaphors for invisible abstractions. :joke:although you won’t clarify in what way it fails to make sense in your mind — Possibility


If so, then Philosophy is nothing. :cool:↪Gnomon
That's just giving it a name. Metaphysics is nothing, — Banno
Yes. Information requires some kind of Mind to contain & process specific Concepts. But in my thesis, Generic (creative) Information is the Universal Substance of Spinoza. It's not only abstract, but also Metaphysical. And, so is Energy.But there must be substance if there is to be anything. Information by itself is abstract. There must be mind or substance to hold the information in being. — EnPassant
Physics without math is Philosophy : i.e. Metaphysics.Physics without the maths is nothing. — Banno
Yes. I have concluded that ancient people used the word "spirit" (literally invisible living "breath") as a metaphor for what we now call "Energy". It's the power of agency, the ability to cause change, the potential for useful work. Animists were closer to modern science than the later Judeo-Christian notions of a non-physical Soul for humans only. But Science has determined that even physical Energy is equivalent to what we now call "Information". And, before Claude Shannon, "Information" referred only to mind stuff. So, Matter, Energy, and Mind are different forms of the same thing : Information.Again, mind and energy may be much the same thing. If energy is mind then energy is what is traditionally termed 'spirit'. — EnPassant
I don’t think you’re sorry at all. — Possibility
Hoffman's theory is based on a specific understanding of how evolution has constructed the human body and mind. His concept of Model Dependent Realism, which goes back to Kant's notion of "ding an sich", says that we never know the "real" object, but only a mental image of the object (subjective meaning), constructed in the mind from abstract inputs of energy (quantum dots of photons). You could think of the human mind as an old-timey telegraph operator. What his senses receive are meaningless dots & dashes of energy, which must be translated into ordinary language with conventional meanings. So, yes, Matter is like the telegraph sender, "outside the senses" of the receiver.Oh, icons sounds like a pretty good way to describe it. Though we see things by using light, which according to my understanding are collections of specific amounts of energy, doesn’t that mean matter is actually something outside our senses? So we use something invisible that might not exist as an icon for something that does exist, sounds like a pretty roundabout way of doing things. — Braindead
Yes. It's Information. My unconventional personal worldview is a Theory of Everything. And it's based on the quantum equivalence of Energy and Matter and Mind. From that equation, all of your questions can be answered. :smile:Can one define that which defines everything? — Benj96
I agree. From our exchanges on this thread, I gather that your non-spatial dimensions are devoid of content. Hence nothing for a meaningful discussion to build on. And a waste of fourth dimension Time. :yum:There’s no point in having a discussion with you, — Possibility
Kant called that "illusion" Transcendental Idealism. In that case, ". . . what we think we see, is not absolute reality but our own ideas about reality."If matter doesn’t exist then what do we see? I don’t know. There’s obviously something there, but it has no true substance, which is why I call it an illusion. — Braindead
Sounds like Jung's notion of Synchronicity. But mundane psychological theories, such as the Availability Heuristic and Confirmation Bias make more sense to my mundane mind. :nerd:Other times I have heard or thought about a certain thing that no one would normally talk about, only to have that very topic pop up repeatedly. — Braindead
So, is this a kiss-off? Are you dumping me for another more intelligent, inquisitive, and humble forum poster? Have you found someone who actually understands what you're talking about? I'm hurt. But I'll be interested to see what that other guy has to say about occult dimensions. :cool:but if it’s your attempt to come across as knowledgeable on the subject of dimensions, then I’ll just applaud you and be done with it. — Possibility
Since I am not an academic philosopher, I don't spend much time thinking about such questions. So I doubt that I would have anything significant to add to the structural diagram you have in mind. My suggestions above were mostly about the graphic presentation. With a static stack of boxes, it doesn't have much meaning for those not already knowledgeable about the technical details of philosophical minutiae. Valentinus seems to be better suited to critique your work. :chin:This suggests that consequentialist or teleological ethics shouldn't be at odds with deontological ethics, because they are not different answers to the same question, they are answers to different questions. — Pfhorrest
If I am so arrogant & ignorant, why do you care what my opinion of your Multidimensional Reality might be? From your early posts I began to entertain the possibility that you may know something that would add more "dimensions" to my personal worldview, and to my understanding of reality. But I'm still waiting for that revelation. With my references to abstruse scientific theories, I may have given the impression that I am a part of that exotic academic world. I'm merely an onlooker, not a participant.But your resistance to even attempting to understand how your belief system relates to quantum potentiality is coming across as blatant ignorance and exclusion, NOT a lack of intelligence. — Possibility
So, what is the "general thrust" of this thread and your book : that there are general categories of philosophical questions? . . . that there are relationships between those categories? Are you adding any new information to the ongoing philosophical dialogue? If so, how would you characterize that novel concept? Does your personal "topical structure" overturn older ideas, or reveal heretofore unknown significance within the space of philosophical possibilities? If the answers to these questions were revealed in the OP, please give me a refresher. :confused:I think you're misunderstanding the whole general thrust of this thread. — Pfhorrest
I was using the term "ideology" in its philosophical sense as a unique system of ideas, not in the pejorative sense of someone else's erroneous political beliefs.It’s not of an ideology, but of the topical structure of philosophy itself, how the different subfields relate to each other. There’s no specific views of any of those fields embedded in this structure. — Pfhorrest
But without a Logical or Hierarchical or Causal flow diagram, it's just a static snapshot of a complex ideology. :cool:Their relations to each other in space depicts their relationships (which are explained more in words earlier). And there isn’t a hierarchy, it’s not like one is prior to another; you could approach it all from multiple angles and order them accordingly for each. — Pfhorrest
This is a start. A picture is worth a thousand esoteric words. But, I need some arrows or links between boxes to indicate functional interrelationships, and a logical (or value or causal) hierarchy. Just static categories floating in space give no sense of dynamic structure.I took a stab at it, not super easy to read because it's a 3D structure that's not animated like the one you linked, but I tried to compensate with transparency, so it's something maybe: — Pfhorrest
Sorry, I'm neither a string theorist, nor a mathematician, nor an academic philosopher --- nor an esoteric Theosophist. So deconstructing, or meta-analysing, exotic metaphors is not my thing. I'm not motivated to seek a "deeper understanding" of invisible un-imaginable dimensions of hyperspace or astral planes. I guess I'll have to stick to mundane metaphors that I actually know something about, and that relate to the real sensible world.You seem to be using metaphors from these theories to bolster your own, without any deeper understanding of how the analogies are applied. . . . To be taken seriously in your reference to these theories, I think you need to be able to deconstruct the many metaphors we use to understand what each of these relational structures are like in order to more clearly conceptualise how they fit together. — Possibility
That sounds similar to the way I conceive of Energy (EnFormAction), which is the potential for creating and destroying structure. For example, physicists metaphorize light energy as a spray of photons, like a machine gun. Yet, the Light we see is just a fraction of the whole spectrum of energy throughout the universe. Universal Energy is, not a material thing, but a metaphysical oscillation between max & minimum potential. Expressed in 1s and 0s, it's a creation code. That concept is hard to describe & to grasp, and is far outside my field of competence. But it's a consequence of my metaphorical understanding of what Energy and Information actually consist of : mathematical (mental) relationships.the relational structure’s resemblance to an endless, oscillating field . . . . then show that what’s particularly missing from the physics here is an understanding (or even recognition) of qualia. — Possibility

In short, NO.Question to you, Gnomon: Are you an endorser and apologist for the substance of this article by Goff? Do you stand for him? — tim wood
:up: :joke:Consciousness creates the illusion of change by percieving the unchanging forms in sequence, like the illusion of motion created in viewing a film strip. — praxis
The "prescriptive side" of my philosophy is left to each individual to work out in their own local context. All I do is describe the BothAnd principle of Complementarity. Philosophers have written thousands of erudite words on ethics. But it's all summed-up in the Golden Rule. I am not qualified to "prescribe" morality for anyone but myself. :smile:Does your system have an account of that prescriptive side of things — Pfhorrest
The "telling" in your first post went right over my non-academic head, as usual. Even though I'm an Architect, those multidimensional structures are very difficult for me to visualize --- too many moving parts --- and the technical terminology would require lots of Wikipedia study to understand the interrelationships. It's like trying to imagine a 12 dimensional geometrical object, with multiple faces labelled in Latin or Greek.basically what my book exists to illustrate, showing rather than telling — Pfhorrest
Except for the interest in Economics & Political Science, this sounds very similar to my own path into philosophy. As a child, my family was only interested in Bible knowledge and Practical education. So we didn't discuss broad academic topics. It's only since I was retired by the Great Recession, that I have had time to devote to the impractical notions of general Philosophy. And I am a generalist by nature, so I don't often get bogged-down in narrowly specialized topics --- except of course for those that apply to my own metaphysical hobby.I got interested in philosophy because I had broad academic interests in lots of topics and kept looking for more and more fundamental cores of those collections of interests, and that lead me eventually to physics on the one hand and something like economics or political science on the other hand, and then into basically metaphysics and ethics beneath each of those, so when I eventually found philosophy that seemed like it, the core field with connections to all the other fields. — Pfhorrest
Apparently, you have mixed-up some of Plato's theory with Aristotle's theory of Forms. For Plato, the Forms "exist" abstractly in a non-physical timeless changeless state called Eternity. But for Aristotle, the Forms exist concretely only in physical things in the realm of space-time. The latter definition is what I would call "embodied Information", which is similar to immaterial potential Energy that has transformed into actual physical lumps of Matter.A> If forms are unchanging then there can't be 'ideal' forms, . . . B> An unchanging thing cannot exist in a realm where things change, to put it simply. — praxis
A "perfect circle" is a metaphysical mathematical definition (an idea), not a physical thing. FWIW, I don't believe that a physically perfect teapot is orbiting the sun in a perfectly circular path.So you believe that, for instance, people differ in their perception of a geometric circle, or rather in their concept of a circle? Also, do you believe that perfect circle's exit in "real world space-time" or do ideal forms only exist in the "realm of ideas"? — praxis
The blog Glossary has a definition of "Ideality", that gives an overview of the concept. But it's really more extensive than that summary. Basically, I agree with Plato that the ultimate "reality" is a state of infinite potential that he called "Forms", which are the mental recipes or designs for material things. But I also agree with Aristotle when "he stated that reality does not make sense or exist until the mind process it. Therefore truth is dependent upon a person's mind and external factors". https://www.bartleby.com/essay/Aristotle-and-Platos-Views-on-Reality-PK7GFXYTJIn one part it says,"Ultimate or absolute reality (ideality) doesn't change, but your conception of reality does." Can you explain what you mean by that? — praxis
. . . . followed immediately by "I favor Realism". Obviously, a holistic BothAnd attitude toward the world does not compute for an Either/Or "philistine". But it's how the BothAnd principle works.I haven’t read anything about his theory, being the filthy philistine that I am. It’s curious that he claims to have resolved the rift between idealism and materialism and yet says himself “I favor Idealism.” — praxis
The "substance" I'm offering is universal Information/EnFormAction, which is the single substance of the world, and the "structure" of everything in it.You seem to still be trying to convince readers to abandon their strictly materialist/spiritualist views, but offer little substance in your thesis for those of us who already have, and nothing convincing for those who haven’t. — Possibility
I'm afraid I don't know what kind of "structure" you are looking for : something material & physical instead of mental & metaphysical? Please give me an example of a structural definition of the metaphors of "quantum fields" and "information fields". Actually, there are no things in the field, only structural relationships.metaphor is only a suggestion of structure. It isn’t structure — Possibility
Is your theory testable physically, like Special Relativity via observations of physical objects, or mathematically, .like String Theory via computer simulations? Every aspect of Enformationism theory is scientifically testable, except the ultimate Axiom, which must be accepted as a given.I’m working towards a conceptual structure that is ultimately testable. — Possibility
A Theory of Everything is a belief system. :cool:but what I think you may be presenting at this stage is more of a belief system than a ToE. — Possibility
We seem to have similar Post-Materialism worldviews, but coming from different directions, and with different terminology. I'm still interested in seeing how they agree and how they disagree. But as I said before, I need some kind of "hook" (something meaningful to me) in order to relate to your rather esoteric notion of "Dimensional Awareness". What difference do those "higher dimensions" make for my life? Are they the abode of gods, demons, angels, or simply "The Force", who directly intervene in reality, to provide blessings & curses? I have no personal experience with "higher dimensions" beyond Einstein's fundamental four. But because we entertain the possibility of Mental Reality, I suspect that Praxis would lump your worldview and mine into the anti-science category of New Age mumbo-jumbo. So, I understand his animosity toward such superstitious non-sense.Don’t get me wrong, I understand where you’re coming from, I agree in principle with the concept of Both/And, and I support your efforts. — Possibility
It's true that Isolated bits of Information are meaningless. It's the links between entities that provide the structure of meaning.Those invisible imaginary links are the true structure of reality.‘Information’ as a building block does not constitute a structural relation - it’s a concept that basically means ‘building block’, and says nothing about how it fits together at a metaphysical level, without an established structural relation like ‘space’ or ‘time’. — Possibility
Not so! The immaterial structural relations of Information are of the essence in the thesis. When we talk about anything immaterial (no physical properties), we can only discuss then in terms of metaphors drawn from out experience with the physical world. Is your "cross-dimensional awareness" discussable in conventional materialistic language, or do you have to resort to as-if metaphors & analogies & neologisms, such as "gyrokinesis"? https://evolutionactivated.fandom.com/wiki/GyrokinesisIt has to do with the way you associate the metaphysical elements of your theory, using metaphor and neologisms instead of structural relations. — Possibility
FYI, I have never said or implied that superior attitude in any of my writings. So the accusation says more about you, than about me. But, enough about me. :cool:It’s uncharitable to then declare your terms to be ‘intelligent’ and any alternative definition of existing terms as ‘common’. That’s not going to endear your argument to anyone. — Possibility
Obviously, you haven't read the thesis or the blog. The only thing I claim "ownership" of is the Enformationism concept : that Information is the "single substance" of the world (props to Spinoza). My website and blog are full of references and links to historically significant philosophical ideas. Here's a few that I specifically find historical precedence in : Platonic Idealism, Aristotelian Realism, Stoicism, Panpsychism, Hegelian Dialectic, Deism, Secular Humanism, Holism, Hindu Philosophy, Systems Theory, Information Theory, and many others. The website and blog are full of links that "acknowledge" my debt to the history of philosophy and science.but you’re claiming ownership of a worldview that’s been around in various formats for millennia, and only requires a more complex structure in relation to modern knowledge. My argument is that you’re not acknowledging the historical progress — Possibility
Again, you haven't read the thesis that you are critiquing. So, you are skewering a straw man. There may be holes in the thesis, but I am still in the process of filling them, in part by getting critiques on this forum. See if the link below will fill your "hole" with understanding of how those conflicting worldviews can be reconciled, via the concept of Monism/Holism, as opposed to the dualistic view of Descartes. See the Materialism link below, for my consilience between those antagonistic old domains.But the glaring hole in your philosophy can be found in how you reconcile Spiritualism with Materialism — Possibility
Is that because there is nothing "novel" in your worldview? Are you just parroting famous philosophers, instead of pioneering a new perspective on the world? A glossary might help to get your ideas across to a wider audience, as long as they can see some validity in an idea they don't yet understand. I'm sure you know that truly novel ideas are typically rejected by holders of an older paradigm. Check-out the "Rejected" link below.I claim no novelty or ownership of this particular worldview, let alone definitions of terminology. — Possibility
"Paradigm Shift" : sounds similar to my own thesis. Does your multi-dimensional paradigm have a formal name and a core concept, or is it just a motley collection of loosely-related ideas? Have your "accessible" ideas been well received by holders of an older paradigm? I still don't fully understand your Dimensional theory, but I think it could be generally compatible to my Information theory.And my focus is on making the paradigm shift accessible to current thinking, not gaining followers to my guru-ness. — Possibility
Why do you think that most ground-breaking philosophers are notable for being hard to understand? "Philosophy is supposed to be difficult." https://www.theguardian.com/books/booksblog/2011/feb/25/philosophy-technical-everyday-englishLike Whitehead’s writing, however, it is the neologisms that hobble one’s ability to relate a new worldview to their existing one. — Possibility
Apparently, you haven't looked at the BothAnd blog. That's where I develop basic ideas of Enformationism with reference to "the way we interact with the world on a daily basis". Blog posts now number 107 articles. Does that sound like a shortcut?Reducing that information down to thoughts, words and behaviour - the way we interact with the world on a daily basis - is where the real philosophy begins. And you’re trying to shortcut the process. — Possibility
Was Immanuel Kant "arrogant" to "control the meaning" of his philosophy by defining in detail such terms as "Categorical Imperative" and "Noumenon"? https://kantphilosophy.wordpress.com/technical-terms-of-kantian-philosophy/an arrogant attempt on your part to possess and control meaning — Possibility
What you don't seem to grasp is that, "encouraging a disconnect between" conventional concepts, is the opposite of what I'm trying to do. I have constructed a "structure" (in which Information is the modular building block) that relates such old worldviews as Spiritualism and Materialism to a larger context. But, in order to reconcile Spiritualist views with Materialist views, holders of those views will have to give-up their confidence that each is the Whole Truth. Instead, they are both valid, but partial worldviews. They tend to dismiss and denigrate holders of the opposite view. But I'm trying to show that they are actually complementary views.You end up encouraging a disconnect between what we already share and the new information you’re presenting, rather than demonstrating a structure by which we can understand the relation. — Possibility
Kant, Hegel, & Whitehead used lots of neologisms, but didn't provide a separate glossary to remove any ambiguities. Do you think that made them feel superior? Were they simply trying to show how smart they were? I find some of the terms of your worldview (as expressed in forum posts) incomprehensible. Is that a sign that you're arrogant, and concerned only with image? Or is it because your ideas are unconventional, and require some hard thinking to make sense of a new paradigm? :cool:but you seem rather attached to the ambiguity of your metaphorical ‘structures’. Perhaps it makes you feel superior, — Possibility
Having rejected the religion of my youth, I came to the Enformationism concept from the direction of Science, instead of Spirituality. However, as I learned more about the science of Information, I came to appreciate the Spiritual worldview more than before. So, I have adopted and continue to develop the harmonious personal philosophy of BothAnd.↪Gnomon
I like your thesis, but personally I don't take all that much interest in the processes of physical material, because to come to a comprehensive, or theory of everything, understanding, certainly one amenable to science, is an onerous task. When physical material is little more than a tool, a substrate.
What is of more interest is the ideal(mind), and more fundamental (let's say spiritual for example) levels of reality. But trying to rendering those in a way acceptable in academia is even more of a quagmire.
Along with a susceptibility to the accusation of pseudoscience, woo, or plain idealism.
I find there is more likely to be a meshing with academia via personal spiritual development. — Punshhh
Yes. My Enformationism theory may be too technical & cutting-edge for the average reader --- limited by holding an outdated scientific paradigm (e.g Classical vs Quantum Physics). The thesis repeatedly states that it is not to be "equated" with Shannon theory, but is a different kind of theory, with a different application : fuzzy-logic people instead of digital-logic machines.↪Gnomon
I’m not really that interested in your ‘thesis’. I was just pointing out that it looked very much like you equated whatever your or someone else’s idea of ‘information’ was to what Shannon was doing. In the text you posted there was no well-defined line between Shannon’s ‘information’ and yours. — I like sushi
If you would do more than skim the thesis, you'd discover that I do "reference existing work" in sidebars, end notes, and bibliographies. The only "new thing" I take credit for is the concept of Enformationism as an update for the outdated paradigms of "Spiritualism" and "Materialism".The only thing that seems kind of sketchy to me about your approach is the neologisms and kind of... style, and terminology... that makes it seem like this is some "crazy" new thing you came up with all by yourself -- and maybe you did a lot of it, which is fine and plausible, but it could put off a lot of people who might just dismiss this as some loony ramblings. It kind of sucks to say but I imagine if you tried to use fewer neologisms and more standard terminology, reference existing work in the same vein wherever possible, explain the things that have already been explored, and then note your own variations or additions on top of that, I think it would "sell" (figuratively speaking) a lot better. — Pfhorrest
