I don't understand what you're saying here. Please reformulate and clarify....these concepts are actually the respective world we live in and beyond our world-view and in abstraction from it there is definitely nothing left we could talk about – — Pez
I suppose my own "axis mundi" consists of the 'principle of non-contradiction (PNC) sans principle of sufficient reason (~PSR) —> universal contingency (UC)'.And we all hold confirmation biases in terms of this personal, typically implicitly maintained, axis mundi. — javra
Apparently, an Appellate-proof (restrained) judgment of over $450 million (disgorgement + interest), barred for (only) 3 years from doing business in NYS & borrowing from NYS chartered banks, an (enhanced) independent financial monitor & corporate compliance officer – straitjacket – for 3 years, but no "corporate death penalty" (yet?) ...By31Jan24the Trump Org will be effectivelydissolvedin NY State by order of Justice Engoron and no less than $300 million USD (re: "ill-gotten gains") will be disgorged as well as Fraudster-1 (maybe Beavis & Butthead too) will be barredfor lifefrom the real estate industry in NY State. NB: Liquidations to commence soon in order to put up a $300 million or more cash bond that's required by law to Appeal the civil judgment – Loser-1 clearly isn't that liquid (thanks, Ms. Carroll! :clap: :kiss: :flower: Loser-1 also has to put up a total of $88.3 million in order to Appeal both her judgements too) – otherwise, without that combined half-billion in cash (USD), the collection agencies for NYS will slap enforceable liens on all defendents' personal & real properties asap and savage tf out of them like piranha. :wink: :party: — 180 Proof
:100: :up:we want to use superveniance to explain in some way how the mental is in some way dependant on the physical
— Count Timothy von Icarus
Supervenience isn't an explanation in itself. It's more of a category. It's a way of categorising models, and the MODELS are the things that have the potential to explain. — flannel jesus
In other words, "physical laws" are invariants in the structure of physical models which attempt to explain regularities experimentally observed in the physical world. To the degree such models themselves are objective, the "physical laws" derived from them are objective.'Physical laws' are features of physical models and not the universe itself. Our physical models are stable, therefore 'physical laws' are stable. If in current scientific terms, new observations indicate that aspects of the universehave changed[differ from previous observations], then, in order to account for suchchanges[differences], we will have to reformulate our current (or conjecture new) physical models which might entail changes to current (or wholly different) "physical laws". E.g. Aristotlean teleology —> Newtonian gravity —> Einsteinian relativity —> — 180 Proof
On the contrary, mate, it's quite easy to know the impacts of emotion on thinking from lived experience (e.g. frustration, romance, intoxication, stress, trauma, etc) as well from disciplines such as cognitive neuroscience, behavioral psychology & cognitive behavioral therapy which corroborate (ancient) 'philosophies of life' both East and West.It is difficult to know to what extent emotions help or hinder in thinking. — Jack Cummins
:roll:I understand him to be making reference to Schrödinger's equation for a superpositionally dead & alive cat. — ucarr
I tend to agree with Spinoza (& e.g. the Epicureans, Stoics, Pyrrhonians), strong emotions tend to bias or block thinking, especially philosophizing, with that to which such emotions are reacting. 'Philosophies of life' usually propose exercises (e.g. meditating, caretaking, suspending judgment, flowing, being indifferent to whatever cannot be controlled, etc) for cultivating habits of equanimity, which IMO grounds courage (i.e. the skill-set for adaptively, or proactively, using – thriving from – loss, failure or uncertainty).In some ways, anger may be seen as something to be overcome emotionally, or as an idea,or frequency. How does it stand in connection with philosophical ideas and ideals of love and hatred? — Jack Cummins
I heve no idea what you mean, ucarr.a kind of metaphysical POV [ ... ] affords us a metaphysics of practice — ucarr
Deacon sounds like he's espousing what C. Rovelli aptly calls "quantum nonsense" (re: ).If quantum physicists can learn to become comfortable with the material causal consequences of the superposition of alternate, as-yet-unrealized states of matter [ ... ] the superposition of the present and the absent in our functions, meanings,
experiences, and values [ ... ] a delicate superposition of the present and the absent.
See p.1 of this thread for my exchanges with @ucarr on discussed similarities of classical atomism and "absential materialism", namely the role of absence/void as "constraint" and thereby the primary factor in emergence/atomic recombinations. As for my "attitude" toward his book: from ucarr's reflections, wiki summary & reviews, T. Deacon's thesis seems to be 'nonreductive physicalist scientism' – not philosophically interesting to me.It might be instructive to ask 180 about attitude toward Deacon's "radical" Incomplete Nature, and Absential theories. — Gnomon
I think of it this way: Any world that contains, or is constituted by, either contradictions or objects with inconsistent properties is, in terms of modal logic, impossible; therefore, such constituent entities (i.e. versions of the world) are necessary fictions.Does your negative ontology "eliminate the impossible," or does it simply eliminate "what is impossible given certain unquestioned and taken-for-granted presuppositions?" — Count Timothy von Icarus
Yes and no. I use terms of modal logic (e.g. actual, contingent, possible, necessary, impossible) since it is the clearest, most precise "framework" I've found. Specifically, actualism rather than possibilism.Can it only ever say what is impossible from within a given framework and are all frameworks equally valid?
No. They are equally fictional.Is it a problem for "impossible" or contradictory claims to be considered equally valid?
I agree. "Total relativism" (like global skepticism; existential/semantic/epistemological/ontological nihilism) is self-refuting. I think (aspect, property & valence) pluralism is a more reasonable principle – and very strongly correlated with actualism (as well as N. Goodman's irrealism) – for which variations, or counterparts, are neither equivalent (i.e. "equally valid" in every circumstance) nor always, or even mostly, commensurable. Yes, like the heights and depths of a landscape, most(?) valid paths / positions are patently better or worse – more adequate or less adequate – than others.... total relativism. And the problems related to relativism seem particularly acute when claims about "how the world is," "how experience is," etc. are brought in ...
:clap: :rofl: That's all folks!... cartoon of Gnomon, as a New Age nut, touting Quantum Mysticism [ ... ] the observing mind plays a role in the results of sub-atomic experiments ... — Gnomon
:fire:It is with sadness that every so often I spend a few hours on the internet, reading or listening to the mountain of stupidities dressed up with the word 'quantum'. Quantum medicine; holistic quantum theories of every kind, mental quantum spiritualism – and so on, and on, in an almost unbelievable parade of quantum nonsense. — Carlo Rovelli, Hegoland, pp. 159-60
No. It's a logical expression, not a scientific claim.Is the "elimination of the impossible," or discovery of "ways the world necessarily could not have been or cannot be described," not, broadly speaking, a form of falsification? — Count Timothy von Icarus
:up: :up: Thus, in the main 'kataphatic metaphysics' – the Classical / Aristotlean tradition – is ad hoc (e.g. "this is the Really Real"-of-the-gaps), mostly derived from invalid arguments, which usually amounts to dogma like "only Euclidean geometry is Really Real because non-Euclidean geometries are mere appearances" or as you suggest "what if this / my set of axioms is Absolute ..."Much of metaphysics consists in playing dialectically with language—what if such and such (such and such that is the dialectical opposite of what we actually encounter) is really the case. — Janus
:mask:I prefer to think of Metaphysics [ ... ] attempting to gain an omniscient worldview. — Gnomon
:up: :up:Metaphysics is little more than the logical grammar undergirding the conceptual dimensions of science. It's neither beyond nor above science. It's something akin to an emergent property of science. — ucarr
Evidence (i.e. a reputable scientific source)?Biological determinism?
— 180 Proof
Is a fact of life. — AmadeusD